1042 lines
44 KiB
Groff
1042 lines
44 KiB
Groff
From ai815@freenet.carleton.caThu Feb 1 08:18:59 1996
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Date: Thu, 1 Feb 1996 05:36:33 -0500
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From: Greg Erwin <ai815@freenet.carleton.ca>
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To: 72724.3223@compuserve.com, depearce@lexmark.com, chazlett@infinet.com
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Subject: January 1996 Nullifidian
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) \| (__(__(___(__(__(___(__(__(__(__(__(__/ (__
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===========================================================
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*The*E-Zine*of*Atheistic*Secular*Humanism*and*Freethought**
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===========================================================
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now available at http://infoweb.magi.com/~godfree/
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############################################################
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##### Volume III, Number 1 #####
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################### ISSN 1201-0111 #######################
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####################### JAN 1996 ###########################
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nullifidian, n. & a. (Person) having no religious faith or
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belief. [f. med. L _nullifidius_ f. L _nullus_ none +
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_fides_ faith; see -IAN] Concise Oxford Dictionary
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The purpose of this magazine is to provide a source of
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articles dealing with many aspects of humanism.
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We are ATHEISTIC as we do not believe in the actual
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existence of any supernatural beings or any transcendental
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reality.
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We are SECULAR because the evidence of history and the daily
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horrors in the news show the pernicious and destructive
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consequences of allowing religions to be involved with
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politics or government.
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We are HUMANISTS and we focus on what is good for humanity,
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in the real world. We will not be put off with offers of
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pie in the sky, bye and bye.
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============================================================
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TABLE OF CONTENTS
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1. Absolute morality
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2. How to get rid of Door-to-door Missionaries
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3. Interview with Wayne Aiken, creator of the Atheist
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Fortune Cookie File
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4. Criticism of last months' article on Buddhism, by mathew
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==========================
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//*BEGINNING OF ARTICLE*//
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==========================
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Absolute morality
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The only absolute morality is surrender to another's will.
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Bully-worshippers, whether they are sycophantic courtiers to
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a king, or grovelling petitioners to a god, have an absolute
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moral code: whatever the bully says to do, do it! The god
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speaks through those that claim to be its authorized
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representatives, the priests. When you accept that whatever
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some other person says is the definition of morality; at
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that point, you no longer have to make any decisions. You
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certainly don't have to check out consequences or have
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empathy for those affected by your decisions. By
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obfuscating the inevitable contradictions, inconsistencies
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and changes coming from your chosen source; by denying the
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cruelty, sadness, and other evil consequences which occur;
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by threatening any, including yourself, who dare to doubt,
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and by creative use of words, draining all coherent meaning
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from them, you can achieve the christian claim of an
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absolute morality.
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Of course, in the real world, it doesn't exist.
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I don't think that it is necessary to show that every
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religion is actually completely flexible on every moral and
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ethical question. This is obvious at a glance from their
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history. The only tenet that the priest insists on is that
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of obedience. Maybe that and killing off the believers of
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other religions. Heresy, schism and apostasy would get you
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burned when churches had that power; killing, rape and theft
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were forgivable. In fact, there isn't a church around that
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hasn't promoted or condoned all three, and virtually every
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other crime, in the right circumstances.
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The attraction which the phrase "absolute morality" has for
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people is its promise of escape from responsibility. No
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more will you be forced to decide what is right and what is
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wrong. Someone else will tell you. Of course, this
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involves, it demands a renunciation of being human, which is
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why the religious often do such inhumane things. It is a
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necessary consequence of the renunciation of human-ness.
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Being human means experiencing uncertainty and doubt.
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The truth of the matter is that there is nothing, not one
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act, which is absolutely and perfectly good; or one that is
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absolutely 100% bad. Even a mother feeding a baby gets
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tired and feels occasional pain, though she may suffer this
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gladly, she still suffers. On the other hand, it would be
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callous to look for the "good side" of something like the
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death of a child, but isn't this what everyone does,
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afterwards, in an attempt to extract some meaning from the
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death?
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We would rather pretend and have authority figures assure us
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that there are those who are absolutely evil, and who are
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responsible for everything that goes wrong. Preferably,
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they are easily identifiable, perhaps by color, perhaps
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because they are different in some other way. This is
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easier to handle than the idea that ordinary people, people
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just like ourselves, can do horrible things. We would
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rather pretend that we have never done such things, and
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never could.
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Maybe one attraction of this surrender is that we might
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actually get to do some of those horrible things without
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being responsible for the consequences. Is this what draws
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people unfortunate enough to live in peaceable times to
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doomsday cults and paranoid militias? If the end of the
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world is coming soon, or the world is run by a huge, secret
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conspiracy, then there won't be time for consequences.
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You're free to do what the church (or movement) tells you to
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do. If these are the end times, then there isn't time to
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think about it, only time to obey.
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This is also the attraction, for some, of a military
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situation. In the midst of a battle, an individual
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soldier's only hope is that the officer in charge knows what
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he is doing. Blind obedience is probably the best strategy
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in such a situation. It is not a guarantee of being saved,
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but those who do not, will not be around either to complain
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or to demonstrate that there were other methods of getting
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through.
