1202 lines
55 KiB
Plaintext
1202 lines
55 KiB
Plaintext
From ai815@freenet.carleton.caFri Feb 24 23:18:36 1995
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Date: Thu, 5 Jan 1995 05:21:14 -0500
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From: Greg Erwin <ai815@freenet.carleton.ca>
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To: ry94ad@badger.ac.brocku.ca, apabel@prairienet.org, perfecto@pcnet.com,
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Eric.M.Kidd@Dartmouth.Edu, ftp@locust.cic.net, rblair@shl.com,
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hbcsc056@huey.csun.edu, tmwe@maths.nottingham.ac.uk, kmc9@cornell.edu,
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hammond@bigdog.engr.arizona.edu, timbo@frungy.cbr.fidonet.org,
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mc.wilson@auckland.ac.nz, PITT_I@summer.chem.su.oz.au,
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p01664@psilink.com, james.randi@genie.geis.com,
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svsingh@undergrad.math.uwaterloo.ca
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Subject: Jan 95 Nullifidian
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| \ | / / . _/_ . __ / . __ __
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) \| (__(__(___(__(__(___(__(__(__(__(__(__/ (__
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===========================================================
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*The*E-Zine*of*Atheistic*Secular*Humanism*and*Freethought**
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############################################################
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###### Volume II, Number 1 ***A Collector's Item!***#####
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################### ISSN 1201-0111 #######################
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####################### JAN 1995 ###########################
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nullifidian, n. & a. (Person) having no religious faith or
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belief. [f. med. L _nullifidius_ f. L _nullus_ none +
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_fides_ faith; see -IAN] Concise Oxford Dictionary
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The purpose of this magazine is to provide a source of
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articles dealing with many aspects of humanism.
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We are ATHEISTIC as we do not believe in the actual
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existence of any supernatural beings or any transcendental
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reality.
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We are SECULAR because the evidence of history and the daily
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horrors in the news show the pernicious and destructive
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consequences of allowing religions to be involved with
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politics and nationalism.
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We are HUMANISTS and we focus on what is good for humanity,
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in the real world. We will not be put off with offers of
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pie in the sky, bye and bye.
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############################################################
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############################################################
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=><====><====><====><====><====><====><====><====><====><==
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|| Begging portion of the Zine ||
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==><====><====><====><====><====><====><====><====><====><==
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This is a "sharezine." There is no charge for receiving
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this, and there is no charge for distributing copies to any
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electronic medium. Nor is there a restriction on printing
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a copy for use in discussion. You may not charge to do so,
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and you may not do so without attributing it to the proper
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author and source.
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If you would like to support our efforts, and help us
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acquire better equipment to bring you more and better
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articles, you may send money to Greg Erwin at: 100,
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Terrasse Eardley / Aylmer, Qc / J9H 6B5 / CANADA. Or buy
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our atheist quote address labels, and other fine products,
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see "Shameless advertising and crass commercialism" below.
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=><====><====><====><====><====><====><====><====><====><=
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|| End of Begging portion of the Zine ||
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=><====><====><====><====><====><====><====><====><====><=
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Articles will be welcomed IF: (
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they are emailed to: ai815@FreeNet.Carleton.CA; or,
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sent on diskette to me at the above Aylmer address in any
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format that an IBM copy of WordPerfect can read; ) and
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they don't require huge amounts of editing; and
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I like them.
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If you wish to receive a subscription, email a simple
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request to ai815@FreeNet.Carleton.CA, with a clear request
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for a subscription. It will be assumed that the "From:"
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address is where it is to be sent.
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We will automate this process as soon as we know how.
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1994-05-08 Yes, please DO make copies! (*)
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Please DO send copies of The Nullifidian to anyone who might
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be interested.
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The only limitations are:
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You must copy the whole document, without making any changes
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to it.
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You do NOT have permission to copy this document for
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commercial purposes.
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The contents of this document are copyright (c) 1994, Greg
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Erwin and are on deposit at the National Library of Canada
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You may find back issues in any place that archives
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alt.atheism, specifically mathew's site at
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ftp.mantis.co.uk. Currently, all back issues are posted at
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the Humanist Association of Ottawa's area on the National
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Capital Freenet. telnet to 134.117.1.22, and enter <go
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humanism> at the "Your choice==>" prompt.
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ARCHIVES
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Arrangements have been made with etext at umich. ftp to
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etext.umich.edu directory Nullifidian or lucifers-echo.
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For America On-Line subscribers:
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To access the Freethought Forum on America Online enter
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keyword "Capital", scroll down until you find Freethought
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Forum, double click and you're there. Double click "Files &
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Truth Seeker Articles" and scroll until you find Nullifidian
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files. Double click the file name and a window will open
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giving you the opportunity to display a description of the
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file or download the file.
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And thanks to the people at the _Truth Seeker_, who edited,
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formatted and uploaded the articles to the aol area.
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/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\
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Shameless advertising and crass commercialism:
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\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/
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Atheistic self-stick Avery(tm) address labels. Consisting
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of 210 different quotes, 30 per page, each label 2 5/8" x
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1". This leaves three 49 character lines available for your
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own address, phone number, email, fax or whatever. Each
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sheet is US$2, the entire set of 7 for US$13; 2 sets for
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US$20. Indicate quantity desired. Print address clearly,
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exactly as desired. Order from address in examples below.
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Laser printed, 8 pt Arial, with occasional flourishes.
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_________________________________________________
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|"Reality is that which, when you stop believing |
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|in it, doesn't go away." [Philip K. Dick] |
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|Greg Erwin 100 Terrasse Eardley |
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|Aylmer, Qc J9H 6B5 Canada |
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| email: ai815@FreeNet.Carleton.CA |
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|________________________________________________|
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_________________________________________________
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|"...and when you tell me that your deity made |
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|you in his own image, I reply that he must be |
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|very ugly." [Victor Hugo, writing to clergy] |
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|Greg Erwin 100 Terrasse Eardley |
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|Aylmer, Qc J9H 6B5 Canada Ph: (613) 954-6128 |
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| email: ai815@FreeNet.Carleton.CA |
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|________________________________________________|
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Other stuff for sale:
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Certificate of Baptism Removal and Renunciation of Religion.
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Have your baptism removed, renounce religion, and have a
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neat 8" x 11" fancy certificate, on luxury paper, suitable
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for framing, to commemorate the event! Instant eligibility
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Certificate of Freedom from Religion. An official atheistic
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secular humanist stamp of approval for only $10!
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Poster 8x11: WARNING! This is a religion free zone!
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All religious vows, codes, and commitments are null & void
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herein. Please refrain from contaminating the ideosphere
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with harmful memes through prayer, reverence, holy books,
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proselytizing, prophesying, faith, speaking in tongues or
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spirituality. Fight the menace of second-hand faith!
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Humanity sincerely thanks you!
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Tastefully arranged in large point Stencil on luxury paper.
