1326 lines
58 KiB
Plaintext
1326 lines
58 KiB
Plaintext
From ai815@freenet.carleton.ca Sat Nov 26 06:42:57 1994
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Received: from freenet2.carleton.ca (ai815@freenet2.carleton.ca [134.117.1.39]) by locust.cic.net (8.6.9/8.6.9) with SMTP id GAA22688 for <ftp@locust.cic.net>; Sat, 26 Nov 1994 06:42:47 -0500
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Received: from localhost (ai815@localhost) by freenet2.carleton.ca (8.6.4/8.6.4) id GAA02584; Sat, 26 Nov 1994 06:39:57 -0500
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Date: Sat, 26 Nov 1994 06:39:57 -0500
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Message-Id: <199411261139.GAA02584@freenet2.carleton.ca>
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From: ai815@freenet.carleton.ca (Greg Erwin)
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To: a8604728@mcmail.cis.mcmaster.ca, apabel@prairienet.org, perfecto@pcnet.com,
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Eric.M.Kidd@Dartmouth.Edu, ftp@locust.cic.net, rblair@shl.com,
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hbcsc056@huey.csun.edu, tmwe@maths.nottingham.ac.uk, kmc9@cornell.edu,
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hammond@bigdog.engr.arizona.edu, timbo@frungy.cbr.fidonet.org,
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valgamon@m-net.arbornet.org, mc.wilson@auckland.ac.nz,
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sub36@freenet.carleton.ca
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Subject: Nullifidian 9412
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Reply-To: ai815@freenet.carleton.ca
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Status: RO
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###########################################################
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______
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/ / / /
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/ /__ __
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/ / ) (__
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/ / (__(__
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__
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|\ ( ) ) / /
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| \ | / / . _/_ . __ / . __ __
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| \ | / / / / ) / ) / / ) __ ) / )
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) \| (__(__(___(__(__(___(__(__(__(__(__(__/ (__
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===========================================================
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*The*E-Zine*of*Atheistic*Secular*Humanism*and*Freethought**
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===========================================================
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############################################################
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###### Volume I, Number 8 ***A Collector's Item!***######
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################### ISSN 1201-0111 #######################
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####################### DEC 1994 ###########################
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############################################################
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nullifidian, n. & a. (Person) having no religious faith or
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belief. [f. med. L _nullifidius_ f. L _nullus_ none +
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_fides_ faith; see -IAN] Concise Oxford Dictionary
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[formerly Lucifer's Echo]
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The purpose of this magazine is to provide a source of
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articles dealing with many aspects of humanism.
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We are ATHEISTIC as we do not believe in the actual
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existence of any supernatural beings or any transcendental
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reality.
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We are SECULAR because the evidence of history and the daily
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horrors in the news show the pernicious and destructive
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consequences of allowing religions to be involved with
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politics and nationalism.
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We are HUMANISTS and we focus on what is good for humanity,
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in the real world. We will not be put off with offers of
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pie in the sky, bye and bye.
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############################################################
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############################################################
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=><====><====><====><====><====><====><====><====><====><==
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|| Begging portion of the Zine ||
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==><====><====><====><====><====><====><====><====><====><==
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This is a "sharezine." There is no charge for receiving
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this, and there is no charge for distributing copies to any
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electronic medium. Nor is there a restriction on printing
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a copy for use in discussion. You may not charge to do so,
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and you may not do so without attributing it to the proper
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author and source.
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If you would like to support our efforts, and help us
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acquire better equipment to bring you more and better
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articles, you may send money to Greg Erwin at: 100,
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Terrasse Eardley / Aylmer, Qc / J9H 6B5 / CANADA. Or buy
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our atheist quote address labels, and other fine products,
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see "Shameless advertising and crass commercialism" below.
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=><====><====><====><====><====><====><====><====><====><=
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|| End of Begging portion of the Zine ||
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=><====><====><====><====><====><====><====><====><====><=
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Articles will be welcomed IF: (
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they are emailed to: ai815@FreeNet.Carleton.CA; or,
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sent on diskette to me at the above Aylmer address in any
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format that an IBM copy of WordPerfect can read; ) and
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they don't require huge amounts of editing; and
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I like them.
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If you wish to receive a subscription, email a simple
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request to ai815@FreeNet.Carleton.CA, with a clear request
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for a subscription. It will be assumed that the "From:"
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address is where it is to be sent.
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We will automate this process as soon as we know how.
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1994-05-08 Yes, please DO make copies! (*)
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Please DO send copies of The Nullifidian to anyone who might
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be interested.
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The only limitations are:
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You must copy the whole document, without making any changes
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to it.
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You do NOT have permission to copy this document for
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commercial purposes.
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The contents of this document are copyright (c) 1994, Greg
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Erwin and are on deposit at the National Library of Canada
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You may find back issues in any place that archives
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alt.atheism, specifically mathew's site at
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ftp.mantis.co.uk. Currently, all back issues are posted at
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the Humanist Association of Ottawa's area on the National
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Capital Freenet. telnet to 134.117.1.22, and enter <go
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humanism> at the "Your choice==>" prompt.
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ARCHIVES
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Arrangements have been made with etext at umich. ftp to
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etext.umich.edu directory Nullifidian or lucifers-echo.
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/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\
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Shameless advertising and crass commercialism:
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\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/
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Atheistic self-stick Avery(tm) address labels. Consisting
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of 180 different quotes, 30 per page, each label 2 5/8" x
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1". This leaves three 49 character lines available for your
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own address, phone number, email, fax or whatever. Each
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sheet is US$2, the entire set of 6 for US$11; 2 sets for
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US$20. Indicate quantity desired. Print address clearly,
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exactly as desired. Order from address in examples below.
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Laser printed, 8 pt Arial, with occasional flourishes.
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_________________________________________________
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|"Reality is that which, when you stop believing |
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|in it, doesn't go away." [Philip K. Dick] |
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|Greg Erwin 100 Terrasse Eardley |
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|Aylmer, Qc J9H 6B5 Canada |
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| email: ai815@FreeNet.Carleton.CA |
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|________________________________________________|
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_________________________________________________
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|"...and when you tell me that your deity made |
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|you in his own image, I reply that he must be |
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|very ugly." [Victor Hugo, writing to clergy] |
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|Greg Erwin 100 Terrasse Eardley |
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|Aylmer, Qc J9H 6B5 Canada Ph: (613) 954-6128 |
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| email: ai815@FreeNet.Carleton.CA |
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|________________________________________________|
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Other stuff for sale:
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Certificate of Baptism Removal and Renunciation of Religion.
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Have your baptism removed, renounce religion, and have a
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neat 8" x 11" fancy certificate, on luxury paper, suitable
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for framing, to commemorate the event! Instant eligibility
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for excommunication! For the already baptism-free:
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Certificate of Freedom from Religion. An official atheistic
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secular humanist stamp of approval for only $10!
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Poster 8x11: WARNING! This is a religion free zone!
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All religious vows, codes, and commitments are null & void
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herein. Please refrain from contaminating the ideosphere
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with harmful memes through prayer, reverence, holy books,
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proselytizing, prophesying, faith, speaking in tongues or
|
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spirituality. Fight the menace of second-hand faith!
