3122 lines
170 KiB
Plaintext
3122 lines
170 KiB
Plaintext
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COUSINS ISSUE #6 - June 1992
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A place for the Witches, pagans, nature spirits, fey-folk, and assorted
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elder kin of Sherwood to share ideas, challenges, dreams, and projects,
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and to stir up a little magic of our own.
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for more information about Cousins, contact Susan Gavula,
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sjgavula@terminator.rs.itd.umich.edu
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This Issue's Fun Word: GNOSIS
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Knowledge of spiritual truth and of the deeper wisdom that is concealed
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from those without the necessary faith or insight.
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(Thanks to: Sharon Wells)
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Gnosis: A Journal of the Western Inner Traditions is also the name of a
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wonderful magazine, centered on Gnosticism but touching on all kinds of
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themes from psychology to religious history. And talk about a source of
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Fun Words! If you can wring any meaning out of my run-on sentences,
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you'll probably enjoy Gnosis (P.O. Box 14217, San Francisco, CA 94114).
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LETTERS
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Sharon Wells
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...I won't go back to all the earlier issues, but try to contain my
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comments to those of the March 1992 issue. First off, I don't agree with
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Janet V. about some of her comments on Loxley. I do not believe that in
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The Greatest Enemy he was "truly and sincerely dead." Sorry, but there's
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magic in Robin, magic woven through the light and shadows of Sherwood
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(the Goddess), too much magic to believe that the totally earth-bound
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Sheriff could do him in. I also believe that the red garter, while maybe
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done unconsciously by Robin (and/or Carpenter and the costumer), was
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meant to represent his role as leader in the (coven?) semi-occult doings
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of the men of Sherwood (in service to the Goddess and Herne). Perhaps,
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compared to Herne, he was still a neophyte, but according to Much, Robin
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had always been fey.
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In Christine H's letter, she addresses the problem fan-writers have
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balancing magic with too much magic. I agree, I don't want to read about
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super heroes, but I do enjoy it when that special inner power of Herne,
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the Hooded Man, or Marion comes to the fore, and what would de Belleme
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be without his bad-guy magic? And she also talks about Loxley being
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vulnerable. That's one of his endearing traits. He can make mistakes.
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He's not some coddled prince who has only to wave his hand and everyone
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will listen to him and change their ways. No, he has to fight for every
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step, and there seems no end in sight to the greed and evil of the
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powerful rich who so thoughtlessly trample the helpless poor. I also
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disagree with the Sacrificial King business. That is Mithras, not Robin
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Hood.
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To totally change the subject, in the "Classics Illustrated" version of
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Ivanhoe, published by Berkley/First Publishing, you will find that the
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Robin Hood character dresses exactly like the RoS Loxley, and if you
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turn to page 32, you will see him drawn to look exactly like Michael!
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The artist seems a little timid about this, because in other
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illustrations the same character has a different face.
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Being what you might call a "Michael-ite," I find most of my ruminations
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revolving around the first two seasons of RoS; however, as you pointed
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out over and over again in the first four issues of Cousins, what about
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Robert? Why is he here? Does he even have any idea about things fey?
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And, what does he do after Marion leaves? I had to handle all those
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questions for a RoS novel I was writing, and I began to be more
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sympathetic to Robert and his motivations. I came up with my own
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theories, which I won't spell out here, but needless to say, Kip left us
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plenty of room to speculate there. Someone as down to earth as
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Huntingdon had to have solid reasons (at least to himself) for doing
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what he did. And I don't think someone that strong, that well able to
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fend for himself, would just throw up his hands and die when Marion
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left. No, he's too much the leader for that. He had visions (if not the
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psychic kind Loxley had), and I think Robert would continue to be a
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driving force for good in Nottinghamshire, Derbyshire, and Lincolnshire.
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For those of you who would like a general overview of magic and religion
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throughout history, there is the Manly P. Hall tome entitled: Masonic,
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Hermetic, Qabbalistic and Rosicrucian Symbolical Philosophy. Long enough
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title? He does not go into anything Celtic, but does mention familiar
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things like Woden, Fenris, fairies (which he claims comes from the
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Persian word "peri") and a whole lot more.
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I know it's been answered ad nauseam, but there is a big difference
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between the "wee people" (who are more like leprechauns) and elves (or
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Sidhe - pronounced "shay"). It was believed for some time that the
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Tuatha De Danann were the taller sort of elves. The High King of the
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Tuatha De Danann was the bearer of many titles and the source of many
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legends. His chief title, Dagda, meant the "Good God." I prefer
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Tolkien's description of the elves. (Who said it's fiction? I believe
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every word.)
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In most of the elven legends, there is always a price to pay when the
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elf leaves his or her world to love a human. The price is usually death
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to one or both. As mentioned in prior issues of Cousins, many fan
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writers tend to cast Loxley as having some elven blood. Perhaps that is
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due, in large part, to Michael Praed's face. Who knows? Perhaps Ailric's
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death (and the absence of his wife) is the price Ailric had to pay for
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loving someone with less (or more) than human blood in her veins.
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No one has really mentioned de Rainault in here thus far, so I will. Why
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is he so terrified of magic (Robin Hood and the Sorcerer)? Was there an
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incident in his past? He seems very susceptible to it (Children of
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Israel). Could that be because he dared to dabble in it once? Or was he
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witness as a child to something so frightening that he reacts out of
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sheer terror as an adult? (Not that he didn't have reason to when
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confronted with de Belleme in The Enchantment). I've read almost no
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fanfic, due to a lack of funds, but I wonder if there are any stories
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about this?
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Now that I've rattled on for so long, I wish to thank Hilda for this
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lovely letterzine. I really enjoy the stimulating conversations, the
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comments, information, and references. I did do some research into
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"witches" for college once, but my sources said that "wicca" came from
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the word "wise," not "to bend," as was reported in Issue #3. Anyone else
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come up with that one?
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Before I end, I must say that I do own one RoS fanzine, Forbidden
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Forest, which I did a "deal" for. My favorite stories are those by
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Jenni, Janet R. and the lovely moving poem by Julianne T. Wouldn't we
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all like to dance with Robin in Sherwood?
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Herne Protect Us All.
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P.S. Who I am? I've written and/or published 28 fanzines (mostly Beauty
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and the Beast). I'm an R.N., president of the B+B International Fan
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Club, and I've studied metaphysics for so long I'm embarrassed to say!
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I've played "Dungeons and Dragons" since 1976. Any others out there?