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In our daily lives, we do have time to think things over,
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time to revise our opinions, time to view the consequences
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of our acts. There are many who see such review as an
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admission that they might have been mistaken. It is. It is
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a recognition that we often must act, choose or decide
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without perfect information, and, in consequence, may do so
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incorrectly. If we admit this, we can correct the mistakes.
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Those who claim to have the One True Answer, whether it is
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christianity or communism, or the gospel according to the
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World Bank, cannot admit to this possibility and will insist
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on the Truth that their morality is absolute, unchanging and
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error-free.
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Therefore, any challenge to a previous decision is deemed an
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immoral act in itself. Rather than admit to the possibility
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of a mistake on the part of a structure which is, by
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definition, incapable of mistakes, being divine, any other
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explanation will be seized upon.
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For instance, one person can be scapegoated. This
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individual, upon whom the blame for the incorrect decision
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can be laid, can be found to have been a willing or
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unwilling agent of the Enemy, whether the Enemy is Satan or
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the international bourgeoisie. If "unwilling," he may be
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reinstated, after suitable repentance, punishment and
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indication of submission. Why waste a good slave?
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Or, the protestors can be silenced. The Catholic Church has
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threatened the parents of abused children, implying that
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attacks on priests are attacks on the Church, and thus place
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the parents in the position of being enemies of God. In the
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old days, when the Church had access to civil power, it used
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civil power: the rack, the dungeon, the stake; only now is
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it reduced to mere curses and threats of damnation.
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Or, the church (all else failing) can change its moral
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position, without admitting it. Few churches any longer
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support slavery, but the texts supporting slavery remain in
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the bible, as the word of god. Few churches believe the
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earth is flat, but the verses stating that view remain. We
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no longer think it moral to kill off the families and
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relations of criminals, but the tribal societies that wrote
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the bible lived by vendetta, and the verses that record such
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actions remain. We no longer think that god is appeased by
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blood sacrifice, but it remains the core doctrine of
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christianity. Also fossilized in the bible, like grotesque
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atavistic monsters, are the inferiority of women, support
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for faith healing, polygyny, genocide, absolute monarchy,
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hatred of all outsiders, support for capital punishment for
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trivial offences, child abuse, belief in religious
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INtolerance, belief in base superstitions like witchcraft,
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astrology, fortunetelling and racism.
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Absolute morality is a delusion. It is a meaningless noise
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uttered by believers to indicate their conformity to
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doctrine and dogma. Like the similarly creedal statement,
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"I believe in the Trinity," which no one understands or can
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explain: the words have no meaning. They serve the same
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function as any other ritual act, like all going into a
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large building at the same time, on the same day; or all
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laying face down in the dirt five times a day, pointing in
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the same direction; it separates the world into Us and Them.
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Intelligence is the only moral guide. We alone are
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responsible for our moral decisions.
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====================
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//*END OF ARTICLE*//
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====================
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"We tend to scoff at the beliefs of the ancients. But we
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can't scoff at them personally, to their faces, and this is
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what annoys me." [Jack Handey]
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==========================
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//*BEGINNING OF ARTICLE*//
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==========================
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How to get rid of Door-to-door Missionaries
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Susan Polizzi (spolizzi@carroll1.cc.edu) sent this to REHU-L
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(Religious Humor List). I forward it for your further
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amusement.
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---------- Forwarded message ----------
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I think I found this on the FunnyBone page on the net...It
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originally referred to a specific group who tend to want to
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camp on your front doorstep, but I think it may be
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applicable to all kind of folk, including magazine sales-
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persons.
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--------------------------------------
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* A chalk outline of a human body on the sidewalk, and a
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few copies of The Watchtower scattered around...
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* My mother (a second-generation atheist) used to say
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(in a very sweet voice): "I'm sorry, I don't give a damn
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about Jesus." Worked every time.
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The missionaries just backed off the porch in
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slack-jawed, bug-eyed disbelief.
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* Agreed, we are not prepared for this one, but it has
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to be carried off perfectly. The more sincere you appear,
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the more baffled the missionary will be: Answer the door
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with an automatic weapon and say "Allah be Praised!!!" and
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just see what happens.
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* Automatic weapons are undeniably the best deterrent to
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missionaries. For extra effect, fire a few rounds into the
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air or towards their car.
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* Pretend you hear a voice inside your head telling you
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to kill the missionary. Guaranteed to stop future visits for
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several years.
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* The young couple came to my door. I was wearing my
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robe, and had just awakened. Now let me explain, I am a very
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unusual looking person anyway, but when I awake, I look like
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some kind of movie monster, I have hair all over everywhere.
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I made my eyes real piercing, and stared past them. I knew
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who they were, you can tell, they look so cute in their
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getup and their bland faces.Well the female one obviously is
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supposed to do the introduction because she sort of
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panicked, and said:
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"We're...we're...we're..we're....we're...." And then
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she stared helplessly at the other one and he said: "uh...
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uh.... uh... uh..."I then did a really fierce grin and stuck
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out my hand in a very fast gesture, and opened all my
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fingers, and in a voice sort of a mixture between Peter Lore
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and Lurch, I said: I... WILL... TAKE... YOUR...LITERATURE...
