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1541 lines
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HERMENEUTICS
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CHRISTIAN DOCTRINES:
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APPROACHES IN THE HUMAN SCIENCES
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Volume 2
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A Bibliographic Series
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by Douglas Rayment
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Edition 1.0
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November 1992
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Edited for Network Distribution by
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Michael Strangelove
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Research Centre for the Study of Religion
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Centre de Recherche en Sciences des Religions
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Universite d'Ottawa / University of Ottawa
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Copyright (C) 1992 by Douglas Rayment.
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All rights reserved. This bibliography may be archived
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for public use in electronic or other media, as long as
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it is maintained in its entirety and no fee is charged to
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the user; any exception to this restriction requires the
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written consent of the author.
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Douglas Rayment
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Religious Studies Department
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University of Ottawa
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177 Waller
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Ottawa, Ontario
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CANADA K1N 6N5
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(613) 564-2300 (Voice)
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(613) 564-6641 (Fax)
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This bibliography was made possible through
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the support of the Research Centre for the
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Study of Religion, Department of Religious
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Studies, University of Ottawa.
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HOW TO OBTAIN A COPY
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The bibliography Hermeneutics is freely available via the
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international academic networks (BITNET/Internet) from the
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CONTENTS Project fileserver via FTP from the node
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panda1.uottawa.ca (137.122.6.16) in the directory /pub/religion/ as
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the files:
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hermeneutics-biblio.ps (Postscript file)
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hermeneutics-biblio.ps.Z (Unix compressed Postscript file)
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hermeneutics-biblio.txt (low ASCII text)
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This bibliography is also available as a low ASCII text via the
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CONTENTS Project Listserv fileserver as the file:
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HERMENEU BIB-TXT
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from Listserv@uottawa or Listserv@acadvm1.uottawa.ca
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HERMENEUTICS -- A Chronological Bibliography
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Table of Contents
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1. Hermeneutics: General . . . . . . . . . . . . . . . . . . 1
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2. Biblical Hermeneutics. . . . . . . . . . . . . . . . . . 25
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1. Hermeneutics: General
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Aristotle, <I>Peri hermeneias</I>; translated as <I>On Interpretation</I> by E.
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M. Edgill in <I>The Basic Works of Aristotle</I> edited by Richard McKeon
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(New York: Random House, 1941) pp. 40-61 this is a reprint of the Oxford
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translation completed in 1931; with commentaries by St. Thomas Aquinas and
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Cajetan, translated from the Latin <I>De interpretatione</I> by Jean T. Oesterle
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(Milwaukee: Marquette University Press, 1962).
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David Hume, introduction to <I>A Treatise on Human Nature</I> Bks. I and II,
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2 vols (London, 1739) Bk. III (London, 1740); modern editions are by L. A. Selby
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Bigge (Oxford, 1888 and 1896) and by A. D. Lindsay (London and New York,
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1911, 2 vols.). [the most effective formulation of the English tradition of
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empirical, inductive science, no presuppositions, an increasing knowledge of
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regularity, see Gadamer 1960{1975e} for account of influence on 19thc.
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hermeneutics]
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Ernesti, Johann August, <I>Institutio Interpretis Novi Testamenti</I> (1761); 4th
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ed. with observations by Christopher Fr. Ammon (Leipzig: Weidmann, 1792);
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Eng. trans. by Moses Stuart, <I>Elements of Interpretation</I> 3rd ed. (Andover:
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M. Newman, 1827); 4th ed.; (New York: Dayton and Saxton, 1842). another Eng.
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trans. by Charles H. Terrot, <I>Principles of Biblical Interpretation</I> 2 vols.
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(Edinburgh: T. Clark, 1832-33).
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Herder, Johann Gottfried von (1744-1803), "Auch eine Philosophie der
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Geschichte zur Bildung der Menschheit," <I>Samtliche Werke</I>, ed. Bernhard
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Suphan, vol. v, pp. 489f. [Gadamer on `reaching up to humanity' (1975e:10) idea
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of self-formation or cultivation]
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Kant, Emmanuel, <I>Critique der Urteilskraft</I> (1799); <I>Critique of
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Judgement</I> .
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Wolf, Friedrich August, "Darstellung der Altertumswissenschaft nach Begriff,
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Umfang, Zweck und Wert," in <I>Museum der Altertumswissenschaft</I> ed. F.
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A. Wolf and Ph. Buttman, Vol. I. (Berlin: Reimer, 1807).
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Wolf, Friedrich August (1759-1824), <I>Vorlesung uber die Enzyklopadie der
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Altertumswissenschaft</I> (date?) Vorlesungen uber die Altertumswissenschaft
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series, ed. J. D. Gurtler, Vol. I (Leipzig: Lehnhold, 1831). [defined hermeneutics
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as "the science of the rules by which the meaning of signs is recognized." "Die
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Wissenschaft von den Regeln, aus denen die Bedeutung der Aeichen erkannt wird"
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p. 290 (Palmer 1969:81)]
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Ast, Friedrich, <I>Grundlinien der Grammatik, Hermeneutik und Kritik</I>
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(1808). ["Basic Elements of Grammar, Hermeneutics and Criticism" one of two
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major works on philology; conceived originally as an introduction to the larger
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`Grundiss']
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Ast, Friedrich, <I>Grundiss der Philologie</I> (1808). ["Outlines of Philology"]
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Schleiermacher, Friedrich, lectures on hermeneutics (1819); reprinted in
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<I>Hermeneutik</I> edited with an introduction by Heinz Kimmerle (Heidelberg:
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Carl Winter, Universitatsverlag, 1959){check this}. ["Hermeneutics as the art of
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understanding does not exist as a general field, only a plurality of specialized
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hermeneutics." (H 79) enunciates his fundamental aim to frame a general
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hermeneutics; Kimmerle's edition put together in chronological order for the first
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time all the writings on hermeneutics in Schleiermacher's own hand, this edition
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revealed the earlier, language-centered and less psychological Schleiermacher, an
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earlier (1838) edition of Schleiermacher's work on hermeneutic edited by his
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friend Friedrich Lucke drawn mostly from student's notes and included none of
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the notes in Schleiermacher's own hand dated before 1819;]
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Schleiermacher, Friedrich, "Ueber den Gegriff der Hermeneutik, mit Bezug auf
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F. A. Wolfs Andeutungen und Asts Lehrbuch," <I>Akademiereden</I> (1829)
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reprinted in <I>Hermeneutik</I> edited with an introduction by Heinz Kimmerle
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(Heidelberg: Carl Winter, Universitatsverlag, 1959).
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Comte, Auguste, <I>Course de philosophie positive</I> (1830). [just as laws had
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been found for the inter-action of elements in nature, so, and by the same
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methods, they could be found for the interactions of men in society. The physics
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of mechanical movements uncovered in nonhuman systems would be
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complemented by a `social physics' for humans. With this in place, the unified
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"philosophical system of the moderns will be in fact complete." Compte (1896),
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I:6]
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John Stuart Mill, supplement to <I>A System of Logic</I> (London, 1843).
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translated into German in 1863. [`System' is the classic study of eliminative
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induction; in the supplement to this work Mill sought to outline the possibilities
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of applying inductive logic to the human sciences; German translator calls these
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Geisteswissenschaften and according to Gadamer this is the origin of the
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popularization of this term in German; "From this very context of Mill's
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<I>Logic</I> it is apparent that it is not a question of recognising that the human
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sciences have their own logic but, on the contrary, to show that it is the inductive
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method, basic to all experimental science, which alone is valid in this field as
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well." (Gadamer 1975e:5); in the German edition Mill's phrase `Moral Sciences'
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in the heading of Book VI was rendered into German by the newly coined term,
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Geisteswissenschaften - `human sciences'; Mill argued that Kant's a priori
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synthesizing principles are derived soley from the association of repeated
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experiences, the laws of thought are reduced to the passive registering of
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sensations and the later conversion of these in some way into necessary
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principles;]
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J. G. Droysen, <I>Historik</I> (1843; reprint, 1925; ed. E. Rothacker). [author
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and discoverer of the history of Hellenism; called for a Kant who "would show
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the living source from which the historical life of manking flowed'. He expressed
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the hope `that the more profoundly grasped idea of history will be the center of
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gravity in which the chaotic movement of the human sciences will gain discipline
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and the possibility of further progress.' (p. 97; appears in Gadamer 1975e:7)
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pressing task of raising historical knowledge to logical self-consciousness]
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H. Helmholtz, "Uber das Verhaltnis der Naturwissenschaften zur Gesamtheit der
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Wissenschaftern," (1862); in <I>Vortrage und Reden</I> 4th edn. pp. 167ff.
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[famous speech by a great natural scientist comparing the natural and human
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sciences; distinguished between two kinds of induction: logical and artistic-
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instinctive induction, both make use of the inductive conclusion, but the
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conclusions of the human sciences are unconsciously arrived at, the practice of
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induction is tied to particular psychological conditions, "It requires a kind of tact
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and other intellectual qualities as well, eg a well-stocked memory and the
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acceptance of authorities ... " (Gadamer 1975e:7) Gadamer's point is that
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Helmholtz was not able to conceive of any other methodological ideal for the
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human sciences than that of the inductive procedures familiar to him from Mill's
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logic]
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Dilthey, Wilhelm, <I>Das Leben Schleiermachers</I> (Vol. I, Berlin, 1870; Vol.
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II, Berlin and Leipzig, 1922, enlarged from unpublished notes of Dilthey's by
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Herman Mulart; edited by Martin Redeker, Gottingen: Vandenhoeck & Ruprecht,
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1967). [not in the original 12 volumes of the <I>Gesammelte Schriften</I> but
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to be reissued as vols. XIII & XIV of GS]
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Farrar, Frederic W., <I>History of Interpretation</I> (1884); (Grand Rapids,
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Mich." Baker Book House, 1961).
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Bergson, Speech on `le bon sens' given at the prize-giving at the Sorbonne
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(1895). <I>Ecrit et paroles</I> I (RM Mosse-Bastide), pp. 84ff.
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Comte, Auguste, <I>The Positivist Philosophy of Auguste Comte</I>, freely
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translated and condensed by Harriet Martineau, with an introduction by Frederic
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Harrison (3 Vols. London: George Bell and Sons, 1896).
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Dilthey, <I>Das Erlebnis und die Dichtung</I> (Leipzig and Berlin, 1905; 13th
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ed., Stuttgart: B. G. Teubner, 1957). ("Experience and Poetry"). [not included in
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the <I>Gesammelte Schriften</I>; an essay on Goethe whose first version under
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a different title was published in 1877; Dilthey the first to give conceptual
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function to the word `Erlebnis', many European languages took it over as a loan
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word]
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Dilthey, Wilhelm, "Die Entstehung der Hermeneutik"; Eng. trans. by Frederic
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Jameson, "The Rise of Hermeneutics," in <I>New Literary History: A Journal of
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Theory and Interpretation</I> 3:229-244. [`the father of hermeneutics'; "We call
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exegesis or interpretation the art of comprehending vital manifestations fixed in
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a durable fashion"; "The art of comprehending gravitates around the interpretation
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of human testimonies preserved by writing"; "We call exegesis, interpretation, the
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art of comprehending the written manifestations of life." {Ricoeur 1974 p. 64}]
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Lomer, Gerhard R., <I>The Concept of Method</I> (New York: Teachers
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College, Columbia University, 1910). [first part on the "Historical Types of
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Method" Greeks, Bacon, Descartes, Comenius, Kant; related to the fundamental
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concept and problems of education]
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Dilthey, Wilhelm (1833-1911), <I>Gesammelte Schriften</I> 12 vols. (Leipzig
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and Berlin, 1914-1936; 2nd ed., Stuttgart and Gottingen, 1957-1960; vols. XIII
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and XIV {life of Schleiermacher} issued in 1967). [second edition the first
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complete one, vol. X, on moral philosophy, did not appear in the first edition;
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vols. I-II contain extensive contributions to the changing religious and philosophic
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conceptions of man; vols. V & VI are devoted to the philosophy of life; vols. I
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& VII develop the theory of the human studies, vol. VII contains Dilthey's final
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and most original contributions to this subject; about 100 pages of selected
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passages representing the central thought of Vol. VII have been translated and
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edited by J. P. Rickman, <I>Meaning in History: Dilthey's Thought on History
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and Society</I> (London, 1961; New York, 1962); note also Dilthey, Wilhelm,
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<I>Introduction to the human sciences</I>, (Princeton, N.J.: Princeton University
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Press, c1989). [Morisset B 3216 .D82 E5 1985]
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Wach, Joachim, <I>Das Verstehen: Grundzuge einer Geschichte der
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hermeneutischen Theorie im 19. Jahrhundert</I> 3 vols. (Tubingen: J. C. B.
