353 lines
20 KiB
Plaintext
353 lines
20 KiB
Plaintext
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BREAKING UP THE FALLOW GROUND
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An Outline For Repentance
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This is for Christians who have had trouble finding the true
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peace that is promised with conversion. For those who are frustrated
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because they are constantly struggling with weakness and sin, this
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could well be the very help they've been praying for. Charles Finney
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saw more true conversions in his life and ministry than any other
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American before or since. We thank God for continuing to anoint and
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use his writings. Many thousands have been helped by this article to
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break through to God's precious forgiveness. Remember one thing as
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you read this - God loves you so much, and is waiting for you to be
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thoroughly cleansed by His grace through repentance. - Keith and
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Melody Green
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The Jews were a nation of farmers, and it is therefore a common
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thing for God to refer, in the Scriptures, to scenes from their daily
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lives as illustrations. Hosea addresses them as a nation of
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backsliders, but uses words that farmers and shepherds are familiar
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with. He rebukes them for their idolatry and sharply warns them of
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the impending judgments of God.
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A revival consists of two parts: its effect on the Church, and
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its effect on the ungodly. I will speak at this time of a revival in
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the Church. Fallow ground is ground which has once been tilled, but
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now it lies waste and has gotten hard. It needs to be broken up and
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made soft again, before it is ready to receive seed.
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If you mean to break up the fallow ground of your heart, you must
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begin by looking at your heart: examine carefully the state of your
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mind and see where you are. Many people never even seem to think
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about doing this! They pay no attention to their own hearts, and
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never know whether they are doing well in their walk with the Lord or
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not; whether they are gaining ground or going backwards; whether they
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are bearing fruit or are totally barren. Now you must draw off your
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attention from all other things and look into this right now! Make a
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business of it, do not be in a hurry. Examine the state of your heart
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thoroughly, and see where you are: are you walking with God everyday,
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or with the Devil?
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Self-examination consists of looking at your life, considering
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your motives and actions...calling up your past and seeing its true
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character. Look back over your past history. Take up your individual
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sins one by one, and look at them. This doesn't mean that you should
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just take a casual glance at your past life, and see that it has been
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full of sins and then go to God and make a sort of general confession,
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asking forgiveness. This is not the way. You must take them up one
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by one. It's a good idea to take a pen and some paper as you go over
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them, and write them down as they come to mind.
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Go over them as carefully as a businessman goes over his books;
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and as often as a sin comes to your memory, write it down! General
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confessions of sin are not good enough. Your sins were committed one
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by one; and as much as you are able, they ought to be reviewed and
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repented of one by one. Now begin, and start with what are usually,
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but improperly called 'sins of omission' (i.e. things you didn't do
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that you should have).
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INGRATITUDE (unthankfulness). Take this sin, for example, and write
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down under this heading all the times you can remember where you have
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received great blessings and favors from God for which you have never
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given thanks. How many cases can you remember? Some remarkable
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protection where your life was spared, some wonderful turn of events
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that saved you from ruin. Write down the instances of God's goodness
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to you when you were living in sin, before your conversion, for which
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you have never been half-thankful enough; and the uncountable mercies
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you have received since. How long the list of times where your
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ingratitude has been so black that you are forced to hide your face in
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shame! Get on your knees and confess them one by one to God, and ask
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Him to forgive you. As you're confessing these, they will immediately
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remind you of others...write these down too! Go over them three of
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four times in this way, and see what an incredible number of times God
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has given you mercy for which you have never thanked Him!
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LACK OF LOVE FOR GOD. Think how grieved and alarmed you'd be, if you
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suddenly realized a great lack of affection for you in your wife,
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husband, or children; if you saw that someone else had captured their
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hearts, thoughts and time. Perhaps in such a case you would almost
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die with a just and holy jealousy. Now, God calls Himself a jealous
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God. Have you not given your heart to other loves and infinitely
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offended Him?
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NEGLECT OF THE BIBLE. Put down the cases where for perhaps weeks, or
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longer, God's word was not a pleasure. Some people, indeed, read over
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whole chapters in such a way, that afterwards they could not tell you
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what they had been reading. If that is so with you, no wonder your
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life has no direction, and your religion (relationship with God), is
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such a miserable failure.