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[second letter]
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...I have just a quick news flash from something I discovered, thanks
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to a friend. I play role- playing games. There's one called "GURPS"
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which is Generic Universe Role Playing System. It is very easy and
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detailed and there is an entire book dedicated to Robin Hood with
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incredible maps and detailed historical and geographical information.
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Several times the authors refer to the "Robin of Sherwood/Robin Hood"
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series (ours) when discussing things and there's even a special column
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about the Old Religion and Herne the Hunter. It's fantastic! I'm already
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beginning to learn the system so I can run people around in a RoS
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adventure. [Yoo hoo, Chris! How's the Weekend schedule looking? -H] The
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book is available in any war-game/hobby shop, if you're interested.
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Here, in America, it costs $16.95 (plus our lovely state sales tax) so
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if you do want to explore this and you can't find one locally, I can
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arrange to get it for you. The only problem is, you really need the
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basic GURPS book in order to make full use of the Robin Hood one, if you
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intend to play the game. If you want it just as a reference book, it's
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fine like that, too.
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My friends are into the GENIE computer network and there's been just
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tons of RoS activity there lately. It seems there's a big upsurge in
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interest. Showtime no longer has rights to air episodes. I received a
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very nice letter from them recently. They said there was a great deal of
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interest in the show. Maybe we should try to organize an effort to
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encourage them to make more RoS episodes! Be well...
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Linda Furey
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Hi there! I told you I was going to write this, and I have done. We'll
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just have to see if there are fireworks or not.
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I'm writing in to give my two dollars worth (inflation, you know) on the
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proposal to hold a circle at Weekend in Sherwood using the various
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Merries to represent the different quarters/ elements etc. etc. (See
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Julianne Toomey's letter [in Issue 5] if you don't know what I'm on
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about.) In a way I like the idea of holding a very formal circle and
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incorporating all of the characters from the show. It could be fun.
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Frankly, though, after I got home from the gathering at Jan's at which
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we discussed the idea of performing this sort of ritual at Weekend, I
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started doing some serious thinking and soul-searching on the subject,
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as we had all agreed to do. Now maybe the rest of you will think I'm on
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fifth base, but I have reached the conclusion that Weekend is not the
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appropriate time and place for such a ceremony. Yup, I have reasons, and
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they are included here for your perusal.
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It's hard to know quite where to start so I'm just going to leap into
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the void and hope that there is something there to land on when I get to
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the landing part.
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I have had the good fortune over the years to include in my family of
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friends a number of people from backgrounds, spiritual and otherwise,
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very different from my own. I have good friends who are Hindu, Buddhist,
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Jewish, Protestant, Wiccan, Catholic, Pagan, Anglican, and Atheist.
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They are all good people who love and honor their families and friends,
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but beyond that what all of these people have in common is respect and
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tolerance for other people's beliefs. If asked, any of them are happy to
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talk about what it is they believe and why, but I have never known any
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of them to force their beliefs on anyone else. They believe, and taught
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me to believe, that each person must choose for him- or herself which
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god or gods to worship and what name(s) to call them by. What brings
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comfort and contentment to the heart and spirit of the individual can
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not be wrong and deserves respect.
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The members of our community (and I count everyone in RoS fandom, and
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not just the few of us who gather in these pages each issue) are as
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diverse as the people I mentioned above, but we seem to share, with very
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few exceptions, that same tolerance and respect for others. That's what
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I have come to love about this fandom. I have migrated through a number
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of fandoms over the years, and nowhere and nowhen else have I found
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anything to equal it. Sure we natter about which Robin has nicer buns,
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and we don't all like each other all of the time, but if you take the
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time to listen to us it's all very familial. We are a reflection of the
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merry band and all of the people they ran across in and beyond Sherwood
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Forest. We are, in our own way, Normans and Saxons, Pagans, Christians,
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Saracens, and Jews; men, women, lords, peasants, minstrels, wronged, and
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trying to right; leaders, followers, giants, half-wits, former soldiers,
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Crusaders' daughters, friars, foreigners, and most importantly friends.
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The world Richard Carpenter created when he penned the first script is
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the place where we all met, and "Sherwood should belong to everyone"
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(except possibly Guy the Gamekeeper). Did Nasir or Tuck or Marion (who
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occasionally expressed a desire to become a nun) ever get excluded when
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the cup was passed? Did they get left behind in Sherwood at the Time of
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the Blessing? The answer is no. All who wished to be included were
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included. Let us not then exclude anyone from our celebration by having
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individuals take on the roles of the various characters from the series
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and performing complex rituals that hold more meaning for the few than
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for all. Let us not frighten away anyone who might wish to attend, or
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join Cousins, by putting forth the image that to be one of our number
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you must be a practicing expert of the pagan persuasion. Cousins was
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founded with the intent that it be a place for all, regardless of their
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level of expertise or amount of experience, to learn and question and
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share.
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We say in the theatre that "Less is more," meaning that a man standing
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alone on a hillside with a longbow in his hand and the red sun setting
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behind him can say more about courage, truth, loyalty, love, death, and
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who is really winning the battle than the prettiest speech or the most
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expensive set. Why? Because it speaks in a language we can all
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understand. No matter what our background. No matter what we believe in.
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Let us then invite our community, our entire wonderfully diverse
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community, to join with us to speak in a language common to all who walk
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the long roads through Sherwood. Let us simply raise the cup and ask for
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Herne's protection and pass it 'round with a Blessed Be and Amen, too.
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Chris Haire Dear Cousins:
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Merrie meet! Issue 4 was great - keep writing, everyone!
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I just finished reading The Seventh Sword by Andrew Collins. What an
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extraordinary story! Andrew and his psychic friends have been locating
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these swords and other artifacts by means of psychic questing over the
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past 10 years. Mark Ryan is featured in a chapter and RoS is also
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mentioned because of the similarities to Swords of Wayland. Andrew also
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thanks Richard Carpenter in the front of the book. I'll try not to go on
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too much about this book before you've read it. One part I wanted to
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share with you is some of the research on psychics done by Andrew
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Collins and Graham Phillips; they call it "psygenics." They found
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certain similarities in psychics: allergy complaints such as asthma,
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sinus problems, and hayfever; casts in the left eye; constant problems
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with electrical apparatus, including LCD watches; and a deep love of
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animals, ecology, and prehistoric monuments. They also found that,
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ethnologically speaking, all British psychics had strong Celtic
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backgrounds with family roots in either Ireland, Scotland, Wales, or
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Cornwall. When not Celtic, they discovered that they had either strong
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Jewish ancestry or Gypsy blood running through their veins. They say it
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seems psychics belong to one big family and abilities were part of a
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particular genetic strain. They said that often current psychics were
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found to have relatives who had been psychics, mediums, or spiritualists
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in their day. Psychics are a special breed of people who have been much
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discredited and maligned both in the past as in the 17th century witch
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trials and in the present day. They have often been made social outcasts
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by their friends, their workmates, even by their own families, purely
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because they are not understood or accepted for what they are. I found
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this information valuable and fascinating. It makes a lot of sense and
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explains a lot of things. Do you all have any thoughts on this?
