1838 lines
91 KiB
Plaintext
1838 lines
91 KiB
Plaintext
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Living in such a state taTestaTesTaTe etats a hcus ni gniviL
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of mind in which time sTATEsTAtEsTaTeStA emit hcihw ni dnim of
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does not pass, space STateSTaTeSTaTeStAtE ecaps ,ssap ton seod
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does not exist, and sTATeSt oFOfOfo dna ,tsixe ton seod
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idea is not there. STatEst ofoFOFo .ereht ton si aedi
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Stuck in a place staTEsT OfOFofo ecalp a ni kcutS
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where movements TATeSTa foFofoF stnemevom erehw
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are impossible fOFoFOf elbissopmi era
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in all forms, UsOFofO ,smrof lla ni
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physical and nbEifof dna lacisyhp
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or mental - uNBeInO - latnem ro
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your mind is UNbeinG si dnim rouy
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focusing on a unBEING a no gnisucof
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lone thing, or NBeINgu ro ,gniht enol
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a lone nothing. bEinGUn .gnihton enol a
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You are numb and EiNguNB dna bmun era ouY
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unaware to events stneve ot erawanu
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taking place - not -iSSuE- ton - ecalp gnikat
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knowing how or what 3/23/94 tahw ro woh gniwonk
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to think. You are in -tHrEE- ni era uoY .kniht ot
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a state of unbeing.... ....gniebnu fo etats a
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--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
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CONTENTS OF THiS iSSUE
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=----------------------=
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EDiTORiAL
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Kilgore Trout
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[=- ARTiCLES -=]
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A SHORT PREMiERE TO SOCiALiSM AND DiRECT DEMOCRACY
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Captain Moonlight
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RUMMAGiNG THROUGH THE VACANCY OF A MiND
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Phadrous
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MASTURBATiON OF THE SENSES
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Clockwork
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A RESPONSE TO "A LETTER NEVER SENT, or ALL i'D SAY iF i BUT HAD THE WORDS"
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A--
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THE CONFESSiONS
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Excerpts from the Early Magickal Diarys of Frater Nemo est Sanctus
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THE iMMORTAL SOUL
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Clockwork
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[=- POETRiE -=]
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LOVE
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Crux Ansata
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KNiGHT iN GRAY
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Clockwork
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CONFESSiONAL
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Nemo est Sanctus
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MESSiAH OF DUST
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Kilgore Trout
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TRiP KiTTY
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the Dancing Messiah
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SHADES
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Dark Crystal Sphere Floating Between Two Universes
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RiNGFiNGER
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Clockwork
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A LiGHT WHERE NONE SHOULD HAVE BEEN
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Dark Crystal Sphere Floating Between Two Universes
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DiSSENT RiSING BENEATH THE MASSES
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Kilgore Trout
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SWiNG WiTH ME
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Clockwork
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[=- FiCTiON -=]
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MiKE DRiSKELL, ACE DETECTiVE: THE CASE OF THE HOWLiNG MONKEY
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Griphon
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A TWiSTED TALE or A TALE OF TWO REALiTiES
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High Lord Spam
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JiM'S ACTiON THEATRE: THE TROPHY CASE
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Jim
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JiM'S ACTiON THEATRE: AGENT MALCOViCH
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Jim
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SHARDS OF iCE
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KidKnee
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A SPORADiC ACCOUNT OF MY ACQUAiNTANCE AND APPRENTiCESHiP TO A MAN
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NAMED YAJI ASHUTHATH -- SECTiON 1
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KidKnee
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--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
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Chaos has its own rationality.
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-- Robert Anton Wilson, _Nature's God_
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--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
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EDiTORiAL
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by Kilgore Trout
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It is time once again to feast your eyes upon a new issue of SoB. Yup,
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we're back for a third helping of your precious time, whether you like it or
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not. It's been quite a wild time since the last issue came out, what with
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spring break and all, so just remember that what you are reading was real
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lucky to make it into your hands.
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One correction needs to be made concerning the last issue. DR. GRAVES
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AND THE BRAZiLiAN GOLD DiNNER PARTY was not written by Griphon. I cut, I
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paste, I fuck up. John Smith pointed that out to me, and so this is the
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correction that I promised him, since he did write it. Too bad there aren't
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any Dr. Graves stories in this issue (I can just hear all of you people crying
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now.)
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The only complaint I have had about putting this thing together is the
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lack of feedback from the readers, if anybody reads it at all. I'm sure this
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is due to having to call long distance in order to contact us. Well, now, if
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you have an Internet account, I can be reached, so that should help up a lot
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of you. That address can be found at the very end of the magazine. I may be
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getting our own FTP site set up in the near future. More on that in the next
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issue.