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UNBELIEF. Recall the instances in which you have virtually charged
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the God of truth with lying, by your unbelief of His express promises
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and declarations. If you have not believed or expected to receive the
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blessings which God has clearly promised, you have called Him a liar.
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LACK OF PRAYER. Think of all the times you have neglected private-
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prayer, family-prayer and group-prayer meetings; or prayed in such a
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way as to grieve and offend God more, than if you hadn't prayed at
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all.
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NEGLECT OF FELLOWSHIP. When you have allowed yourself to make small,
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and foolish excuses that have prevented you from attending meetings.
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When you have neglected and poured contempt upon the gathering of the
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saints merely because you "didn't like church!"
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THE MANNER IN WHICH YOU HAVE PERFORMED SPIRITUAL DUTIES. Think of all
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the times when you have spoken about God with such lack of feeling and
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faith, in such a worldly frame of mind, that your words were nothing
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more than the mere chattering of a wretch who didn't deserve that God
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should listen to him at all. When you have fallen down upon your
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knees and "said your prayers" in such an unfeeling and careless way,
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that if you had been put under oath five minutes later, you could not
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say what you had been praying for.
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LACK OF LOVE FOR SOULS. Look around at all your friends and
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relatives, and think of how little compassion you have felt for them.
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You have stood by and seen them going straight to hell, and it seems
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as though you didn't even care. How many days have there been, when
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you have failed to make their wretched condition the subject of even
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one single fervent prayer, or to prove any real desire for their
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salvation?
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LACK OF CARE FOR THE POOR AND LOST IN FOREIGN LANDS. Perhaps you have
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not cared enough about them to even attempt to learn of their
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condition. Do you avoid missions-magazines? How much do you really
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know or care about the unconverted masses of the world? Measure your
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desire for their salvation by the self-denial you practice, in giving
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from your substance to send them the gospel. Do you deny yourself
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even the hurtful expenses of life, such as tobacco, alcohol, expensive
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food, clothes, and entertainment? Do you defend your standard of
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living? Will you not suffer yourself ANY inconvenience to save them?
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Do you daily pray for them in private? Are you setting aside funds to
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put into the treasury of the Lord when you go up to pray? If you are
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not doing these things, and if your soul is not agonized for the poor
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and lost of this world, then why are you such a hypocrite as to
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pretend to be a Christian? Why, your profession of faith is an insult
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to Jesus Christ!
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NEGLECT OF FAMILY DUTIES. Think of how you have lived before your
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family, how you have prayed, what an example you have set before them.
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What direct efforts do you habitually make for their spiritual
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welfare?
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LACK OF WATCHFULNESS OVER YOUR WITNESS. How many times have you
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failed to take your words and actions seriously? How often have you
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entirely neglected to watch your conduct and speech, and having been
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off your guard, have sinned before the world, the church, and before
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God!
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NEGLECT TO WATCH OVER YOUR BRETHREN. How often have you broken your
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covenant, that you would watch over them in the Lord? How little do
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you know or care about the state of their souls? And yet you are
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under a solemn duty to watch over them. What have you done to get to
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know them better? How many times have you seen your brothers or
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sisters growing cold in faith and have not spoken to them about
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it...neglecting one spiritual duty after another, and you did not
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reprove them in love? You have seen them falling into sin, and you
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let them go on. And you pretend to love them? What a hypocrite!
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Would you watch your wife or child going into disgrace, or falling
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into a fire, and hold your peace?
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NEGLECT OF SELF-DENIAL. There are many professing Christians who are
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willing to do almost anything in religion that does not require self-
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denial. They think they are doing a great deal for God, and doing
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about as much as He ought to reasonably ask, but they are not willing
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to deny themselves any comfort or convenience whatever for the sake of
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serving the Lord. They will not willingly suffer reproach for the
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name of Christ. Nor will they deny themselves the luxuries of life to
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save a world from hell. So far are they from realizing that self-
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denial is a condition of discipleship, that they do not even know what
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it is. They never have really denied themselves a ribbon or a pin for
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Christ and the gospel. Oh, how soon ones such as these will be in
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hell! Some are giving from their abundance, and giving a lot, and
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will even complain that others do not give more; when, in truth, they
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are not giving anything that they need, or anything that they would
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enjoy if they kept it. They only give of their surplus wealth!