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Humanity sincerely thanks you!
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Tastefully arranged in large point Stencil on luxury paper.
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4. Ingersoll poster: "When I became convinced that the
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universe is natural" speech excerpt. 11"x17" See the June
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1994 issue of the _Echo_ for full text.
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Order from the same address as above.
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Order now to celebrate the rebirth of the Invincible Sun!
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/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\
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============================================================
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Neat books available from H.H Waldo, Bookseller! Books by
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Ingersoll! Henderson's 19th Century Freethought Cartoons!
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Holy Hatred, by James A. Haught......................$21.95
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The Trouble With Christmas, (signed by the author)
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by Tom "Anti-Claus" Flynn............................$13.95
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Evolution & the Myth of Creatinism,
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by Tim M. Berra......................................$ 8.95
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and many, many more. Ever changing inventory. Friendly
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letters and news from Robb Marks, Proprietor.
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add $2 postage/handling for first book & 0.50 for each
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additional book.
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Send 2 first class stamps for H.H. Waldo's current catalog.
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TO:
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H.H Waldo, Bookseller
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P.O. Box 350
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Rockton, IL 61072
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or phone 1-800-66WALDO !!!
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tell 'im: "that nullifidian guy sent me!"
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============================================================
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/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\
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TABLE OF CONTENTS
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1. THE AGNOSTIC CHRISTMAS, by R.G. Ingersoll
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2. THE CREATOR FLUNKED MATERIALS SCIENCE
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by Timotheus
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3. Report Card for Elohim, Yahweh.
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4. Practising Safe Religion, by Greg Erwin
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5. The Reason for the Season, part of an FFRF pamphlet
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6. Lions 10, Christians Nil, by Richard Dawkins
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7. Book Review, _How We Die_, by Sherwin Nuland
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8. Predictions for 1995, Greg Erwin, Carol Roberts,
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Michael Haggerty
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9. Book Review, _Web of Hate_, by Warren Kinsella
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===========================================================
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|| BEGINNING OF ARTICLE ||
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===========================================================
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THE AGNOSTIC CHRISTMAS.
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by R.G. Ingersoll
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1892
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AGAIN we celebrate the victory of Light over Darkness,
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of the God of day over the hosts of night. Again Samson is
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victorious over Delilah, and Hercules triumphs once more
|
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over Omphale. In the embrace of Isis, Osiris rises from the
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dead, and the scowling Typhon is defeated once more. Again
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Apollo, with unerring aim, with his arrow from the quiver of
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light, destroys the serpent of shadow. This is the festival
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of Thor, of Baldur and of Prometheus. Again Buddha by a
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miracle escapes from the tyrant of Madura, Zoroaster foils
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the King, Bacchus laughs at the rage of Cadmus, and Chrishna
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eludes the tyrant.
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This is the festival of the sun-god, and as such let
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its observance be universal.
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This is the great day of the first religion, the mother
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of all religions -- the worship of the sun.
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Sun worship is not only the first, but the most natural
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and most reasonable of all. And not only the most natural
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and the most reasonable, but by far the most poetic, the
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most beautiful.
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The sun is the god of benefits, of growth, of life, of
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warmth, of happiness, of joy. The sun is the all-seeing, the
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all-pitying, the all-loving.
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This bright God knew no hatred, no malice, never sought
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for revenge.
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All evil qualities were in the breast of the God of
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darkness, of shadow, of night. And so I say again, this is
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the festival of Light. This is the anniversary of the
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triumph of the Sun over the hosts of Darkness.
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Let us all hope for the triumph of Light -- of Right
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and Reason -- for the victory of Fact over Falsehood, of
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Science over Superstition.
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And so hoping, let us celebrate the venerable festival
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of the Sun. --
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The Journal, New York, December 25, 1892.
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**** **** **** **** **** **** ****
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Reproducible Electronic Publishing can defeat censorship.
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The Bank of Wisdom Inc. is a collection of the most
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thoughtful, scholarly and factual books. These computer
|
|
books are reprints of suppressed books and will cover
|
|
American and world history; the Biographies and writings of
|
|
famous persons, and especially of our nation's Founding
|
|
Fathers. They will include philosophy and religion. All
|
|
these subjects, and more, will be made available to the
|
|
public in electronic form, easily copied and distributed, so
|
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that America can again become what its Founders intended --
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|
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The Free Market-Place of Ideas.
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The Bank of Wisdom is always looking for more of these
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old, hidden, suppressed and forgotten books that contain
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needed facts and information for today. If you have such
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books please contact us, we need to give them back to
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America.
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**** ****
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Bank of Wisdom Box 926, Louisville, KY 40201
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===========================================================
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Now, imagine real hard: try to imagine a major big city
|
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newspaper asking a famous atheist to write a Christmas piece
|
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for them. Also, note that, in 1892, December 25th wasn't
|
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such a big holiday that they didn't publish a newspaper.
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===========================================================
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You can write bank of wisdom for the full set of books on
|
|
disk, or look for them in gopher and web sites around the
|
|
net.
|
|
=========================================================
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|| END OF ARTICLE ||
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=========================================================
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"They were allowed to stay there on one condition, and that
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is that they didn't eat of the tree of knowledge. That has
|
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been the condition of the Christian church from then until
|
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now. They haven't eaten as yet, as a rule they do not." --
|
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Clarence Darrow
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===========================================================
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|| BEGINNING OF ARTICLE ||
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===========================================================
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THE CREATOR FLUNKED MATERIALS SCIENCE
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by Timotheus
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[from the July/August 1994 #13 issue of *The Freethought
|
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Exchange]
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Bioengineering is a discipline still in its infancy. We are
|
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only at the tinkering stage where we are learning to effect
|
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small targeted changes in the molecular structure and
|
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function of living organisms.
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But just as, long ago, people discovered superior
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alternatives to the sticks and stones that lay readily to
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hand, would-be bioengineers are noticing that the natural
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constituents of living organisms can be improved upon. In
|
|
particular, it happens that nucleic acids - DNA and RNA -
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are not very sturdy molecules. Nor do they bind as avidly
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to their targets as one might sometimes wish.
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Chemists at the University of Copenhagen have now strung
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nucleic acid base pairs on a peptide, or protein-like
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backbone instead of on a phospho-ribose chain. The results
|
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are peptide nucleic acids, or PNA's. It turns out that
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these molecules are much more stable and bind to DNA and RNA
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50 to 100 times more tightly than the natural nucleic acids
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attach to each other. In many circumstances, this could
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mean that PNA's would be a better means of encoding genetic
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information.
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Indeed, it's believed that in the long-ago past, DNA and RNA
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not only served duty as replicating molecules of early life,
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but filled the role of enzyme catalysts as well. Later,
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this enzymatic function was taken over by the more durable
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protein molecules which the nucleic acids could cause to be
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produced.
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The interesting thing about all this for freethinkers to
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note is that it is additional evidence, on the molecular
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level, that the biochemistry of life was not rationally
|
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planned. Rather, the reason we see DNA and RNA being used
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by living organisms for the purpose of encoding genetic
|
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information is simply because PNA's and other such materials
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weren't available to nature. Had human beings and other
|
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forms of life really been purposefully created, one might
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expect to find all sorts of "exotic" biomolecules
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specifically designed to carry out their functions.