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As for articles, things really got hairy for a while. Seems Griphon had
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a disk with a bunch of stuff for the magazine, and he stepped on it in the
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dark, thereby killing four articles that were really good. But we managed to
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make a comeback, so this issue is still pretty respectable. I guess we're
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just one unlucky bunch of guys. But, as the old saying goes, "It's not the
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size of the wave, it's the motion of the ocean."
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Nah, it's the size of the wave.
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Have fun, and we'll see you in a month.
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--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
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He's got a car bomb. He puts the key in the ignition and turns it--the
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car blows up. He gets out. He opens the hood and makes a cursory
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inspection. He closes the hood and gets back in. He turns the key in the
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ignition. The car blows up. He gets out and slams the door shut
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disgustedly. He kicks the tire. He takes off his jacket and shimmies under
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the chassis. He pokes around. He slides back out and wipes the grease off
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his shirt. He puts his jacket back on. He gets in. He turns the key in the
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ignition. The car blows up, sending debris into the air and shattering
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windows for blocks. He gets out and says, Damn it! He calls a tow truck. He
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gives them his AAA membership number. They tow the car to an Exxon station.
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The mechanic gets in and turns the key in the ignition. The car explodes,
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demolishing the gas pumps, the red-and-blue Exxon logo high atop its pole
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bursting like a balloon on a string. The mechanic steps out. You got a car
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bomb, he says. The man rolls his eyes. I know that, he says.
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-- Mark Leyner, _My Cousin, My Gastroenterologist_
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--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
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A SHORT PREMiERE TO SOCiALiSM AND DiRECT DEMOCRACY
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by Captain Moonlight
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now doesn't that make you feel better?
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the pigs have won tonight
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now they can all sleep soundly
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and everything is all right
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||
--Trent Reznor (of the Nine Inch Nails), "March of the Pigs"
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||
And I say to my people's masters:
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Beware,
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Beware of the thing that is coming,
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beware of the risen people.
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--Padraic Henry Pearse, executed by the British
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First of all, I suppose it would be best if I should state what I believe
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a Socialist Democracy to be, so as to differentiate it from the corruptions
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||
most often pointed to by anti-Socialists.
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By Socialism I mean the money system, not the government system. Often
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confused with the Communist political system, in reality this is merely the
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||
belief that economics should be worked, in the words of Marx, "To each
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according to his needs, from each according to his abilities." In this way all
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||
would get what they need, not what they can pay for, as the Capitalist system
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now works. This is different from the system used for so long in the Union of
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Soviet Socialist Republics and the Peoples Republic of China for so long in
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that everyone is given what they need, instead of having everyone given a set
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allowance for them to work with, giving some more than others according to
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their work (i.e. politicians naturally get more because they have the power to
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do it, et cetera).
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By a Direct Democracy I mean that acts would be carried out by elected
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workers as ordered by the People, as opposed to having semi-elected officials
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tell appointed, and often related, officials what to do as they are told by
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||
the bosses and other big-wigs. Thoreau said, in "Civil Disobedience", "'That
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government is best which governs none at all'", which is true. With the system
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here proposed everyone would do as they wished as long as it does not inflict
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on others -- when something did affect others, an election would be held to
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decide the course of action best for the group, and officials *elected for that
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||
specific task* would carry out the decision of the group. No officials would
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||
be elected to rule the People, the People would rule the officials. In each
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election there would be an extra blank on the secret ballot marked "None of the
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Above". This would be so that, if the People did not believe in any of the
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thus far nominated candidates, they could vote for "None of the Above", and, if
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||
this was the majority, a new election would be held with all new candidates.
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||
No more of choosing the lesser of two evils.
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||
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The main problem with government now is, as H. P. Lovecraft, who in the
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later years of his life was a Socialist, pointed out, those who turn their
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attention to helping the group, through public service or art or any other
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vocation, are not rewarded, those who turn their attentions to personal gain
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being those who profit. With this double-standard none but those with no
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morals are rewarded.
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||
A semi-recent news report which I have before me now ("Report: World
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Tightens Its Belt as Population Grows", Prodigy Interactive Personal Service,
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||
7/18/93) states that, if the world's fish, meat, and grain were divided up
|
||
equally to all People of all nations, each person would have less than they
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||
did four years ago. This is supposedly due not only to population growth, but
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||
also because less food is being produced than was then. World grain production
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per person has dropped eight-percent since 1984. This is primarily because
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||
more People are working in offices making useless gadgets than are producing
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foods. Don't you think those chemical- and nuclear-weapon plants would be
|
||
better used trying to find ways to produce more food without poisoning the
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||
environment? The land now being torn up in strip-mining for gravel to make
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pretty driveways and gold to make nifty little trinkets and other useless
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||
things would be better used for farming, don't you think?