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4. Ingersoll poster: "When I became convinced that the
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universe is natural" speech excerpt. 11"x17" See the June
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1994 issue of the _Echo_ for full text. $15
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Order from the same address as above.
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============================================================
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Neat books available from H.H. Waldo, Bookseller! Books by
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Ingersoll! Henderson's 19th Century Freethought Cartoons!
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Holy Hatred, by James A. Haught......................$21.95
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The Trouble With Christmas, (signed by the author)
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Evolution & the Myth of Creationism,
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by Tim M. Berra......................................$ 8.95
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reproduction of 1890 and 1898 books by Watson Heston,
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by Bank of Wisdom Freethought Hero Emmet Fields .....$30.00
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and many, many more. Ever changing inventory. Friendly
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letters and news from Robb Marks, Proprietor.
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add $2 postage/handling for first book & 0.50 for each
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additional book.
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Send 2 first class stamps for H.H. Waldo's current catalog.
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TO:
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H.H Waldo, Bookseller
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P.O. Box 350
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Rockton, IL 61072
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or phone 1-800-66WALDO !!!
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tell 'im: "that nullifidian guy sent me!"
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============================================================
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/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\
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TABLE OF CONTENTS
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1. The Redemptive Power of Human Suffering, by Greg Erwin
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2. A few of the good old Patriarchs,
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From _The Freethinker's Pictorial Text Book_
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3. CAIRO CONFERENCE--SUCCESS OR FAILURE?
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by Stephen D. Mumford Ph.D (from Freethought Today)
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4. "Mysterious Dave" Mather, by Robert M. Wright
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from _Freethought on the American Frontier_, edited by
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Fred Whitehead and Verle Muhrer
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5. Excerpt from '"W.": The West Turning Infidel
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from _Freethought on the American Frontier_, edited by
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Fred Whitehead and Verle Muhrer
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6. Letter from TH.
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7. From _The Language Instinct_ by Steven Pinker
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8. Child Abuse and Christianity
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9. Errata
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===========================================================
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|| BEGINNING OF ARTICLE ||
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===========================================================
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The Redemptive Power of Human Suffering
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The redemptive power of human suffering is the formal name
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of a Roman Catholic doctrine. The idea behind it is one of
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the foundations of christianity. It also pervades certain
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sects of Islam, and with a slight twist becomes karma in
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Hinduism and Buddhism as well. It is one of the most
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pernicious ideas ever invented, and one that every humanist
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should be constantly fighting against.
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It is one of those christian ideas that pervade and poison
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large areas of western society, even those which are not
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under church jurisdiction or even usually thought of as
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religious. As Dr Wendell Watters showed so ably in _Deadly
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Doctrine_, the perverted ideas of life-hating misogynists in
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the early christian churches made the possession and
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expression of normal sexuality nearly impossible for most of
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those in western society, even those who are not formally
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christians, for the last two millennia. Such "fall-out"
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ideas as the inferiority of women, the debilitating effects
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of sexual activity, woman as temptress, woman's "proper
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place," women as naturally more emotional and less rational
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than men are all due to myths based on judeo-christian
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ideas.
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Similarly, the magical idea of sacrifice, which is simply
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the idea that you can influence a ghost (ghost is merely the
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native Anglo-Saxon word for the Latin-based "spirit," they
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mean the same thing) by destroying something valuable, is
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the very foundation of christianity. In magic, the bigger
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the favour that you want from your favourite ghost, the
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bigger the sacrifice you should make. An ideal christian is
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ready to kill his children if the ghost asks for it. So, as
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destroying a human life is a large sacrifice, as was
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demanded of Abraham, and as carried out by Japhtheh and
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others in the Old Testament, following Yahweh's commands,
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destroying an innocent life would be an even bigger
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sacrifice, and killing a god would be the biggest sacrifice
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of all. Of course, all of this is magical nonsense, thought
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up by ignorant barbarians who had no idea what made crops
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grow or rain fall from the sky.
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The idea of the sacrificed saviour god had pervaded the
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Mediterranean long before the beginning of christianity.
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Mithras, Adonis, Dionysus, Tammuz, Horus and many, many
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other gods had incarnated themselves, lived and been
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sacrificed only to rise again, bringing eternal life to
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their followers who sincerely believed the myth and swore to
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practice the rules demanded of them. The incarnated god
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basically a pagan idea and does not come from Judaism.
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This idea was christianized by making the sacrifice of the
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god an infinite sacrifice for everybody's sins. Of course,
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you first have to convince everybody that they are guilty
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and full of sin, just for being alive. That is the first
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evil influence of christianity: its reliance on guilt, and
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the desperate need to convince everybody that they are
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utterly depraved and filled with sin.
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Because of its reliance on guilt and its belief that the
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torture-death of the messiah magically saved everybody, the
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idea has come about that pain is a good thing, and has a
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magical benefit. As anybody with sense can see that there
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is no benefit visible here and now, the reward for your pain
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is put off to the sky after you're dead. The resistance of
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christianity to the use of anesthetic in the last century
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was based on this idea: if the ghost wanted you to suffer,
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you shouldn't be allowed to avoid it, especially women, who
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were cursed by the ghost in the genesis myth to suffer
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during childbirth. The ban on suicide is based on this idea
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plus the concept of slavery: seeing that the ghost made
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you, body and soul, you are his property, therefore if the
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ghost created you for the purpose of suffering through a
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lifetime of misery and pain, your only option is to endure
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it. Suicide would be destruction of the ghost's property,
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just like a slave running away, is theft. The current
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resistance to assisted suicide is also based on this: the
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ghost is not satisfied unless you have suffered to the full
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extent that he wants to wring from you. Cutting the torture
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short in any way is cheating.
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Note that it is perfectly acceptable to get yourself killed
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as long as it is not for your own benefit. There is nothing
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in christian or catholic doctrine which prevents you from
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becoming a bodyguard, or from throwing yourself on a grenade
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during a war, or deciding to put all the other passengers in
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the lifeboats first. You are only prohibited from killing
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yourself with your own benefit in mind.
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Many of our ideas about suffering and endurance are based on
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this magical type of thinking, and should be discarded.
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This is not to say that we cannot put off certain pleasures
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in order to achieve a long-term goal, or simply enjoy
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working hard in order to reach an end. However, there is
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nothing to be gained by simply enduring pain; it is not good
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for anybody to seek out pain, suffering is morally neutral,
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the evil suffer as well as the good, and merely enduring
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pain benefits no one in the real world.
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I take this opportunity to wish everybody a Happy Year's
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End, as we usher out the last week of the year (the seven
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days from the 25th to the 31st) ;-) and a Happy New Year, as
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we celebrate the beginning of the New Year. Let us put off
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the superstitions and attitudes of the past, and make 1995 a
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humanist year.
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If I had a suggestion for anybody's resolutions it would be:
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"get yourself excommunicated." Reduce the numbers of
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officially religious people in the world.