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Instead, all we find are the same sorts of substances with
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small variations here and there, enormous and complex Rube
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Goldberg contrivances cobbled together with whatever was at
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hand.
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The point was not lost on Michael Egholm, one of the Danish
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chemists involved in the synthesis of PNA's, who remarked:
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"If we had told people [what we were doing] at the time,
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they would have laughed at us. It was believed that God
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created the best backbone in the world and nothing else
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would work."
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In the far flung future, it may be that human beings will
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acquire the ability to actively improve upon nature with
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biomolecules like PNA's that are specifically designed to
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accomplish a carefully-designated purpose but that would
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never have arisen "naturally." In that day, perhaps living
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things will show evidence of intelligent design: evidence of
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humanity's intelligent direction.
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=========================================================
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|| END OF ARTICLE ||
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=========================================================
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=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
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-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-
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"Anyone who opposes methods to control the birth rate, is
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automatically voting in favour having the death rate go up."
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Dr. Paul Erlich, 'Population--The Vatican versus the People'
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on CBC's Quirks and Quarks
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=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
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-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-
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Yahweh's Report Card.
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___________________________________________________________
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| Report Card |
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|---------------------------------------------------------|
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|NAME | Subject | Final Grade | Comment |
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|--------------|-----------|--------------|---------------|
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|Elohim, | Biodesign | F | Work shows no |
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|Yahweh | | | evidence what-|
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| | | | soever of any |
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|Aliases: | | | intelligent |
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|God, Allah, | | | planning. |
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|LORD, The |-----------|--------------|---------------|
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|LORD, Adonai, | Ethics & | F | Fails to grasp|
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|YHWH, El, Ya, | Morals | | even the basic|
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|The Logos. | | | essentials of |
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| | | | the subject. |
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| |-----------|--------------|---------------|
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| | History | F | Final thesis |
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| | | | (so-called -|
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| | | | "Holy Bible") |
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| | | | reveals abysm-|
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| | | | al ignorance, |
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| | | | contradictions|
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| | | | and incoher- |
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| | | | ence. |
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| |-----------|--------------|---------------|
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| | Cosmology | F | Final thesis |
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| | | | (as above) |
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| | | | again shows no|
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| | | | comprehension |
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| | | | of the subject|
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| |-----------|--------------|---------------|
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|General Comments: |
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|In order to be credible at all little Yahweh would have |
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|to perform at a superior level to "human beings," who are|
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|finite, ephemeral creatures. Unfortunately, his current |
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|performance is significantly worse than even average rep-|
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|resentatives of the human species, and nowhere approaches|
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|their best. Because of this poor performance, Yahweh |
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|is not considered invisible, but rather, non-existent. |
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|It is a serious matter for someone else fraudulently to |
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|submit work for another student. This will be investi- |
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|gated. Those who have been falsely submitting work for |
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|this student will be punished when caught. |
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|_________________________________________________________|
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===========================================================
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|| END OF ARTICLE ||
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===========================================================
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**************************
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*Cogito, ergo atheos sum.*
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**************************
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===========================================================
|
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|| BEGINNING OF ARTICLE ||
|
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===========================================================
|
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Practising Safe Religion Greg Erwin
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|
|
First of all, we would like to make it clear that we are not
|
|
encouraging anyone to start using religion. Religion is not
|
|
necessary to make moral or ethical choices, nor to explain
|
|
the world. It should be obvious to everyone reading this
|
|
that the unwise use of religion leads to serious problems,
|
|
as ex-users of Assemblies of God, PTL or Scientology have so
|
|
tragically demonstrated. Although complete abstention would
|
|
be the most desirable; in this modern world, it is obvious
|
|
that a simplistic "Just Say No" approach to the use of
|
|
religion is not going to work. Friends will invite you to
|
|
church weddings, itinerants on street corners pass out
|
|
tracts...what, then, can a rational person do?
|
|
|
|
Religion entices people by its facile explanations of
|
|
complex phenomena and by its deceptive and misleading
|
|
promises to resolve all of their insecurities and fears.
|
|
Now, no one will deny that an occasional belief in a myth
|
|
such as Santa or the Easter Bunny can provide a pleasant and
|
|
relaxing way to pass some time. It gives people a way to
|
|
structure their activities. They participate in time-worn
|
|
rituals, put up traditional decorations and sing old songs.
|
|
This provides a sense of belonging. It is also undeniable
|
|
that many people cannot face life's terrors (and even some
|
|
daily petty frustrations) without appealing to certain
|
|
imaginary "gods," who, (they are convinced), must be called
|
|
on every time a finger is smashed, or a plate is dropped.
|
|
|
|
Occasionally a religious delusion, such as heaven or
|
|
reincarnation, may help some unstable persons get over a
|
|
loss by pretending that they will meet the dead in "another
|
|
life" or "on the other side." Even here, though, we start
|
|
to see the dangers of unsafe religion. People from all
|
|
walks of life have paid fortunes to con artists who
|
|
pretended to speak to the dead. Under the control of
|
|
certain "priests," the victims of religious delusion have
|
|
been extorted out of millions of dollars, which are
|
|
supposedly necessary bribes to stop "God" from torturing the
|
|
"soul" of the dead person. Indeed the addiction can become
|
|
so strong that the victims of such frauds will actually
|
|
excuse deliberate deception and abuse on the part of the
|
|
"priest" or "reverend" with the rationale that any
|
|
accusation would be bad for "the church", (which is the name
|
|
"religious" people give to the building where they gather to
|
|
indulge their habit). In truth, these people have become so
|
|
dependent on their delusion, that they cannot imagine life
|
|
without it.
|
|
|
|
The danger may not be apparent when you in indulge
|
|
occasionally in the pomp and ritual of a "mass" (and this
|
|
may be hard to avoid at certain occasions, like weddings).
|
|
More dangerous is the feeling that you need "divine"
|
|
reassurance when facing an ordeal, and that you absolutely
|
|
must appeal to a supernatural power to get you through.
|
|
These can be the first steps on a path that could lead you
|
|
to the horrors of a religion besotted life. Yes, the number
|
|
of such examples is endless. It may start with a "prayer,"
|
|
"Please, God, make such-and-such happen." If you are
|
|
unlucky, this may actually occur. How many innocent
|
|
children started down the path to the degradation of
|
|
fundamentalism by praying for snow on a school day in
|
|
winter? They were only "praying" for a delay in some school
|
|
test, but, impressed by the efficacy of the prayer, they may
|
|
end up as religious fanatics, burning books, bombing medical
|
|
clinics, shooting doctors, reduced to begging door to door,
|
|
hoping to entice others into the same deadly delusion.
|
|
|
|
Education is the key to handling religion. Most people can
|
|
handle an occasional carol, hunting for Easter eggs, a
|
|
friend's wedding in a "church" or "synagogue," without
|
|
taking any of the surrounding mythology seriously. However,
|
|
if religion begins to cause trouble in your life, it may
|
|
mean that it is not safe for you! Ask yourself the
|
|
following twelve questions:
|
|
|
|
The Twelve Questions (answer as honestly as you can)
|
|
|
|
1) Have you ever wasted money which was intended for other
|
|
purposes, on religion? It is not an excuse that the
|
|
"minister" promised that it would come back to you
|
|
multiplied manyfold.