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Now we turn to sins of commission...
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LOVE OF THINGS AND POSSESSIONS. What has been the state of your heart
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concerning your worldly possessions? Have you looked at them as
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really yours - as if you had a right to use, or dispose of them as
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your own? If you have, write it down! If you have loved property,
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and sought after it for its own sake, or to gratify ambition or to lay
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it up for your family, you have sinned and must repent.
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VANITY. How many times have you spent more time decorating your body
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to go to church than you have in preparing your heart and mind for the
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worship of God? You have cared more about how you appeared outwardly
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to men than how your soul appeared in the sight of God. You sought to
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divide the worship of God's house, to draw off the attention of God's
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people, to look at your pretty appearance. And you pretend that you
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do not care anything about having people look at you. Be honest about
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it! Would you take all this pain about your looks if every person
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were blind?
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ENVY. Look at the cases in which you were jealous of those who were
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in a higher position than you. Or perhaps you have envied those who
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have been more talented, or more useful than yourself. Have you not
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so envied some, that it has caused you pain to hear them praised? It
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has pleased you more to dwell upon their faults than upon their
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virtues...upon their failures rather than their successes. Be honest
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with yourself, and if you have harbored this spirit of hell, repent
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deeply before God.
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BITTERNESS. Recall all the instances in which you have harbored a
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grudge, or a bitter spirit toward someone, or have spoken of
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Christians in a manner completely devoid of charity and love. Love
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"hopes all things", but you have given no benefit of doubt, and have
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suspected the worst!
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SLANDER (gossip). Think of all the times you have spoken behind
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people's backs of their faults, real or supposes, unnecessarily and
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without cause. This is slander. You need not lie to be guilty of
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slander; to tell the truth with the intent to injure is slander.
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LEVITY (a spirit of excessive humor). How often have you joked before
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God, as you would not have dared in the presence of an earthly
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dignitary or important official. You have either been an atheist and
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forgotten that God existed, or have had less respect for Him and His
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presence, than you would have had for a mere judge on earth.
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LYING. Now understand what lying is. Any form of designed deception
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is lying. If you purpose to make an impression other than the naked
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truth, you lie. Put down all those cases you can recollect. Do not
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call them by any soft names. God calls them lies and charges you with
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lying, so you'd better charge yourself correctly! Think of all your
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words, looks, and actions designed to make an impression on others
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contrary to the truth, for selfish reasons.
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CHEATING. Set down all the cases where you have dealt with anyone in
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a way you, yourself would not like at all. That is cheating. God has
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said that we should treat all men in the same manner we would like to
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be treated. That is the rule. And if you have not done so you are a
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cheat! God did not say that you should do what you would expect them
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to do, for if that were the rule it would allow for all kinds of
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wickedness in our actions. But it says, "Do what you would want them
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to do to you! (Have you cheated the government? i.e., unemployment
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insurance, welfare, food stamps, social security, student loans,
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etc...gained by fraud?)
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HYPOCRISY. For instance, in your prayers and confessions to God, set
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down all the times in which you have prayed for things you didn't
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really want. How many times have you confessed sins that you never
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intended to stop doing? Yes, you have confessed sins when you knew in
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your heart you as much expected to go and repeat them, as you expected
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to live!
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ROBBING GOD. Think of all the instances in which you have totally
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misspent your time, squandering the hours which God gave you to serve
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Him, and save souls. Precious time wasted in vain amusement or
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worthless conversation, in reading worldly novels, or even doing
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nothing; cases where you have misused your talents and ability to
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think. Think of how you have squandered God's money on your lusts, or
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spent it for things which you really didn't need, which did not
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contribute to your health, comfort, or usefulness.
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BAD TEMPER. Perhaps you have abused your wife, or your children, or
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your family, or employees, or neighbors. Write it all down!
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HINDERING OTHERS FROM BEING USEFUL. You have not only robbed God of
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your own talents, but tied the hands of somebody else. What a wicked
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servant is he who not only is useless himself, but hinders the rest!
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This is done sometimes by taking their time needlessly. Thus you have
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played into the hands of Satan, and not only proved yourself to be an
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idle vagabond, but prevented others from working also.