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|| END OF ARTICLE ||
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=========================================================
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"Everywhere in the world there are ignorance and prejudice,
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but the greatest complex of these, with the most extensive
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prestige and the most intimate entanglement with traditional
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institutions, is the Roman Catholic Church." H.G. Wells
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===========================================================
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|| BEGINNING OF ARTICLE ||
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===========================================================
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A few of the good old Patriarchs,
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>From _The Freethinker's Pictorial Text Book_
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ADAM The original pattern after the image of Javeh. A
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miserable coward who threw all the blame of the apple
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difficulty on his wife.
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NOAH The first drunkard on record. Cursed one of his boys
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because he accidently saw his shameless debauchery.
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ABRAHAM Tried to murder his son. Denied his wife.
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Debauched his hired girl and turns her and his illegitimate
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son out in the wilderness.
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LOT Got so hilarious over his escape from Sodom and loss
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of his wife, that he got blind drunk and piously assisted
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his own daughters in their incestuous depravity.
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JACOB Polygamist. Defrauds his brother, swindles his
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father-in-law, and is criminally intimate with his serving
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girls, like unto his Grandfather Abraham, only more so.
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MOSES Murderer. Confidence man. Originator of the
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infamous law against witches. Orders the slaughter of
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innocent women and children, but saves all young girls for
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immoral purposes.
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JOSHUA A cold-blooded butcher with no more mercy in his
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nature than an Apache Indian! [The Apaches, or at least
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certain of them, were notorious for their cruelty towards
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captives, and the notoriety seems to have been based on
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actual occurrences. At least their descendants do not claim
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that god endorsed their ancestors' behavior. --ed.]
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DAVID Man after God's own heart. Polygamist. Adulterer.
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wife stealer. Murderer of Uriah. Exterminates helpless
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noncombatants, and owing to his unbridled lust is afflicted
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with a nameless disease. (See Psalms xxxvii 5-7)
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SOLOMON Reputed to be very wise, but whose wisdom was
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chiefly expended in hunting wives and concubines. A man
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notoriously licentious and who became a tyrant and an
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idolater in his old age.
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ELISHA A man of God who was so sensitive about his personal
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appearance that he caused forty two innocent children to be
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mangled because they made remarks about his bald head.
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=========================================================
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|| END OF ARTICLE ||
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=========================================================
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"The keystone dogma of the Christian ethics is the anti-
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physical principle of Buddhism: Whatever is natural is
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wrong. The mission of the Galilean ascetic, like the gospel
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of Buddha Sakyamuni, was a declaration of war against
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nature. According to the doctrine of Pessimism, our natural
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instincts are our natural enemies; life is disease, and
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death is it only cure; the pursuit of earthly happiness is a
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chimera, and enjoyment in all its forms only serves to
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strengthen the fatal delusion; emancipation from the bondage
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of life is the summum bonum, and can be attained only by
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mortifying our natural desires. The instinctive love of joy
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is wrong--the path of self-affliction is the road to
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salvation." Felix L. Oswald, "The Secret of the East"
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quoted in _Freethinkers Pictorial Text Book_
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===========================================================
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|| BEGINNING OF ARTICLE ||
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===========================================================
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CAIRO CONFERENCE--SUCCESS OR FAILURE?
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by Stephen D. Mumford Ph.D
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Moments after the Cairo conference concluded, I overheard a
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conference organizer in a corridor claim that the conference
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was a huge success. Many others have now made similar
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claims. While they may believe this themselves, I believe
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they are doing humanity a disservice by making such claims,
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whatever their motivations. I am convinced that the Cairo
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meeting was a failure. Why?
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According to the preamble of the conference document, the
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stated mission of the meeting was to decide on a plan of
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action for the next 20 years that would advance the goal of
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population stabilization below the medium United Nations
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projection of 9.8 billion in 2050. A Study published by the
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_American Journal of Obstetrics and Gynecology_ on July 15,
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1984, examined the abortion and population growth
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experiences of 116 countries. This study showed that no
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country has ever achieved a growth rate below 1% without
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widespread use of abortion. By widespread use, I mean
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abortion rates of 350 (in the few developed countries with
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excellent contraceptive services and sex education) to 500
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or more (mostly in developing countries) per 1000 live
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births. (Approximately one-third of pregnancies in the
|
|
United States end in abortion and thus the U.S. rate
|
|
approaches the 500 abortions per 1000 live births.
|
|
|
|
The Cairo conference retained the 1984 Mexico City position
|
|
on abortion advocated by the antiabortion Reagan
|
|
administration. The position holds that: (1) women do not
|
|
have the "right" to choose abortion; and (2) that abortion
|
|
must not be recognized as a legitimate family planning
|
|
method.
|
|
|
|
Abortion *is* a family planning method. It is foolish to
|
|
claim that abortion is not a method of family planning as
|
|
Vice-President Al Gore did just prior to and again during
|
|
the conference. Sixty million women get abortions each year
|
|
for one reason--to control their fertility, and thus plan
|
|
their families. Women should have the right to have an
|
|
abortion. Abortion is not an immoral but a moral choice
|
|
both for the individual woman and for the rest of us--in
|
|
this overpopulated world of impoverished people destined to
|
|
become even poorer. These abortion issues were certainly
|
|
the two most important questions to be resolved by this
|
|
conference. The Vatican won on both counts.
|
|
|
|
What are the implications of this outcome for the stated
|
|
mission of the conference? First, there will be no
|
|
widespread use of abortion in most countries. Second,
|
|
abortion will continue to be strongly discouraged by law--
|
|
thus supporting the position that it is immoral. Abortion
|
|
is made unsafe by being illegal, further discouraging its
|
|
use. Without widespread use of abortion, population growth
|
|
rates cannot be pushed below 1% per year, and any hope of
|
|
stabilizing population growth is destroyed. So the goal of
|
|
stabilizing global population growth becomes unattainable,
|
|
and that was the stated mission of the Cairo conference.
|
|
|
|
The Holy See won and humanity lost. Conference organizers
|
|
should admit this.
|
|
|
|
The Vatican frankly dominated the Cairo conference. Most
|
|
attendees were shocked that the Holy See both had the power
|
|
to stop the conference in its tracks for six days, and had
|
|
the resolve to exercise this power so publicly. In my view,
|
|
this education of the participants was the most important
|
|
outcome of the meeting in Cairo.
|
|
|
|
Now it is time to examine more closely the Holy See's
|
|
motivations. Its claim that "morality" is driving its
|
|
behavior does not stand up to critical analysis. Most
|
|
Americans, including American Catholics, already reject this
|
|
claim outright and have widely accepted all family planning
|
|
methods and abortion for themselves. Even the Vatican's
|
|
Pontifical Academy of Sciences recently rejected this claim
|
|
and urged limits on family size to avert "insoluble
|
|
problems" cause by runaway growth, recommending that family
|
|
size be limited to about two children per couple. I believe
|
|
the Pontifical Academy position--and of Catholics and the
|
|
rest of us who plan our families--occupies the moral high
|
|
ground. Something else other than "morality" is really
|
|
driving the Holy See's behavior: Pope John Paul II himself
|
|
has identified an even more powerful motivation--
|
|
institutional survival.