|
|
|
|
2) Are there times when you absolutely must have a
|
|
"prayer"? Have you ever faced the humiliation of
|
|
asking others to join you, only to find out that they
|
|
do not "pray"?
|
|
|
|
3) Has religion led you into unnatural practices such as
|
|
fasting, or "meditating," (sitting immobile for hours
|
|
on end)?
|
|
|
|
4) Are all of your friends and acquaintances "religious"?
|
|
Do they all have the same "creed"?
|
|
|
|
5) Do you find that when you are with non religious people
|
|
you have nothing in common to talk about?
|
|
|
|
6) Are you never with non religious people?
|
|
|
|
7) Have you ever come to in an unfamiliar "church",
|
|
"temple" or "revival tent" broke and unaware how you
|
|
got there?
|
|
|
|
8) Have you ever had to lie because you were ashamed of
|
|
the tenets of your religion?
|
|
|
|
9) Have you ever excused unethical, cruel or illegal
|
|
activity on the part of yourself or your co-
|
|
religionists "to protect the religion from scandal"?
|
|
|
|
9) Have you ever thrown away or destroyed, or caused
|
|
others to throw away or destroy books or magazines
|
|
because they were "against your religion"?
|
|
|
|
10) Have you stopped talking to family members or former
|
|
friends because they do not share your "faith"?
|
|
|
|
12) Have you ever neglected your health or the health of
|
|
your family, thinking that "god" will take care of
|
|
things?
|
|
|
|
If you answered "yes" to more than four of these questions,
|
|
you may be in slight danger, but will probably be safe if
|
|
you follow our guidelines. If you answered more than six,
|
|
it is amazing that you were even able to read this article!
|
|
However, you are not doomed. Many have faced similar
|
|
problems and have triumphantly freed their minds from this
|
|
terrible addiction. You, too, can free your mind from these
|
|
chains and learn to think for yourself! The very fact that
|
|
you have read this article in this paper serves as a
|
|
indication that you can succeed!
|
|
=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*
|
|
= Four simple things that you can do =
|
|
=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*=*
|
|
Make friends with atheists and freethinkers. Far from
|
|
scorning you because of your past, you will find that they
|
|
welcome you. Many of them share the same secret shame of a
|
|
religious background. You are not responsible for your
|
|
past, but you must take responsibility for your future.
|
|
|
|
Read. I, myself, was once a slave to a religion. I began
|
|
my slow march to freedom, inadvertently, by studying the
|
|
history of Mormonism. This raised so many questions in my
|
|
mind that I was shaken. When I asked the "bishop" what to
|
|
do, he said to stop reading. A quick rule of thumb is: if
|
|
religious people are against it, it is probably good for
|
|
you. Study the history of your denomination. Study the
|
|
history of early Christianity. Read books on science,
|
|
philosophy and current affairs. Subscribe to this zine and
|
|
other atheist and humanist publications. Talk about them
|
|
with people from different backgrounds. Change and grow.
|
|
Remember, the only people who don't change are dead!
|
|
|
|
Laugh. Learn to tell tasteful (and otherwise) jokes on
|
|
religious topics. You will soon learn the difference
|
|
between laughing at and laughing with. Notice that you have
|
|
not been struck by lightning. Laugh again.
|
|
|
|
Let others know. One of the circumstances that allows
|
|
religion abuse to continue, is the feeling that "everybody
|
|
does it". Let your friends know that you don't do it, and
|
|
that your life has improved because of it.
|
|
|
|
Religion may not disappear, but respect for it may.
|
|
(*)
|
|
===============================
|
|
||ENDNOTE: SEE END OF ISSUE||
|
|
===============================
|
|
|
|
The Reason for the Season, part of an FFRF pamphlet
|
|
[contact FFRF at PO Box 750, Madison, WI 53701, they publish
|
|
_Freethought Today_ and sell a range of books, pamphlets,
|
|
TShirts, Solstice Cards and other good stuff]
|
|
|
|
The Winter Solstice is the Reason for the Season
|
|
|
|
The Winter Solstice is the shortest day of sunlight in the
|
|
northern hemisphere, when all is cold and bleak. This year
|
|
it is December 21, but the date is slowly moving backward
|
|
due to the precession of the equinox. It was December 25 at
|
|
one time. Many ancients believed that the sum might
|
|
continue its disappearance and that the world would end.
|
|
|
|
A few days after the solstice, when the days began to
|
|
lengthen, the New Year was celebrated with festivals of
|
|
lights (sun and stars), festive meals and gift-giving. The
|
|
holly wreath is a fertility symbol. The Roman Saturnalia
|
|
was celebrated in December, a practice that had its roots
|
|
millennia before Judaism or Christianity.
|
|
|
|
No respectable scholar or theologian thinks Jesus was born
|
|
in the winter. According to Luke, it happened while
|
|
shepherds were "keeping watch over their flock by night"--
|
|
most likely in the spring. However, the birthdays of many
|
|
other sun gods were celebrated in the winter. During the
|
|
first century BC and AD, the Romans celebrated the birth of
|
|
Mithra on December 25.
|
|
|
|
Christians stole Christmas from the pagans. In order to
|
|
make their new religion more palatable, Christians simply
|
|
superimposed their beliefs over existing mythologies. The
|
|
baby in the manger symbolizes the New-Year, the rebirth of
|
|
the Sun.
|
|
|
|
There is no Christmas tree in the bible. In fact, the bible
|
|
warns *against* such practices. Jeremiah 10:20-4: "Thus
|
|
saith the Lord, Learn not the way of the heathen...For the
|
|
customs of the people are vain: for one cutteth a tree out
|
|
of the forest, the work of the hands of the workman, with
|
|
the axe. The deck it with silver and with gold; they fasten
|
|
it with nails and with hammers, that it move not." The
|
|
Christmas tree, a pagan symbol, was stolen by Christians.
|
|
|
|
Why "Jesus Christ is a Myth"
|
|
|
|
Although most scholars believe that there may have existed a
|
|
historical "Jesus of Nazareth," few scholars claim that the
|
|
"Jesus Christ" character of the New Testament is historical.
|
|
|
|
Outside of Paul and the Gospels, there is no first-century
|
|
confirmation for the story. (Josephus' tiny paragraph about
|
|
Jesus in the _Antiquities_, after 90 AD, was a later
|
|
Christian interpolation, appearing only in the 4th century.)
|
|
First-century historians who did record the era (such as
|
|
Philo and Justus of Tiberius), wrote nothing about Jesus.
|
|
|
|
The New Testament stories are internally contradictory. One
|
|
glaring example is the discrepancy between Matthew's and
|
|
Luke's genealogies of Jesus. In some places the New
|
|
Testament stories contradict history. Matthew reports that
|
|
Jesus was born under King Herod (who died in 4 BC), but Luke
|
|
says it happened when Quirinius became governor of Syria (6
|
|
AD). There is a discrepancy of at least 10 years here.
|
|
|
|
The New Testament contains reports of miracles and other
|
|
outrageous claims. It is cut from the same fabric as all
|
|
other ancient mythologies. All of the details of the Jesus
|
|
story have parallels with earlier pagan religions.