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Laura: In Issue 3 you said your feminist friend referred to Marion as a
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token woman. I disagree! She was a hell of a strong woman who took
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risks, rebelled against men like Hugo, DeRainault, Belleme, her father,
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and Robin when it was necessary. There are a lot of admirable, strong
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women figures in RoS in addition to Marion who show aspects of the
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Goddess - Alison, Meg, Mab, Isadora, Sarah, etc.
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Yes, I'm into Tarot cards! I have the Hanson-Roberts deck as well, which
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is really a nice one. It's uncanny how much the King of Pentacles looks
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like Mark and the Magician looks like Michael. I had had some ideas on
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designing a RoS-inspired Tarot deck as well, but it's a bit overwhelming
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to consider tackling by oneself. I've been jotting down notes with ideas
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and will try to set a room party type gathering for interested artists
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and Tarot enthusiasts to discuss it at Weekend in Sherwood. Bring the
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Tarot decks you all use, Tarot books, and art supplies!
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Some of the ideas I've had were Nasir as the King of Swords, Much as the
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Fool, Robert as the Sun, Gisburne as the Moon, Loxley as the Magician,
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Marion as the High Priestess, Tuck as Temperance, John and Meg as the
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King and Queen of Rods, Will as the Hanged Man, Albion as the Ace of
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Swords, etc.
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Phil: I very much like your definition of what Pagan means. Yes!
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Mark: Thanks for plugging Weekend in Sherwood, sweetie! (Your check's in
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the mail! Ha ha!) Hmm...sounds like DC needs to get their act together
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- we'll sic 350+ Spirit of Sherwood members on writing polite letters of
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inquiry about The Hooded Man and see if that helps! I can't wait to see
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The Wildwood Tarot and what you and Mike have conjured up. The Seventh
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Sword was quite a book! I remember seeing you in Memphis after your
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experience in California and how disturbed you were by the whole thing.
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Thank goodness you found Andrew and you were able to help each other!
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Tina: Thank you so much for the info on the Matthews. I am a great fan
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of theirs. I've been reading lots of great material by them on the
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Arthurian legend. I would highly recommend The Arthurian Reader by John
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Matthews and Legendary Britain by John Matthews and Bob Stewart. The
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latter is a beautifully illustrated book containing material on Arthur,
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Robin Hood, the Green Man, Merlin, Wayland's Smithy, Aquae Sulis, Thomas
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the Rhymer, Iona and the Orkneys, etc. (ISBN 0-7137-2027-1.) I seem to
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be reading anything Arthurian I can lay my hands on of late. Any
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recommendations, anyone? I really enjoyed The Hawk of May series by
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Gillian Bradshaw and the Mary Stewart series as well.
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Ariel: I think you are right about Marion - that most people like her
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but Time of the Wolf sort of messed things up. Kip once said if he had
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known there would be no 4th series, he'd have never ended it that way.
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He would have done the wedding. I don't believe Marion would have stayed
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in the convent forever. I think she had a breakdown of sorts and needed
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time to retreat and deal with her grief. She would have snapped out of
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it after a time, I'm sure.
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The Warriors of Arthur is by John Matthews and R. J. Stewart, I think.
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There is also Grendel as an example of a fanatic in RoS.
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recently came across an old interview with Richard Carpenter which
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Goldcrest and HTV put out with their publicity for Season 2. In it he
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said, "I've drawn upon history and The Bible for inspiration since both
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were wrought with magical events. Solomon had a powerful magic shield
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and Moses could throw down his staff and it would become a snake."
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Laura: Don't give up on coming to Weekend! We have lots of club members
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out that way who might like to share a ride. We can put an ad for you in
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On Target if you'd like?
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I disagree about Jason and Michael upstaging anyone who's on the screen.
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I'm more interested in what Nasir is doing in the background!
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I think Marion loved Robert. What's not to love about Robert? I think
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you are right about his empathy with people.
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Kathy: Hello, old friend! Well, Hilda was right! We've been pan pals
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since the early years of RoS fandom and I never knew you were into this
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stuff! Anyway, I don't know about John Matthews touring, but I'd love to
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see him - if you or anyone hears of any more on this, please drop me a
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line!
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I think you are absolutely right in saying that Robin in RoS has more to
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do with our times. The historical Robin was probably not particularly
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religious or concerned with the plight of the poor and oppressed at all.
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Hilda: Thanks for another great issue of Cousins! Glad you enjoyed the
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current issue of On Target. Stay tuned for a great interview with Mark
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Ryan in issue 7, Jean West's journey into the land of Arthur, and more
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neat stuff from our talented and generous members out there.
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Thank you for the explanation of "cowan," but I still don't like the
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sound of it. Makes me think of cow or coward or something, I guess.
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Speaking of films, isn't it interesting that movies like Dead Again and
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The Fisher King became word-of-mouth hits this past year? I also saw a
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cute film called The Butcher's Wife which brought up some neat ideas. I
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saw Thunderheart last night and I highly recommend it!
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Well, I'll shut up now and leave room for someone else! Keep up the good
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work!
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Laura Woodswalker Todd
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(Issue 4)
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Dear Cousins, Greetings. "Is Loxley 'perfect'?" That seems to be the
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question of the day. I never thought of him as perfect in the series
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||
(those few that I've seen) but it's true that the fan fiction has really
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canonized him! (Oh, I suppose that it's unavoidable when you have
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someone that heartstoppingly gorgeous with that much screen presence who
|
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exits with such an unforgettable death scene.) Anyway, as Ariel says, he
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is often "made into a paragon of wisdom at Robert's expense." Yeah, I
|
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could cite several stories where Robert is really condescended to.
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People are always telling him "you never let yourself believe..." I even
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remember one story where it was implied that Herne just didn't "like"
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Robert as much. Perhaps that was the author's preferences creeping in?