|
|
|
|
The outcome of the conference brought to mind a statement
|
|
made in 1979 by Hans Kung, arguably the world's leading
|
|
Catholic theologian. Kung wrote, "The only way to solve the
|
|
problem of contraception is to solve the problem of
|
|
infallibility." In this single sentence, Prof. Kung
|
|
identified the core of the world's population problem.
|
|
|
|
When Vatican Council I, more than a century earlier, adopted
|
|
the principle of Papal infallibility in 1870, the
|
|
intellectual leadership of the Church objected on the
|
|
grounds that in due time the Church would find itself
|
|
inescapably down a blind alley, followed by inevitable self-
|
|
destruction for the Papacy.
|
|
|
|
In 1966, the Papal Commission on Population and Birth
|
|
Control submitted its report to Pope Paul VI recommending
|
|
that the Church change its position on birth control. A
|
|
minority report, recommending no change, became the basis
|
|
for _Humanae Vitae_, the 1968 papal encyclical banning birth
|
|
control. It was coauthored by Cardinal Karol Wojtyla, now
|
|
Pope John Paul II, and reads:
|
|
|
|
"If it should be declared that contraception is not evil in
|
|
itself then we should have to concede frankly that the Holy
|
|
Spirit had been on the side of the Protestant churches in
|
|
1930 (when the encyclical Casti connubii was promulgated),
|
|
in 1951 (Pius XII's address to the midwives) and in 1958
|
|
(the address delivered before the Society of Hematologists
|
|
in the year the pope died). It should likewise have to be
|
|
admitted that for half a century the Spirit failed to
|
|
protect Pius XI, Pius XII, and a large part of the Catholic
|
|
hierarchy from a very serious error. This would mean that
|
|
the leaders of the Church, acting with extreme imprudence,
|
|
had condemned thousands of innocent human acts, forbidding,
|
|
under pain of eternal damnation, a practice which would now
|
|
be sanctioned. The fact can neither be denied nor ignored
|
|
that these same acts would now be declared licit on the
|
|
grounds of principles cited by the Protestants, which Popes
|
|
and bishops have either condemned or at least not approved."
|
|
|
|
In a May 15, 1980 letter to the German Bishops' Conference,
|
|
John Paul II said, "I am convinced that the doctrine of
|
|
infallibility is in a certain sense the key to the certainty
|
|
with which the faith is confessed and proclaimed, as well as
|
|
to the life and conduct of the faithful. For once this
|
|
essential foundation is shaken or destroyed, the most basic
|
|
truths of our faith likewise begin to break down."
|
|
|
|
In these two quotes, Pope John Paul II acknowledges the
|
|
obvious. Birth control became the "blind alley" the
|
|
intellectual leadership so feared in 1870. (A chapter in my
|
|
new book has been devoted to this topic.)
|
|
|
|
Thus, in effect the Church cannot change its position on
|
|
birth control without the real prospect of destroying
|
|
itself. As a result, the institution has defined morality
|
|
in such a way as to attempt to prevent self-destruction--by
|
|
saying that birth control is morally wrong. Demands that
|
|
the teachings of the encyclical Humanae Vitae, which banned
|
|
contraception and abortion, be followed are made to insure
|
|
survival of the institution itself. In my view, it is
|
|
undeniable that institutional survival motivated the Holy
|
|
See to behave as it did at the Cairo conference.
|
|
|
|
***********************************************************
|
|
[Freedom from Religion] Foundation member Stephen Mumford
|
|
has authored a new book, _The life and Death of NSSM 200:
|
|
How the Destruction of Political Will Doomed a U.S.
|
|
Population Policy_ available from the Center for Research on
|
|
Population and Security, P.O. Box 13067, Research Triangle
|
|
Park for $18.95 plus $4 for handling.
|
|
=========================================================
|
|
The Freedom From Religion Foundation publishes Freethought
|
|
Today, an approximately monthly newspaper. Subscription is
|
|
$20/year. Membership in FFRF is $35, single and $40
|
|
household, and includes the subscription. The folks at FFRF
|
|
do a remarkable job of fighting freethought legal battles
|
|
all over the US. They have an impressive number of
|
|
successful legal challenges to municipal creches, ten
|
|
commandments, idol funding. Currently, they are challenging
|
|
the "god" motto on American money.
|
|
=========================================================
|
|
|| END OF ARTICLE ||
|
|
=========================================================
|
|
'Faith' means not *wanting* to know what is true.
|
|
[Friedrich Nietzsche]
|
|
===========================================================
|
|
|| BEGINNING OF ARTICLE ||
|
|
===========================================================
|
|
"Mysterious Dave" Mather, by Robert M. Wright
|
|
from _Freethought on the American Frontier_, edited by Fred
|
|
Whitehead and Verle Muhrer
|
|
|
|
[Robert M. Wright, born in 1840, was from Maryland, but
|
|
"took a notion" at age sixteen to go West, where he settled
|
|
on a farm near St. Louis, Missouri. Subsequently, he went
|
|
to Dodge City, Kansas, and became a contractor for cutting
|
|
hay and wood, and hauling grain. Achieving prominence as a
|
|
merchant, Wright served as postmaster, and then as a four-
|
|
term state representative from Ford County. Later
|
|
historians have tended to give "Mysterious Dave" the last
|
|
name of Mather, instead of Mathews, as Wright has it.]
|
|
_______________________
|
|
{From _Dodge City: The Cowboy Capital_ (Wichita, Kans.:
|
|
Wichita Eagle Press, 1913)}
|
|
|
|
Once upon a time, a long while ago, when Dodge was young and
|
|
very wicked, there came a man to town, an itinerant
|
|
preacher. In the present age you would call him an
|
|
evangelist. Well, anyway, he possessed a wonderful magnetic
|
|
power, he was marvelously gifted that way; he would cast his
|
|
spell over the people, and draw crowds that no one ever
|
|
dreamed of doing before. In fact, he captured some of the
|
|
toughest of the toughs of wicked Dodge, and from the very
|
|
first he set his heart on the capture of one Dave Mathews--
|
|
alias, Mysterious Dave--who was city marshal at the time,
|
|
said to be a very wicked man, a killer of killers. And it
|
|
was and is an undoubted fact that Dave had more dead men to
|
|
his credit, at that time, than any other man in the West.
|
|
Seven by actual count in one night, in one house, and all at
|
|
one sitting. Indeed he was more remarkable in his way than
|
|
the preacher was in his.
|
|
|
|
Well, as I said, he set his heart on Dave, and he went after
|
|
him regularly every morning, much to the disgust of Dave.
|
|
Indeed he was so persistent, that Dave began to hate him.