|
|
|
|
The recent panel of "Jesus Seminar" bible scholars concludes
|
|
that 85% of the words of Jesus in the current New Testament
|
|
are not authentic.
|
|
|
|
There were many self-proclaimed Messiahs in the first
|
|
century (Theudas, Judas the Christ, Egyptian Jew Messiah,
|
|
etc.). There may have been a "Jesus" (Yeshua) after whom the
|
|
New Testament story was patterned. But the literary "Jesus
|
|
Christ" character of the Gospels--the Jesus worshipped by
|
|
most Christians today--is a myth.
|
|
=========================================================
|
|
|| END OF ARTICLE ||
|
|
=========================================================
|
|
|
|
>From the _New Humanist_, the Journal of the Rationalist
|
|
Press Association, Vol 107 No 2
|
|
they may be contacted at:
|
|
|
|
The Rationalist Press Association
|
|
14 Lamb's Conduit Passage
|
|
London WCIR 4RH, England
|
|
|
|
Annual Membership is 12 pounds and gets you four issues of
|
|
the _New Humanist_, other material (unspecified) and the
|
|
right to buy members editions of books. A subscription
|
|
alone is 10 pounds. Their form has the statement on it that
|
|
you are in agreement with the aims and objects of the RPA,
|
|
and over 18; should be signed and dated, and provide name
|
|
and address. No mention of surcharge for foreign subs,
|
|
though there probably is.
|
|
|
|
)|( )|( )|( )|( )|( )|( )|( )|( )|( )|( )|( )|(
|
|
)( BEGINNING OF ARTICLE )(
|
|
)|( )|( )|( )|( )|( )|( )|( )|( )|( )|( )|( )|(
|
|
LIONS 10, CHRISTIANS NIL
|
|
|
|
Richard Dawkins puts the case against God
|
|
|
|
Richard Dawkins, well-known for his books on evolution,
|
|
took part in a debate with the Archbishop of York, Dr
|
|
John Habgood, on the existence of God at the Edinburgh
|
|
science festival last Easter. [Easter '92 ed.] The
|
|
science correspondent of _The Observer_ reported that
|
|
the "withering" Richard Dawkins clearly believed the
|
|
"God should be spoken of in the same way as Father
|
|
Christmas or the Tooth Fairy". He overheard a gloomy
|
|
cleric comment on the debate: "That was easy to sum
|
|
up. Lions 10, Christians nil".
|
|
|
|
Religious people split into three main groups when faced
|
|
with science. I shall label them the "know-nothings", the
|
|
"know-alls", and the "no-contests". I suspect that Dr John
|
|
Habgood, the Archbishop of York, probably belongs to the
|
|
third of these groups, so I shall begin with them.
|
|
|
|
The "no-contests" are rightly reconciled to the fact that
|
|
religion cannot compete with science on its own ground.
|
|
They think there is no contest between science and religion,
|
|
because they are simply about different things. the
|
|
biblical account of the origin of the universe (the origin
|
|
of life, the diversity of species, the origin of man) -- all
|
|
those things are now known to be untrue.
|
|
|
|
The "no-contests" have no trouble with this: they regard it
|
|
as naive in the extreme, almost bad taste to ask of a
|
|
biblical story, is it true? True, they say, true? Of
|
|
course it isn't true in any crude literal sense. Science
|
|
and religion are not competing for the same territory. They
|
|
are about different things. They are equally true, but in
|
|
their different ways.
|
|
|
|
A favourite and thoroughly meaningless phrase is "religious
|
|
dimension". You meet this in statements such as "science is
|
|
all very well as far as it goes, but it leaves out the
|
|
religious dimension".
|
|
|
|
The "know-nothings", or fundamentalists, are in one way more
|
|
honest. They are true to history. They recognize that
|
|
until recently one of religion's main functions was
|
|
scientific: the explanation of existence, of the universe,
|
|
of life. Historically, most religions have had or even been
|
|
a cosmology and a biology. I suspect that today if you
|
|
asked people to justify their belief in God, the dominant
|
|
reason would be scientific. Most people, I believe, think
|
|
that you need a God to explain the existence of the world,
|
|
and especially the existence of life. They are wrong, but
|
|
our education system is such that many people don't know it.
|
|
|
|
They are also true to history because you can't escape the
|
|
scientific implications of religion. A universe with a God
|
|
would like quite different from a universe without one. A
|
|
physics, a biology where there is a God is bound to look
|
|
different. So the most basic claims of religion _are_
|
|
scientific. Religion _is_ a scientific theory.
|
|
|
|
I am sometimes accused of arrogant intolerance in my
|
|
treatment of creationists. Of course arrogance is an
|
|
unpleasant characteristic, and I should hate to be thought
|
|
arrogant in a general way. But there are limits! To get
|
|
some idea of what it is like being a professional student of
|
|
evolution, asked to have a serious debate with creationists,
|
|
the following comparison is a fair one. Imagine yourself a
|
|
classical scholar who has spent a lifetime studying Roman
|
|
history in all its rich detail. Now somebody comes along,
|
|
with a degree in marine engineering or mediaeval musicology,
|
|
and tries to argue that the Romans never existed. Wouldn't
|
|
you find it hard to suppress your impatience? And mightn't
|
|
it look a bit like arrogance?
|
|
|
|
My third group, the "know-alls" (I unkindly name them that
|
|
because I find their position patronising), think religion
|
|
is good for people, perhaps good for society. Perhaps good
|
|
because it consoles them in death or bereavement, perhaps
|
|
because it provides a moral code.
|
|
|
|
Whether or not the actual beliefs of the religion are true
|
|
doesn't matter. Maybe there isn't a God; we educated people
|
|
know there is precious little evidence for one, let alone
|
|
for ideas such as the Virgin birth or the Resurrection. but
|
|
the uneducated masses need a God to keep them out of
|
|
mischief or to comfort them in bereavement. The little
|
|
matter of God's probably non-existence can be brushed to one
|
|
side in the interest of greater social good. I need say not
|
|
more about the "know-alls" because they wouldn't claim to
|
|
have anything to contribute to scientific truth.
|
|
|
|
Is God a Superstring?
|
|
|
|
I shall now return to the "no-contests". The argument they
|
|
mount is certainly worth serious examination, but I think
|
|
that we shall find it has little more merit than those of
|
|
the other groups.
|
|
|
|
God is not an old man with a white beard in the sky. Right
|
|
then, what is God? And now come the weasel words. these
|
|
are very variable. "God is not out there, he is in all of
|
|
us." God is the ground of all being." "God is the essence
|
|
of life." "God is the universe." "Don't you believe in the
|
|
universe?" "Of course I believe in the universe." "Then
|
|
you believe in God." "God is love, don't you believe in
|
|
love?" "Right, then you believe in God?"
|
|
|
|
Modern physicists sometimes wax a bit mystical when they
|
|
contemplate questions such as why the big bang happened when
|
|
it did, why the laws of physics are these laws and not those
|
|
laws, why the universe exists at all, and so on. Sometimes
|
|
physicists may resort to saying that there is an inner core
|
|
of mystery that we don't understand, and perhaps never can;
|
|
and they may then say that perhaps this inner core of
|
|
mystery is another name for God. Or in Stephen Hawkings's
|
|
words, if we understand these things, we shall perhaps "know
|
|
the mind of God."