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Oh well, what can I say, authors are human too. As a matter of fact I
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recently finished a novella about Robin and Robert, and boy did I have
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to walk on eggs to avoid the appearance of "slighting" either one. I
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hope I don't have irate fans at my door when it comes out.
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Changing the subject, someone mentioned Lord of the Trees again. Can
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someone tell me what happened after Herne was shot? Did he heal himself
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with magic power, or does his deerskin repel arrows, or what?
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Hilda: calm down, my dear girl, I think Michael's legs (and the rest of
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him) are just fine...I was merely expressing my disbelief that anyone
|
||
else would say such awful things about the dear fellow.
|
||
|
||
This has nothing to do with RoS, but I just finished reading Diana
|
||
Paxson's The White Raven, which will probably appeal to all you fans of
|
||
Celtic Pagan stuff. Well, that's it for now and have a happy Beltaine
|
||
(or whichever holiday is next).
|
||
|
||
(Issue 5)
|
||
|
||
Dear Cousins, As usual, I'm totally blown away by people's neat ideas.
|
||
Like Janet VanMeter's idea of the Arrow as Loxley's symbol and the Sword
|
||
as Robert's. Along with Hilda's Tarot-like addition of Isadora's table
|
||
and Marion's cup. Ooh! I don't know why I love Tarot so much, seeing as
|
||
how I don't believe they can "predict the future." I just think it's
|
||
neat to play around with symbolism. Can't wait to see Mark Ryan's
|
||
Wildwood Tarot!
|
||
|
||
A few general comments. Was Robert "rational" in Herne's Son, when he
|
||
fought Owen of Clun? And his actions after that (attempting a rescue
|
||
with four other men vs. a castle full of barbarians)? And giving up an
|
||
earldom to become a ragtag outlaw? A really rational man would have
|
||
stayed in the castle and worked behind the scenes. Not to say that
|
||
Robert is not intelligent, but his primary character trait is not
|
||
"rationality" but passionate conviction.
|
||
|
||
And now, to add my 2 cents to the discussion about "what is this
|
||
letterzine for?" Some people think general RoS discussion should be
|
||
saved for "generic letterzines." Well, I'd like to point out that the
|
||
other letterzines come out a few times a year, while Cousins comes out
|
||
every month! [Would you believe every 2? -H] (For that, Hilda, you
|
||
should win an award!) This makes Cousins the only zine where it's
|
||
possible to carry on a halfway coherent discussion, and that's why this
|
||
zine has become my main vehicle for general chatter about RoS.
|
||
|
||
Well, I'll sign off for now and leave room for the rest of you! Herne
|
||
Protect!
|
||
|
||
Janet VanMeter Merry Meet Everyone!
|
||
|
||
I want to offer my opinion and suggestions for the proposed
|
||
CousinsJgathering and ritual at "Weekend in Sherwood." The natural
|
||
simplicity of the paganism presented in RoS is the aspect I find most
|
||
comforting and attractive. Therefore, the simpler we keep things, the
|
||
better, in my book. I don't see the need for the "calling of the
|
||
quarters" part of the ritual, and I don't believe it belongs within the
|
||
context given in RoS, especially the deification of the characters at
|
||
the quarters. I'd like to offer the following for consideration.
|
||
|
||
It begins with the first person taking the next person's hand and
|
||
leading everyone "into" Sherwood with a visualization. As we are being
|
||
led into the Forest, we walk sunwise around the Circle until the
|
||
visualization is complete.
|
||
|
||
This "casts the circle" and leads naturally into the next action, which
|
||
is that wonderful "Herne Chant."
|
||
|
||
Then one by one, we each express an intent or promise to fulfill with
|
||
the Power raised within the group.
|
||
|
||
Once each person is finished, someone raises the Blessing Bowl and says,
|
||
"This seals the bond between us, both in the Forest and the Village.
|
||
With the inner world and the outer world. With those that have gone
|
||
before, and those yet to come. May Herne Protect Us." Everyone responds,
|
||
"Herne Protect Us."
|
||
|
||
The Blessing Bowl is passed around the circle as a symbol of the Bond.
|
||
As we drink, the Power is grounded within us. Once the bowl has
|
||
traversed the circle, the first person says "Nothing's Forgotten,"
|
||
everyone responds "Nothing Is Ever Forgotten. Blessed Be."
|
||
|
||
Then we can pass eats and drinks.
|
||
|
||
Well, what do you think? The Journey at the beginning both establishes
|
||
Place and also brings us into the midst of the Goddess, as Sherwood.
|
||
Once there, we can then call the God. Within their presence, we announce
|
||
our action. We ask and receive blessing on it. Then we leave knowing
|
||
that we must uphold and never forget what we accomplished.
|
||
|
||
I think the above is a very simple way of achieving what the
|
||
CousinsJgathering is all about. Those people not wholly familiar with
|
||
established Craft tradition and practices might also find this more
|
||
comfortable and easier to remember. (And except for the Blessing Bowl,
|
||
no other 'props' are needed! Another big plus!)
|
||
|
||
Except for the deletion of the "quarters," this is basically following
|
||
the sequence you suggested, Hilda. I look forward to reading what
|
||
everyone else wants to do!
|
||
|
||
Herne Protect and Blessed Be!
|
||
|
||
Tara O'Shea
|
||
...I am going to go all out of order, because I started reading this at
|
||
the dinner table, and didn't come upstairs until I saw something I could
|
||
answer, and now I'm tapping away at the PC.
|
||
|
||
Ariel: Let me tell you about Sovereignty. This is one of my favourite
|
||
subjects. The idea of a mystical union between a king and his kingdom is
|
||
older than Indo-European society, but among the Celts, the Irish in
|
||
particular, the idea of sovereignty is remarkably clear. When the
|
||
Milesians landed in Ireland, they were greeted by three sisters, Eriu,
|
||
Banba, and Fodhla (collectively called the Banba) who represented the
|
||
spirit of Ireland.