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Confucius said that a perfect country would need three things: A strong
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||
army, enough food for all, and the support of the People. If one of these
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||
things had to go, it would have to be the strong army, for without enough food
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||
for all and the support of the People a government would fall. If one of the
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two remaining had to go it would have to be the food, for it is far better for
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all to starve than to be without the support of the People. Under a Socialist
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Democracy all these would need to be, and would be able to be. For one,
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People would most likely support a government which they themselves ran, and in
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which they had an equal share of the power and were given "To each according to
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his needs". In a Socialism, a true Socialism, all would get their share of the
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food. And, with the support of the People, a Citizen's Militia or Army,
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similar to that of James Connolly in early-20th century Ireland, would be
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formed to protect the People from any who tried to suppress it. It would be
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the duty of any Citizen, man or woman, to destroy any threat to such a
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government.
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In a Socialism there would be a great decrease in corruption, the plague
|
||
on all present government, due to the fact that all would be getting what they
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needed. The reason corruption set in in Russia is because Lenin died while the
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country was still in the provisional government stage, and Stalin -- an assumed
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name, Russian for Steel -- took control. In the beginning of government -- of
|
||
any government -- a strong provisional government needs to form. The task of
|
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this government will be to oversee the conversion from the previous government
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system into the new one. If this provisional government were to become
|
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corrupt, the People would do away with it, as it would necessary for all People
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to be allowed to own guns, to form a Militia to protect the Rights of All
|
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People -- by blood-shed if necessary. If some were to not own guns -- for
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religious, among other reasons -- they would not be forced to, and those
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willing to fight for their Rights would protect those who would not, as it is
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a basic Right of humanity to choose one's own path, while those with courage
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fight for the Rights of all. If avarice can be avoided, then a provisional
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government will be able to perform the transition from one government system
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to the other.
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In short, what the world needs most is a push in the right direction.
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Such a push was recently given in Mexico with the peasant uprising, which
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forced the government to pay attention for once. But the governments are slow,
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||
and several even bigger pushes are needed. Thomas Paine said, in _The Rights
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of Man_, "When it becomes necessary to do a thing, the whole heart and soul
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should go into the measure, or not attempt it." This is true. A blood
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sacrifice is needed for Liberty. A few brave men and women in arms, ready to
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give their lives for those of others, need to step forward and give the
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government its medicine. The most patriotic thing a person can do is strive to
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do away with an oppressive government, one that exploits its own People and the
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People of other nations. As Padraic Pearse said, at the funeral of the Fenian
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Jeremiah O'Donovan Rossa, "Life springs from death; and from the graves of
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patriot men and women spring living nations."
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||
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--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
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There's a lot of that (mutation) happening in the emu and ostrich world
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because we're feeding them a lot more nutrition than they'd normally have.
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-- Lucille Hilliard, Ostrich Rancher
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--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
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RUMMAGiNG THROUGH THE VACANCY OF A MiND
|
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by Phadrous
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Another damned clean sheet of paper. I hate clean sheets of paper. They
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have no personality, so the first thing you have to do is write some stupid
|
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cal like this at the top just so you're brain will work. It's impossible to
|
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think for blank space. Sometimes I so despise the idea of a new sheet that
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I'll cram one piece till it's illegible. That's what this is, actually. This
|
||
article. It's the compilation of some lame brainstorming I've had that's all
|
||
been put down on scraps of pages that I fold up and keep in me back pocket.
|
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(So what you're reading came freshly from *my ass.*)
|
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The best thing to write on, of course, is a manilla folder. Use only
|
||
pencil. That way everything rubs off as you throw the folder around, and you
|
||
just re-darken the stuff you like. Yeah, manilla folders are great for
|
||
writing on. They can't hold paper worth a damn, but they're a wonderful
|
||
medium. Of course, you can't fold one up small enough to put in your back
|
||
pocket (unless you want people to think you've got boils on your left buttock),
|
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but you can't have it all, you stupid bastard. [Ed. note--notice the sly
|
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reference to my story in Issue 2. I didn't think anybody would read the
|
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thing.]