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Mohr, 1926-1933). Vol. I: <I>Die grossen System</I> (1926). Vol. II: <I>Die
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theologische Hermeneutik von Schleiermacher bis Hoffmann</I> (1929). Vol. III:
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<I>Das Verstehen in der Historik von Ranke bis zum Positivismus</I> (1933).
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reprinted I vol. (Hildesheim: Georg Olms, 1965).
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Heidegger, Martin, <I>Sein und Zeit</I> (Halle: Niemeyer, 1927). Eng. trans.
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by John Macquarrie and Edward Robinson as <I>Being and Time</I> (London:
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SCM Press, 1962).
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Ogden, C. K., and I. A. Richards, <I>Meaning of Meaning</I> (London, 1930).
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Cohen, M. R., "Method, Scientific" in <I>Encyclopaedia of the Social
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Sciences</I> (New York, 1933). ["The term method denotes any procedure which
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applies some rational order or systematic pattern to diverse objects."]
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Hjelmslev, Louis, <I>Prolegomena to a Theory of Language</I> (1943).
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[theorized about the presuppositions of linguistic theory]
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Abel, Th., "The Operation Called Verstehen," (1948) reprinted in Feigl (1953) pp.
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677-687. [the locus classicus attacking psychologistic, empathetic hermeneutics
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(which supposed that an observer calls into play his own memories, impressions,
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or imagination of `what it's like' to be in a certain situation and on the basis of
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these to be able to experience an understanding of why this event occurred or was
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the way it was)];
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Hempel, Carl, "The Function of General Laws in History," (1942). reprinted in
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Fiegl, Herbert, and Brodbeck, May (eds.), <I>The Philosophy of Science</I>
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(New York: Appleton-Century-Crofts, Inc., 1953) pp. 459-471. [the moment when
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logical positivism made explicit contact with the hermeneutic question raised by
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Dilthey." (Howard 1982, p. 25); Hempel turned his attention to historical
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argumentation and specifically to the historian's language; Hempel's theory (the
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`covering law model') holds "that an historical event is explained when a set of
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circumstances antecedent to it can be subsumed under a general law, established
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from other studies, so that a deductive combination of statements of the law and
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statements of the circumstances would trigger a statement predicting the event, if
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not absolutely then with a high degree of probability." (Howard 1982, p. 26); only
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one form of explanation, a methodological monism holding that the methodologies
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appropriate to the cultural and natural sciences are essentially one: "In every case
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to explain rationally some phenomenon is to see that a set of circumstances grew
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to become the instantiation of a known lawlike relationship and hence that the
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event in question was bound, or bound with great probability, to occur. To
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`understand' the phenomenon in question can only mean something like this."
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(Howard 1982, pp. 28-29); `a classic position paper' which has ever after served
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as a reference point for modern debate between the `explanation' and
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`understanding' schools of philosophy; coined the (derisive) phrase `the method
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of empathetic understanding' to describe a psycholinguistic or philosophically
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oriented hermeneutics]
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Buchler, Justus, <I>Toward a General Theory of Human Judgement</I> (1951);
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2nd rev. ed. (New York: Dover Publications, 1979). [development of `horizon' of
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understanding in terms of the notion of perspective, a domain between the subject
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and its objects preserving the open region within which they can encounter each
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other, a kind of order shared by a community of `proceivers'
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Hodges, H. A., <I>The Philosophy of Wilhelm Dilthey</I> (London: Routledge
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& Kegan Paul, 1952). [see also earlier and shorter `Introduction the the
|
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Philosophy of Wilhelm Dilthey' by the same author and publisher]
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Fiegl, Herbert, and Brodbeck, May (eds.), <I>The Philosophy of Science</I>
|
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(New York: Appleton-Century-Crofts, Inc., 1953).
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Hempl, Carl, and Oppenheim, Paul, "The Logic of Explanation," (1953) in Fiegl,
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Herbert, and Brodbeck, May (eds.), <I>The Philosophy of Science</I> (New
|
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York: Appleton-Century-Crofts, Inc., 1953) pp. 319-352.
|
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Cassirer, Ernst, <I>The Philosophy of Symbolic Forms</I> Vol. 1:
|
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<I>Language</I> E.T. Ralph Manheim (New Haven: Yale University Press,
|
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1953). Vol. 2: <I>Mythical Thought</I> E.T. Ralph Manheim (New Haven: Yale
|
||
University Press, 1955). Vol. 3 (1957).
|
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|
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de Lubac, H., <I>L'Exegese medievale: Les quatre sens de l'Ecriture</I> 4 vols.
|
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(Paris, 1953-65).
|
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|
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Betti, Emilio, <I>Zur Grundlegung einer allgemeinen Auslegungslehre</I>
|
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(Tubingen: J. C. B. Mohr, 1954); reprinted from <I>Festschrift fur Ernst
|
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Rabel</I> (Tubingen: J. C. B. Mohr, 1957) I, 79-168. [a heavily documented
|
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`hermeneutical manifesto' giving advance notice of his magnum opus of 1955]
|
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|
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Betti, Emilio, <I>Teoria generale della interpretazione</I> 2 vols. (Milan: Dott.
|
||
A. Giuffre, 1955); translated into German by the author as <I>Allegmeine
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Auslegungslehre als Methodik der Geisteswissenschaften</I> (Tubingen: J. C. B.
|
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Mohr, 1967). [encyclopedic work sought to renew the 19th c. German tradition of
|
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hermeneutics as the general problematic of interpretation (Humbolt, von Schlegel,
|
||
Bockh, Savigny (Jurist) Niebuhr, Ranke and Droysen]
|
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|
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Buchler, Justus, <I>Nature and Judgement</I> (1955).
|
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|
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Bultmann, R., "The Problem of Hereneutics" <I>Essays, Philosophical and
|
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Theological</I> (London: SCM 1955) 234-61.
|
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|
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institute for interpretation theory founded in Rome by Emilio Betti, 1955.
|
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|
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Dray, William, <I>Laws and Explanation in History</I> (New York and London:
|
||
Oxford University Press, 1957). [argues against Hempel's position: "there simply
|
||
cannot be any Hempelian laws in historiography because the effort to specify such
|
||
laws so that the antecedent circumstances could be subsumed under them would
|
||
necessitate such a narrowing of the so-called general law that it would finally be
|
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a `law' with only one concrete application, and hence, in losing its general
|
||
applicability, no law at all [see Dray 1957, pp. 33-39]." (Howard 1982, p. 28)
|
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|
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Ullmann, Stephen, <I>The Principles of Semantics</I> (New York: Philosophical
|
||
Library, 1957).
|
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|
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Lonergan, Bernard, "The Truth of Interpretation" in <I>Insight: A Study of
|
||
Human Understanding</I> Rev. ed. (London: Longmans, Green & Co., 1958). pp.
|
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562-94.
|
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|
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de Saussure, Ferdinand, English translation by Wade Baskin as <I>Course in
|
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General Linguistics</I> (New York: Philosophical Library, 1959). [treated signs
|
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as differences within a system]
|
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|
||
Heidegger, Martin, <I>On the Way to Language</I> (1959); trans. Peter Hertz
|
||
and Joan Stambaugh (New York: Harper & Row, 1971).
|
||
|
||
Gadamer, Hans-Georg, <I>Wahrheit und Methode: Grundzuge einer
|
||
philosohischen Hermeneutik</I> (Tubingen: J. C. B. Mohr, 1960; 2nd ed. 1965).
|
||
Eng. trans. from the 2nd edn. as <I>Truth and Method</I> (London: Sheed and
|
||
Ward Ltd., 1975; New York: Crossroad, 1988).
|
||
|
||
Buchler, Justus, <I>The Concept of Method</I> (New York and London:
|
||
Columbia University Press, 1961). [an exploration of what makes any particular
|
||
method `methodic', the universal and essential traits, and the nature of methodic
|
||
activity as such; examines concept of method in Cohen, Bentham, Coleridge,
|
||
Descartes, Dewey, Whitehead, his own conception with Buchler's own developed
|
||
general philosophical structure]
|
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|
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Betti, Emilio, <I>Die Hermeneutik als allgemeine Methodik der
|
||
Geisteswissenschaften</I> Philosophie und Geschichte series, Pamphlet Nos. 78-79
|
||
(Tubingen: J. C. B. Mohr, 1962). [protest against Gadamer's approach to
|
||
hermeneutics; Betti undertakes to formulate a general methodological theory fro
|
||
interpretation, Gadamer has failed to provide normative methods for distinguishing
|
||
a right from a wrong interpretation, he lumps together very different modes of
|
||
interpretation pp. 43-44 {see notes in Palmer "Betti versus Gadamer"}]
|
||
|
||
Ricoeur, Paul, "The Hermeneutics of Symbols and Philosophical Reflection,"
|
||
trans. by D. Savage <I>International Philosophical Quarterly</I> 2 (1962).
|
||
|
||
Waelhens, Alphonse de, "Sur une hermeneutique de l'hermeneutique," <I>Revue
|
||
philosophique de Louvain</I> (1962) 60:573-591.
|
||
|
||
Cornelius, David K., and Vincent, Edwin St. (eds.), <I>Cultures in Conflict:
|
||
Perspectives on the Snow-Leavis Controversy</I> (Chicago: Scott, Foresman, and
|
||
Co., 1964).
|
||
|
||
Merleau-Ponty, Maurice, "On the Phenomenology of Language" in <I>Signs</I>
|
||
E.T. Richard McCleary (Evanston, Ill.: Northwestern University Press, 1964) pp.
|
||
84-97.
|
||
|
||
Lonergan, Bernard, <I>Insight: A Study in Human Understanding</I> (London:
|
||
Longmans, 1964).
|
||
|
||
Robinson, James M., and John B. Cobb, jr (eds.), <I>The New Hermeneutic</I>
|
||
(New York: Harper & Row, 1964). [Fuchs, `The New Testament and the
|
||
Hermeneutical Problem': `the language of man belongs in the sphere of love'
|
||
|
||
Gadamer, Hans-Georg, second edition of <I>Wahrheit und Methode</I>
|
||
(Tubingen: J. C. B. Mohr, 2nd ed. 1965) includes "Foreward to the Second
|
||
Edition". [this forward replies to objections raised by Betti and emphasizes the
|
||
nonsubjective character of understanding, considers the historically operative
|
||
consciousness not as a subjective but an ontological process; "the purpose of my
|
||
investigation is ... to discover what is common to all modes of understanding and
|
||
to show that understanding is never subjective behavior toward a given `object',
|
||
but towards its effective history [Wirkungsgeschichte] - the history of its
|
||
influence; in other words, understanding belongs to the being of that which is
|
||
understood." xix {`operative history'}; Eng. trans. is from the 2nd edn.]
|
||
|
||
Ricoeur, Paul, <I>De l'interpretation: essai sur Freud</I> (Paris: Editions du
|
||
Seuil, 1965); English translation by Denis Savage as <I>Freud and Philosophy:
|
||
An Essay on Interpretation</I> The Terry Lectures (New Haven: Yale University
|
||
Press, 1970).
|
||
|
||
Underwood, Richard A., "Hermes and Hermeneutics: A Viewing from
|
||
thPerspective of the Death of God and Depth Psychology" <I>Hartford
|
||
Quarterly</I> 6 (Fall 1965): 34-53.
|
||
|
||
Funk, Robert W. <I>Language, Hermeneutics and the Word of God: The
|
||
Problem of Language in the New Testament and Contemporary Theology</I>
|
||
(New York: Harper and Row, 1966).