|
|
|
|
The trouble is that God in this sophisticated, physicist's
|
|
sense bears no resemblance to the God of the Bible or any
|
|
other religion. If a physicist says God is another name for
|
|
Planck's constant, or God is a superstring, we should take
|
|
it as a picturesque metaphorical way of saying that the
|
|
nature of superstrings or the value of Planck's constant is
|
|
a profound mystery. It has obviously not the smallest
|
|
connection with a being capable of forgiving sins, a being
|
|
who might listen to prayers, who cares about whether or not
|
|
the Sabbath begins at 5pm or 6pm, whether you wear a veil or
|
|
have a bit of arm showing; and no connection whatever with a
|
|
being capable of imposing a death penalty on His son to
|
|
expiate the sins of the world before and after he was born.
|
|
|
|
The Fabulous Bible
|
|
|
|
The same is true of attempts to identify the big bang of
|
|
modern cosmology with the myth of Genesis. There is only an
|
|
utterly trivial resemblance between the sophisticated
|
|
conceptions of modern physics, and the creation myths of the
|
|
Babylonians and the Jews that we have inherited.
|
|
|
|
What do the "no-contests" say about those parts of scripture
|
|
and religious teaching that once-upon-a-time would have been
|
|
unquestioned religious and scientific truths; the creation
|
|
of the world the creation of life, the various miracles of
|
|
the Old and New Testaments,, survival after death, the
|
|
Virgin Birth? These stories have become, in the hands of
|
|
the "no-contests", little more than moral fables, the
|
|
equivalent of Aesop of Hans Anderson. There is nothing
|
|
wrong with that, but it is irritating that they almost never
|
|
admit this is what they are doing.
|
|
|
|
For instance, I recently heard the previous Chief Rabbi, Sir
|
|
Immanuel Jacobovits, talking about the evils of racism.
|
|
Racism is evil, and it deserves a better argument against it
|
|
that the one he gave. Adam and Eve, he argued, were the
|
|
ancestors of all human kind. Therefore, all human kind
|
|
belongs to one race, the human race.
|
|
|
|
What are we going to make of an argument like that? The
|
|
Chief Rabbi is an educated man, he obviously doesn't believe
|
|
in Adam and Eve, so what exactly did he think he was saying?
|
|
|
|
He must have been using Adam and Eve as a fable, just as one
|
|
might use the story of Jack the Giantkiller or Cinderella to
|
|
illustrate some laudable moral homily.
|
|
|
|
I have the impression that clergymen are so used to treating
|
|
the biblical stories as fables that they have forgotten the
|
|
difference between fact and fiction. It's like the people
|
|
who, when somebody dies on _The Archers_, write letters of
|
|
condolence to the others.
|
|
|
|
Inheriting Religion
|
|
|
|
As a Darwinian, something strikes me when I look at
|
|
religion. Religion shows a pattern of heredity which I
|
|
think is similar to genetic heredity. The vast majority of
|
|
people have an allegiance to one particular religion. there
|
|
are hundreds of different religious sects, and every
|
|
religious person is loyal to just one of those.
|
|
|
|
Out of all of the sects in the world, we notice an uncanny
|
|
coincidence: the overwhelming majority just happen to
|
|
choose the one that their parents belong to. Not the sect
|
|
that has the best evidence in its favour, the best miracles,
|
|
the best moral code, the best cathedral, the best stained
|
|
glass, the best music: when it comes to choosing from the
|
|
smorgasbord of available religions, their potential virtues
|
|
seem to count for nothing, compared to the matter of
|
|
heredity.
|
|
|
|
This is an unmistakable fact; nobody could seriously deny
|
|
it. Yet people with full knowledge of the arbitrary nature
|
|
of this heredity, somehow manage to go on believing in
|
|
_their_ religion, often with such fanaticism that they are
|
|
prepared to murder people who follow a different one.
|
|
|
|
Truths about the cosmos are true all around the universe.
|
|
They don't differ in Pakistan, Afghanistan, Poland, or
|
|
Norway. Yet, we are apparently prepared to accept that the
|
|
religion we adopt is a matter of an accident of geography.
|
|
|
|
If you ask people why they are convinced of the truth of
|
|
their religion, they don't appeal to heredity. Put like that
|
|
it sounds too obviously stupid. Nor do they appeal to
|
|
evidence. There isn't any, and nowadays the better educated
|
|
admit it. No, they appeal to faith. Faith is the great
|
|
cop-out, the great excuse to evade the need to think and
|
|
evaluate evidence. Faith is belief in spite of, even
|
|
perhaps because of, the lack of evidence. The worst thing
|
|
is that the rest of us are supposed to respect it: to treat
|
|
it with kid gloves.
|
|
|
|
If a slaughterman doesn't comply with the law in respect of
|
|
cruelty to animals, he is rightly prosecuted and punished.
|
|
but if he complains that his cruel practices are
|
|
necessitated by religious faith, we back off apologetically
|
|
and allow him to get on with it. Any other position that
|
|
someone takes up can expect to be defended with reasoned
|
|
argument. Faith is allowed not to justify itself by
|
|
argument. Faith must be respected; and if you don't respect
|
|
it, you are accused of violating human rights.
|
|
|
|
Even those with no faith have been brainwashed into
|
|
respecting the faith of others. When so-called Muslim
|
|
community leaders go on the radio and advocate the killing
|
|
of Salman Rushdie, they are clearly committing incitement to
|
|
murder--a crime for which they would ordinarily be
|
|
prosecuted and possibly imprisoned. But are they arrested?
|
|
They are not, because our secular society "respects" their
|
|
faith, and sympathises with the deep "hurt" and "insult" to
|
|
it.
|
|
|
|
Well I don't. I will respect your views if you can justify
|
|
them. but if you justify your views only by saying you have
|
|
faith in them, I shall not respect them.
|
|
|
|
Improbabilities
|
|
|
|
I want to end by returning to science. It is often said,
|
|
mainly by the "no-contests", that although there is no
|
|
positive evidence for the existence of God, nor is there
|
|
evidence against his existence. So it is best to keep an
|
|
open mind and be agnostic.
|
|
|
|
At first sight that seems an unassailable position, at least
|
|
in the weak sense of Pascal's wager. But on second thoughts
|
|
it seems a cop-out, because the same could be said of Father
|
|
Christmas and tooth fairies. There may be fairies at the
|
|
bottom of the garden. There is no evidence for it, but you
|
|
can't _prove_ that there aren't any, so shouldn't we be
|
|
agnostic with respect to fairies?
|
|
|
|
The trouble with the agnostic argument is that it can be
|
|
applied to anything. There is an infinite number of
|
|
hypothetical beliefs we could hold which we can't positively
|
|
disprove. On the whole, people don't believe in most of
|
|
them, such as fairies, unicorns, dragons, Father Christmas,
|
|
and so on. But on the whole they do believe in a creator
|
|
God, together with whatever particular baggage goes with the
|
|
religion of their parents.