|
||
|
||
They were the land incarnate. Donn, the leader of the Milesians, did not
|
||
treat them with respect, and perished in the war that resulted between
|
||
the Dananns and the Milesians. Amairgen, the first Druid in Ireland,
|
||
promised Eriu that Ireland would be named for her, and it still is
|
||
because the name Erin is derived from the genitive form ireann. Marion
|
||
Zimmer Bradley goes into this a great deal in The Mists of Avalon, tied
|
||
up in her Sacred King ideas. Basically, the king makes the marriage
|
||
(called the banais raghi) with the land, in the form of a woman. Maeve
|
||
(or Medhbh, or just Medb) of Connaught and Rhiannon and many others are
|
||
thought to be sovereignty goddesses, and Maeve is always Queen of
|
||
Connaught, even though she is listed as wed to three different kings. If
|
||
he forsakes the land, he will come to a bad end. Often Sovereignty
|
||
appears first as a crone (The Caillech) and then is transformed into a
|
||
ravishing beauty when a warrior has the courage to make love to her, and
|
||
then that warrior becomes a king. Yeats, in the end of the play Cathleen
|
||
N Houlihan, says this too, when the old woman of the roads has gone
|
||
from the house, and one character asks his son, 'Did you see an old
|
||
woman going down the path?' and the boy, Patrick, replies, 'I did not,
|
||
but I saw a young girl, and she had the walk of a queen.'
|
||
|
||
Many place names in Ireland come from women's names. My own name comes
|
||
from the name of the seat of the high kings called Temuir or Temair
|
||
(modern Irish Teamhair) after Tea, the wife of the first Milesian High
|
||
King (Ard Rhi) Eremon. The Sovereignty's best known form was that of the
|
||
Caillech Brre, and I have somewhere a poem about her, written in the
|
||
ninth century. It's quite wonderful. I know I'll dig up a copy sooner or
|
||
later.
|
||
|
||
Also, in the first Arthurian stories, I don't think there was a round
|
||
table. I am not certain, but I think this was an invention of Wace of
|
||
Jersey in his Geste des bretons dedicated to Queen Eleanor, based on
|
||
Geoffrey of Monmouth's bloody mess (sorry) of a history. In any case,
|
||
most of the Arthurian legend comes from Welsh and Irish myth. It was the
|
||
French who added most of the stuff we think of now: Lancelot du Lac, the
|
||
bloody Grail legend (sorry again. I have a real problem with the
|
||
Arthurian stuff. I hate bits of it. I mean really hate it.)
|
||
|
||
I thought Marion would be the Queen of Swords, but maybe I have not read
|
||
my tarot notes closely enough. I though de Rainault made a lovely devil.
|
||
I did three card illustrations that I want to show at the Weekend Art
|
||
Show. I love spending an afternoon reading looking for interesting
|
||
things to draw or write about, and started thinking about a RoS deck a
|
||
while back. I, too, ran out of characters.
|
||
|
||
Hey, Hilda, you have an editorial staff?
|
||
|
||
Kathy: A great deal of the stuff I've read about the legend has Robin
|
||
Hood being a fanatic about the holy Virgin. Big time. Maybe this was
|
||
turning a Goddess idea into a Christian one that would find more favour
|
||
in the medieval world?
|
||
|
||
Hilda, I swear, it's been so long I almost jotted a comment down on my
|
||
own letter. I think I need to get some sleep one of these days. And I
|
||
don't want to sound stupid, but what on earth (or any other manifested
|
||
plane) is a Harry Stu? Gee it rhymes with Mary... Yes? No? Maybe?
|
||
[Bingo. -H] Yes, I would love to do a Tarot RoS brainstorming session. I
|
||
don't know much about the cards, and to have my questions answered in
|
||
even the smallest part would help a great deal, as constantly feel I am
|
||
missing out on something I should know more about.
|
||
|
||
Oh, you read Hitchhiker's Guide too? Have you read Good Omens by Neal
|
||
Gaiman and Terry Whatshisname? Oh, if you haven't, I know what I'm going
|
||
to get you for a Yule gift. It's a really hysterical look at Armageddon,
|
||
I mean it. I keep forgetting, does anyone out there read Sandman? [Here
|
||
Tara offers a synopsis of some of the latest occurrences in the best
|
||
graphic serial I've ever come across, including an encounter with the
|
||
Three who are One...but you'll have to write to her to read it! You
|
||
might want to pick up the latest Sandman series when you stop by your
|
||
local comics shop to interrogate the proprietor as to the ETA of The
|
||
Hooded Man. -H] I
|
||
|
||
like Michael's skinny legs. I happen to be very fond of Anglo Irish
|
||
skinny-butt men (this is adapted from my friend Katey's favorite phrase.
|
||
I love Kate's odd idiom), as I will tell anyone who asks. (Our Mr. Praed
|
||
and Pierce Brosnan are at the top of this list.) I don't mind, but I
|
||
guess HTV did, hence the thigh supplements.
|
||
|
||
Judi: I like medieval history up until Agincourt, but that's mostly
|
||
because of Kenneth Branagh's Henry V and an utterly marvelous book
|
||
called Fortune Made His Sword.
|
||
|
||
Carol: I am also interested in Celtic languages (my cousin teaches
|
||
Irish, though I see her less than once every two years. Her name is Tara
|
||
O'Shea too. Quite confusing for everyone except the two of us.) and once
|
||
not too long ago, while I should have been studying for my midterms,
|
||
instead started looking at the etymology of words. Particularly, the
|
||
word King. In Latin it's Rex, French Roi, Spanish Rey, English has
|
||
Regent and as these all derive from Latin, it's to be expected, but what
|
||
about Righ, Rhys, and Rajah? I don't know the Breton or Scots Gaelic
|
||
word, but I expect that they are from the same root as the Welsh and
|
||
Irish. Does this mean that the Romans and Celts had similar words for
|
||
king and queen? Rigantona, Morrighan, Arianrhod, Rhiannon. I am a nut.
|
||
Really. I mean, many French words come from Gaelic too, like "garcon" (I
|
||
have no little 5 looking thing to put under the c, but you know the word
|
||
I mean). And "iron" and "whiskey" come straight from Irish. I have
|
||
recently learnt that my name in Irish is Teamhair N Seaghda, and also
|
||
that Tara is the name of an eastern goddess as well. I can't remember
|
||
the particulars, but it was an interesting bit to learn.
|
||
|
||
My fave RoS quotes are "You've been sitting on yer bums for a year
|
||
looking at sheep" and "We're very nearly ready." Funny, I never before
|
||
realised how much I liked Herne's Son. It does have a few great laughs,
|
||
doesn't it? Poor Guy. At least he wasn't shot and set on fire like in
|
||
The King's Fool... I hope he had good medical insurance.