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School. School is an odd thing. For seven hours a day, five days a
|
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week, I am ordered *by law* to sit and look at girls. Well, alright--the law
|
||
doesn't mention the girls, really, but what am I supposed to do? Listen to my
|
||
English teacher, I take it. If I did that, I'd never do this. And why do I
|
||
do this? God knows or Nietzsche does. No, I know why I do this. It's not
|
||
for *your* benefit. If you get anything out of it, so much the better (and
|
||
god help you especially if you've been reading that perverted but somehow
|
||
likeable stuff about Dr. Graves.)
|
||
|
||
Nay, the reason I write this is because I'm fucking tired of writing to
|
||
please someone else. I want to put down a few thoughts for the simple reason
|
||
that I want to put them down. Not for a grade. Not for my SAT. Not for a
|
||
survey. I'm tired as hell of being given a topic like why flamingos copulate
|
||
in Coolridge's backyard. I don't care a goat's bladder nor a dingo's kidney
|
||
what a bunch of birds want to do on their spare time. For Christ's sake! I
|
||
had points taken off of a poem that I wrote in class because it was AMBiGUOUS
|
||
and had not TiTLE. Now fuck me through the ear if I'm wrong, but don't most
|
||
of the *good* poems take a bit of thinking to figure out? If I wanted to give
|
||
a concise, clear look at the PHYSiCAL OBJECT that the poem centered on, I
|
||
would have written an essay. If you want to degrade my poetry because they're
|
||
shallow or they lack un-cheesiness, go ahead. I'll help you. But lack of a
|
||
title...?
|
||
|
||
When I go to school next year and they tell me to write about something,
|
||
do you know what I'm going to do? That's right. I'm going to do exactly what
|
||
they want. I'm going to suck up for the grade. If you think I won't, just
|
||
watch. I'll suck up for the grade, suck up for the job, the raise, the loan,
|
||
all of it. That's what society demands, that you give up your principles or
|
||
starve. You're a hypocrite if you go along with it, and you're stupid if you
|
||
don't.
|
||
|
||
Censorship. Helluva topic. Constantly changes meaning. The one thing
|
||
that everyone agrees on is that they don't want it. That's what they say,
|
||
anyhow. Me, for instance. I don't want any asshole censoring this fucking
|
||
zine, cause if they did I couldn't have damn well written this sentence.
|
||
However, if (by some miracle), a bill were proposed to ban country music from
|
||
the airways, I'd be all for it. It comes down, in my feeble opinion, to our
|
||
basic greed. The greed that makes us die for oil and our own way of thinking;
|
||
kill to make us feel safe; rape, murder, anything. But on the other hand, why
|
||
not? Because we all want to draw the line somewhere without calling it
|
||
censorship. I believe no music should be constrained. Rap, country, and
|
||
Mariah Carey can be banned for all I care because I don't consider any of that
|
||
"noise" music. But, of course, my method only works if I'm in power, and
|
||
unless we talk about my car, I'm not. Even then, Michael Bolton and other
|
||
such nonsense can get at me as I switch the dial. So now that I realize my
|
||
double standard, I'm in fear. Why? Because the people who are in power see
|
||
my music as senseless noise and my way of thing as unchristian. Poor me.
|
||
What if those in power decide to do away with rock 'n roll because it's
|
||
Satanic? I'd scream, "First Amendment" at the top of my lungs. True, I
|
||
don't want 2 Live Crew to sing, but if I want Ozzy to get off of his charges
|
||
of inticing children "to sleep, perchance to dream," then I must also stand up
|
||
and say that listening to "Cop Killer" is not an excuse to blow a man away.
|
||
|
||
Thus is born PCism. The belief that everyone is entitled to a fair share,
|
||
and that the law must make sure they get it. Whoever says he does not have a
|
||
double standard is a hypocrite.
|
||
|
||
Endings. Easiest thing in the world. Especially if I don't give a damn
|
||
about you, and, my dear beloved readers, I don't even know who you are. So, in
|
||
light of the fact that we have no relationship, I leave you with a bit of
|
||
poetry. Not particularly good poetry, mind you, but it made me smile to write
|
||
the first and to read the second. Besides, what are you gonna do? Tell me
|
||
not to show it to you? To that I give grazney shooms of lip-music, Brrr!
|
||
|
||
SiGNATURE
|
||
|
||
Tossed lightly upon page and hastily wrought
|
||
I in a moment's thought may sign away my life.
|
||
In truth it is a powerful omen
|
||
which holds my life in it's scratchy lines.
|
||
Such thoughtless promise it holds.
|
||
It must be the most hidden power of my life
|
||
but it still won't get me laid.
|
||
|
||
|
||
And now, for the second one...
|
||
|
||
|
||
Americans eat oysters but not snails.
|
||
The French eat snails but not locusts.
|
||
The Zulus eat locusts but not fish.
|
||
The Jews eat fish but not pork.
|
||
The Hindus eat pork but not beef
|
||
The Russians eat beef but not snakes.