|
|
In the meantime, the people began to feel the power of the
|
|
preacher, for he had about him an unexplainable something
|
|
that they could not resist, and the one little lone church
|
|
was so crowded they had to get another building, and this
|
|
soon would not hold half the audience. finally they got a
|
|
large hall known as the "Lady Gay Dance Hall" and fitted it
|
|
up with boards laid across empty boxes for seats. There was
|
|
a small stage at the rear of the building, and on this was
|
|
place a goods box for a pulpit for the preacher. Now
|
|
whether or not Dave had become infected by the general
|
|
complaint that seized the people, or whether the earnest
|
|
persistence of the preacher had captured him I know not.
|
|
Anyhow, certain it was, he promised the preacher to attend
|
|
the meeting that night, and certain it was, Dave would not
|
|
break his word. He was never known to do that. If he
|
|
promised a man he would kill him, Dave was sure to do it.
|
|
|
|
It was soon noised around by the old "he pillars of the
|
|
church, and the "she pillars" too that Dave was captured at
|
|
last, and what a crowd turned out that night to see the
|
|
wonderful work of God brought about through the agency of
|
|
the preacher--the capture of Mysterious Dave.
|
|
|
|
Soon the hall was filled to its utmost capacity, and Dave,
|
|
true to his promise, was seen to enter. He was at once
|
|
conducted to the front, and given the seat of honor reserved
|
|
for him in front of the preacher, and Oh! how that preacher
|
|
preached straight at him. He told of how wonderful was the
|
|
ways of Providence in softening the heart of wicked Dave
|
|
Mathews, and what rejoicing there would be in heaven over
|
|
the conversion of such a man. Then he appealed to the
|
|
faithful ones, the old "he pillars" of the church, and said
|
|
to them, now he was ready to die. He had accomplished the
|
|
one grand object of his life. He had converted the
|
|
wickedest man in the country, and was willing now and at
|
|
once to die, for he knew he would go straight to heaven.
|
|
Then he called upon the faithful ones to arise and give in
|
|
their experience, which they did, each one singly, and said,
|
|
they too, like the preacher, were willing to die right now
|
|
and here, for they knew that they, too, would go right
|
|
straight to heaven for helping to carry out this great work.
|
|
In fact, most of them said, like the preacher, that they
|
|
wanted to die right now so they could all go to heaven
|
|
rejoicing together. Dave sat there silent with bowed head.
|
|
He told me afterwards, he never in all his scrapes was in
|
|
such a hot box in his life. He said he would much rather to
|
|
have been in a hot all-around fight with a dozen fellows
|
|
popping at him all at once, than to have been there. He
|
|
said he would have been more at ease, and felt more at home,
|
|
and I expect he told the truth.
|
|
|
|
Finally he raised to his feet and acknowledged he had been
|
|
hard hit and the bullet had struck a vital spot, and at last
|
|
religion had been poured into him; that he felt it tingling
|
|
from his toes through his whole body, every to his
|
|
fingertips, and he knew he had religion now, sure, and if he
|
|
died now would surely go to heaven, and pulling both of his
|
|
six shooters in front of him, he said further, for fear that
|
|
some of the brothers here tonight might backslide and
|
|
thereby lose their chance of heaven, he thought they had
|
|
better all die tonight together as they had so expressed
|
|
themselves, and the best plan, he said, would be for him to
|
|
kill them all, and then kill himself. Suddenly jerking out
|
|
a pistol in each hand, he said to the preacher, "I will send
|
|
you first," firing over the preacher's head. Wheeling
|
|
quickly he fired several shots into the air, in the
|
|
direction of the faithful ones.
|
|
|
|
The much-frightened preacher fell flat behind the drygoods
|
|
box, as also did the faithful ones who ducked down as low as
|
|
they could. Then Dave proceeded to shoot out the lights,
|
|
remarking as he walked towards the door, "You are all a set
|
|
of liars and frauds, you don't want to go to heaven with me
|
|
at all." This broke up the meeting, and destroyed the
|
|
usefulness of that preacher in this vicinity. His power was
|
|
gone, and he departed for new fields, and I am sorry to
|
|
relate, the people went back to their backsliding and
|
|
wickedness.
|
|
|
|
Review
|
|
|
|
This is a wonderful collection of early freethought. I can
|
|
testify that it is dangerous to possess for a confirmed
|
|
bibliophile, as it has resulted in my purchase of Vols I and
|
|
II of Watson Heston's cartoons (The Freethinkers' Pictorial
|
|
Text Book), and a subscription to _Freethought History_,
|
|
which is Mr Whitehead's quarterly newsletter, to contact
|
|
with the _Truth Seeker_, the oldest continuing freethought
|
|
magazine, and to compulsive orders from H.H. Waldo, see ad
|
|
above.
|
|
|
|
The religious right has managed a complete Stalinist-type
|
|
revision/rewriting of history, so that most people,
|
|
including most atheists, agnostics and freethinkers now
|
|
believe that the American past was more religious, more
|
|
puritanical and more church-going than the present. They
|
|
have also convinced us that everybody of importance was a
|
|
conventionally religious Christian in their own narrow mold.
|
|
|
|
Poems cited here from Carl Sandburg, Vachel Lindsay, even
|
|
Oliver Wendell Holmes, as well as letters to the editor,
|
|
editorials, folklore, cartoons, and articles, show the vigor
|
|
and acceptance of freethought during the frontier period,
|
|
and clearly show that the RRR version of history is nothing
|
|
more than hogwash.
|
|
|
|
We tend to forget that you cannot trust a christian when it
|
|
comes to matters dealing with what they perceive as
|
|
prestige. They will always choose a lie or a falsehood, if
|
|
it will advance their cause. The possibility exists, to be
|
|
fair, that they are merely ignorant and deceived.
|
|
|
|
You will probably enjoy all of this, certainly most of it;
|
|
and be left wishing for more.
|
|
|
|
You will also learn a new affection for direct frontier
|
|
language and turns of phrase. I particularly enjoyed: "If
|
|
we could trade our ham-fat preachers for Good Samaritans at
|
|
a ratio of 16 to 1, our brass-collar orthodoxy for pure
|
|
morality, and about three hundred thousand brainless bigots
|
|
and canting hypocrites for a yaller dog and lose him, Texas
|
|
would be infinitely better off." Allowing for inflation,
|
|
that would be 30 million brainless bigots and the entire
|
|
North American continent, but still just one yaller dog to
|
|
lose.
|
|
|
|
One more excerpt before we leave the topic.
|
|
|
|
=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
|
|
Excerpt from '"W.": The West Turning Infidel
|
|
from _Freethought on the American Frontier_, edited by
|
|
Fred Whitehead and Verle Muhrer
|
|
|
|
If every freethinker in this country would boldly express
|
|
his sentiments, Christians would be compelled to look up to
|
|
us. They would be as cautious how they arraign us as we are
|
|
now to oppose them. They would fear that they would lose
|
|
our trade, even as we now keep silence lest we lose their
|
|
patronage. We should not wait for preachers to tell us that
|
|
the country is going to materialism. We should assert our
|
|
own individuality and impart the information ourselves.