|
||
|
||
Re: Issue 5
|
||
|
||
Julianne: Has anyone written a story where Owen rapes Mari? I need to
|
||
buy more back issues to catch up. If not, why not? I mean, there's a
|
||
potentially explosive subject just waiting to be explored. Maybe Loxley
|
||
didn't show up in Cromm Cruach because Marion wasn't there long enough
|
||
to have nightmares like John and Robert. Plus, how could they have
|
||
gotten Michael in for a guest appearance? Oooooh, that would have been
|
||
interesting. I've seen Loxley meets Huntingdon stories, but I wonder
|
||
what would have happened if they had met at Cromm Cruach... Deeply
|
||
weird.
|
||
|
||
While my sister watched Sorcerer the other day with me, all she kept
|
||
asking was "What does the Arrow do anyway?" And all I could think to say
|
||
was, "It has power." Or why else would Belleme have wanted it so badly?
|
||
Maybe the arrow was what gave Robin the power to throw off Belleme's
|
||
enchantment, so he would be able to kill him.
|
||
|
||
As for the sword's incarnations, maybe it's a Time Lord in disguise?
|
||
|
||
I know what you mean about a series. I have a monster I started when I
|
||
first got into RoS, and it's over two hundred pages now, and (ye gods)
|
||
still growing. I'm killing off the character to get her out of my life
|
||
(and everyone else's lives) once and for all. It's the only way. [That's
|
||
what Gramps said! -Arthur] A nice little epilogue, and then I swear I'm
|
||
never fooling with it again. Well, maybe... no, I'm adamant about
|
||
this... Really. (Ethlinn, put the sword down, I mean it! oh dear...)
|
||
|
||
Where was I? Oh yes. Cousins. I call it a letterzine because I've yet to
|
||
read Herne's Stepchildren, and Cousins just gets better and longer with
|
||
each issue.
|
||
|
||
(Hey Hilda, what or where is Beloved of Arianrhod?)
|
||
|
||
Why would Gulnar want Owen dead anyway? Maybe just as an excuse to take
|
||
revenge on Herne's Son later. Maybe he was just bats. I'm a firm
|
||
believer in the latter myself...
|
||
|
||
Congratulations on your "baby." I'll send you mine if you send me yours?
|
||
My poor Ethlinn has been known to go by the moniker "Mary Sue," but I
|
||
was 15 years old when I started it, and I swear I've gotten better over
|
||
the years. Well, sort of... My friend has a lovely laser printer at
|
||
work, and is going to print out a nice copy for me soon. It all looks so
|
||
professional. If I ever win the lottery, I'm going to buy a Hewlett
|
||
Packard too...
|
||
|
||
I never knew about the serpent being wisdom. Thanks!
|
||
|
||
Janet V.: I don't know what Kip would say about good ol' Simon, but I do
|
||
know he's been popping up in fandom a lot recently. I have my own ideas,
|
||
but I've no idea if they'll ever see print. Also, can't you just see
|
||
Belleme and Gulnar as Evil Twins? I mean, neither has the common decency
|
||
to die and stay dead for pete's sake! I guess Gulnar is sort of like a
|
||
Belleme for Robert to deal with, only weirder.
|
||
|
||
I thought Huntingdon died by poison. Unless that's another Robin Hood,
|
||
after Robert. Has anyone thought about who'll fill the Hood after you
|
||
know... Robert goes (what a nasty thought, but a necessary one...)
|
||
|
||
I learned something interesting the other day. Alfred Tennyson, in his
|
||
play The Foresters, made Marion the daughter of Sir Richard at the Lea.
|
||
Do you think Kip used this as his reasoning, or was it synchronicity?
|
||
|
||
Morgana: J. C. Holt has a whole book full of theories, and I also picked
|
||
up a good book called Rymes of Robin Hood, an Introduction to the
|
||
English Outlaw which also has a bit about Adam Bell too. It is by R. B
|
||
Dobson and J. Taylor, and the ISBN is 0-86299-610-4. It has just about
|
||
every tidbit you can imagine pertaining to the written record of Robin
|
||
Hood.
|
||
|
||
Raven: Okay, Gulnar was a Viking. Who just happened to think Arianrhod
|
||
was an earth goddess. And he resurrected an Irish daemon too. What is
|
||
this, a pot luck?
|
||
|
||
I heard that the reason the devil is portrayed with horns was a reaction
|
||
against Pan worship way long ago. The same as in the creation story,
|
||
where all the aspects others held as Gods (the Sun, the Moon, the Earth,
|
||
etc.) were all created by Yahweh. Still, I mean, it's mildly annoying
|
||
when you tell someone about your beliefs, and they come out with "You're
|
||
a devil worshipper?" I mean, really. One must be Christian to believe
|
||
in the Anti-Christ, and so how can someone who is not Christian worship
|
||
Lucifer? That's what gets me so crazy when you see those religious
|
||
programmes on UHF channels around Samhain, where they say witches held
|
||
human sacrifices at Stonehenge to bring about the Antichrist. It makes
|
||
no sense, really, and I thought people were above such silly
|
||
superstitious nonsense and lies in the 20th century. Obviously, I
|
||
underestimated many of them.
|
||
|
||
If Lucifer was a fallen angel, then why doesn't he have wings, but horns
|
||
and a tail in most art? If you ask me, after hearing all the stories, I
|
||
think the Morningstar didn't so much fall as was pushed. Heaven needs a
|
||
shadow, doesn't it? Someplace to threaten baddies with. One might say
|
||
that if it hadn't been Lucifer, it just would have been one of the
|
||
others.
|
||
|
||
How did I get on to Christian mythology? I need to hold my tongue.
|
||
[Pleathe don't. Thith thtuff ith too confuthing alweathy. -H]
|
||
|
||
Hi Hilda. You want a copy of the Scots ballad Tam Lin from the Tam Lin
|
||
in the Tor Fairy Tale series? I will enclose it. [Thank you! -H] I seem
|
||
to be a veritable font of poems and odds and ends recently. Yes, Janet
|
||
did wear green.
|
||
|
||
I always find it amusing that, when Edgar went looking for the right
|
||
"witch," he found one. Serves him right. Broomstick indeed!
|
||
|
||
I think Robin is definitely a title of sorts. I mean, later "Robin Hood"
|
||
was a common name for an outlaw or thief. It survives in the American
|
||
slang "Hood" for criminal.
|
||
|
||
I like your Arthur-Herne comparison. It smacks of truth to me. Still,
|
||
it's weird to think of a dead human king having greater power than even
|
||
a localised God. Maybe Arthur fed off of the legends and became more
|
||
than a memory, and that's why he is so powerful after centuries of
|
||
storytelling.