|
||
|
||
Greimas, A. J., <I>La Semantique structurelle</I> (Paris: Larousse, 1966).
|
||
|
||
Ricoeur, Paul, <I>Fallible Man</I> vol. 1 of Finitude and Guilt, translated into
|
||
English by H. Regnery (1966)?.
|
||
|
||
Apel, Karl-Otto, <I>Analytic Philosophy of Language and the
|
||
Geisteswissenschaften</I> (New York: Humanities Press, 1967).
|
||
|
||
Hirsch, Eric D. Jr., <I>Validity in Interpretation</I> (New Haven and London:
|
||
Yale University Press, 1967). [first full treatise in general hermeneutics written in
|
||
English; authorial intention the norm by which the validity of any interpretation
|
||
must be measured {see Palmer notes}]
|
||
|
||
Hopper, Stanley Romaine, and David L. Miller (eds.), <I>Interpretation: The
|
||
Poetry of Meaning</I> (New York: Harcourt, Brace & World, 1967). see esp.
|
||
Heinrich Ott, "Hermeneutics and Personhood," pp. 14-33.
|
||
|
||
Long, Charles, "Archaism and Hermeneutics" in <I>The History of Religions:
|
||
Essays on the Problem of Understanding</I> ed. Joseph M. Kitagawa vol. 1 of
|
||
<I>Essays in Divinity</I> ed. Jerald C. Brauer (Chicago: University Press, 1967)
|
||
pp. 67-87.
|
||
|
||
Kimmerle, Heinz, "Hermeneutische Theorie oder ontologische Hermeneutik,"
|
||
ZThK, LIX (1962), 114-30. Eng. trans. as `Hermeneutical Theory or Ontological
|
||
Hermeneutics' <I>History and Hermeneutic</I> (Tubingen: Mohr 1967).
|
||
|
||
Wax, M. L., "On Misunderstanding Verstehen: A Reply to Abel," <I>Sociology
|
||
and Social Research</I> (1967) 323-333.
|
||
|
||
Broadbeck, May, ed. <I>Readings in the Philosophy of the Social Sciences</I>
|
||
(New York: Macmillan, 1968).
|
||
|
||
Brown, Raymond E., "Hermeneutics," <I>Jerome Biblical Commentary</I> R.
|
||
E. Brown, et al. (eds.) (Englewood Cliffs, NJ: Prentice Hall, 1968) pp. 610-619.
|
||
|
||
Chomsky, Noam, <I>Language and Mind</I> (New York: Harcourt, Brace,
|
||
Janovich, 1968).
|
||
|
||
Ricoeur, Paul, "Structure, Word, Event," <I>Philosophy Today</I> (1968)
|
||
12:114-129.
|
||
|
||
Kisiel, Theodore, "The Hermeneutics of Gadamer and Heidegger," <I>Man and
|
||
World</I> 2 (August 1969) 358-85.
|
||
|
||
Palmer, Richard E., <I>Hermeneutics: Interpretation Theory in Schleiermacher,
|
||
Dilthey, Heidegger, and Gadamer</I> (Evanston, Ill., Northwestern University
|
||
Press, 1969). [Palmer's work an effort to bring the phenomenological approach to
|
||
hermeneutics in the work of Heidegger, Gadamer to the English speaking reader,
|
||
counterbalance Hirsch's emphasis on the logic of validation, a preparation for the
|
||
reception of Gadamer's work translated into English]
|
||
|
||
Ricoeur, Paul, <I>La Symbolique du mal</I> (Paris: Aubier, 1960); English
|
||
translation by Emerson Buchanan, <I>The Symbolism of Evil</I> vol. 2 of
|
||
Finitude and Guilt (Boston: Beacon Press, 1969).
|
||
|
||
Ricoeur, Paul, <I>Le Conflit des interpretations: Essais d'hermeneutique</I>
|
||
(Paris: Editions du Seuil, 1969); translated into English by various authors and
|
||
appearing as <I>The Conflict of Interpretations: Essays in Hermeneutics</I> Don
|
||
Ihde (ed.), Northwestern University Studies in Phenomenology and Existential
|
||
Philosophy (Evanston: Northwestern University Press, 1974).
|
||
|
||
Snow, C. P., <I>The Two Cultures: And a Second Look</I> (Cambridge:
|
||
Cambridge University Press, 1969).
|
||
|
||
Bubner, Rudiger, et al., eds., <I>Hermeneutik und Dialektik</I> 2 vols.
|
||
(Tubingen: J. C. B. Mohr, 1970).
|
||
[discussion occasioned by Gadamer's Truth and Method]
|
||
|
||
Ricoeur, Paul, "Qu'est-ce qu'un texte?" in Bubner (1970) pp. 181-200.
|
||
|
||
Ricoeur, Paul, <I>Freud and Philosophy: An Essay on Interpretation</I> English
|
||
translation by Denis Savage, The Terry Lectures (New Haven: Yale University
|
||
Press, 1970).
|
||
|
||
Gadamer, Hans-Georg, "Rhetorique, hermeneutique, et critique de l'ideologie,"
|
||
<I>Archives de Philosophie</I> (1971) 34:207-230.
|
||
|
||
Habermas, Jurgen, <I>Knowledge and Human Interests</I> translated by Jeremy
|
||
J. Shapiro (Boston: Beacon Press, 1971).
|
||
|
||
Ihde, Donald, <I>Hermeneutic Phenomenology: The Philosophy of Paul
|
||
Ricoeur</I> (Evanston: Northwestern University Press, 1971).
|
||
|
||
Taylor, Charles, "Interpretation and the Sciences of Man," <I>Review of
|
||
Metaphysics</I> (1971) 25:3-51. [see also Anscombe, Kenny (the nature and
|
||
explanatory role of the practical syllogism; with Taylor), Danto and Davidson (the
|
||
logic of action), von Wright and Hintikka (the development of special logics for
|
||
problems raised by the concept of action), and Winch for Analytic work relevant
|
||
to hermeneutical theory]
|
||
|
||
Gadamer, Hans-Georg, "Hermeneutik als praktische Philosophie," in M. Riedel
|
||
(ed.) <I>Zur Rehabilitierung der praktischen Philosophie</I> (Freiburg:
|
||
Rombach, 1972).
|
||
|
||
Floistad, Guttorm, "Understanding Hermeneutics," <I>Inquiry</I> (1973) 16:445-
|
||
465.
|
||
|
||
Habermas, Jurgen, <I>Theory and Practice</I> translated by John Vietrel
|
||
(Boston: Beacon Press, 1973).
|
||
|
||
Linge, David E., "Dilthey and Gadamer: Two Theories of Historical
|
||
Understanding," <I>Journal of American Academy of Religion</I> (1973) 41:536-
|
||
553.
|
||
|
||
Palmer, Richard E., "Phenomenology as Foundation for a Post-Modern
|
||
Philosophy of Literary Interpretation," <I>Cultural Hermeneutics</I> (1973)
|
||
1:207-223.
|
||
|
||
Ricoeur, Paul, "Ethics and Culture: Habermas and Gadamer in Dialogue,"
|
||
<I>Philosophy Today</I> (1973) 17:153-165. [cited as 1973a)
|
||
|
||
Ricoeur, Paul, "Hermeneutique et critique des ideologies," in Enrico Castelli (ed.)
|
||
<I>Demythisation et ideologie</I> (Paris: Aubier, 1973) pp. 25-61.
|
||
|
||
Ricoeur, Paul, "Existence and Hermeneutics," in D. Ihde (ed.),<I>The Conflict
|
||
of Interpretations: Essays in Hermeneutics</I> Northwestern University Studies
|
||
in Phenomenology and Existential Philosophy (Evanston: Northwestern University
|
||
Press, 1974).
|
||
|
||
Ricoeur, Paul, "Philosophy and Religious Language" <I>Journal of Religion</I>
|
||
54 (January 1974): 71-85.
|
||
|
||
Zaner, Richard M., "A Certain Rush of Wind: Misunderstanding Understanding
|
||
in the Social Sciences," <I>Cultural Hermeneutics</I> (1974) 1:383-402.
|
||
|
||
Batens, Diderik, <I>Studies in the logic of induction and in the logic of
|
||
explanation</I> (Brugge: De Tempel, 1975).
|
||
|
||
Bourgeois, Patrick L., <I>Extension of Ricoeur's hermeneutic</I> (The Hague:
|
||
Martinus Nijhoff, 1975).
|
||
|
||
Chomsky, Noam, <I>Language and Mind</I> (New York: Harcourt, Brace,
|
||
Jovanovich, 1975).
|
||
|
||
Homans, Peter, "Psychology and Hermeneutics: An Exploration of Basic Issues
|
||
and Resources" <I>Journal of Religion</I> 55 (July 1975): 327-47.
|
||
|
||
Bubner, Rudiger,"Theory and Practice in the Light of the Hermeneutic-Criticist
|
||
Controversy," in <I>Cultural Hermeneutics</I> (1975) 2:337-377.
|
||
|
||
Gadamer, Hans-Georg, "Hermeneutics and Social Science," <I>Cultural
|
||
Hermeneutics</I> (1975) 2:307-336.
|
||
|
||
Petit, Philip, <I>The Concept of Structuralism: A Critical Analysis</I> (Berkeley,
|
||
Los Angeles and London: University of California Press, 1975). [the model of
|
||
structural linguistics began to be applied to theories of anthropology and literature]
|
||
|
||
"Bibliographic Guide to Hermeneutics and Critical Theory," <I>Cultural
|
||
Hermeneutics</I> (1975) 2:379-390.
|
||
|
||
Wolff, Janet, <I>Hermeneutic Philosophy and the Sociology of Art: An Approach
|
||
to some of the Epistemological Problems of the Sociology of Knowledge and the
|
||
Sociology of Art and Literature</I> (London and Boston: Routledte & Kegan
|
||
Paul, 1975).
|
||
|
||
Manninen, Juha, and Raimo Tuomela (eds.), <I>Essays on Explanation and
|
||
Understanding: Studies in the Foundations of Humanities and Social Sciences</I>
|
||
(Dordrecht and Boston: D. Reidel, 1976).
|
||
|
||
Bubner, Rudiger, "Is Transcendental Hermeneutics Possible?" in Manninen, Juha,
|
||
and Raimo Tuomela (eds.), <I>Essays on Explanation and Understanding: Studies
|
||
in the Foundations of Humanities and Social Sciences</I> (Dordrecht and Boston:
|
||
D. Reidel, 1976) pp. 59-77.
|
||
|
||
Gadamer, Hans-Georg, <I>Philosophical Hermeneutics</I> translated and edited
|
||
by David E. Linge (Berkeley, Los Angeles, London: University of California
|
||
Press, 1976).
|
||
|
||
Misgeld, Dieter, "Critical Theory and Hermeneutics: The Debate between
|
||
Habermas and Gadamer," in John O'Neill (ed.), <I>On Critical Theory</I> (New
|
||
York: Seabury Press, 1976) pp. 164-183.
|
||
|
||
Ricoeur, Paul, "History and Hermeneutics," <I>Journal of Philosophy</I> (1976)
|
||
73:683-695.
|
||
|
||
Gauld, Alan, <I>Human action and its psychological investigation</I> (London,
|
||
Boston: Routledge and Kegan Paul, 1977).
|
||
|
||
Ricoeur, Paul, "Expliquer et compredre. Sur quelques connexions remarquables
|
||
entre la theorie du texte, la theorie de l'action et la theorie de l'histoire,"
|
||
<I>Revue philosophique de Louvain</I> (1977) 75:126-147.
|
||
|
||
Allen, Douglas, <I>Structure and creativity in religion: hermeneutics in Mircea
|
||
Eliade's phenomenology and new directions</I> foreword by Mircea Eliade (The
|
||
Hague: Mouton, 1978). SERIES Religion and reason [Call number: BL 43 .E4
|
||
A68 1978; Includes bibliography]
|
||
|
||
Bauman, Zygmunt, <I>Hermeneutics and Social Science</I> (New York:
|
||
Columbia University Press, 1978).