|
||
The Chinese eat snakes but not people.
|
||
The Jale of New Guinea find people delicious.
|
||
|
||
-- Ian Robertson
|
||
|
||
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
||
|
||
Uncle Bill will
|
||
Never will leave a will
|
||
And the tumor is as big as an egg
|
||
He has a mistress
|
||
She's Puerto Rican
|
||
And I heard she has a wooden leg
|
||
|
||
-- Tom Waits
|
||
|
||
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
||
|
||
MASTURBATiON OF THE SENSES
|
||
by Clockwork
|
||
|
||
Godhead.
|
||
|
||
So you begin your life in this barren desert of a state, or in what you
|
||
thought was a barren desert of a state but really in actuality it wasn't even
|
||
remotely close to being the big sandy windy tumbleweed infested ghost town
|
||
that your acquaintances at the time told you it was, and everything is
|
||
completely slapped and twisted around because of it -- your existence in this
|
||
not-so-barren state, that is. You wander around and trip and fall even though
|
||
you walk with your head down staring at God-knows-what -- even though you have
|
||
decided that this God thing is completely a rumor -- while at the same time
|
||
running into things and locking yourself in dark sweaty moldy closets with a
|
||
single bare light bulb that, when you flip the switch, doesn't work at all --
|
||
it is only there to piss you off.
|
||
|
||
And you continue to do this for three years of your life -- three
|
||
consecutive years watching the grapefruits rot around you, watching the black
|
||
stains magically appear in your once dreamy beige carpeting, sifting through
|
||
piles of melted pink shit too dig out a quarter so you can afford another pack
|
||
of cigarettes. That is what you do, and goddamnit -- you have decided by now
|
||
to never capitalize the word god -- you enjoy doing it. You enjoy living in
|
||
this unidentified muck.
|
||
|
||
But then the muck gets muckier when one of the two apelike creatures who
|
||
roam around your house decides to go visit a zoo in the Everglades and never
|
||
come back, because it found a really super fucking awesome parrot named after
|
||
some city totally run by money. You think to yourself, "What a poor choice of
|
||
nameage," not realizing that the muckier muck is about to get mucked up when
|
||
you start indulging your mind into the wonderful world of mindless research
|
||
about mindless things. You pull countless tricks out of your hat with the
|
||
words Happily Done By The U.S. Government tattooed all over them, and at first
|
||
it makes you laugh and giggle and smirk in amazement but then the laugh turns
|
||
to gasps and the giggles turn to screams and the smirks turn to tears just
|
||
because you see one simple three minute broadcast on television about yet
|
||
another U.F.O. incident -- so you just sit on the edge of your bed and weep
|
||
for all mankind.
|
||
|
||
By now, another two years have passed and you have come to the complete
|
||
and utter conclusion that your life is nothing but a large blobular mass of
|
||
maggot infested lard left in a car for a month in 120 degree weather and
|
||
that's all there is to it. Day after day after minute after minute goes by
|
||
until one day you are walking once again with your head down minding your own
|
||
god-knows-what and a voice comes from behind you and sweeps by you -- because
|
||
you either walk much slower or much faster than everyone else, and this time
|
||
you were walking much slower -- and this voice, when formulated into some
|
||
insanely idiotic language called English, says hello. You wonder and ponder
|
||
about who the hell in their right mind would ever say hello to such a
|
||
repulsively looking guy like me, all the while turning your head to perhaps
|
||
catch a glimpse of who the originator of the noise was, and who do you see? A
|
||
female. A rather attractive thin female with light blonde hair flowing to the
|
||
small in her back and tranquil blue eyes that grab your own eyes and an
|
||
innocent smile revealing braces that didn't hinder the beauty at all, who just
|
||
happens to be the girlfriend of just about the only person you really talk to.
|
||
|
||
So you manage a slight smile and both of you walk on.
|
||
|
||
Little did you know or perhaps even think at any point in time that you
|
||
would both, after a year of helping her get over him, fall in love with each
|
||
other -- after becoming best friends. Little did you know or perhaps think at
|
||
any point in time that she would simply materialize into your life and grab a
|
||
hold of your arm and tear you from the mucked up muckier muck onto dry sweet
|
||
warm sand where she continued to carefully gracefully softly clean every
|
||
little bit of muck from you body with her own two hands -- even behind you
|
||
ears -- and save your very own life from the unhealthy connotation of the
|
||
muck. Little did you know or perhaps even think at any point in time that
|
||
after two years of being extremely close honest best friends that she would
|
||
jump in front of you one day after smoking a cigarette in the center of the
|
||
road and kiss you so deeply and beautifully on the lips that it stunned the
|
||
hell out of you and left you in a daze for the next hour; not only that but
|
||
you also dropped your cigarette -- that is power. Little did you know or
|
||
perhaps even think at any point in time that over the next few months your
|
||
friendship would evolve into something more than just friends, and that she,
|
||
this beautiful once lost innocent soul, would pick you out of all the people
|
||
she has seen in her life to be the one able to spend undescribably joyous
|
||
times with her.