|
|
|
|
It is no disgrace to say you are an Infidel. Say it and say
|
|
it proudly. To be known as an Infidel is not nearly so
|
|
dangerous as many imagine. If you come out boldly and
|
|
manfully about it, the masses will respect you and your
|
|
trade will suffer but little.
|
|
|
|
Last week the Supreme Medical Examiner of a great Fraternal
|
|
Insurance company for which I am local medical examiner,
|
|
visited me for several days. In the course of one of our
|
|
talks he said: "Doctor, to what church do you belong?" I
|
|
judged he was a pious man, and my first thought was to say,
|
|
"Well, I was raised a Methodist"; but then I thought, why
|
|
should I be evasive just for policy, and I replied: "I am
|
|
happy to say that I belong to the big church, the church of
|
|
the world, the church to which fifty out of the seventy
|
|
millions of people in this country belong. I am an Infidel,
|
|
an uncompromising Infidel. Now to what church do you
|
|
belong?
|
|
|
|
"Well," he said, "I am a Methodist!" "And are you not just a
|
|
little bit ashamed of it?" said I. "In this day of
|
|
enlightenment and progress are you fully in accord with your
|
|
best reason, when you say you are a Methodist?" The
|
|
conversation that followed proved that he was almost as much
|
|
a heretic as myself, and he respected my frankness, though
|
|
the bold admission at first shocked him. He was
|
|
unaccustomed to hear men speak out in such manner, but I was
|
|
glad I did, for he liked to talk on that subject when he met
|
|
a man with whom he could freely converse.
|
|
|
|
I will admit, my frankness might have cost me my position
|
|
with the company, but it didn't The fact is that a man's
|
|
trade is not greatly affected nowadays by the open
|
|
declaration of Infidel views.
|
|
=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
|
|
You can obtain the book from Prometheus Books, 700 E.
|
|
Amherst Street, Buffalo, NY 14215 phone (716) 837-2475 or
|
|
fax (716) 835-6901 for an order or catalog.
|
|
|
|
You can subscribe to Freethought History at Box 5224, Kansas
|
|
City, Kansas 66119, for US$10 per year.
|
|
===========================================================
|
|
|| BEGINNING OF ARTICLE ||
|
|
===========================================================
|
|
Letter from TH.
|
|
|
|
Message #19 (21 is last):
|
|
Date: Wed Dec 14 17:53:03 1994
|
|
From: h??t@gt??7.elan.af.mil (T???y H??t)
|
|
Subject: Re: Does God exist??
|
|
To: ai815@freenet.carleton.ca (Greg Erwin)
|
|
|
|
Real mail that we get (honest):
|
|
I have not put [sic] in where it might belong, because my
|
|
fingers would have gotten too tired, or I would have to have
|
|
written a [sic] macro.
|
|
|
|
TH: Key of Knowledge The Key to understanding Heavenly
|
|
things.....
|
|
|
|
In Luke 11:52, he says, "Wow,unto you lawyers for you have
|
|
taken away the key of knowledge." The lawyers at that time
|
|
were the Pharisees. Also, In Hebrews 8:5, it talks of a
|
|
tabernacle being a shadow of heavenly things. This
|
|
tabernacle was build under divine instruction by Moses in
|
|
the Wilderness. In Addition, 15 chapters in the book of
|
|
Exodus explain in great detail how this tabernacle was to be
|
|
made. This the key that is referred to by the messiah. The
|
|
Pharisees did not understand the importance of it nor due
|
|
the religious leaders today.
|
|
|
|
Without going into a long speach I will make this
|
|
explaination of the tabernacle brief....
|
|
|
|
GE: It is not brief. I will just note that anyone can take
|
|
a jumble of nonsense from just about any book at all, and
|
|
"prove" just about anything at all. You will note that the
|
|
Greeks did the same with Homer's poems, the Jews do it with
|
|
the OT, Christians do with the OT and NT, Muslims do it with
|
|
the Qur'an and Hindus do it with the Gita and Vedas and
|
|
Upanishads. If they all came to the same conclusion it
|
|
might mean something. However, their conclusions are all
|
|
remarkably different.
|
|
|
|
The Pharisees were not lawyers, they were the members of a
|
|
Jewish sect who believed in the strict observance of the
|
|
Law, as they believed it was given to them through Moses by
|
|
god. If you accept the truth of the fairy tales in the OT,
|
|
then you believe that these laws were given to Israel and
|
|
Judah directly by it, as well. If you suggested, back then,
|
|
that they were not divinely inspired, and should not be kept
|
|
in every detail, you would, according to those same laws,
|
|
have deserved to die. Jesus also said that not one "jot or
|
|
tittle" of those same laws should be changed or would be
|
|
changed. If later, he started saying that the Law should be
|
|
changed, then the Law which he had propounded before he was
|
|
born (according to myth) condemned him, and he deserved his
|
|
fate by the very Law which he had given to the Jews to live
|
|
by. Sounds to me, like you christians are going to have a
|
|
lot of explaining to do.
|
|
|
|
TH: The tabernacle is a three in one structure, consisting
|
|
of a Most Holy Place, Holy Place, and Court roound about.
|
|
Moses was told to make this structure according to what he
|
|
saw in the mountain (Exodus 25:9,10,40). This is the
|
|
pattern of all things. For example, an atom consist of
|
|
protons, neutrons, and electrons. Three parts, one atom. A
|
|
cell is a neuclus, neuclolus, and a cell body. Three parts,
|
|
one cell.
|
|
|
|
GE: But a tabernacle has four sides and a top and a bottom,
|
|
that's six. Oops, I forgot the inside and the outside. :-)
|
|
Sub-atomic particles consist of six kinds of quarks. There
|
|
are 100 odd naturally occurring elements. You forgot to
|
|
include plasma, the fourth state of matter.
|
|
|
|
TH: The earth is a core, a mantle, and crust. Three parts,
|
|
one earth. An apple is a core, meat, and skin. Three
|
|
parts, one apple. Man is a head cavity, a chest cavity, and
|
|
an abdominal cavity. Three parts, one man. Romans 1:19-20
|
|
talks about understanding the spiritual thing by looking at
|
|
the physical things. Most of all, the creator can be
|
|
understand by this pattern too. 1 John 5:7 says, "There are
|
|
three that bear record in heaven, the Father, the Word, and
|
|
the Holy Spirit, and these three are one. How do I
|
|
understand that??? Well, the Creator is Spirit and has the
|
|
ability to manifest in three states of existence:
|
|
|
|
GE: But nobody claims that the core is the whole apple or
|
|
the bowels make up an entire person (except for a christian,
|
|
maybe). Whereas this nonsensical claim is put forward for
|
|
the christian deity.
|
|
|
|
TH: 1) Pure Spirit - the source, substance, limits, and
|
|
bounds of everthing. No shape of form. Acts 17:28 says,"
|
|
Within him we live more and have our being." This is the
|
|
Father.
|
|
|
|
GE: If it has no shape or form, how did Moses see its butt?