|
||
|
||
Ermarth, Michael. <I>Wilhelm Dilthey: the critique of historical reason</I>
|
||
(Chicago: University of Chicago Press, 1978). [B 3216 .D84E67 1978]
|
||
|
||
Hirsch, Eric D., Jr., <I>The Aims of Interpretation</I> (Chicago: University of
|
||
Chicago Press, 1978).
|
||
|
||
Hoy, David Couzens, <I>The Critical Circle: Literature, History, and
|
||
Philosophical Hermeneutics</I> (Berkely, Los Angeles, London: University of
|
||
California Press, 1978)
|
||
|
||
Itkonen, Esa, <I>Grammatical theory and metascience: a critical investigation
|
||
into the methodological and philosophical foundations of "autonomous"
|
||
linguistics</I> (Amsterdam: John Benjamins, 1978). [P 151 .I86 1978; Linguistics
|
||
-- History -- 20th century. * Positivism. * Hermeneutics; Grammar, Comparative
|
||
and general. * Linguistics -- Methodology; Languages -- Philosophy]
|
||
|
||
Lamb, Matthew L. <I>History, method, and theology: a dialectical comparison
|
||
of Wilhelm Dilthey's critique of historical reason and Bernard Lonergan's
|
||
meta-methodology</I> (Missoula, Mont.: Published by Scholars Press for the
|
||
American Academy of Religion, c1978)). [B 3216 .D84 L35 1978; Dilthey,
|
||
Wilhelm, 1833-1911. * Lonergan, Bernard J. F. * Theology -- Methodology. *
|
||
Christianity and politics. * History -- Philosophy]
|
||
|
||
Mazzeo, Joseph Anthony, <I>Varieties of interpretation</I> (Notre Dame, Ind.:
|
||
Notre Dame University Press, c1978).
|
||
|
||
McKnight, Edgar V. <I>Meaning in texts: the historical shaping of a narrative
|
||
hermeneutics</I> (Philadelphia: Fortress Press, c1978. [BS 2331 .M3 1978; Bible.
|
||
N.T. -- Hermeneutics. * Structuralism (Literary analysis); Hermeneutics]
|
||
|
||
Ricoeur, Paul, <I>The Philosophy of Paul Ricoeur: An Anthology of His
|
||
Work</I>, edited by Charles E. Reagan and David Steward (Boston: Beacon Press,
|
||
1978).
|
||
|
||
Riedel, Manfred, <I>Verstehen oder Erklaren: zur Theorie und Geschichte der
|
||
hermeneutischen Wissenschaften</I> (Stuttgart: Klett-Cotta, 1978).
|
||
|
||
Winquist, Charles E., 1944- <I>Homecoming: interpretation, transformation, and
|
||
individuation</I> (Missoula, Mont.: Scholars Press, c1978). [BV 4509.5 .W53
|
||
1978; Identification (Religion) * Story-telling (Christian theology) * Experience
|
||
(Religion) * Hermeneutics. * Individuality]
|
||
|
||
Bozarth-Campell, Alla, <I>The Word's Body: An Incarnational Aesthetic of
|
||
Interpretation</I> (University Alabama: University of Alabama Press, 1979).
|
||
[looks quite interesting with lots of bibliog. material] BD 241 B67
|
||
|
||
Gerhart, Mary, <I>The question of belief in literary criticism: an introduction
|
||
to the hermeneutical theory of Paul Ricoeur</I> (Stuttgart: Heinz, 1979). [PN 94
|
||
.G47 1979; Ricour, Paul * Hermeneutics. * +Criticism * Literature -- History and
|
||
criticism]
|
||
|
||
Kermode, Frank, 1919- <I>The genesis of secrecy: on the interpretation of
|
||
narrative</I> (Cambridge, Mass.: Harvard University Press, 1979). [PN 81 .K4
|
||
1979; Narration (Rhetoric) * Hermeneutics]
|
||
|
||
Olson, Alan M. <I>Transcendence and hermeneutics: an interpretation of the
|
||
philosophy of Karl Jaspers</I> (The Hague ; Boston: M. Nijhoff, c1979). [B 3279
|
||
.J34 O47 1979; Jasper, Karl, 1883-1969. * Idealism; Hermeneutics,
|
||
Transcendentalism]
|
||
|
||
Panikkar, Raimundo, <I>Myth, faith and hermeneutics: cross-cultural studies</I>
|
||
(New York: Paulist Press, c1979). [BL 722 .P345 1979; Hermeneutics * Religions
|
||
* Mythology * Faith]
|
||
|
||
Raschke, Carl A. <I>The alchemy of the word: language and the end of
|
||
theology</I> (Missoula, Mont.: Scholars Press, c1979). [BR 115 .L25 R37 1979;
|
||
Christianity and language. * Hermeneutics. * Philosophical theology]
|
||
|
||
Bleicher, Josef, <I>Contemporary Hermeneutics: Hermeneutics as Method,
|
||
Philosophy and Critique</I> (London: Routledge & Kegan Paul, 1980).
|
||
|
||
Gadamer, Hans-Georg, <I>Dialogue and Dialectic: Eight Hermeneutical Studies
|
||
on Plato</I> translated with an introduction by P. Christopher Smith (New Haven
|
||
and London: Yale University Press, 1980).
|
||
|
||
Juhl, Peter D., <I>Interpretation, an essay in the philosophy of literary
|
||
criticism</I> (Princeton, N.J.: Princeton University Press, c1980). [PN 81 .J83
|
||
1980; Criticism. * Hermeneutics]
|
||
|
||
Parret, Herman. <I>Contexts of understanding</I> (Amsterdam: Benjamins,
|
||
1980). [BD 241 .P338 1980; Hermeneutics. Comprehension. Semantics
|
||
(Philosophy) * Languages; Philosophy]
|
||
|
||
Ricoeur, Paul, <I>La Narrativite</I> (Paris: Ed. du C.N.R.S., 1980). [original
|
||
French version of Brick Lectures given at the University of Missouri at Columbia,
|
||
Missouri, 1978; formed the core of later <I>Temps et Recit</I>]
|
||
|
||
Ricoeur, Paul, <I>The Contribution of French Historiography to the Theory of
|
||
History</I> (Oxford: Clarendon Press, 1980). [Zaharoff Lecture of 1978-79 given
|
||
at the Taylor Institution, St. Giles College, Oxford; formed part of later <I>Temps
|
||
et Recit</I>]
|
||
|
||
Schrag, Calvin O. <I>Radical reflection and the origin of the human sciences</I>
|
||
(West Lafayette, Ind.: Purdue University Press, 1980). [BD 450 .S37 1980;
|
||
Hermeneutics. * Philosophical anthropology. * Humanities, Philosophy. *
|
||
Knowledge, Theory of]
|
||
|
||
Thiselton, Anthony C. <I>The two horizons: New Testament hermeneutics and
|
||
philosophical description with special reference to Heidegger, Bultmann,
|
||
Gadamer, and Wittgenstein</I> (Exeter, England: Paternoster Press, c1980). [BS
|
||
476 .T46 1980; Heidegger, Martin, 1889-1976. * Bultmann, Rudolf Karl,
|
||
1884-1976. * Gadamer, Hans Georg, 1900- * Wittgenstein, Ludwig, 1889-1951.
|
||
* Bible. -- Hermeneutics. * Hermeneutics]
|
||
|
||
<I>Myth, symbol, and reality</I> (Notre Dame, Ind.: University of Notre Dame
|
||
Press, c1980). [BL 304 .M87 1980; Myth -- Addresses, essays, lectures. *
|
||
Symbolism -- Addresses, essays, lectures. * Hermeneutics -- Addresses, essays,
|
||
lectures. * Reality -- Addresses, essays, lectures]
|
||
|
||
Altieri, Charles, <I>Act & quality: a theory of literary meaning and humanistic
|
||
understanding</I> (Amherst: University of Massachusetts Press, c1981). [PN 81
|
||
.A453 1981; Hermeneutics. * Semantics. * Literature -- Philosophy]
|
||
|
||
Dallmayr, Fred R., 1928- <I>Beyond dogma and despair: toward a critical
|
||
phenomenology of politics</I> (Notre Dame: University of Notre Dame Press,
|
||
c1981). [JA 76 .D23 1981; Phenomenology. * Political science. * Frankfurt school
|
||
of sociology * Hermeneutics]
|
||
|
||
Garfinkel, Alan, 1945- <I>Forms of explanation: rethinking the questions in
|
||
social theory</I> (New Haven, Conn.: Yale University Press, c1981). [BD 241
|
||
.G36 1981; Relativity. * Philosophy. * Hermeneutics. * Reductionism. * Social
|
||
sciences -- Philosophy]
|
||
|
||
Jameson, Fredric. <I>The political unconscious / narrative as a socially symbolic
|
||
act</I> (Ithaca, N.Y.: Cornell University Press, 1981). [PN 81 .J29 1981; Fiction
|
||
-- History and criticism. * Criticism. * Hermeneutics. * Narration (Rhetoric) *
|
||
Communism and literature]
|
||
|
||
Ricoeur, Paul. <I>Hermeneutics and the human sciences: essays on language,
|
||
action, and interpretation</I> edited by J. B. Thompson (Cambridge [Eng.]; New
|
||
York: Cambridge University Press; Paris: Editions de la Maison des sciences de
|
||
l'homme, 1981). [BD 241 .R484 1981; Hermeneutics -- Addresses, essays,
|
||
lectures. * Social sciences -- Philosophy -- Addresses, essays, lectures]
|
||
|
||
Ricoeur, Paul, "The Hermeneutical Function of Distanciation," in
|
||
<I>Hermeneutics and the Human Sciences</I> edited by J. B. Thompson
|
||
(Cambridge: University Press, 1981).
|
||
|
||
Ricoeur, Paul, "Hermeneutics and the Critique of Ideology," in <I>Hermeneutics
|
||
and the Human Sciences</I> edited by J. B. Thompson (Cambridge: University
|
||
Press, 1981).
|
||
|
||
Ruthrof, Horst. <I>The reader's construction of narrative</I> (London:
|
||
Routledge & Kegan Paul, 1981). [PN 3451 .R87 1981; Narration * Hermeneutics]
|
||
|
||
Thompson, J. B. (ed.), <I>Hermeneutics and the Human Sciences</I>
|
||
(Cambridge: University Press, 1981).
|
||
<I>Contemporary literary hermeneutics and interpretation of classical texts</I>
|
||
= <I>Hermeneutique litteraire contemporaine et interpretation des textes
|
||
classiques</I> edidit, praefatione introductioneque instruxit Stephanus Kresic
|
||
(Ottawa: Ottawa University Press, c1981. [PA 39 .C635 1981; Hermeneutie
|
||
feminisme et les religions, et se deroulera au cours du mois de mars 1991.1,Ll
|
||
deux autres conferences au cours des annees 1992-1994; Les travaux de recherche
|
||
du groupe d'etudes interdisciplinaires sur les femmes et les religions se
|
||
poursuivent sous la direction du Professeure Elisabeth J. Lacelle. Une groupe de
|
||
dix chercheuses, professeures et etudants, preparent une serie d'etudes qui
|
||
para tront dans un livre intitule, <I>Femmes, Religions Prostitutions</I>. Bien que
|
||
theoriquement "absent" en conge sabbatique bien merite, la Professeure Lacelle
|
||
continue de consacrer genereusement de son temps et ses energies au Centre].
|
||
|
||
Brenneman, Walter L. <I>The seeing eye: hermeneutical phenomenology in the
|
||
study of religion</I> in association with Alan M. Olson (University Park:
|
||
Pennsylvania State University Press, c1982). [BL 51 .B683 1982]
|
||
|
||
Bruns, Gerald L. <I>Inventions, writing, textuality, and understanding in literary
|
||
history</I> (New Haven: Yale University Press, c1982). [PN 81 .B78 1982;
|
||
Hermeneutics]
|
||
|
||
Howard, Roy J., <I>Three Faces of Hermeneutics. An Introduction to Current
|
||
Theories of Understanding</I> (Berkeley: University of California Press, 1982).