|
||
|
||
So now here you are saved from your own pathetic existence by a glorious
|
||
woman, however predictable or clicheish that may be, and you now walk with
|
||
your head up because you want to catch some of the glow that radiates from her
|
||
face and smell the scent of roses that always seemed to somehow rise from her
|
||
body and smell the scent of Head and Shoulder that she used to wash her
|
||
overpowering hair and feel the energy being transferred between the two of you
|
||
when you would stare into the eyes of one another. You even capitalized the
|
||
word God for awhile, because you decided you had respect for religion although
|
||
you did not agree with it at all -- of course, that was silly of you.
|
||
|
||
I need you to feel this.
|
||
|
||
Then you are humming sweet nothings to yourself and feel this sharp
|
||
ripping in your chest and see that a hole had been scraped through your skin
|
||
and tendons and muscles and sternum into your heart and then out the other
|
||
side, so you look behind you and see a large meaty chunk of your once spotless
|
||
fulfilled heart squirming on the ground as it gets run over by all the
|
||
passers-by and motorcycles and semi-trucks and pickup trucks and jeeps. So
|
||
you close your eyes and wonder to yourself just what the hell caused a chuck
|
||
of your heart to end up on the pavement like that. And after several weeks of
|
||
flat unconscious denial you finally get it through that thick skull that you
|
||
no longer have that glorious woman -- that for some unknown unseen
|
||
unpredictable reason she decided that she wanted no more of you and that
|
||
nothing was working out and that you were fighting too much and that she was
|
||
unhappy and you were unhappy and that there was no way to fix it so she is
|
||
giving up. And after thirty minutes of doing nothing but chain-smoking,
|
||
drinking a stolen beer, and feeling the warm salty feeling of those little
|
||
drops called tears just stream down your face you jump out your window and
|
||
crawl down a strip of concrete, then wade through a jungle of weeds until you
|
||
reach the closest civilization and run up to the back door of this guy you
|
||
know and dump all your woes and worries and losses on him and getting him as
|
||
lost and wet as you are.
|
||
|
||
And all that just happened in the last year of existence, so by now you
|
||
have decided that God is not God and not even god -- you are god -- and of
|
||
course you tell others that you are god every once in a while but they don't
|
||
believe you because when you say it you sound like you are not serious but you
|
||
know you are serious. And then one other day you decide that you are immortal
|
||
because you are god after all and you can do any fucking thing you want to do
|
||
as long as you actually believed you can do it. And you prance and dance and
|
||
slip some more while you walk around with your head bobbing up and down next
|
||
to a girl who used to be your glorious woman but who is now only your friend,
|
||
atleast for right now, and you have decided that life is not that bad or that
|
||
it is really bad but who really cares because you are immortal and you are god
|
||
so everyone else can cringe and laugh and piss and say whatever they please.
|
||
|
||
And then a couple of days before some unknown entity who just happens to
|
||
look act and feel exactly like you decides to sit down and type and type and
|
||
type with his tongue about nothing but the thoughts that parade and slip and
|
||
scrape through his head, you decide that you still have hope that this girl
|
||
next to you will become your glorious woman again. So you approach this girl
|
||
and place your hands so gently against your face and tell her that you are not
|
||
giving up, but you are so sorry for all the unhappiness that has occurred
|
||
because of certain things, and that all you want is for her to be happy so you
|
||
tell her to be happy -- even though to the common man it sounds like a line of
|
||
complete bullshit, but you are god and you know that you actually mean it --
|
||
and she smiles and says she really appreciates that. So now you are still
|
||
friends but good friends and on friendly terms and in decent moods and not
|
||
dragging yourselves around and yelling and screaming at nothing for no reason
|
||
to vent anger and frustration and hurt while this hope, this little golden
|
||
glow sits in the back of your head and still unhealed heart, hoping that you
|
||
will someday soon you will be able to feel her lips against yours and be able
|
||
to wrap your arms around her and feel complete comfort and safety because you
|
||
are protected by each other because you are bathed in the most beautiful
|
||
valuable vital thing that anyone could ever get the luck of finding.
|
||
|
||
And now here you stand.
|
||
|
||
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
||
|
||
Love binds, but it binds in freedom.