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AND... GIVE... IT... TO... MY... MASTER. The male one
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quickly handed me a copy of whatever rag they were peddling.
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they did not ask for a donation. They ran. It's a true
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story, and they never came back.
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* A friend claims that when missionaries knock on her
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door, her first response is to ask for their address. When
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they ask why she wants to know, she says it is so she can
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visit them to push her beliefs. So far, none of them have
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given their address. It also marks the end of the interview.
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SLAM!
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* A guy goes up to my friend's friend and asks, "Can I
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talk to you about God?" She says, "Sure, what would you like
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to know?"
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* Missionary ladies come to the door. One of them has
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small child in tow.
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Interrupts SIW's dinner. If you knew SIW like I knew
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SIW, you wouldn't do that.
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SIW: Thank you, but I already have a religion.
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Missionary: May I ask what it is?
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SIW: I'd really rather not say. {Pregnant pause} I'm
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not sure if it's legal in this country.
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Supposedly they gave her a real strange look on their
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way back down the stairs.
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* I answer the door with a bloody knife and say, "I'm
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sorry, could you come back in a half hour? We're not done
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with the virgin yet."
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//*END OF ARTICLE*//
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"The meme for blind faith secures its own perpetuation by
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the simple unconscious expedient of discouraging rational
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inquiry." [Richard Dawkins, _The Selfish Gene_]
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//*BEGINNING OF ARTICLE*//
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===========================================================
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Interview with Wayne Aiken, creator of the Atheist Fortune
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Cookie File
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Profiles in Freethought On-Line
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The Person Behind the Atheist Fortune Cookie File,
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The Nullifidian presents:
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An Interview with Wayne Aiken.
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The Nullifidian: How did you get started with the Atheist
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Fortune Cookie file?
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Aiken: I have collected quotes for quite some time; a couple
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of years ago, I noticed that a fair number of the quotes
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were directly relevant to atheism and freethought, so I
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decided to create a single archive file dedicated to that
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topic. I also wanted a special place to store all of the
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interesting .signature quotes that I saw in messages on
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alt.atheism and other newsgroups. The file quickly grew, so
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I decided to make it publicly available.
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For those not familiar with the term "fortune cookie", this
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refers to an old Unix program which would randomly select a
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quotation from a large text file of quotations. This was
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usually done at log-in time, so that users were greeted with
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a variety of different messages when they signed in, much
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like the randomness of messages in the famous Chinese
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dessert cookies. Computer files containing suitably
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formatted text quotations became known as "fortune cookie
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files".
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A it now stands, the quotes file contains a huge number of
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quotations covering aspects of atheist philosophy, biblical
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criticism, history, law, science, psychology, the religious
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mindset, and humor. Although it was originally simply an
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archive of quotes, many people have found it directly useful
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as a source of information. Toward that end, I am also
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attempting, whenever possible, to increase the accuracy of
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the citations, and although the quotes file itself is a
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handy pointer, it doesn't replace the research and reading
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necessary to fully understand the context of the original
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author's statements. Nor does it substitute for more
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detailed and substantial arguments--some of the religious
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could trade quotes back and forth without proving anything.
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But, it does make an enjoyable and informative read, and its
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hard to read it without coming away with some new idea or
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perspective.
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Nullifidian: How many years has this been going on?
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Aiken: For about two years, although I have been reading
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and participating in the newsgroups for much longer.
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Nullifidian: Every web crawler and net surfer will wonder,
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how much of your time does this use up?
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Aiken: Not very much, compared to the amount of time that I
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normally spend reading messages in the atheism-related
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newsgroups. If I see an interesting quote in a message, I
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save it. Every couple of weeks I go into those saved
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messages and extract, format, and merge the new quotes. It
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only takes a couple of hours a month to do this. I
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occasionally research a quote, or search for quotes in
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freethought material, which takes a bit of time.
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They key to maintaining and enlarging the file is simply
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keeping up with the newsgroups on a fairly consistent basis.
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The messages are a terrific source of material on all
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subjects, although there is also a fair amount of garbage to
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wade through. I must also give credit to the many people
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who have directly contributed their various collections--I
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consider myself simply a compiler rather than author of this
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work, and it's definitely a group effort.
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Nullifidian: What is your religious background? (If you had
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one) How did you get from there to where you are now?
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Aiken: I was fortunate to be raised in a home that was
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non-religious, although to my knowledge everyone considered
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themselves a believer. It simply wasn't an issue--it was
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never discussed or explicitly practiced, and I wasn't
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pressured in any way about going to church. When I was
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about 10 or 11, I briefly went with my grandfather to a
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Methodist church, chiefly out of curiosity. I went to
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Sunday School, and he went to the Fellowship meeting,
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although we never once attended the following services. I
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quickly grew bored and stopped going. He stopped going when
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his friends began meeting at a local restaurant/coffee shop
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instead. What little religious belief I had was of no
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relevance to daily life, and I remained this way through
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college. It would be truly hard to find a more passive and
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non-practicing believer.