|
|
|
|
I suspect the reason is that most people, though not
|
|
belonging to the "know-nothing" party, nevertheless have a
|
|
residue of feeling that Darwinian evolution isn't quite big
|
|
enough to explain everything about life. All I can say as a
|
|
biologist is that the feeling disappears progressively the
|
|
more you read about and study what is known about life and
|
|
evolution.
|
|
|
|
I want to add one thing more. The more you understand the
|
|
significance of evolution, the more you are pushed away from
|
|
the agnostic position and towards atheism. Complex,
|
|
statistically improbable things are by their nature more
|
|
difficult to explain than simple, statistically probable
|
|
things.
|
|
|
|
The great beauty of Darwin's theory of evolution is that it
|
|
explains how complex, difficult to understand things could
|
|
have arisen step by plausible step, from simple, easy to
|
|
understand beginnings. We start our explanation from almost
|
|
infinitely simple beginnings: pure hydrogen and a huge
|
|
amount of energy. Our scientific, Darwinian explanations
|
|
carry us through a series of well-understood gradual steps
|
|
to all the spectacular beauty and complexity of life.
|
|
|
|
The alternative hypothesis, that it was all started by a
|
|
supernatural creator, is not only superfluous, it is also
|
|
highly improbable. It falls foul of the very argument that
|
|
was originally put forward in its favour. This is because
|
|
any God worthy of the name must have been a being of
|
|
colossal intelligence, a supermind, an entity of extremely
|
|
low probability--a very improbable being indeed.
|
|
|
|
Even if the postulation of such an entity explained anything
|
|
(and we don't need it to), it still wouldn't help because it
|
|
raises a bigger mystery than it solves.
|
|
|
|
Science offers us an explanation of how complexity (the
|
|
difficult) arose out of simplicity (the easy). The
|
|
hypothesis of God offers no worthwhile explanation for
|
|
anything, for it simply postulates what we are trying to
|
|
explain. It postulates the difficult to explain, and leaves
|
|
it at that. We cannot prove that there is no God, but we
|
|
can safely conclude the He is very, very improbable indeed.
|
|
|
|
*--*--*
|
|
==========================================================
|
|
|| END OF ARTICLE ||
|
|
==========================================================
|
|
"The citizen's job is to be rude--to pierce the comfort of
|
|
professional intercourse by boorish expressions of doubt."
|
|
--John Ralston Saul, _The Doubter's Companion_
|
|
===========================================================
|
|
|| BEGINNING OF ARTICLE ||
|
|
===========================================================
|
|
|
|
Book Review
|
|
|
|
Title: How We Die, Reflections on Life's Final Chapter
|
|
Author: Sherwin B. Nuland
|
|
Pub: Alfred A. Knopf, New York, 1994
|
|
ISBN: 0-679-41464-4
|
|
pp: 278, index, acknowledgments and introduction.
|
|
Price: 31.50 (In Canada)
|
|
Reviewer: Greg Erwin
|
|
|
|
The ultimate morbid fascination? Perhaps. Certainly the
|
|
one event in which we are all 100% certain to participate
|
|
sooner or later. For whatever reasons you may have to want
|
|
to know about death, this book is an excellent source of
|
|
information on the subject of what happens immediately prior
|
|
to it, and how it comes about.
|
|
|
|
Heart failure, trauma, AIDS and cancer receive detailed
|
|
treatment. What you learn is that for all the different
|
|
paths to the goal, there are only a few final methods of
|
|
bodily failure. The heart stops, or the lungs fail, or
|
|
circulation is blocked to the brain, or poisons accumulate.
|
|
If the heart stops first, then oxygen can't get to the brain
|
|
and other vital tissues and they (and you) die. If
|
|
circulation is blocked to the brain, you (your personality)
|
|
die, and then through lack of control, vital organs shut
|
|
down and the vital organs die. If there is a trauma and
|
|
your blood leaks out, nothing gets enough oxygen and it all
|
|
dies, the heart exhausts itself trying to pump what isn't
|
|
there to pump and you go unconscious for lack of oxygen to
|
|
the brain. Toxins may cause bleeding or prevent oxygen from
|
|
reaching this that and the other. So, the myriad diseases,
|
|
accidents and poisons which exist, all end up doing one or
|
|
many of very few things to us.
|
|
|
|
He gives a reasonable and compassionate treatment of the
|
|
assisted suicide question, indeed the whole medicalized
|
|
process of dying, whether assisted or not. Arguing
|
|
convincingly that the main thing we need is personalized
|
|
care. Your best insurance for humane treatment is personal
|
|
acquaintance with the doctor.
|
|
|
|
We learn that it would pay to be very careful to make your
|
|
wishes concerning your final days known, very explicit and
|
|
as legally binding as possible, in fact, it would be best to
|
|
have someone there to be your advocate, if you really want
|
|
to have done what you want instead of what the doctor or the
|
|
hospital staff wants. The current set-up leaves you at the
|
|
mercy of the staff, whose wishes may or may not be yours.
|
|
One thing for sure, though, contemporary doctors do not
|
|
handle dying patients very well, with few exceptions. The
|
|
whole course of their training is rescue and prevention,
|
|
i.e., cure; and not much attention is given to recognizing
|
|
when this is not advisable.
|
|
|
|
Next, is that if you have been (as I had been) comforted
|
|
into believing that dying was going to be a drifting off
|
|
into serene dissolution, you may well be wrong. He states
|
|
that, whereas the final minutes are often, but not always,
|
|
serene, the days and months leading up to them are often
|
|
absolutely hellish.
|
|
|
|
Well, you can't make intelligent decisions without adequate
|
|
and accurate information. This book provides an abundance
|
|
of information about a subject which is seldom discussed,
|
|
and then, not often accurately.
|
|
|
|
At least WE don't have to worry about anything afterwards,
|
|
or about the bogeyman torturing us forever for seeking
|
|
relief.
|
|
|
|
==========================================================
|
|
|| END OF ARTICLE ||
|
|
==========================================================
|
|
When someone says, 'We can't afford to be sentimental,' you
|
|
know they're about to do something cruel. When they also
|
|
say, 'We must be realistic,' you know they're going to make
|
|
money on it.
|
|
===========================================================
|
|
|| BEGINNING OF ARTICLE ||
|
|
===========================================================
|
|
Some notes on _Web of Hate_, Inside Canada's Far Right
|
|
Network by Warren Kinsella
|
|
Harper Collins, Toronto 1994, 386 pages, notes and index.
|
|
ISBN: 0-00-255074-1, $26.95
|
|
|
|
Just a brief note about this wonderful book on the wacko,
|
|
far right, Nazi, Klan, Aryan Nations, Christian Identity
|
|
bunch. They all seem to intermingle and help each other
|
|
out.
|
|
|
|
In case any humanist readers think that they may not be part
|
|
of the target of these people, because they only go after
|
|
Jews and nonwhites, take a listen to good ol' Malcom Ross,
|
|
the teacher who no one wanted to fire from his high school
|
|
position, because he didn't actually spew his vitriol during
|
|
class time.
|
|
|
|
"[white Christians] have been conditioned by Humanists to
|
|
accept their ecomonic theories, their moral perversions and
|
|
their historical fairy tales by the careful conditioning
|
|
processes and their famous reinforcing buzzwords such as
|
|
'bigot,' 'fascist,' 'racist,' amd 'anti-Semite.'"