|
||
-- Maharishi
|
||
|
||
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
||
|
||
A RESPONSE TO "A LETTER NEVER SENT, or ALL i'D SAY iF i BUT HAD THE WORDS"
|
||
by A--
|
||
|
||
I weep because I know you speak the truth. My heart wails in utter
|
||
hopelessness. I realize in despair that indeed everything must come to an end
|
||
as it always has, and I despise having to bear this horrid truth. Even the
|
||
passion I am experiencing at this critical moment will eventually diminish, and
|
||
it fills me with a sense of abandonment.
|
||
|
||
I fear that when you are gone, I will never again be fulfilled, not even
|
||
by my emotions, for they can end as well. Ansat, you _are_my_ definition of
|
||
perfection. When we must depart, it will be with the knowledge that I am
|
||
leaving something that can never be felt again or replaced by something better.
|
||
I must either face numbness or allow the "leaches" to feast relentlessly
|
||
while exposing me to fathomless depths of sorrow. And even in the last
|
||
situation, the leaches would probably burst and my precious sorrow would leave
|
||
me just like everything else. Oh, Ansat, all seems so hopeless and unstable!
|
||
I agree that it would be a shame to confine something as beautifully intense
|
||
and free as fire, but the thought of existing without you sends me into a
|
||
frenzy (although I now know it is unavoidable).
|
||
|
||
Well, my earlier passion and tear drops have ceased, just as I predicted.
|
||
To go on writing would only cause repetition. I am not a master of words
|
||
(spoken or written), and perhaps words are not the best way for me to express
|
||
to you what I am feeling/thinking. I hope my attempt is not completely
|
||
unsuccessful. I felt a burning sensation in my chest when I read "All I'd Say
|
||
if I But Had the Words," and the need to respond became unbearable. Thank you
|
||
for sharing such private thoughts with me. I love you.
|
||
|
||
A--
|
||
|
||
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
||
|
||
Feelings are not facts. More often than not, they are a distortion of
|
||
the facts or reality.
|
||
-- Louis Devanney, a high school Humanities teacher
|
||
|
||
--SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB-SoB--
|
||
|
||
THE CONFESSiONS
|
||
Excerpts from the Early Magickal Diarys of Frater Nemo est Sanctus
|
||
|
||
"Do not tell lies, and do not do what you hate,
|
||
for all things are plain in the sight of Heaven.
|
||
For nothing hidden will not become manifest,
|
||
and nothing covered will remain without being uncovered."
|
||
Christ, Thom. 6
|
||
|
||
|
||
A good friend once told me that the thing about girls is that they don't
|
||
know what they want, and they need a guy to tell them. I told him that he was
|
||
part right, women don't know what they want, but that guys don't, either.
|
||
Anyone who doesn't understand this will spend his whole life getting something
|
||
from someone and being eternally dissatisfied because of their success. You
|
||
may get her body, but you may lose their love and trust. You may get her
|
||
virginity, but you've lost her innocence. The one truest lesson any magus may
|
||
teach a striving adept (as if they ever listen -- I never did) is that YOU GET
|
||
WHAT YOU ASK FOR! You will get it, but you will not enjoy it. Remember that
|
||
Solomon asked for wisdom, and wisdom he received. He received the knowledge
|
||
of his true will. The will of the magus is the will of the universe, but many
|
||
a magus is scarred because he got his will. Beware.
|
||
|
||
Another friend recounted to me an S and M experience. He told me that it
|
||
was painful, but still enjoyable. He said he enjoyed it, but, in a
|
||
particularly insightful statement, that the enjoyment was not "sexual". In our
|
||
world, the chief sensual experience is said to be sex, but, in truth, any
|
||
sensual experience may equal or surpass simple intercourse. A vampire of my
|
||
acquaintance told me that to drink another's blood is the most incredibly
|
||
sensual experience he had had. Why? In our world, the standard is sex, and
|
||
sex is demeaned. True sensuality is a purer path than the sacrament of vitamin
|
||
A. Sensuality may open paths the brain had believed blocked, and pain is one
|
||
of the most sensual experiences possible. Orgasm may be, too, but the modern
|
||
"orgasm" tends to follow the pattern warned in the psychological texts on
|
||
sexuality of the Kinsley era. A nymphomaniac has never had an orgasm, and
|
||
flits from partner to partner seeking satiation. A "frigid" woman has never
|
||
had an orgasm, and seeks failure. A "normal" woman may believe she has had an
|
||
orgasm, and may simply believe sex to be underrated. It is not, it is simply
|
||
not understood. We expect sex to be a sensation of satiation in the senses,
|
||
yet sanitize our sensibility from submission. Sex must reach the little death
|
||
of orgasm, where the I dies, and the psyche flees up to the heaven of release,
|
||
and, in the mystic ethers, enters a spiritual union with the soul of the woman
|
||
with whom you are embraced. Pain and drugs can also free the psyche from the
|
||
"sex of the mind" (D.H. Laurence, I believe), and vampirism can unify the
|
||
souls in a fluidic flux of the "embrace." Orgasm, in its pure, almost asexual
|
||
state may achieve the same goal, and it is the true goal of shamanism. The
|
||
will of the magus is the will of the universe because the magus must realize
|
||
the microcosm that is his soul, and, in such realization, discover himself to
|
||
be a smaller crystal of the universe's will. Only by joining the crystals may
|
||
we see the structure that is GOD.