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It wasn't until I was exposed to the more direct and active
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believers that I even saw any need to question any of it.
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Exposure to fundamentalists on computer BBS's, watching
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evangelist TV shows, and Pat Robertson's bid for the office
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of President in 1988, were all events which awakened my
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interest in the subject. The more I looked and questioned,
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the more I suspected that religious ideologies were
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inventions and frauds of massive proportions. I was
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impressed by the Wiccans and other "neo-pagans" for their
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resolve to stand up against the prevailing Christianity, and
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I saw that they had a clearly superior ethic as well. I
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couldn't, however, bring myself to accept the metaphysical
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aspects of it, and when I delved into it from a
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philosophical viewpoint, I realized that the god-idea, from
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whatever angle, was unsupportable and unnecessary. By the
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time that I read some of Ayn Rand's philosophical works, I
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had essentially reached the same conclusions regarding the
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invalidity of mysticism. However, I was also aware that
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this isn't a mere intellectual game--there are any number of
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groups who are doing their best to seize control of this
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society.
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Since that time, I have been involved in protests, marches,
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public-access shows on atheism, calling politicians,
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participating in newsgroups, and enough other activities to
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put me in the "militant atheist" category. Pat Buchanan was
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quite right- there is a culture war going on, and I am
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increasingly convinced that at this point in time, doing
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nothing helps only the religious groups trying to force
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their way back into power.
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Nullifidian: What do you do in real life? What are your
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plans for the future?
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Aiken: I am a computer programmer/analyst, and I've also had
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various experiences at hardware design, computer repair,
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network maintenance and administration, and a variety of
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other computer-related tasks. I currently work for a large
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NC manufacturing company, in one of their subsidiaries which
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makes turnkey PC-based applications.
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Although I love the bigger cities, my plans for the
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immediate future are to stay here in North Carolina. I
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attended North Carolina State Univ. in Raleigh, and I've
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been here ever since. North Carolina has a terrible
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reputation, with our infamous senator, hate/racist groups,
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and provincial religious power groups, but things are
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getting better, and overall, most people are tolerant and
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considerate.
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Nullifidian: What are your personal circumstances? Married?
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children?
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Aiken: I am not married, currently living the overworked
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computer jock lifestyle. This seems to be one of several
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professions with large percentages of unbelievers.
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Nullifidian: How long can we expect to keep finding the
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Atheist/Freethought Fortune Cookie File on line?
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Aiken: I plan to have some kind of network account for the
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foreseeable future, and as long as I'm able, I also plan to
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keep updating the quotes file. The Cookie File is safely
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stored and available from several network sites worldwide,
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so it doesn't depend on me personally having an account.
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Nullifidian: Do you have a web page?
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Aiken: Not yet. I may have something soon though.
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|
|
|
Nullifidian: If someone seeks immortality by getting a
|
|
clever saying (or asinine saying should they be religious)
|
|
quoted in your file, where should they post or otherwise
|
|
hang out? What is the best way for people to send additions
|
|
or corrections?
|
|
|
|
I can always be reached by e-mail at slack@ncsu.edu for
|
|
anyone wanting to directly submit any material. It is
|
|
highly probable that I will see quotes in postings in the
|
|
newsgroups alt.atheism, talk.atheism, soc.atheism, or
|
|
alt.atheism.moderated, but for deliberate submissions, its
|
|
best to e-mail it directly to me.
|
|
|
|
Nullifidian: Do you have a favorite "good" quote? A
|
|
favorite "bad" quote?
|
|
|
|
Aiken: A couple of my favorites, from the quotes file, are:
|
|
|
|
"The idea of God implies the abdication of human reason and
|
|
justice; it is the most decisive negation of human liberty
|
|
and necessarily ends in the enslavement of mankind both in
|
|
theory and practice. He who desires to worship God must
|
|
harbor no childish illusions about the matter but bravely
|
|
renounce his liberty and humanity."
|
|
[Mikhail Bakunin]
|
|
|
|
"Do you want real TRUTH in capital letters? Then search
|
|
yourself for why you believe the things you do. Don't be
|
|
afraid to analyze why your religion gives you the high it
|
|
does. Answer yourself this question: Is TRUTH important
|
|
enough for me to give up my religion if that is required?
|
|
Until you answer yes to this you are not being honest with
|
|
yourself." [Dave Trissel]
|
|
|
|
As for the religious, many times its best to simply let them
|
|
hang themselves with their own words. Despite the Christian
|
|
Coalition's attempts to whitewash their image nowadays,
|
|
Operation Rescue founder Terry Randall expresses its true
|
|
essence:
|
|
|
|
"Let a wave of intolerance wash over you. I want you to let
|
|
a wave of hatred wash over you. Yes, hate is good.... If a
|
|
Christian voted for Clinton, he sinned against God. It's
|
|
that simple.... Our goal is a Christian Nation... we have a
|
|
biblical duty, we are called by God to conquer this country.
|
|
We don't want equal time. We don't want Pluralism. We want
|
|
theocracy. Theocracy means God rules. I've got a hot
|
|
flash. God rules."