|
||
|
||
Cross global crowd, remember? Well, not for long. I'm due back in July,
|
||
and an address change will be forthcoming. Until then, letters are my
|
||
life. I give generously (too generously sometimes) and adore receiving.
|
||
|
||
Maybe we should all get together and plead with Jason to come to Visions
|
||
'92 or some other annual con. If not, how about kidnapping? Works for
|
||
me...
|
||
Just so long as Abbot Martin doesn't do his Tammy Faye Bakker impression
|
||
ever again. I have the bloody thing dubbed in Spanish, and it's even
|
||
scarier...
|
||
|
||
That reminds me, after reading your bit on "muin" being Irish for vine,
|
||
I took a look at my Ogham notes, and Tinne is the word for "holly," yet
|
||
every time I look up Beltaine, it says it comes from "Bel-tinne," the
|
||
fires of Bel. So does Tinne mean holly and fire? Anybody know? [Cath,
|
||
this sounds like one for you. -H] I mean, all my Irish cousins had to
|
||
take Irish in school, and Tara teaches it now...
|
||
|
||
As for more Fave RoS quotes, how about "Arrest them? I don't even know
|
||
them." If you've ever read Anthony Horowitz's novelization, after Guy
|
||
goes flying down into the cellar and Cousin Ambrose shuts the door, it
|
||
says "And then they all went and had a beer." I mean, really, that has
|
||
to be the longest bar brawl ever filmed. I think I'll go watch it
|
||
again...
|
||
|
||
Maypole safety needs?
|
||
|
||
Amber Foxfire
|
||
|
||
Hilda - I agree with you about Marion's out-of-character actions at the
|
||
end of The Time of the Wolf. Tara O'Shea comments in Issue #4 that this
|
||
was due to the fact that Judi Trott "didn't want to do a lot of work in
|
||
the 4th series." However, as we all know, there wasn't a fourth series.
|
||
This leads to the question of whether Kip Carpenter knew, during the
|
||
filming of Time of the Wolf, that there wouldn't be a fourth season.
|
||
Does anybody out there know the answer? My guess is that while Time of
|
||
the Wolf was being shot, Carpenter didn't know that there would be no
|
||
fourth series for Robin of Sherwood. The whole idea of Marion staying at
|
||
Halstead, in effect breaking off her relationship with Robert, seems to
|
||
me too much like a season-ending cliff- hanger. Even if Robert and
|
||
Marion hadn't actually gotten back together in the first episode of the
|
||
never-filmed fourth series, Carpenter could have very easily redeemed
|
||
Marion's character in the eyes of the fans in that first episode. (Maybe
|
||
she would have had a vision of Robert in danger and the episode could
|
||
have ended with her leaving Halstead for Sherwood.)
|
||
|
||
Tina - I agree with your view of Herne as shaman. It makes sense when
|
||
you consider that he probably wasn't the first "Herne" (and probably
|
||
wasn't the last "Herne" either).
|
||
|
||
The idea of there being a succession of Robin Hoods (as well as there
|
||
being more than one Herne) is very intriguing. If we assume that Robin
|
||
Hood is a Pagan, the term "Robin Hood" could be the pagan equivalent of
|
||
the Judeo-Christian term "messiah" or "savior." I read an interesting
|
||
article in the local newspaper recently about what Biblical scholars are
|
||
just now finding out from their investigation of the Dead Sea Scrolls
|
||
(for 40 years, from their discovery in 1948 until 1988, American
|
||
academics blocked Biblical scholars from viewing the majority of the
|
||
Dead Sea Scrolls). Anyway, what the scholars learned is that early
|
||
Christianity was more like a sect of Judaism rather than a separate,
|
||
independent religion. Both Jews and early Christians viewed Jesus Christ
|
||
as a messiah in overthrowing the oppression of the Romans. The incident
|
||
that disturbed the followers of Christ (but not their Jewish "brothers")
|
||
occurred almost 100 years after Christ died. During that time Roman rule
|
||
again became overwhelmingly oppressive. In order to rally the common
|
||
people, the current Jewish ruler declared himself "a messiah" and led a
|
||
"rebel" fight against the Romans. This disturbed the Christians, until
|
||
that time probably just a Jewish sect, because the idea of more than one
|
||
messiah was anathema to them. As far as the Christians were concerned
|
||
there was only one messiah: Jesus Christ. Apparently, though, Judaism
|
||
has room for many messiahs; it would appear that Jews viewed the term
|
||
"messiah" as a title that could be given to more than one person. The
|
||
Biblical scholars seem to think that the Christians, on the other hand,
|
||
interpreted the term "messiah" as also being "the son of God" and there
|
||
was only one "son of God" - Jesus Christ - as far as they were
|
||
concerned. The scholars believe that the incident with the "second"
|
||
messiah could have caused the actual split of Christianity from Judaism,
|
||
thus creating a separate religion. The whole point of this is that, in
|
||
light of this information plus what we know of pagan practice, the fact
|
||
that there could have been (and probably was) more than one Robin Hood
|
||
is highly likely. (This could explain the seemingly contradictory Robin
|
||
Hood legends: one, that he was a peasant {Loxley}; the other, that he
|
||
was of the nobility {Huntingdon}).
|
||
|
||
This is all I have to comment on this time. Blessed be.
|
||
|
||
Debbi Henderson
|
||
|
||
Greetings All! Thought I'd write with some other Robin Hood related
|
||
books. The newest is called The Sheriff of Nottingham by Richard Kluger.
|
||
Brand new. Also fairly new is Sherwood by Parke Godwin. Another good
|
||
retelling is The Outlaws of Sherwood by Robin McKinley.
|
||
|
||
For esoteric knowledge of all sorts, you can't beat Brewer's Dictionary
|
||
of Phrase and Fable. There are entries on all of the principal players
|
||
and some unique expressions as well! I've copied some below.
|
||
|
||
1. The Bow and Arrow of Robin Hood - The traditional bow and arrow of
|
||
Robin Hood are religiously preserved at Kirklees Hall, Yorkshire, the
|
||
seat of the Armytage family, and the site of his grave is pointed out in
|
||
the park.
|
||
|
||
2. Death of Robin Hood - He was reputedly bled to death treacherously
|
||
by a nun who was instigated to the foul deed by his kinswoman, the
|
||
prioress of Kirklees, near Halifax (1247).
|
||
|
||
3. "Many talk of Robin Hood who never shot with his bow" - Many brag
|
||
of deeds in which they took no part.