|
||
|
||
I saw a pre-sunrise sky today, as I stood outside A--'s house, and I must
|
||
say that it was incredibly beautiful. I got home before the sun itself rose,
|
||
and even through the window it was painful to look at, but the sky was
|
||
beautiful. Simply indescribably beautiful in its bouquet of reds and roses and
|
||
purples. It is a pity that the sun itself has to ruin the effect.
|
||
|
||
This is one of the beauties I would not have taken time to notice if not
|
||
for A--. I wish it was in my nature to thank her. I wish it was in my nature
|
||
to tell her a lot of things, like I think I love her, but, as the song goes,
|
||
every time I try to tell her, the words just come out wrong, but it is not in
|
||
my nature to say I love her in a song. Just in my damn diary. Maybe I can
|
||
write a sappy, idyllic poem.
|
||
|
||
But no! There is no place in this world for romantic sentimentalism. A
|
||
sensualist is not wanted here. I could just spend hours gazing on her body,
|
||
but that would be wrong. She is not an object, as exquisite an object de art
|
||
she would be. Sorry, I am braiding my train tracks of thought once more. I
|
||
will extricate the second first, before it is too far gone.
|
||
|
||
A-- truly is beautiful, as G-- dramatically testified, but my moral system
|
||
wants to close its eyes to the fact. I love to look at her, to feel her touch,
|
||
and have her feel mine. I would love to go shopping at one of the posh shops
|
||
at the Arboretum that M--- and G-- and I walked past today, even though I could
|
||
probably not get in, let alone have the money to legally get the dresses out,
|
||
just because I appreciate women's fashions, and the sensual, though not
|
||
necessarily sexual, aesthetic beauty inherent within, and because I could
|
||
appreciate the view of seeing A-- try them on. Society would call me a
|
||
deviant. Hate me hurt me beat me kill me, I am one. I am a sensualist, a
|
||
romantic, in a world that was so dazzled by the enlightenment that it allowed
|
||
its beauty to be lost in the garish fluorescent lights. We in the shadows
|
||
hide from the light, but because the shadow of deception makes all so much more
|
||
beautiful than the light of knowledge. Paul warned to worship the creator, not
|
||
the creation, much as Philo did. Our society's disorganized technocracy based
|
||
on the worship of the hierarchy into which they chain themselves is the most
|
||
abhorrent abhorrence imaginable.
|
||
|
||
There is nothing the society hates more than its Artists, for it shows how
|
||
unfeeling the rest have become.
|
||
|
||
To revive a past topic, because my words went away from my will, I believe
|
||
pain to be every bit as erotic as sexual contact. Of course, society tells us
|
||
pain is bad, because pain tells us we are being hurt. When we realize that
|
||
pain is not always a necessary alarm, we may feel it as a sensation, not an
|
||
alert. I think it is every bit as beautiful that I can feel pain as that I can
|
||
feel pleasure. As Crowley says in one of Robert Anton Wilson's texts, all
|
||
sensation is simply filtered through the brain, so why should it not register
|
||
as beautiful. I can feel! I have life! This should be all the feeling we
|
||
humans notice. Why do we hide behind our masques of how our "pain" connections
|
||
warn us that we are being "hurt". A lover would not hurt you, and you must
|
||
trust or you will hurt yourself more. You will suffocate and die as your blood
|
||
turns to poison and kills every tissue of your being.
|
||
|
||
Well, I've written too much once again, and I think I shall end now. I am
|
||
just making myself as depressed as I can get, being with A--, even if it is
|
||
only in memory and in hopes. I am always on the edge of believing she will
|
||
decide I'm too weird, or too scary, or I hurt her too much, or whatever, and
|
||
what I have will be gone. My self hatred is only surpassed by my expectations
|
||
of how much others must hate me.
|
||
|
||
I know myself too well. I need separate vacations, before I drive all of
|
||
me crazy.
|
||
|
||
|