|
|
[Randall Terry, Head of Operation Rescue,
|
|
Fort Wayne, Indiana, Aug 15, 1993]
|
|
|
|
Nullifidian: Which evangelist strikes you as the most
|
|
amusing? Why?
|
|
|
|
Aiken: Without a doubt, Robert Tilton was the most
|
|
hilarious preacher ever. I've never seen such an outrageous,
|
|
transparent, self-parody. His style was so exaggerated and
|
|
hilarious, that it transcended comedy itself. We may never
|
|
see another one like him again. I'm also disappointed that
|
|
Dr. Gene Scott is no longer on the air where I live. He had
|
|
to be one of the most laid-back people I've ever seen on TV,
|
|
preacher or not.
|
|
|
|
Nullifidian: Which church, or other religious organization
|
|
strikes you as the biggest menace to the country or to
|
|
humanity at the moment? The most amusing? Stupidest? There
|
|
may be multiple answers possible, and perhaps, necessary.
|
|
|
|
Aiken: A tremendous amount of media attention was paid to
|
|
the Bakker and Swaggart scandals, but for the most part, the
|
|
media has paid correspondingly little to the truly dangerous
|
|
political aspirations of Robertson and elements of the
|
|
"Christian Coalition". The media may not be exactly
|
|
friendly to them, but they have done so little to expose
|
|
these groups, that sometimes I fear that real investigative
|
|
journalism might be dead in this country. The former groups
|
|
do exact their toll on the human condition, in the form of
|
|
greed and stupidity, but control is the most dangerous. It
|
|
is my opinion that groups are a threat to life and freedom
|
|
to the direct degree that they attempt to enforce their
|
|
particular beliefs through the government. The Religious
|
|
Right, despite their calls for less government and an end to
|
|
welfare, have no problem with government enforcing *their*
|
|
values and subsidizing *their* institutions with vouchers
|
|
and tax privileges. There are clearly big problems with
|
|
this country, and a great deal of the animosity toward
|
|
government abuses are more than justified. The strategy of
|
|
the Right is to ride this wave of popular discontent into
|
|
office, where they can act upon the less public parts of
|
|
their agenda. Its a brilliant strategy, and the potential
|
|
for mischief is enormous. We have seen similar ideological
|
|
groups do the same thing, with predictable results, in the
|
|
earlier part of this century.
|
|
|
|
And then, there's the Pope, who was born about 500 years too
|
|
late. However, I find it encouraging and somewhat amusing,
|
|
that a great many American members of the church have a
|
|
nasty habit of thinking and acting for themselves. So much
|
|
so, that a large part of his last few visits to the US have
|
|
been dedicated to scolding and cajoling not only the rank
|
|
and file, but the clergy as well. Worldwide, however, his
|
|
organization is still in the human misery business, and the
|
|
amount of power the church wields in the third world is
|
|
incredible. We can only hope that countries can come to
|
|
their senses and resist this influence, as the people of
|
|
Ireland recently--and courageously--did.
|
|
|
|
I could go on and on. New threats crop up all the time,
|
|
like the vicious censorship-oriented Scientology cult's
|
|
efforts to silence critics on the Internet. I suspect that
|
|
in 50 years, there will be even more, new and improved,
|
|
groups trying the same things. I have a very strong
|
|
life-and-let-live attitude, as I suspect many Americans do,
|
|
so these groups might not succeed in the long run, but I'm
|
|
worried that they might cause a ton of trouble before
|
|
they're stopped.
|
|
|
|
Nullifidian: In which secret conspiracies do you
|
|
participate? When can ordinary atheistic secular humanists
|
|
expect to finally receive some benefits from the secret
|
|
humanist conspiracy gang running the government and the
|
|
media? Currently, no doubt as part of some grand
|
|
subterfuge, religious people appear to be getting all the
|
|
breaks.
|
|
|
|
Aiken: That's a whole 'nother can of worms. There are
|
|
secret societies out there, some religions masquerading as
|
|
jokes, some jokes masquerading as religions. I've had my
|
|
fair share of fun in that scene, and without getting into it
|
|
too far, which would take volumes, I'd like to mention some
|
|
of the more popular ones:
|
|
|
|
Discordianism, very similar to the Merry Pranksters, follows
|
|
the philosophy of Eris, the goddess of chaos, albeit
|
|
extremely loosely. They advocate a *very* healthy distrust
|
|
of authority, and the "sacred" book, the Principia
|
|
Discordia, is a masterful blend of common sense and Monty
|
|
Python-style comedy.(1)
|
|
|
|
(1) The Principia Discordia is available on-line at:
|
|
|
|
http://www.cs.cmu.edu/~tilt/principia/
|
|
|
|
The Church of the SubGenius, a more recent successor to the
|
|
Discordians, is a much harder-edged satire on nearly every
|
|
facet of life in the late 20th century. As perhaps the
|
|
ultimate reductio ad absurdum, this "cult" centers around
|
|
the modern messiah J.R. "Bob" Dobbs, a pipe-smoking
|
|
millionaire prophet who talks to UFOs. Church doctrine, and
|
|
the many "devivals" held around the country each year, are a
|
|
roller-coaster ride of profound truth as presented through
|
|
trash culture and bad taste.