|
|
How did it walk in the garden with Adam and Eve? How did OT
|
|
prophets talk to it "face to face"? How did it write the 10
|
|
commandments with a formless finger?
|
|
|
|
TH: 2) Incorporeal - Having shape and form of a man (angel)
|
|
no flesh and blood. This is the Word or Son.(Ezekiel 1:26,
|
|
Exodus 24:8-10)
|
|
|
|
GE: Sorry, "incorporeal", as any dictionary will inform you
|
|
[it could also help you with the spelling] means "having no
|
|
body" it has nothing to do with having the 'shape and form
|
|
of a man'. How would something that has no physical
|
|
substance have a form? Liquids and gases have no form of
|
|
their own. And while it is tempting to accept that JC is
|
|
incorporeal in the sense of being the figment of various
|
|
imaginations, somehow I don't think that this is what you
|
|
mean, and he is usually seen as quite corporeal. (In the
|
|
sense of having a body, not in your unique usage below.)
|
|
|
|
TH: 3) Corporeal - Having fleshly part.
|
|
This is the Holy Spirit.(John 1:14, 1 Tim3:16)
|
|
|
|
GE: That's a good one. The *SPIRIT* is the one with the
|
|
'fleshly part.' THAT makes a lot of sense! Does that make
|
|
Jesus pure spirit because he had a body? Am I a spirit
|
|
(holy or otherwise) because I mainly seem to consist of a
|
|
'fleshly part'? Spirits have fleshly parts; being
|
|
incorporeal means having a form; and things without form and
|
|
shape have faces, fingers and butts. It's all clear now.
|
|
|
|
TH: The Creator is one ETERNAL SPIRIT with three states of
|
|
existence.
|
|
|
|
One more example, H2O. H2O exist as a gas ( no shape or
|
|
form), liquid (shape of container), and ice (concrete); yet,
|
|
one substance.
|
|
|
|
GE: If god wanted to communicate the idea that matter was
|
|
composed of atoms and that atoms consisted of sub-atomic
|
|
particles, what was holding him back from saying so plainly?
|
|
|
|
You have found a number of threes. So what? The Temple has
|
|
four sides. Six if you count the roof and floor. Where are
|
|
the divine tetrities and sexities? Man has seven openings to
|
|
the outside world. Medieval christians were certain that
|
|
god had commemorated this significant piece of knowledge by
|
|
placing seven planets in the heavens. Most of your
|
|
analogies are nonsense anyway, an apple could just as easily
|
|
be said to be seeds, core, meat and skin. Cells have
|
|
membranes, vacuoles, mitochondria, DNA (which is a code
|
|
written with four amino acids). The universe is composed of
|
|
the four elements. There are two sexes. We've got two
|
|
legs, two ears, two nostrils, two eyes, two sets of two
|
|
cheeks. Good & evil, heaven and earth, dead and alive.
|
|
Numbers are all around, it is easy to pick all the threes,
|
|
or the fours or the fives or the twos and marvel at them,
|
|
but not particularly useful.
|
|
|
|
TH: By looking at the physical things we can understand the
|
|
invisible Creator. The Creator is not a TRINITY but AN
|
|
UNITY. The word "trinity" is not in the bible but the word
|
|
"unity" is.(Deut 6:4,Zech 14:9)
|
|
|
|
GE: By making up silly tales, we can play make believe
|
|
about the pretend characteristics of a nonexistent figment
|
|
of the imagination. Christian doctrine is that the creator
|
|
is both unity and trinity: 3=1 1+1+1=1 3-1=3. The word
|
|
trinity is not in the bible because nobody came up with the
|
|
concept until the 3rd or 4th century and started inserting
|
|
lines like the one you quote from John, if you've got a
|
|
doctrinal squabble to solve, tampering with 'holy' text
|
|
(certainly a form of lying, forgery) is nothing. Was god
|
|
lying to the Jews about his trinitarianness, or merely
|
|
concealing it when he had them proclaim, Shema Yisroel,
|
|
Adonai elohenu, Adonai ehud? Not one hint of trinitarianism
|
|
anywhere around. In fact, one gets the clear message that
|
|
the Oneness of God is the absolutely most important thing
|
|
that a believer should understand: no other gods, no semi-
|
|
divine beings, no worship for anything except the One. Yet
|
|
this is supposed to be necessary to one's salvation. Sorry
|
|
Moishe, you don't get in, you don't know that 1+1+1=1!
|
|
|
|
Christians finally settled this deep doctrinal question by
|
|
having a series of wars, and the Unity guys (Arians) lost
|
|
and were declared heretics by the Athanasians. Arians,
|
|
however, were in charge of various parts of Europe, such as
|
|
Iberia, well into the 7th century. If they had had better
|
|
generals, there would be no trinity, because it certainly
|
|
doesn't come from Judaism, or anywhere in the bible, but is
|
|
merely a concession to the polytheism of the Roman Empire,
|
|
as was the acceptance of Mariolatry as a substitute for the
|
|
various goddesses, and prayers to saints in lieu of all the
|
|
minor gods, along with a host of other baggage like adopting
|
|
the Saturnalia and the birthday of Mithras or _Natalis Solis
|
|
Invictus_ as the birthday of Jesus, and the spring festival
|
|
in honour of the resurrection of all the nature gods, as the
|
|
time of the crucifiction.
|
|
|
|
The basic difference between the Arians and the Athanasians
|
|
was expressed as: whether JC was of the same substance as
|
|
(homoousious) the Father, or of "like" substance to
|
|
(homoiousious) the Father. [My Greek transliteration may
|
|
not be exact] Over this literal "iota of difference" about
|
|
a million people were killed in the various conflicts.
|
|
|
|
Anyone who says that they understand the doctrine of the
|
|
trinity stands convicted of lying, as no one can understand
|
|
what does not make sense. It is like claiming to understand
|
|
the concept of colorless green or flavourless salt.
|
|
|
|
TH: In addition, The creator told man to build three
|
|
things:
|
|
|
|
GE: Only three? Should we stop now?
|
|
|
|
TH: 1. The Ark - it was made a Lower deck, Middle deck, and
|
|
a upper Deck. Three parts,One Ark.
|
|
|
|
GE: Port, Starboard, Fore and Aft, four sides, one Ark.
|
|
Two of each "kind", but seven of the ones fit to be
|
|
sacrificed. Do you really believe this fairy tale enough to
|
|
base claims on it?
|
|
|
|
TH: 2. The tabernacle - Most Holy Place, Holy Place, and the
|
|
Court-Around-About. Three Parts, one ark.
|
|
|
|
3. Solomon Temple - Porch, Oracle, and Santuary. Three
|
|
parts, one Temple.
|
|
|
|
Why are things like that?????????????
|
|
|
|
--
|
|
T???y H??t
|
|
|
|
Like Dave Barry says, "I am not making this up!"
|
|
|
|
===========================================================
|
|
|| END/BEGINNING OF ARTICLE ||
|
|
===========================================================
|
|
>From _The Language Instinct_ by Steven Pinker
|
|
|
|
'Computer parsers are too meticulous for their own good.