|
||
[an elementary introduction to philosophical hermeneutics; modern hermeneutical
|
||
theories oppose the monomethodological thesis often found in empiricist writings,
|
||
and in particular the version which holds that all explanations are causalist in
|
||
form." p. 32; Two wings of the hermeneutical movement: a) an analytic wing
|
||
inspired especially by the work of the later Wittgenstein; b) phenomenological
|
||
wing basically dialectical and Hegelian in character within which can be
|
||
distinguished Marxist or Husserlian and Heideggerian influence; "What is common
|
||
to the analytic and phenomenological versions of contemporary hermeneutics is,
|
||
besides their aversion to monomethodologism, the contention that intentionality
|
||
and purpose are noetic and not merely psychological categories.... Far from
|
||
making the causalist sciences, such as physics, the models of rationality - with the
|
||
consequence that purposefulness and value-judging become emotional and
|
||
irrelevant appendages to rationality - hermeneutic philosophy in some ways makes
|
||
intentional or non-causalist uses of language ... the fundamental and primordial use
|
||
that makes even causalist explanations possible ... " pp. 32-33]
|
||
|
||
Seung, T. K., 1930- <I>Semiotics and thematics in hermeneutics</I> (New York:
|
||
Columbia University Press, 1982). [P 99 .S443 1982; Hermeneutics. * Criticism.
|
||
* Speech acts (linguistics) * Semiotics]
|
||
|
||
Seung, T. K., 1930- <I>Structuralism and hermeneutics</I> (New York:
|
||
Columbia University Press, 1982). [B 841.4 .S45 1982; Structuralism. *
|
||
Structuralism (Literary analysis) * Hermeneutics]
|
||
|
||
Spence, D., <I>Narrative and Historical Truth</I> (New York: Norton, 1982).
|
||
[concerned to redefine psychoanalysis as a hermeneutical discipline]
|
||
|
||
Todorov, Tzvetan, 1939- <I>Symbolism and interpretation</I> (Ithaca, N.Y.:
|
||
Cornell University Press, c1982). [BD 241 .T5813 1982; Hermeneutics. *
|
||
Symbolism. * Structural linguistics]
|
||
<I>De-structuring the novel: essays in applied postmodern hermeneutics</I>
|
||
edited by Leonard Orr (Troy, N.Y.: Whitston, 1982). [PN 3365 .D48 1982;
|
||
Hermeneutics * Fiction -- Technique -- History and criticism]
|
||
|
||
<I>Interpretive human studies: an introduction to phenomenological research</I>
|
||
(Washington, D.C.: University Press of America, c1982). [HM 26 .I57 1982;
|
||
Languages -- Philosophy. * Philosophy, German -- 20th century. *
|
||
Phenomenology -- History. * Hermeneutics -- History]
|
||
|
||
<I>Knowledge and values in social and educational research</I>, edited by Eric
|
||
Bredo and Walter Feinberg (Philadelphia: Temple University Press, 1982). [HM
|
||
24 .K589 1982 Includes bibliographical references; Sociology -- Research. Social
|
||
sciences -- Research. Education Research Positivism. Hermeneutics. * Criticism
|
||
(Philosophy)]
|
||
|
||
Bernstein, Richard J. <I>Beyond objectivism and relativism: science,
|
||
hermeneutics, and praxis</I> (Philadelphia: University of Pennsylvania Press,
|
||
1983). [BD 241 .B415 1983; Bibliography: p. [267]-276; Hermeneutics. * Science
|
||
--Philosophy. * Objectivity. * Relativity, Practice (Philosophy)]
|
||
|
||
Cummins, Robert, <I>The nature of psychological explanation</I> (Cambridge,
|
||
Mass.: MIT Press, c1983). [BF 38.5 .C85 1983; Psychology -- Philosophy. *
|
||
Hermeneutics. * Cognition]
|
||
|
||
Klemm, David E., 1947- <I>The hermeneutical theory of Paul Ricoeur: a
|
||
constructive analysis</I> (Lewisburg: Bucknell University Press ; London:
|
||
Associated University Presses, c1983). [B 2430 .R554 K46 1983; Ricour, Paul. *
|
||
Hermeneutics -- History -- 20th century]
|
||
|
||
Ricoeur, Paul, <I>Temps et Recit</I> 3 vols. (Paris: Editions du Seuil, 1983,
|
||
1984, 1985); English translation by Kathleen McLaughlin and David Pellauer as
|
||
<I>Time and Narrative</I> 3 vols. (Chicago and London: University of Chicago
|
||
Press, vol. 1 1984; vol. 2 1985; vol. 3 1988). PN 212 R5213
|
||
|
||
Whallon, William, 1928- <I>Inconsistencies: studies in the New Testament, the
|
||
Inferno, Othello, and Beowulf</I> (Woodbridge [East Suffolk]: D.S. Brewer ;
|
||
Totowa, N.J.: Biblio, 1983). [PN 511 .W49 1983; Dante Alighieri, 1265-1321. *
|
||
Shakespeare, William, 1564-1616. * Beowulf * Literature -- History and criticism.
|
||
* Hermeneutics. * Criticism, Textual. * Last Supper]
|
||
|
||
Corrington, Robert S., "A Comparison of Royce's Key Idea of the Community
|
||
of Interpretation with the Hermeneutics of Gadamer and Heidegger,"
|
||
<I>Transactions of the C. S. Peirce Society</I> 20:3 (Summer 1984).
|
||
|
||
Fiorenza, Francis Schussler. <I>Foundational theology: Jesus and the church</I>
|
||
(New York: Crossroad, 1985, c1984). [BT 75.2 .F56 1985; Jesus Christ --
|
||
Resurrection. * Theology, Doctrinal. * Hermeneutics * Church. * Mission of the
|
||
church]
|
||
|
||
Grunbaum, Adolf, <I>The Foundations of Psychoanalysis: a philosophical
|
||
critique</I> Pittsburgh Series in Philosophy and History of Science (Berkely:
|
||
University of California Press, 1984).
|
||
|
||
<I>Hermeneutics: Questions and Prospects</I> edited by Gary Shapiro and Alan
|
||
Sica (Amherst: University of Massachusetts Press, 1984). [essays by Betti,
|
||
Gadamer, Paul de Man, and others]
|
||
|
||
Dancy, Jonathan, <I>An Introduction to Contemporary Epistemology</I> (Oxford
|
||
and New York: Basil Blackwell, 1985). [study of knowledge and justification of
|
||
belief]
|
||
|
||
Gaetz, Ivan, <I>Methodical hermeneutics: Bernard Lonergan's treatment of
|
||
hermeneutic</I> (Toronto, 1985).
|
||
|
||
Rescher, Nicholas, <I>The Strife of Systems: An Essay on the Grounds and
|
||
Implications of Philosophical Diversity</I> (Pittsburgh: University of Pittsburgh
|
||
Press, 1985). [Roots in Hegel, Johann Friedrich Herbart, and Dilthey; critiques
|
||
proposals of Richard Rorty and Robert Nozick to abandon or revise traditional
|
||
philosophy]
|
||
|
||
Weinsheimer, Joel. <I>Gadamer's hermeneutics: a reading of Truth and
|
||
method</I> (New Haven: Yale University Press, c1985). [B 3248 .G33 W3438
|
||
1985]
|
||
|
||
<I>Hermeneutics and Praxis</I> edited with an introduction by Robert Hollinger
|
||
(Notre Dame, Indiana: University of Notre Dame Press, 1985). [focuses on
|
||
Heidegger, Gadamer, and Rorty, all seen as holding onto the middle ground
|
||
recognizing that many of our practices, beliefs, and values are both contingent or
|
||
hstorical and rational; one of REVISIONS series, ed. by S. Haueras and Alasdair
|
||
MacIntyre]
|
||
|
||
<I>The Hermeneutics Reader: Texts of the German Tradition from the
|
||
Enlightenment to the Present</I> edited with and introduction and notes by Kurt
|
||
Mueller-Vollmer (New York: Continuum, 1985). [introduction: "Language, Mind,
|
||
and Artifact: An Outline of Hermeneutic Theory Since the Enlightenment" pp. 1-
|
||
53]
|
||
|
||
Cady, Linnell E., "Hermeneutics and Tradition: The Role of the Past in
|
||
Jurisprudence and Theology," <I>Harvard Theological Review</I> (1986) 79:439-
|
||
463.
|
||
|
||
Hekman, Susan J. <I>Hermeneutics and the sociology of knowledge</I> (Notre
|
||
Dame, Ind.: University of Notre Dame Press, 1986). [BD 241 .H35 1986;
|
||
Hermeneutics -- History -- 20th century. * Knowledge, Sociology of History --
|
||
20th century]
|
||
|
||
Klemm, David E., <I>Hermeneutical inquiry</I> (Atlanta, Ga.: Scholars Press,
|
||
c1986). [SUBJECT: hermeneutics and religion]
|
||
|
||
Lukacher, Ned, <I>Primal Scenes: Literature, Philosophy, Psychoanalysis</I>
|
||
(Ithaca and London: Cornell University Press, 1986). ["In the place of the
|
||
transcendental ground of subjective memory, `Primal Scenes' substitutes a textual
|
||
memory; in lieu of a human subject, a series of intertextual constructions." p. 12;
|
||
sources Freud (notion of the primal scene, a theory of the unsaid) and Heidegger
|
||
(notion of the history of Being)]
|
||
|
||
Newton, K. M. <I>In defence of literary interpretation: theory and practice</I>
|
||
(New York: St. Martin's Press, 1986). [PN 81 .N44 1986; Hermeneutics]
|
||
|
||
Ricour, Paul, <I>Du texte a l'action</I> (Paris: Editions du Seuil, c1986).
|
||
|
||
Schrag, Calvin O. <I>Communicative praxis and the space of subjectivity</I>
|
||
(Bloomington: Indiana University Press, c1986). [P 90 .S36 1986; Communication
|
||
-- Philosophy. * Subjectivity. * Hermeneutics]
|
||
|
||
Wachterhauser, Brice R., "Introduction: History and Language in Understanding,"
|
||
in <I>Hermeneutics and Modern Philosophy</I> ed. B. Wachterhauser, (Albany:
|
||
State University of New York Press, 1986) pp. 5-61. [a good introduction to the
|
||
field of hermeneutics: sees hermeneutical thinkers united by their common concern
|
||
"to resist the idea of the human intellect as a wordless and timeless source of
|
||
insight. The human intellect ... does not have the capacity for a `pure' seeing of
|
||
reality `in itself,' a wordless intuition of reality sub specie aeternitatis. Instead,
|
||
hermeneutical theories of understanding argue that all human understanding is
|
||
never `without words' and never `outside of time'. On the contrary, what is
|
||
distinctive about human understanding is that it is always in terms of some
|
||
evolving linguistic framework that has been worked out over time in terms of
|
||
some historically conditioned set of concerns and practices. In short,
|
||
hermeneutical thinkers argue that languabe and history are always both conditions
|
||
and limits of understanding." pp. 5-6; `special types of transcendental conditions
|
||
of all understanding', `transitory a prioris' {Habermas} different in different
|
||
contexts vs the assumption that understanding takes place in terms of conditions
|
||
that are always and everywhere the same, hermeneutical accounts "do not ground
|
||
intelligibility in the private sphere of a pregiven, essentially changeless subject but
|
||
in the public sphere of evolving, linguistically mediated practice." p. 6; (2) <I>the
|
||
concept of `historicity' (Geschichtlichkeit):</I> denotes our participation in and
|
||
intractable belonging to history, "perhaps hermeneutics' most central and most
|
||
compelling claim." p. 7; our being, who we are, is through and through historical,
|
||
human being is essentially and `ontologically' related to our being in particular
|
||
historical circumstances "This means that what we are cannot be reduced to a
|
||
noumenal, ahistorical core such as a transcendental ego or, more broadly, to a
|
||
human nature that is the same in all historical circumstances." p. 7 {or rather what
|
||
the hermeneute in interested in dr.} etc. (3) <I>language:</I> in learning a
|
||
language we inherit a past we have not shaped, can never transcend the
|
||
fundamental linguisticality (Sprachlichkeit) of our own understanding etc. (4)
|
||
<I>the finite, conditioned, and situated nature of all understanding:</I> leads to
|
||
a `holistic' or `contextualist' theory of meaning etc. (5) <I>Hegel and
|
||
Dilthey:</I> (6) Heidegger; (7) Gadamer; (8) summary of contents of collected
|
||
essays]
|
||
|
||
<I>Hermeneutics and Modern Philosophy</I> ed. Brice R. Wachterhauser,
|
||
(Albany: State University of New York Press, 1986). [editor intends the collection
|
||
"to provide an insight into the contemporary status of hermeneutics, as it stems
|
||
from thinkers like Heidegger and Gadamer." p. 41; sections devoted to
|
||
Hermeneutics and History, Language, Critical Theory, and `Post-Modernism';
|
||
outstanding collection of contributers] BD 241 H365 do summaries end of Intro
|
||
|
||
Brenkman, John, <I>Culture and domination</I> (Ithaca: Cornell University
|
||
Press, 1987). [HM 101 .B74 1987; Culture. * Sociology -- Philosophy. *
|
||
Hermeneutics. * Literature and society]
|
||
|
||
Buker, Eloise A. <I>Politics through a looking-glass: understanding political
|
||
cultures through a structuralist interpretation of narratives</I> (New York:
|
||
Greenwood Press, 1987). [JA 75.7 .B85 1987; Political culture, Hermeneutics,
|
||
Functionalism (Social sciences), Tales -- Structural analysis. * Political culture --
|
||
United States -- Case studies]
|
||
|
||
Caputo, John D., <I>Radical Hermeneutics: Repetition, Deconstruction, and the
|
||
Hermeneutic Project</I> (Bloomington and Indianapolis: Indiana University Press,
|
||
1987). [Kierkegaard, Husserl, Heidegger, Derrida etc.]