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SOME IMPORTANT GUIDELINES TO FOLLOW
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If you find you have committed a fault against anyone, and that
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person is within your reach, go and confess it immediately, and get
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that out of the way. If they are too far away for you to go and see
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them, sit down and write them a letter (or better yet call them)
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confessing the injury you have committed against them. If you have
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defrauded anybody, send the money, the full amount and the interest.
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Go thoroughly to work in all this! Go now! Do not put it off;
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that will only make matters worse. Confess to God those sins that
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have been committed against God, and to man, those sins that have been
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committed against man. Do not think about getting off easy by going
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around the stumbling-blocks. Take them up out of the way. In
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breaking up your fallow ground, you must remove every obstacle.
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Things may be left that you may think are little things, and you may
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wonder why you don't have your peace with God, when the reason is your
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proud and carnal mind has covered up something which God has required
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you to confess and remove. Break up all the ground and turn it over.
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Do not turn aside for little difficulties; drive the plow right
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through them, beam deep, and turn the ground up so that it all may be
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mellow and soft, and fit to receive the grain and bear fruit, "a
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hundredfold".
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When you have gone thoroughly over your whole history in this
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way, if you will then go over the ground a second time, you will find
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that the things you have put down will suggest other things of which
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you have been guilty, connected with them, or near them. Then go over
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it a third time, and you will recollect other things connected with
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these. And you will find when you are finished that you can remember
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an amount of history in specific detail, that you did not think that
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you could remember even if you had all eternity.
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Unless you take up your sins in this way, and consider them in
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detail, one by one, you can form no idea of the amount or weight of
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them. You should go over the list as thoroughly, and as carefully,
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and as solemnly, as if you were preparing yourself for the judgment
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(1Corinthians 11:31).
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As you go over the catalogue of your sins, be sure to resolve
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upon immediate and entire reformation. Wherever you find anything
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wrong, resolve at once in the strength of God to sin no more in that
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way. It will be of no benefit to examine yourself, unless you
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determine to change, in every aspect, that which you find wrong in
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heart, temper, or conduct.
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Set yourself to the work now; resolve that you will never stop
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until you find you can pray. Let there be this deep work of
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repentance and full confession, this breaking down before God, and you
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will have as much of the spirit of prayer as your body can bear. The
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reason why so few Christians know anything about the spirit of prayer
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is because they never would take the pains to examine themselves
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properly, and so they've never known what it is to have their hearts
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all broken up in this way.
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It will do no good to preach to you while your hearts are in this
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hardened, waste, and fallow state. The farmer might just as well sow
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his grain upon concrete; it will bring forth no fruit. This is why
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there are so many fruitless professing Christians in the Church, and
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why there is so much technique and tradition, and so little sincere
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feeling. Look at the Sunday-school for instance and see how many
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programs and trappings there are, and how little of the power of
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Godliness. If you go on like this, the work of God will continue to
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harden you, and you will grow worse and worse, just as the rain and
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snow on an old fallow field make the turf thicker and the clods
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stronger.
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Professing Christians should never satisfy themselves or expect a
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revival just by getting all excited, blustering about, and talking to
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sinners. They must get their fallow ground broken up. You may get
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into an excitement without this breaking up; you may show a kind of
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zeal, but it will not last long. It will not take hold of sinners,
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unless your hearts are broken up. The reason is, that you go about
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mechanically, without the Spirit, having not broken up your fallow
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ground.
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And now, finally, will you break up your fallow ground? Will you
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enter upon the course now pointed out and persevere until you are
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thoroughly awake? If you fail here, if you do not do this, and get
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prepared, you can go no farther with me. I have gone with you as far
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as I can, until your fallow ground is broken up. Now, you must make
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thorough work upon this point or all I have further to say will do you
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little good. No, rather it will only harden, and make you worse. If
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you do not set about this work immediately, I shall take it for
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granted that you do not want to be revived. If you do not do this, I
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charge you with having forsaken Christ, with refusing to repent and do
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your first works (Revelation 2:5)!
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From Chapter Three of "Revival Lectures" By Charles G. Finney
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Edited and Paraphrased by Keith and Melody Green
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Contributed by The Manna System
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(714)-532-6310
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300/1200 Baud
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