|
|
They find ambiguities that are quite legitimate, as far as
|
|
English grammar is concerned, but that would never occur to
|
|
a sane person. One of the first computer parsers, developed
|
|
at Harvard in the 1960s, provides a famous example. The
|
|
sentence _Time flies like an arrow_ is surely unambiguous if
|
|
there ever was an unambiguous sentence (ignoring the
|
|
difference between literal and metaphorical meanings, which
|
|
have nothing to do with syntax). But to the surprise of the
|
|
programmers, the sharp-eyed computer found it to have five
|
|
different trees!
|
|
|
|
1. Time proceeds as quickly as an arrow proceeds. (the
|
|
intended reading)
|
|
2. Measure the speed of flies in the same way that you
|
|
measure the speed of an arrow.
|
|
3. Measure the speed of flies in the same way that an
|
|
arrow measures the speed of flies.
|
|
4. Measure the speed of flies that resemble an arrow.
|
|
5. Flies of a particular kind, time-flies, are fond of an
|
|
arrow.
|
|
|
|
Among computer scientists the discovery has been summed up
|
|
in the aphorism "Time flies like an arrow; fruit flies like
|
|
a banana."'
|
|
|
|
*********************************************************
|
|
Often I feel like I am arguing with those whose
|
|
understanding is matched by the machine that decided that
|
|
the last four are likely interpretations of the sentence.
|
|
===========================================================
|
|
|| BEGINNING OF ARTICLE ||
|
|
===========================================================
|
|
Child Abuse and Christianity
|
|
|
|
It is no surprise that child abuse should occur in religious
|
|
institutions. Given the core of Christian doctrine it would
|
|
be a surprise to find a Christian institution that did *not*
|
|
harbor a large percentage of child abusers. Those who wrote
|
|
the Bible were undoubtedly familiar with child abuse,
|
|
however, their familiarity and sympathy seem to lie with the
|
|
abuser.
|
|
|
|
The mythological image of God the father is uncomfortably
|
|
similar to a typical child abuser's profile. He causes pain
|
|
and misery, yet insists he is acting out of love. During
|
|
the punishment, indeed, all the time, he insists on
|
|
expressions of adoration from the victims. He demands
|
|
absolute, unquestioning, instant obedience: kill your
|
|
children, divorce your spouse, leave home and travel
|
|
forever; no questions allowed, no hesitation permitted.
|
|
Trivial infractions receive punishment monstrously out of
|
|
proportion to the offence. Picking up sticks on the sabbath
|
|
is punishable by death. Daring to help steady the ark
|
|
results in instant death.
|
|
|
|
He is inconsistent, tolerating the gross misbehavior of
|
|
some, while punishing the trivial disobedience of others.
|
|
Actually, like a typical bully, God extends tolerance to the
|
|
powerful, and beats up on the powerless. Any hint of
|
|
rebellion, any suggestion that this situation is not
|
|
delightful, is immediately squashed. Like every bully, like
|
|
all tyrants, he is always surrounded by sycophants.
|
|
|
|
The offenses singled out for the worst punishments are those
|
|
which might indicate any feeling of autonomy, self-esteem,
|
|
or self-sufficiency on the part of the slaves. God and his
|
|
priests always call this the sin of pride and suppress it
|
|
severely. Heresy, which is self-sufficiency applied to
|
|
thinking about God, is likewise singled out.
|
|
|
|
This must lead to the victims suppressing in themselves all
|
|
feelings of self-worth and most rational thought, simply in
|
|
order to survive. Once you have taken the Bible as a model,
|
|
it is an easy step to use children to gratify your sexuality
|
|
and other needs. With the Bible for a model, it is easy to
|
|
justify beatings, abuse and torture to enforce your will.
|
|
|
|
In the myth of Lot, Lot knew that the visiting strangers
|
|
were angels in disguise. The mob wanted him to send them
|
|
out to be raped. Cowardly Lot offered them his daughters
|
|
instead. Later, he slept with his daughters. Do you
|
|
believe his story? Would you believe a father today who
|
|
said his daughters got him drunk and tricked him into
|
|
sleeping with them? Or might you think that the drunken
|
|
lout of a father, got drunk (again) and raped his daughters?
|
|
Of course, God in his wisdom, is not recorded as punishing
|
|
any of them, but killed whatshername (Mrs. Lot) for being
|
|
curious.
|
|
|
|
In the myth of Job, God lets Satan kill Job's seven sons and
|
|
three daughters, (as a test). At the end, Job gets seven
|
|
new kids. (Mrs Job's thoughts on enduring another seven
|
|
pregnancies are not revealed). Is it any wonder that
|
|
Christians might consider children as so many replaceable
|
|
property units?
|
|
|
|
Consider the charming music of Psalm 109: 'May his children
|
|
be fatherless, and his wife a widow! May his children
|
|
wander about and beg; may they be driven out of the ruins
|
|
they inhabit! ... Let there be none to extend kindness to
|
|
him, nor any to pity his fatherless children!' Psalm 137:
|
|
'Happy shall he be who takes your little ones and dashes
|
|
them against the rock!' How many beatings have be justified
|
|
by Proverbs 3:12, 'for the LORD reproves him who he loves,
|
|
as a father the son in whom he delights.'? Obviously, those
|
|
outside of God's magic circle don't count for much.
|
|
|
|
If you consider humanity as worthy of eternal damnation for
|
|
something a remote ancestor did; if you condemn normal
|
|
sexual feelings and other natural emotions as symptoms of
|
|
depravity; and if you believe that it is necessary to your
|
|
eternal salvation to mindlessly comply with nonsensical
|
|
rules and force others to do the same ... it is no wonder
|
|
that children in religious orphanages were beaten to death
|
|
for minor infractions, or that they were forced to serve
|
|
priests' perverted desires. The surprise would be
|
|
Christians treating children as equals, acknowledging them
|
|
as fellow human beings; encouraging them to think for
|
|
themselves and not taking advantage of their powerlessness.
|
|
|
|
When one fundamentalist actually calls for a minister to
|
|
have a millstone tied around his neck and be thrown into the
|
|
sea for the crime of child abuse, this will indicate that
|
|
they are coming around. It will never happen.
|
|
|
|
===========================================================
|
|
|| BEGINNING OF ARTICLE ||
|
|
===========================================================
|
|
Errata
|
|
|
|
"Errata", in the table of contents should read: "Erratum".
|
|
==========================================================
|
|
|| END OF ISSUE ||
|
|
==========================================================
|
|
Once again: ISSN: 1201-0111 The Nullifidian Volume Two,
|
|
Number 1: JAN 1995.
|
|
|
|
--
|
|
HUMANISM: an exaltation of freedom, but one limited by our need to
|
|
exercise it as an integral part of nature and society. --John Ralston Saul
|
|
If this is a humanist topic then I am President of the Humanist Association
|
|
of Ottawa. Greg Erwin. ai815@FreeNet.Carleton.CA
|