|
|
|
|
Universal Life Church is Kirby Hensley's creation, which is
|
|
now in the process of ordaining as many people as possible.
|
|
As possibly the most lenient organization possible, its
|
|
possible to become a real, legally-recognized "minister" by
|
|
simply agreeing to uphold freedom of religion, and to do
|
|
what's "right", whatever you consider that to be. Its a
|
|
great statement regarding the arbitrariness of religious
|
|
"authority", and it goes a good way toward taking the steam
|
|
out of the special privileges and status of clergy, if
|
|
*everybody*, even atheists, can be one with no effort. You
|
|
can even be "ordained" online, with their new web page at
|
|
http://www.ulc.org/
|
|
|
|
Nullifidian: Can you send a picture? JPEG or GIF
|
|
attachment would be fine.
|
|
|
|
I'll see what I can do- I have a picture of myself picketing
|
|
the Pope this past October. If it scans ok, I'll send it in
|
|
a separate message.
|
|
|
|
Nullifidian: Any closing comments?
|
|
|
|
Aiken: That pretty much wraps it up. Also, in the
|
|
interview, you might mention that the quote file is
|
|
available on the web at:
|
|
|
|
http://www.best.com/~gauci/
|
|
http://www.freethought.tamu
|
|
|
|
|
|
and FTP at:
|
|
|
|
ftp.mantis.co.uk:pub/alt.atheism/reference
|
|
|
|
and,
|
|
|
|
freethought.tamu.edu:pub
|
|
|
|
standard .sig file for aiken is:
|
|
|
|
Holy Temple of Mass$ >>> slack@ncsu.edu <<< $"My used underwear
|
|
Consumption! $ $ is legal tender in
|
|
PO Box 30904 $ BBS: (919) 954-5028 $ 28 countries!"
|
|
Raleigh, NC 27622 $Warning: I hoard pennies.$ --"Bob"
|
|
|
|
==================
|
|
||END OF ARTICLE||
|
|
==================
|
|
"The time appears to me to have come when it is the duty of
|
|
all to make their dissent from religion known." [John Stuart
|
|
Mill]
|
|
|
|
==========================
|
|
//*BEGINNING OF ARTICLE*//
|
|
==========================
|
|
Criticism of last months' article on Buddhism
|
|
|
|
> BUDDHISM
|
|
>by: tmwe@maths.nott.ac.uk Tim Eyre
|
|
[...]
|
|
|
|
I feel a need to comment on Tim's article. It's perhaps
|
|
unfortunate that he chose to criticize Buddhism based on the
|
|
ideas of karma and rebirth, as those are probably the
|
|
Buddhist teachings which are most often misunderstood by
|
|
non-Buddhists.
|
|
|
|
> 1. Why are there so many people around
|
|
> nowadays? The world population is increasing
|
|
> explosively. This would imply that animals are
|
|
> behaving themselves and being reincarnated as
|
|
> humans while fewer humans are being 'relegated'
|
|
> to animal status. In the light of the atrocities
|
|
> committed in the 20th Century, this seems
|
|
> unlikely.
|
|
|
|
The simple concept of reincarnation is that each person has
|
|
a soul, and that when the person dies that soul is reborn as
|
|
a new entity. Introductory texts about Buddhism often speak
|
|
in such terms, but I believe that the reality of Buddhist
|
|
teaching is rather different.
|
|
|
|
In particular, Buddhism absolutely rejects the idea of
|
|
"self"; there is no single unique entity which is the soul
|
|
or consciousness of a given person. Most texts on Buddhism
|
|
stress this, but don't deal with the seeming contradiction
|
|
between this and the idea of rebirth.
|
|
|
|
The answer is that individual souls or consciousnesses are
|
|
viewed as emergent phenomena. The books I've read have used
|
|
many metaphors to explain this; the best, I think, is as
|
|
follows:
|
|
|
|
Imagine consciousness as an ocean. An individual
|
|
consciousness is like a wave moving across that ocean. The
|
|
idea of "self" is a mistake because you can't really draw
|
|
lines to say where one wave ends and another begins.
|
|
|
|
When a person dies, the wave sinks or collapses, but the
|
|
parts of the ocean of consciousness which made up that
|
|
person will go on to be a part of new waves. There will be
|
|
a tendency for parts of the ocean which were close together
|
|
in one wave to be passed on close together in a new wave.
|
|
|
|
When people remember aspects of a past life, it's because
|
|
the qualities of that past life led to more aspects of it
|
|
persisting together into a new life. So aspects of the
|
|
consciousness of some intensely evil person, for example,
|
|
may tend to have a power of their own which will make them
|
|
'cohere' for longer, so that those aspects are likely to be
|
|
reborn together in the same new wave or consciousness.
|
|
|
|
There are some diagrams in the Buddhist religious texts
|
|
which attempt to explain the process in detail. As I
|
|
recall, there are several layers of 'ocean', and the waves
|
|
have a particular shape. There are some lengthy and rather
|
|
complicated commentaries in the texts; I hope I haven't
|
|
oversimplified the explanation.