|
|
|
|
"[past generations have] succumbed to the Humanists' lies
|
|
and allowed two World Wars to destroy the flower of our
|
|
Race. Now, through abortion, they are willing to sacrifice
|
|
the BUDS of our Race."
|
|
|
|
Anyway, all you could possibly want to know about the
|
|
Holocaust deniers, Church of Jesus Christ Christian,
|
|
Identity Christianity, who runs REAL women, what is the
|
|
Christian Defence League, and other most interesting stuff,
|
|
is in the book.
|
|
|
|
Many questions are raised, like why Matt McKay's Nazi
|
|
affiliations are simply regarded as pranks, and why the RCMP
|
|
did not prosecute or even charge Nazis with their clear
|
|
assaults, thefts and destruction of property at a gathering
|
|
in 1991. I can't imagine the government giving that much
|
|
leeway to a union or any other left-wing group.
|
|
==========================================================
|
|
|| END OF ARTICLE ||
|
|
==========================================================
|
|
"The man who gets on his knees has not learned the right use
|
|
of his legs." [Lemuel K. Washburn, _Is The Bible Worth
|
|
Reading? And Other Essays_]
|
|
===========================================================
|
|
|| BEGINNING OF ARTICLE ||
|
|
===========================================================
|
|
Predictions for 1995
|
|
|
|
Predictions for 1995!! Definitely by unpsychic, dull,
|
|
ordinary type people with no help from any ghosts or other
|
|
supernatural entities. Will we do better, or worse, than
|
|
than the pundits, jeezers and crazies? Check back in
|
|
December 1995!
|
|
|
|
>From the illustrious editor & publisher:
|
|
|
|
I predict that the Bosnian war will still be sputtering
|
|
along much as it is now. However, it may be that they will
|
|
claim that it has ended. It will not spread to Macedonia in
|
|
1995.
|
|
|
|
There will be a severe famine in Africa.
|
|
|
|
No cure for or vaccine against AIDS will be found.
|
|
|
|
More than one pair of pommy royals will finally break up.
|
|
Queen E will still be around.
|
|
|
|
[the best reason for Canada, New Zealand or Australia to
|
|
become a republic: imagine Chuckie's face and EARS on your
|
|
money!]#
|
|
|
|
#Long term: Canada and Australia will be republics before
|
|
the year 2001.
|
|
|
|
The economy of North America and Europe will be about the
|
|
same as now. No big inflation, no real recovery. Employment
|
|
will increase slightly, mainly in the low-paid service
|
|
sector. The reason for this is that all the causes of
|
|
inflation have now been well-hidden among the sectors of the
|
|
economy which are not measured in the various indices.
|
|
|
|
The new states of the former Soviet Union will stumble
|
|
along, none will join with the Iranians in taking up Shi'a
|
|
fanaticism. Nasty little fights on the order of Armenia vs
|
|
Azerbaijan will continue without resolution. There will be
|
|
a rise in "nationalist" antiSemitic, Nazi-style fascist,
|
|
irrational political movements. Some of these Nazis will be
|
|
elected in local governments.
|
|
|
|
In Europe, the Czech Republic, Slovenia, Hungary and Poland
|
|
will do OK, the rest of Eastern Europe will struggle. The
|
|
European Union will increase in membership. Turkey will not
|
|
be allowed to join in 1995.
|
|
|
|
Castro will die.
|
|
|
|
South Africa will do well. The fanatical whites will
|
|
continue to be a minor irritation without significant
|
|
impact. The rest of sub-Saharan Africa will continue to do
|
|
poorly with at least one and probably two, countries
|
|
suffering severe famine. An incident in the war in Sudan
|
|
will shock and horrify the world.
|
|
|
|
A famous child star will confess/admit to having been
|
|
molested by Michael Jackson.
|
|
/*****************************************************/
|
|
[From Carol Roberts, indexer and copy editor,
|
|
e-mail: Carol.Roberts@mixcom.com]
|
|
Here are my predictions for 1995:
|
|
|
|
Michael Jackson and Lisa Marie Presley will split up.
|
|
|
|
The Pope will die.
|
|
|
|
The Second Coming (or first, depending on how you count)
|
|
will not occur.
|
|
|
|
Elvis will be sighted in a mall in Scottsdale, Arizona.
|
|
|
|
A woman seeking an abortion will be shot by anti-
|
|
abortionists.
|
|
|
|
The number of reports of child molesting by Catholic priests
|
|
will rise by 50%.
|
|
/=\/=\/=\/=\/=\/=\/=\/=\/=\/=\/=\/=\/=\/=\/=\/=\/=\/=\
|
|
from Michael Haggerty
|
|
[who is about as psychic as a fencepost]
|
|
{that is HIS statement} gae
|
|
|
|
I made the following predictions a few months back in a post
|
|
on CompuServe and I'm still standing behind them.
|
|
|
|
=-=-=-=
|
|
|
|
There will be more sex scandals in the halls of the US
|
|
congress.
|
|
|
|
Another war will break out in Africa before the end of this
|
|
century. Many thousands of innocents will die senselessly.
|
|
|
|
A new, as yet unknown disease will be discovered and many
|
|
people will suffer its effects before a cure is found.
|
|
|
|
The radical factions of the white minority in South Africa
|
|
will create problems for the new government there. There
|
|
will be a campaign of terror and violence that will not end
|
|
before their leader is killed or jailed.
|
|
|
|
A new cuisine will be introduced to the popular culture in
|
|
America and it will become a common part of the diets of
|
|
many Americans.
|
|
|
|
The number of smokers in this country will decline over the
|
|
next 20 years.
|
|
|
|
Ronald Reagan will be one of the next two former presidents
|
|
to die. (It won't be my fault, by the way.)
|
|
|
|
Clinton will suffer even more scandals before the '96
|
|
elections.
|
|
|
|
A new, unsuspected environmental health hazard will be
|
|
discovered and many Americans will be affected.
|
|
|
|
[these go a little beyond the 1995 limit]
|
|
[they are from Michael Haggerty]
|
|
|
|
I predict that a famous world leader will have to step down
|
|
from power before their time in the next 20 years.
|
|
|
|
There will be a great earthquake in Southern California that
|
|
will be one of the worst disasters on record. Relief will
|
|
arrive from all over the world. This will happen before the
|
|
end of the 21st century.
|
|
|
|
Some absolutely safe predictions:
|
|
|
|
A natural disaster will kill thousands.
|
|
|
|
Many governments will change hands.
|
|
|
|
|
|
==========================================================
|
|
|| END OF ISSUE ||
|
|
==========================================================
|
|
Once again: ISSN: 1201-0111 The Nullifidian Volume I,
|
|
Number 8: DEC 1994.
|
|
(*) ENDNOTE: For the terminally humorless, that was what is
|
|
called satire.
|
|
|
|
--
|
|
nullifidian, n. & a. (Person) having no religious faith or belief. [f.
|
|
med. L nullifidius f. L nullus "none" + fides "faith";] / If this is a
|
|
humanist topic then I am President of the Humanist Association of Ottawa.
|
|
Greg Erwin. ai815@FreeNet.Carleton.CA
|
|
|