|
||
|
||
Corrington, Robert S., <I>The Community of Interpreters: On the Hermeneutics
|
||
of Nature and the Bible in the American Philosophical Tradition</I> Studies in
|
||
American Biblical Hermeneutics 3 (Macon, Ga.: Mercer University Press, 1987).
|
||
[BD 241 .C644 1987; origins of American Hermeneutics: C. S. Peirce and Josiah
|
||
Royce; Language Mysticism in the Continental Hermeneutics of Gadamer and
|
||
Heidegger; 3. Horizontal Hermeneutics; Bible; philosophy of nature etc.]
|
||
|
||
Moss, M. E., <I>Benedetto Croce Reconsidered: Truth and Error in Theories of
|
||
Art, Literature, and History</I> (Hanover and London: University Press of New
|
||
England, 1987). [the past in order to be understood had to be integrated with the
|
||
present, historical knowledge is self-knowledge]
|
||
|
||
Outhwaite, William. <I>New philosophies of social science: realism,
|
||
hermeneutics, and critical theory</I> (New York: St. Martin's Press, 1987.
|
||
|
||
Rabinowitz, Peter J., 1944- <I>Before reading: narrative conventions and the
|
||
politics of interpretation</I> (Ithaca: Cornell University Press, 1987).
|
||
|
||
Rosen, Stanley, 1929- <I>Hermeneutics as politics</I> (New York: Oxford
|
||
University Press, 1987). [BD 241 .R64 1987; Hermeneutics. * Political science]
|
||
|
||
Valdes, Mario J., 1934- <I>Phenomenological hermeneutics and the study of
|
||
literature</I> (Toronto: University of Toronto Press, c1987). [PN 81 .V34 1987;
|
||
Criticism. * Hermeneutics]
|
||
|
||
Walzer, Michael, <I>Interpretation and social criticism</I> (Cambridge, Mass.:
|
||
Harvard University Press, 1987).
|
||
|
||
Warnke, Georgia. <I>Gadamer: hermeneutics, tradition, and reason</I>
|
||
(Stanford, Calif.: Stanford University Press, 1987). [B 3248 .G34 W37 1987;
|
||
Gadamer, Hans Georg, 1900- * Hermeneutics -- History -- 20th century]
|
||
|
||
<I>Anti-foundationalism and practical reasoning: conversations between
|
||
hermeneutics and analysis</I> (Edmonton: Academic Print. & Pub., c1987). [BD
|
||
241 .A568 1987; Hermeneutics. * Analysis (Philosophy). * Political science. *
|
||
Methodology. * Law -- Philosophy]
|
||
|
||
<I>Les Regles de l'interpretation</I> (Paris: Cerf, 1987. [SUBJECT:
|
||
HERMENEUTICS AND RELIGION]
|
||
|
||
Brescia, Giuseppe. <I>Sant'Agostino e l'ermeneutica del tempo: analisi e
|
||
trasposizioni</I> (Milazzo: Spes, 1988?). [SERIES] Mnemosyne. [BD 638 .B74
|
||
1988; Augustine, * Time. * Hermeneutics]
|
||
|
||
Bubner, Rudiger, <I>Essays in Hermeneutics and Critical Theory</I> Eng. trans.
|
||
by Eric Matthews (New York: Columbia University Press, 1988).
|
||
|
||
Horisch, Jochen, <I>Die Wut des Verstehens: zur Kritik der Hermeneutik</I>
|
||
(Frankfurt am Main: Suhrkamp, 1988).
|
||
|
||
Hoy, Terry, <I>Praxis, Truth, and Liberation: Essays on Gadamer, Taylor,
|
||
Polanyi, Habermas, Gutierrez, and Ricoeur</I> (Lanham: University Press of
|
||
America, 1988).
|
||
|
||
Jameson, Fredric, <I>The ideologies of theory: essays 1971-1986</I>
|
||
(Minneapolis: University of Minnesota Press, c1988).
|
||
|
||
Madison, G. B., <I>The Hermeneutics of Postmodernity: Figures and Themes</I>
|
||
Series Studies in Phenomenology and Existential Philosophy (Bloomington and
|
||
Indianapolis: Indiana University Press, 1988). [critique of Hirsch's `Validity';
|
||
Husserl, Merleau-Ponty; Ricoeur (on Metaphor and Subject); Gadamerian response
|
||
to deconstruction; note 10. "The Hermeneutics of (Inter)Subjectivity, or: The
|
||
Mind-Body Problem Deconstructed"; 11. "The Philosophical Centrality of the
|
||
Imagination: A Postmodern Approach"]
|
||
|
||
Messer, S., L. Sass and R. Woolfolk, <I>Hermeneutics and Psychological
|
||
Theory</I> (New Brunswick, N.J.: Rutgers University Press, 1988).
|
||
|
||
Phillips, D. Z. <I>Faith after foundationalism</I> (London ; New York:
|
||
Routlege, 1988).
|
||
|
||
Resweber, Jean Paul, <I>Qu'est-ce qu'interpreter?: essai sur les fondements de
|
||
l'hermeneut?</I> (Paris: Les Editions du Cerf, 1988).
|
||
|
||
Riedel, Manfred, <I>Fur eine zweite Philosophie: Vortrage und
|
||
Abhandlungen</I> (Frankfurt am Main: Suhrkamp, c1988).
|
||
|
||
Sica, Alan, 1949- <I>Weber, irrationality, and social order</I> (Berkeley:
|
||
University of California Press, c1988). [HM 22 .G3 W4576 1988; Weber, Max,
|
||
1864-1920 -- Views on rationalism. * Pareto, Vilfredo, 1848-1923. * Irrationalism
|
||
(Philosophy) * Hermeneutics]
|
||
|
||
Vattimo, Gianni, <I>The end of modernity: nihilism and hermeneutics in
|
||
postmodern culture</I> (Baltimore: Johns Hopkins University Press, 1988).
|
||
|
||
<I>Life after postmodernism: essays on value and culture</I> (Houndmills,
|
||
Basingstoke, Hampshire: Macmillan Education, 1988).
|
||
|
||
<I>The Narrative path: the later works of Paul Ricoeur</I> edited by T. Peter
|
||
Kemp and David Rasmussen (Cambridge, Mass.: MIT Press, 1989, c1988). B
|
||
2430 .R554 N37 1989; "This work originally appeared as volume 14, no. 2, of the
|
||
journal Philosophy and social criticism" "Selected bibliography of Ricoeur's
|
||
English works": p. [103]-121. [SUBJECT] Ricour, Paul -- Contributions in
|
||
hermeneutics. * Ricour, Paul -- Hermeneutics. * Narration (Rhetoric) * Metaphor]
|
||
|
||
<I>Hermeneutics: questions and prospects</I> (Amherst: University of
|
||
Massachusetts Press, 1988.
|
||
|
||
<I>Hermeneutics versus science?: three German views</I> essays (Notre Dame,
|
||
Ind.: University of Notre Dame Press, c1988).
|
||
|
||
Biere, Bernd Ulrich, <I>Verstandlich-machen: hermeneutische Tradition,
|
||
historische Praxis</I> (Tubingen: M. Niemeyer, c1989).
|
||
|
||
Dilworth, David A., <I>Philosophy in world perspective: a comparative
|
||
hermeneutic of the major theories</I>. (New Haven: Yale University Press,
|
||
c1989).
|
||
|
||
Evans, C. Stephen, <I>Wisdom and the Humanness In Psychology: Prospects For
|
||
A Christian Approach</I> (Grand Rapids: Baker Books, 1989). [understanding
|
||
psychology as a hermeneutical discipline allows psychology to take seriously
|
||
meaning, values, and freedom. requires the rejection of empiricism, but not the
|
||
rejection of empirical research; interpretive elements are already fully present in
|
||
psychology, even in experimental research; such a reconceptualization of
|
||
psychology would allow for more explicit recognition of the value-laden character
|
||
of psychology as a discipline, and this in turn opens the door to distinctively
|
||
Christian perspectives on the discipline and analogous perspectives from other
|
||
religions and moral standpoints {Philosopher's Index, Spring 1990}]
|
||
|
||
Evans, Jeanne, <I>Paul Ricoeur's hermeneutics: the imagination as the creative
|
||
element</I> (Toronto, 1989).
|
||
|
||
Force, Pierre, <I>Le probleme hermeneutique chez Pascal</I> (Paris: Librairie
|
||
philosophique J. Vrin, 1989).
|
||
|
||
Gerigk, Horst-Jurgen, <I>Unterwegs zur Interpretation: Hinweise zu einer
|
||
Theorie der Literatu</I> (Hurtgenwald: Pressler, c1989).
|
||
|
||
Hogan, John P. <I>Collingwood and Theological Hermeneutics</I> College
|
||
Theology Society studies in religion 3 (Lanham MD: University Press of America,
|
||
1989).
|
||
|
||
Neville, Robert C. <I>Recovery of the measure: interpretation and nature</I>
|
||
(Albany, N.Y.: State University of New York Press, c1989).
|
||
Sheriff, John K., 1944- <I>The fate of meaning: Charles Peirce, structuralism,
|
||
and literature</I> (Princeton, N.J.: Princeton University Press, c1989). [PN 81
|
||
.S43 1989; Peirce, Charles S. 1839-1914 -- Influence. * Literature -- Philosophy.
|
||
* Hermeneutics. * Meaning (Psychology) * Semiotics and literature. * Criticism]
|
||
|
||
Sullivan, Robert R. <I>Political hermeneutics: the early thinking of Hans-Georg
|
||
Gadamer</I> (University Park: Pennsylvania State University Press, c1989). [JC
|
||
263 .G35 S86 1989; Gadamer, Hans Georg, 1900- -- Political science. *
|
||
Gadamer, Hans Georg, 1900 -- Philosophy. * Political science -- Philosophy.
|
||
Hermeneutics]
|
||
|
||
<I>About interpretation: from Plato to Dilthey: a hermeneutic anthology</I>
|
||
(New York: P. Lang, c1989). [BD 241 .A26 1989; Bible -- Hermeneutics. *
|
||
Hermeneutics. * Hermeneutics -- Religious aspects]
|
||
|
||
<I>Dialogue and deconstruction: the Gadamer-Derrida encounter</I> (Albany:
|
||
State University of New York Press, c1989). [B 3248 .G34 D53 1989; Gadamer,
|
||
Hans Georg, 1900- * Derrida, Jacques. * Hermeneutics -- History -- 20th century.
|
||
* Deconstruction -- History]
|
||
|
||
<I>Entering the circle: hermeneutic investigation in psychology</I> edited by
|
||
Martin J. Packer and Richard B. Addison (Albany: State University of New York
|
||
Press, c1989).