|
|
|
|
> 2. Particularly bad souls are supposed to be
|
|
> reincarnated as lower animals. Is there a cut off
|
|
> point in how low a soul can go?
|
|
|
|
Yeah, Microsoft employee... :-)
|
|
|
|
> Are there animals
|
|
> without souls? If amoebas are reincarnations, how
|
|
> are they meant to make a conscious effort to do
|
|
> better next time?
|
|
|
|
It doesn't need to be a conscious effort. Unlike
|
|
Christianity, Buddhism doesn't care if you believe in it or
|
|
not. A man who's never heard the Buddha's teachings can
|
|
attain nirvana; and a man who has studied for his entire
|
|
life can fail.
|
|
|
|
> 3. Where does evolution fit into this scheme?
|
|
|
|
You tell me. It seems completely orthogonal to me.
|
|
|
|
> 4. Who administers the reincarnation scheme?
|
|
> Who knows what who has done and what subsequent
|
|
> status should be assigned? If it is
|
|
> automatic, by what mechanism does it operate?
|
|
|
|
The Buddhist teaching is that karma is simply a natural
|
|
process, the way things are. The "law of karma" is like
|
|
"the law of gravity"; an inherent property of the universe.
|
|
There's nobody administering it, any more than there's
|
|
someone deciding which objects should fall.
|
|
|
|
Sometimes people will seem to get away with things that
|
|
karmically, they should suffer for. Like thermodynamics,
|
|
you can occasionally seem to have local small-scale
|
|
anomalies :-)
|
|
|
|
> 5. By what mechanism does a soul move from one
|
|
> body to another? Does the soul take residence in
|
|
> the fertilized egg? The zygote? The newborn
|
|
> child? What evidence is there for the
|
|
> existence of an actual 'soul' anyway?
|
|
|
|
None, if you mean "soul" in the conventional sense; which is
|
|
why Buddhism rejects the idea of that kind of soul.
|
|
|
|
When a creature dies, its consciousness is released; the
|
|
wave begins to collapse and fall into the ocean. New life
|
|
is born, and a new wave rises up.
|
|
|
|
As to exactly how it ties in with fertilization of embryos
|
|
and production of spermatozoa, I'm afraid I don't know.
|
|
There are probably Buddhist teachings on the matter, but
|
|
I've not investigated that deeply.
|
|
|
|
> 6. In what sense is the soul that moved from
|
|
> body A to body B the 'same' soul?
|
|
|
|
In the sense that if I kick down a sandcastle and build it
|
|
again in the same place with the same bucket, it's the same
|
|
sandcastle.
|
|
|
|
> Presumably it
|
|
> has no physical presence, nor does it have any
|
|
> recollection of the life in body A. Why, then, is
|
|
> it the same soul?
|
|
|
|
Well, if you mean "why is it the same single unique entity",
|
|
the answer is that it isn't.
|
|
|
|
Anyway, I hope I've cleared up a few misunderstandings.
|
|
Unfortunately, much of the information floating around about
|
|
Buddhism has been written by Christians, and is filtered
|
|
through their preconceptions. For example, early books
|
|
treated Buddhism as a theistic religion; Buddhists
|
|
meditating were seen through Christian eyes as praying to
|
|
some strange idol -- the statue of the Buddha.
|
|
|
|
> We are told that 'all life is suffering' is a
|
|
>fundamental principle of Buddhism. Such a bleak
|
|
>outlook! Plenty of people enjoy life; if life
|
|
>was that bad, suicide rates would be
|
|
>astronomical. Why not take a positive approach
|
|
>and enjoy life?
|
|
|
|
Well, 'suffering' is the word generally used in translation,
|
|
but perhaps a more appropriate one would be
|
|
'dissatisfaction' or 'incompleteness'. It's not that life
|
|
is some kind of torture to be endured; rather, life gives
|
|
you the feeling that it's not quite right. Something's
|
|
missing, something about life is unsatisfactory, but you
|
|
can't quite work out what it is.
|
|
|
|
> Buddhism is not a violent religion. It does,
|
|
>however, encourage and even require that its
|
|
>adherents engage in meditation.
|
|
|
|
I'm trying to see the link here, but...
|
|
|
|
> It cannot be
|
|
>denied that meditation in moderation is a
|
|
>beneficial activity. However, if spending the
|
|
>better part of one's waking hours staring at the
|
|
>end of one's nose and chanting the same phrase
|
|
>over and over again is not a pointless waste of
|
|
>human life, I don't know what is.
|
|
|
|
I assume you refer to those who choose to go 'on retreat',
|
|
and spend many days in intense meditation. Buddhism teaches
|
|
that a monastic existence is not suited to all. Far from
|
|
encouraging people to devote their lives to meditation, you
|
|
actually have to try and persuade the teachers that you are
|
|
the right sort of person to undertake such intense study.
|
|
|
|
You must distinguish between 'lay' Buddhism and monastic
|
|
practice; it's unfair to criticize Buddhism as a whole
|
|
because monks are extreme in their commitment. They are a
|
|
very few.