|
||
|
||
<I>Hermeneutics and medieval culture</I> (Albany: State University of New
|
||
York Press, c1989).
|
||
|
||
<I>The Hermeneutics reader: texts of the German tradition from the
|
||
Enlightenment</I> (New York: Continuum, 1989).
|
||
|
||
<I>L'Interpretation des textes</I> (Paris: Editions de Minuit, 1989).
|
||
|
||
<I>Lonergan's hermeneutics: its development and application</I> (Washington,
|
||
D.C.: Catholic University of America Press, c1989). [BD 241 .L74 1989;
|
||
Lonergan, Bernard J. F. * Hermeneutics -- History -- 20th century]
|
||
|
||
Bourgeois, Patrick L., <I>Trace of understanding: a profile of Heidegger's
|
||
hermeneutics</I> (Amsterdam: Editions Rodopi, c1990). [B 3279 .H49 B684
|
||
1990]
|
||
|
||
DeConcini, Barbara, <I>Narrative remembering</I> (Lanham: University Press
|
||
of America, c1990). [P 302.8 .D4 1990]
|
||
|
||
Gemunden, Gerd, <I>Die hermeneutische Wende: Disziplin und Sprachlosigkeit
|
||
nach 1800</I> (New York: P. Lang, c1990).
|
||
|
||
Hamacher, Werner, "The Promise of Interpretation: Reflections on the
|
||
Hermeneutical Imperative in Kant and Nietzsche," in <I>Looking After
|
||
Nietzsche</I> edited by Laurence A. Rickels (Albany: State University of New
|
||
York Press, 1990) pp. 19-47.
|
||
|
||
Evans, Jeanne, <I>Paul Ricoeur's hermeneutics the imagination as the creative
|
||
element o?</I> (Ottawa: National Library of Canada, 1990).
|
||
|
||
Makkreel, Rudolf, <I>Imagination and Interpretation in Kant: The
|
||
Hermeneutical Import of the Critique of Judgement</I> (Chicago and London:
|
||
University of Chicago Press, 1990).
|
||
|
||
Manen, Max van. <I>Researching lived experience: human science for an action
|
||
sensitive pedagogy</I> ([Albany, N.Y.]: State University of New York Press,
|
||
c1990).
|
||
|
||
Mesure, Sylvie, 1959- <I>Dilthey et la fondation des sciences historiques</I>
|
||
(Paris: Presses universitaires de France, c1990).
|
||
|
||
Polka, Brayton, <I>Truth and interpretation: an essay in thinking</I> (New
|
||
York: St. Martin's Press, c1990).
|
||
|
||
Schweiker, William. <I>Mimetic reflections: a study in hermeneutics, theology,
|
||
and ethics</I> (New York, N.Y.: Fordham University Press, 1990). [BF 357 .S29
|
||
1990]
|
||
|
||
Stock, Brian. <I>Listening for the text: on the uses of the past</I> (Baltimore:
|
||
Johns Hopkins University Press, c1990). [D 13 .S844 1990]
|
||
|
||
Sullivan, Edmund V., 1938- <I>Critical psychology and pedagogy: interpretation
|
||
of the personal world</I> (Toronto: OISE Press, 1990). [BF 38 .S937 1990]
|
||
|
||
Terwee, Sybe J. S., <I>Hermeneutics in psychology and psychoanalysis</I>
|
||
(Berlin ; New York: Springer-Verlag, 1990).
|
||
|
||
Wilson, Barrie A., <I>Hermeneutical studies: Dilthey, Sophocles, and Plato</I>
|
||
(Lewiston [N.Y.]: E. Mellen Press, 1990).
|
||
|
||
<I>Festivals of interpretation: essays on Hans-Georg Gadamer's work</I>
|
||
(Albany, N.Y.: State University of New York Press, c1990). [B 3248 .G34 F45
|
||
1990]
|
||
|
||
<I>Jung and Christianity in dialogue : faith, feminism, and hermeneutics</I>,
|
||
(New York: Paulist Press, c1990). [BR 110 .J85 1990]
|
||
|
||
<I>The Hermeneutic tradition: from Ast to Ricoeur</I> edited by Gayle L.
|
||
Ormiston and Alan D. Schrift (Albany, NY: State University of New York Press,
|
||
c1990). [BD 241 .H355 1990]
|
||
|
||
<I>Reading material culture: structuralism, hermeneutics, and
|
||
post-structuralism</I> (Oxford, UK ; Cambridge, MA, USA: B. Blackwell, 1990).
|
||
|
||
<I>Textual fidelity and textual disregard</I> (New York, N.Y.: P. Lang, c1990).
|
||
|
||
<I>Transforming the Hermeneutic Context: From Nietzsche to Nancy</I>, edited
|
||
with an introduction by Gayle L. Ormiston and Alan D. Schrift, SUNY series
|
||
Philosophy and Critical Theory (Albany: State University of New York Press,
|
||
1990). [essays by Nietzsche, Foucault, Eric Blondel, Kristeva, Derrida, Peter
|
||
Caws, Manfred Frank, Werner Hamacher and Jean-Luc Nancy; with select
|
||
bibliography pp. 262-291] [BD 241 .T69 1990]
|
||
|
||
Behler, Ernst, <I>Confrontations : Derrida, Heidegger, Nietzsche</I>, (Stanford,
|
||
Calif.: Stanford University, 1991). [B 3317 .B42613 1991]
|
||
|
||
Copeland, Rita, <I>Rhetoric, hermeneutics, and translation in the Middle
|
||
Ages</I> (Cambridge [England]: Cambridge University Press, 1991). [PA 8035
|
||
.C6 1991]
|
||
|
||
Ricour, Paul, <I>From text to action</I>, (Evanston, Ill.: Northwestern
|
||
University Press, 1991). [B 2430 .R551 V347 1991]
|
||
|
||
Streib, Heinz, <I>Hermeneutics of metaphor, symbol, and narrative in faith
|
||
development</I>, (Frankfurt am Main ; New York: P. Lang, c1991). [BT 771.2
|
||
.S86 1991]
|
||
|
||
Weinsheimer, Joel, <I>Philosophical hermeneutics and literary theory</I> (New
|
||
Haven: Yale University Press, c1991). [BD 241 .W44 1991]
|
||
<I>Gadamer and hermeneutics</I>, (New York, NY: Routledge, Chapman &
|
||
Hall, 1991). [BD 241 .G34 1991]
|
||
|
||
Fogelin, Robert J., <I>Philosophical interpretations</I>, (London ; New York :
|
||
Oxford University Press, 1992). [BD 241 .F63 1992]
|
||
|
||
|
||
2. Biblical Hermeneutics
|
||
|
||
|
||
Spinoza, Benedict de, <I>A Thologico-Political Treatise</I> (?). Eng. trans. by
|
||
R. H. M. Elwes, Classics of the St. John's Program series (Ann Arbor, Mich.:
|
||
Edwards Brothers, 1942).
|
||
|
||
Ernesti, Johann August, <I>Institutio interpretis Novi Testamenti</I> 4th ed. with
|
||
observations by Christopher Fr. Ammon (Leipzig: Weidmann, 1792) (1st ed.,
|
||
1761). Eng. trans. by Moses Stuart, <I>Elements of Interpretation</I> 3rd ed.
|
||
(Andover: M. Newman, 1827); 4th ed.; (New York: Dayton and Saxton, 1842).
|
||
another Eng. trans. by Charles H. Terrot, <I>Principles of Biblical
|
||
Interpretation</I> 2 vols. (Edinburgh: T. Clark, 1832-33).
|
||
|
||
Farrar, Frederic W. <I>History of Interpretation</I> (1884); reprinted (Grand
|
||
Rapids, Mich.: Baker Book House, 1961).
|
||
|
||
Heinrici, Georg, "Hermeneutik," <I>Realenzyklopadie fur protestantische
|
||
Theologie und Kirche</I>, 3rd ed. (1899) 719.
|
||
|
||
Dobschutz, E., "Interpretation," <I>Encyclopedia of Religion and Ethics</I>, VII
|
||
(1914), 390-95.
|
||
|
||
Bultmann, Rudolf, <I>Jesus</I> (Berlin: Deutsche Bibliothek, 1926; reprinted
|
||
Tubingen: J. C. B. Mohr, 1958). Eng. trans. by Louise Pettibone Smith and
|
||
Erminie Huntress Lantero, <I>Jesus and the Word</I> (New York: Scribner's,
|
||
1958).
|
||
|
||
Behm, Johannes, "Ermeneuo, ermeneia ... " article in the <I>Theologisches
|
||
Worterbuch zum Neuen Testament</I> 1935. Eng. transl. Geoffrey W. Bromiley
|
||
(Grand Rapids, Mich.: Eerdmans, 1964).
|
||
|
||
Smalley, B., <I>The Study of the Bible in the Middle Ages</I> (2nd ed. Oxford:
|
||
Blackwell, 1952).
|
||
|
||
Bultmann, Rudolf, <I>Theologie des Neun Testaments</I>, (Tubingen, J.C.B.
|
||
Mohr, 1954), translated into English by K. Grobel, <I>Theology of the New
|
||
Testament</I>, 2 vols. (New York: Scribner's, 1951 and 1955)
|
||
|
||
Ebeling, Gerhard, <I>The Problem of Historicity in the Church and Its
|
||
Proclamation</I> trans. Grover Foley (Philadelphia: Fortress Press, 1967).
|
||
[originally published in German in 1954]
|
||
|
||
Fuchs, Ernst, <I>Hermeneutik</I> (Stuttgart: R. Mullerschon, 1963; originally
|
||
published 1954).
|
||
|
||
Bultmann, Rudolf, "The Problem of Hermeneutics" in <I>Essays, Philosophical
|
||
and Theological</I> James C. G. Greig trans. (London: SCM 1955), pp. 234-61.
|
||
["The hermeneutical method of Rudolf Bultmann seems to include three basic
|
||
principles. First, the interpreter must have a relationship in his own life to the
|
||
subject expressed in the text of the past, so that there is a common context for
|
||
interpreter and text. Second, the interpreter must have a specific prior
|
||
understanding based on this common context, and by means of such prior
|
||
understanding the interpreter can formulate questions to put to the text. Third,
|
||
real understanding involves a specifically existentialist questioning of the text - a
|
||
questioning about the possibilities for human existence revealed in the text, or a
|
||
listening to the questionposed by the text to the interpreter in the form of a claim
|
||
concerning the existence of the interpreter as a self. This third step of
|
||
interpretation necessitates demythologizing as a refocusing of the interpreter's
|
||
attention from the external form of the text to the existential claim which is the
|
||
essential content of the text." [from Stover, Dale, "Linguisticality and theology:
|
||
Applying the hermaneutics of Hans-Georg Gadamer", <I>Studies in Religion /
|
||
Sciences Religieuses</I> Vol.5, No.1, 1975/6, p. 39]; "Bultmann's concern to refer
|
||
all understanding to self-understanding seems highly subjectivist. There is no real
|
||
otherness to any subject matter for Bultmann is the self is the only real subject in
|
||
all texts.... By stressing linguisticality Gadamer preserves the radical historicality,
|
||
the tradition-boundness, of human understanding from the tendency to be idealized
|
||
into an absolute horizon. Bultmann's demythologizing program considers
|
||
linguistic form to be depensable, believing that understandion operates in the
|
||
existentialist mode of human possibilities by which historical distance is
|
||
transcended in the act of the self. Bultmann's basic presupposition appears to be
|
||
that of human subjectivity as a transhistorical structure of being in relation to
|
||
which texts may represent possibilities for existence to particular human subjects."
|
||
Stover, pp. 39-40;
|
||
|
||
Macquarrie, John, <I>An Existential Theology: A Comparison of Heidegger and
|
||
Bultmann</I> (London: SCM Press, 1955).
|
||
|
||
Blackman, E. C., <I>Biblical Interpretation</I> (Philadelphia: Westminister
|
||
Press, 1957).