|
|
|
|
> Buddhists are as guilty as any other religion
|
|
>of hypocrisy. Consider the rank materialism of
|
|
>the Thai people, the opulence of the Buddhist
|
|
>temples of Borobudur on Java, Ankor Wat in
|
|
>Cambodia or the still very active Kek Lok Si
|
|
>temple in Malaysia. So much for transcending
|
|
>materialism.
|
|
|
|
The idea is to transcend the desire for material wealth; not
|
|
to remove material wealth from your life.
|
|
|
|
> The idea that entertaining bodily desires
|
|
>leads to sickness, old age and death is catchy,
|
|
>but where is the causal connection? Perhaps the
|
|
>rewards for abstinence only exist in Nirvana.
|
|
|
|
Again, I think you're criticizing monastic life, rather than
|
|
Buddhism in general.
|
|
|
|
|
|
mathew
|
|
|
|
--
|
|
http://www.domino.org/~meta/
|
|
|
|
Checking whether HTML is correct by looking at it with a
|
|
browser is like checking whether C code is correct by
|
|
looking at it with a text editor.
|
|
|
|
_________________
|
|
>From the editor:
|
|
|
|
Nullifidian means no religious faith. For me, that means
|
|
really, truly no faith whatsoever. I don't find speculation
|
|
about karma and reincarnation any more convincing than
|
|
speculation about purgatory and heaven.
|
|
|
|
OTOH, some of the Buddhist ideas about the self, and its
|
|
lack of reality, seem to be quite well reflected in modern
|
|
psychological studies (see Susan Blackmore, for one). This
|
|
does not necessarily validate any of their transcendental
|
|
speculations.
|
|
==========================================================
|
|
|| END OF TEXTS ||
|
|
==========================================================
|
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There is no charge for receiving this, and there is no
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charge for distributing copies to any electronic medium.
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Nor is there a restriction on printing a copy for use in
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If you would like to support our efforts, and help us
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articles, you may send money to Greg Erwin at:
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Articles will be welcomed and very likely used IF:
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The contents of this document are copyright (c) 1996, Greg
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Erwin (insofar as possible) and are on deposit at the
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National Library of Canada
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You may find back issues in any place that archives
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alt.atheism. Currently, all back issues are posted at
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the Humanist Association of Ottawa's area on the National
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Capital Freenet. telnet to 134.117.1.22, and enter <go
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humanism> at the "Your choice==>" prompt.
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ARCHIVES
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Arrangements have been made with etext at umich. ftp to
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etext.umich.edu directory Nullifidian or lucifers-echo.
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For America On-Line subscribers:
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To access the Freethought Forum on America Online enter
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keyword "Capital", scroll down until you find Freethought
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Forum, double click and you're there. Double click "Files &
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Truth Seeker Articles" and scroll until you find Nullifidian
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files. Double click the file name and a window will open
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giving you the opportunity to display a description of the
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file or download the file.
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And thanks to the people at the _Truth Seeker_, who edited,
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formatted and uploaded the articles to the aol area.
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/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\
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Shameless advertising and crass commercialism:
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\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/
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Atheistic self-stick Avery(tm) address labels. Consisting
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of 210 different quotes, 30 per page, each label 2 5/8" x
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1". This leaves three 49 character lines available for your
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own address, phone number, email, fax or whatever. Each
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sheet is US$2, the entire set of 7 for US$13; 2 sets for
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US$20. Indicate quantity desired. Print address clearly,
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exactly as desired. Order from address in examples below.
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Laser printed, 8 pt Arial, with occasional flourishes.
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[NOT ACTUAL SIZE]
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<-------------------2 5/8"---------------------->
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_________________________________________________
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|"Reality is that which, when you stop believing |/\
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|in it, doesn't go away." [Philip K. Dick] | |
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|Greg Erwin 100 Terrasse Eardley | 1"
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|Aylmer, Qc J9H 6B5 Canada | |
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| email: ai815@FreeNet.Carleton.CA | |
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|________________________________________________|\/
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_________________________________________________
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|"...and when you tell me that your deity made |
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|you in his own image, I reply that he must be |
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|very ugly." [Victor Hugo, writing to clergy] |
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|Greg Erwin 100 Terrasse Eardley |
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|Aylmer, Qc J9H 6B5 Canada Ph: (613) 954-6128 |
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| email: ai815@FreeNet.Carleton.CA |
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|________________________________________________|
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Other quotes in between the articles are usually part of the
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label quote file. Occasionally I throw in one that is too
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long for a label, but which should be shared.
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Once again: ISSN: 1201-0111 The Nullifidian Volume Two,
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Number 1: JANUARY 1996
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=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-
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The problem with religions that have all the answers is that
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they don't let you ask the questions.
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=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-
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Once again, you can now find me at:
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http://infoweb.magi.com/~godfree/index.html
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there is an ftp link there to an archive with all of the
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back issues available.
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(*) There is no footnote, and certainly not an endnote.
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- fin -
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--
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--Cogito, ergo atheos sum. Greg Erwin, Vice President, I
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godfree@magi.com Humanist Association Of Canada believe
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ai815@Freenet.Carleton.ca http://infoweb.magi.com/~godfree/ I am an
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"Thought is not a management function." --John Ralston Saul atheist.
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