|
||
|
||
Bultmann, Rudolf, <I>History and Eschatology</I> (Gifford Lectures),
|
||
(Edinburgh, 1957) [see A. MacIntyre's review in <I>The Philosophical
|
||
Quarterly</I>, Vol. 10 (1960), 92]
|
||
|
||
Ramsey, Ian, <I>Religious Language: An Empirical Placing of Theological
|
||
Phrases</I> (New York: Macmillan, 1957).
|
||
|
||
Bultmann, Rudolf, <I>Jesus Christ and Mythology</I> (New York: Scribner,
|
||
1958) [presents in a discursive way Bultmann's proposal to `demythologise' the
|
||
New Testament message and to interpret it in terms of the existentialist philosophy
|
||
of Martin Heidegger. see <I>Kerygma und Mythos</I>]
|
||
|
||
Ebeling, Gerhard, `Jesus und Glaube' (1958), in <I>Wort und Glaube</I>,
|
||
(Tubingen, 1960). Eng. transl. by James W. Leitch as <I>Word and Faith</I>
|
||
(Philadelphia: Fortress Press, 1963). [see (1958) pp. 203ff., esp. 238ff.;
|
||
understanding of history and reality as `word-event', and as the `nature of reality
|
||
as speech'; in events themselves something is uttered as speech, historical reality
|
||
bears the character of statement and address, and therefore we encounter it as
|
||
`word'; Jesus is the `witness of faith', in his preaching and his attitude, his person
|
||
and his work, there is a concentration of every element in the coming to speech
|
||
of faith; this concentration `simply compelling', it must have occured in the
|
||
existential life of Jesus; faith not merely the demand which he makes, but the
|
||
decisive gift which he gives: the faith of Jesus arouses faith]
|
||
|
||
Wood, James D., <I>The Interpretation of the Bible: A Historical
|
||
Introduction</I> (Naperville, Ill.: Alec R. Allenson, 1958).
|
||
|
||
Ebeling, Gerhard, "Hermeneutik," <I>Die Religion in Geschichte und
|
||
Gegenwart</I> 3rd ed., III (1959), 242-64.
|
||
|
||
Fuchs, Ernst, <I>Zum hermeneutischen Problem in der Theologie</I> (Tubingen:
|
||
J. C. B. Mohr, 1959).
|
||
|
||
Ott, Heinrich, <I>Denken und Sein: Der Weg Martin Heigedders und der Weg
|
||
der Theologie</I> (Zollikon: Evangelischer Verlag, 1959).
|
||
|
||
Robinson, James M., <I>A New Quest of the Historical Jesus</I> Studies in
|
||
Biblical Theology, no. 25 (London: SCM Press, 1959). [a standard treatment of
|
||
the subject]
|
||
|
||
Macquarrie, John, <I>The Scope of Demythologizing: Bultmann and His
|
||
Critics</I> (London: SCM Press, 1960).
|
||
|
||
Fror, Kurt, <I>Biblische Hermeneutik: Zur Schriftauslegung in Predigt und
|
||
Unterricht</I> (Munich: Kaiser, 1961); 3rd revised ed. appeared as <I>Wege zur
|
||
Schriftauslegung: Biblische Hermeneutik fur Unterricht und Predigt</I>
|
||
(Dusseldorf: Patmos, 1967). [Eng. translation should be available]
|
||
|
||
Ogden, Schubert M., <I>Christ Without Myth</I> (New York: Harper, 1961).
|
||
|
||
Smart, James D., <I>The Interpretation of Scripture</I> (Philadelphia:
|
||
Westminister Press, 1961).
|
||
|
||
Steiger, Lothar, <I>Die Hermeneutik als dogmatisches Problem</I> (Gutersloh:
|
||
Gerd Mohn, 1961).
|
||
|
||
Brown, James, <I>Kierkegaard, Heidegger, Buber, and Barth: Subject and Object
|
||
in Modern Theology</I> (New York: Collier Books, 1962).
|
||
|
||
Fuchs, Ernst, "Existentiale Interpretation von Romer 7, 7-12 und 21-23," ZThK,
|
||
LIX (1962), 285-314.
|
||
|
||
Ebeling, Gerhard, <I>Theologie und Verkundigung: Ein Gesprach mit Rudolf
|
||
Bultmann</I> (Tubingen: J. C. B. Mohr, 1962). Eng. trans. by John Riches,
|
||
<I>Theology and Proclamation</I> (Philadelphia: Fortress Press, 1966).
|
||
|
||
Barthel, Pierre, <I>Interpetation du langage mythique et theologie biblique: etude
|
||
de quelques etapes de l'evolution du probleme de l'interpretation des
|
||
representation d'origine et de structure mythique de la foi chretienne</I> (Leiden:
|
||
Brill, 1963).
|
||
|
||
Bultmann, Rudolf, <I>The History of the Synoptic Tradion</I> trans. John Marsh
|
||
(Oxford: Blackwell, 1963).
|
||
|
||
Grant, Robert M, <I>A Short History of the Interpretation of the Bible</I> (rev.
|
||
edn. New York: Macmillan, 1963).
|
||
|
||
Robinson, James M., and John B. Cobb, Jr. (eds), <I>The Later Heidegger and
|
||
Theology</I> New Frontiers in Theology series, Vol. I (New York: Harper, 1963).
|
||
|
||
Bartsch, Hans Werner, ed. <I>Kerygma and Myth</I> Eng. trans. by Reginald
|
||
H. Fuller, 2 vols. (2nd ed. London: Billing, 1964).
|
||
|
||
Ebeling, Gerhard, <I>Wort Gottes und Tradition: Studien zu einer Hermeneutik
|
||
der Konfessionem</I> (Gottingen: Vandenhoeck & Ruprecht, 1964).
|
||
|
||
Michalson, Carl, <I>The Rationality of Faith: An Historical Critique of
|
||
Theological Reason</I> (New York: Scribner's, 1964).
|
||
|
||
Neill, Stephen, <I>The Interpretation of the New Testament: 1861-1961</I>
|
||
(London: Oxford University Press, 1964).
|
||
|
||
Robinson, James M., "Theology as Translation," <I>Theology Today</I> XX
|
||
(1964) 518-27.
|
||
|
||
Robinson, James M., and John B. Cobb, Jr. (eds), <I>The New Hermeneutic</I>
|
||
New Frontiers in Theology series, Vol. II (New York: Harper, 1964). [see valuable
|
||
introduction, pp. 1-77]
|
||
|
||
Funk, Robert, and Gerhard Ebeling (eds.), <I>The Bultmann School of Biblical
|
||
Interpretation: New Directions?</I> Journal of Theology and the Church series,
|
||
Vol. I (New York: Harper, 1965).
|
||
|
||
Barr, James, <I>Old and New in Interpretation</I> (New York: Harper, 1966).
|
||
|
||
Braaten, Carl E., <I>History and Hermeneutics</I> New Directions in Theology
|
||
Today series, ed. William Hordern, Vol. II (Philadelphia: Westminister Press, 1966).
|
||
|
||
Funk, Robert, <I>Language, Hermeneutic, and Work of God</I> (New York:
|
||
Harper, 1966). [another book by Funk on language and hermeneutics should now
|
||
be published]
|
||
|
||
Herzog, Frederick W., <I>Understanding God</I> (New York: Scribner's, 1966).
|
||
|
||
Ogden, Schubert M., <I>The Reality of God and Other Essays</I> (New York:
|
||
Harper, 1966).
|
||
|
||
Ebeling, Gerhard, <I>God and Word</I> trans. by James W. Leitch, The Earl
|
||
Lectures at pacific School of Religion, 1966 (Philadelphia: Fortress Press, 1967).
|
||
|
||
Funk, Robert, and Gerhard Ebeling (eds.), <I>History and Hermeneutic</I>
|
||
Journal of Theology and the Church series Vol. IV (New York: Harper, 1965).
|
||
|
||
Marle, Rene, <I>L'hermeneutique</I> (?). Eng. trans. by E. Froment and R.
|
||
Albrecht as <I>Introduction to Hermeneutics</I> (New York: Herder & Herder,
|
||
[1967]).
|
||
|
||
Robinson, James M., and John B. Cobb, Jr. (eds), <I>Theology as History</I>
|
||
New Frontiers in Theology series, Vol. III (New York: Harper, 1967).
|
||
|
||
Spiegler, Gerhard, <I>The Eternal Covenant: Schleiermacher's Experiment in
|
||
Cultural Theology</I> (New York: Harper, 1967).
|
||
|
||
Forstman, H. Jackson, "Language and God: Gerhard Ebeling's Analysis of
|
||
Theology," <I>Interpretation</I> XXII (1968) 187-200.
|
||
|
||
Fuchs, Ernst, <I>Marburger Hermeneutik</I> (Tubingen: J. C. B. Mohr, 1968).
|
||
|
||
Robinson, James M., "World in Modern Theology and in New Testament
|
||
Theology," in <I>Soli Deo Gloria: New Testament Studies in Honor of William
|
||
Childs Robinson</I> (Richmond, Va.: John Knox Press, 1968) chapter 7.
|
||
|
||
Doty, William G., <I>A New Utterance: Studies in New Testament
|
||
Hermeneutics</I> (New York: Herder & Herder, 1969?).
|
||
|
||
Frei, Hans W., <I>The Identity of Jesus Christ</I> (Philadelphia: Fortress Press,
|
||
1975). [narrative theology]
|
||
|
||
Ricoeur, Paul, "Philosophical Hermeneutics and Biblical Hermeneutics," in
|
||
Franois Bovon and Gregoire Rouiller, eds. <I>Exegesis: Problems of Method
|
||
and Exercises in Reading (Genesis 22 and Luke 15)</I> translated by Donald G.
|
||
Miller (Pittsburgh: Pickwich Press, 1978), p. 321-39.
|
||
|
||
Stroup. George W., <I>The Promise of Narrative Theology</I> (Atlanta: John
|
||
Know Press, 1979).
|
||
|
||
Dulles, Avery, "Scripture: Recent Protestant and Catholic Views." <I>Theology
|
||
Today</I> 37:7-26 (1980).
|
||
|
||
White, Leland J., "Historical and Literary Criticism: A Theological Response."
|
||
<I>Biblical Theology Bulletin</I> 13:32-34 (1983).
|
||
|
||
Fackre, Gabriel, <I>The Christian Story</I> rev. ed. (Grand Rapids, MI:
|
||
Eerdmans, 1984). [narrative theology]
|
||
|
||
Batdorf, Irvin W., "Interpreting Jesus since Bultmann: Selected Paradigms and
|
||
Their Hermeneutic Matrix." in <I>Society of Biblical Literature 1984 Seminar
|
||
Papers</I> edited by Ed. Kent Harold Richards (1984) pp. 187-215 .
|
||
|
||
Osborne, Grant R., "Christology and New Testament Hermeneutics: A Survey of
|
||
the Discussion." in <I>Social-scientific Criticism of the New Testament and its
|
||
Social World</I> edited by Robert Jewitt. Semeia 30 (1985) pp. 49-62.
|
||
|
||
Ricoeur, Paul, "Le recit interpretatif. Exegese et Theologie dans les recits de la
|
||
Passion," <I>Recherche de Science Religieuse</I>, 73 (1985):17-38.
|
||
|
||
Thiemann, ronald F., <I>Revelation and Theology</I> (Notre Dame, IN:
|
||
University of Notre Dame Press, 1985). [narrative theology]
|
||
|
||
Frei, Hans W., "The `Literal Reading' of the Biblical Narrative in the Christian
|
||
Tradition: Does It Stretch or Will It Break?" in Frank McConnell, ed., <I>The
|
||
Bible and the Narrative Tradition</I> (New York: Oxford University Press, 1986)
|
||
pp. 36-77.
|
||
|
||
Schneiders, Sandra M., "Feminist Ideology Criticism and Biblical Hermeneutics."
|
||
<I>Biblical Theology Bulletin</I> (1989) 19:3-10.
|
||
|
||
Wallace, Mark I., "Parsimony of Presence in Mark: Narratology, the reader and
|
||
genre analysis in Paul Ricoeur," <I>Studies in Religion/Sciences Religieuses</I>
|
||
(1989) 18(3):201-212.
|
||
|
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END OF DOCUMENT
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