|
||
|
||
4. "A Robin Hood wind" - A thaw-wind which is particularly raw and
|
||
piercing, being saturated with moisture scarcely above the freezing
|
||
point. Tradition runs that Robin Hood used to say that he could bear any
|
||
cold except that which a thaw-wind brought with it.
|
||
|
||
5. Robin Hood's Bay - between Whitby and Scarborough, Yorkshire, is
|
||
mentioned by Leland. Robin Hood is supposed to have kept fishing boats
|
||
there to put to sea when pursued by the soldiery. He also went fishing
|
||
in them in the summer.
|
||
|
||
6. To go around Robin Hood's barn - to arrive at the right conclusion
|
||
by circuitous methods.
|
||
|
||
7. To sell Robin Hood's pennyworth - to sell things at half their
|
||
value. As Robin Hood stole his wares he sold them under their intrinsic
|
||
value, for what he could get.
|
||
|
||
8. Robin Hood's Larder - an oak in Sherwood Forest. The tradition is
|
||
that Robin Hood used its hollow trunk as a hiding place for the deer he
|
||
had slain. Late in the last century some schoolgirls boiled their kettle
|
||
in it (my thought: a coven?) and burnt down a large part of the tree,
|
||
which was reputed to be 1,000 years old. It was blown down in 1966 and
|
||
the Duke of Portland gave a suitably inscribed remnant to the Mayor of
|
||
Toronto.
|
||
|
||
Let me move on now to Herne. Brewer's also has an entry that describes
|
||
Herne's Oak. This was an oak in Windsor Great Park, reputed to be
|
||
haunted by the ghost of Herne the Hunter/ The Wild Huntsman. It was
|
||
supposed to be 650 years old when blown down in 1863. Queen Victoria
|
||
planted a young oak on the site.
|
||
|
||
Herne the Hunter was at one time a keeper of Windsor Forest. Shakespeare
|
||
says that now he "walks" in winter-time.
|
||
|
||
If anyone can't get hold of this marvelous dictionary and would like me
|
||
to copy down the rest of the entries for Cousins, let me know.
|
||
|
||
In Spirit...
|
||
|
||
Morgana
|
||
|
||
Dear Cousins: Greetings to you once more! I think Spring Fever is
|
||
turning into writing fever as well. Besides these long responses to many
|
||
Cousins I'm sketching out a non-RoS story, plus busily filling in my
|
||
Book of Shadows. I sometimes wish there were a hundred hours in the day!
|
||
|
||
Todd: Isn't Kineseology having to do with something called muscle-
|
||
testing and how it applies to your physical health and structure?
|
||
|
||
Tina: You might want to check out The Tree: The Complete Book of Saxon
|
||
Witchcraft by Raymond Buckland. It contains some chapters on the Pagan
|
||
Saxon historical backgrounds, Woden and Freya, etc. It's a good all-
|
||
around read on Saxon Paganism.
|
||
|
||
Nansi Loser: You're correct about the Sacrificial King's joy regarding
|
||
being chosen to be the offering to his god(s). A very interesting book
|
||
and television movie based on this whole theme is Harvest Home by Thomas
|
||
Tryon. It's 20th century Paganism as portrayed by a small rural
|
||
community who, every seven years, sacrifice the chosen Harvest Lord. I
|
||
won't give away the entire plot (obviously this isn't all of it!) but if
|
||
anyone's wanting more info on this premise, do read/see it.
|
||
|
||
The Sacrificial King is also mentioned in the first part of the Farrars'
|
||
A Witches' Bible Compleat.
|
||
|
||
Being a novice's novice to RoS fandom, and since like me you write, my
|
||
fevered imagination came up with a rather radical departure from the
|
||
traditional RoS structure. What do you, or does anyone, think of an all-
|
||
female Sherwood band? As it's merely a thought - for now - I haven't
|
||
elaborated on characters, mindsets, etc. but perhaps someone could put
|
||
forth ideas. I seriously hope I don't get into too much trouble with you
|
||
good people, as I honestly have no idea what type of reaction/response
|
||
this will elicit (I'm still waiting while you digest this...) For
|
||
instance, how would the Sheriff, Isadora, Jennet, Gulnar, Wickham itself
|
||
react to the Sherwood Amazons? Could the characters be the female
|
||
equivalents to Nasir, Tuck, Will, et al? Should the leader be a dark
|
||
Celt, then later on maybe a Duchess or other nobility? What about a
|
||
sacrificial Queen?
|
||
|
||
Folks, this field is wide open. If you want to pat me on the back and
|
||
shout "Vivat!", okay. If, on the other hand, you'd rather throw me into
|
||
the Sheriff's cell with the old prisoner and Arthur, I'll perfectly
|
||
understand! Really, I'm willing to accept whatever fate you deign!
|
||
|
||
Tara: This is answering Tina's letter to you in #4 regarding serpents
|
||
and occult wisdom. Dense me, I never considered St. Patrick's expelling
|
||
the snakes out of Ireland as symbolic of expelling magickal wisdom and
|
||
knowledge. But in light of the serpent's definition it makes a ton of
|
||
sense. Lady Cybele in her fine lecture tape "Witches and Halloween"
|
||
postulates that the snakes actually stood for the Druids (as their
|
||
staffs were fashioned to look like serpents) and when St. Patrick got to
|
||
Ireland, he drove out the Druids from the island, and thus their ancient
|
||
knowledge.
|
||
|
||
In pictures of Cleopatra and other prominent Egyptian contemporaries (I
|
||
know, she wasn't Egyptian at all, but Macedonian!) you can see on the
|
||
headdresses the snake emerging from the Third Eye. Again, this was the
|
||
exponent of occult wisdom emanating from that person. Obviously this
|
||
wisdom was not confined to men. Many women were seen to possess it as
|
||
well.
|
||
|
||
Raven: Holy Blood, Holy Grail is one heady read! There's a lot to take
|
||
in, but the authors are really up on their history of the Templars and
|
||
the Gospels. It pretty much blows the whole Sacrificial King theory out
|
||
of the water! If I come across an extra copy, I'll let you know.
|
||
|
||
Legend states that Fenris is said to have been killed by Odin's son
|
||
Vidar, one of the Aesir, so you're right about that. Fenris is the son
|
||
of Loki and the Giantess Angurboda. He became so fierce that the gods
|
||
finally had to chain him. While Fenris struggled not to have the chain
|
||
affixed to him, Tyr put his hand in Fen's mouth but before his hand
|
||
could be removed, the wolf bit it off. There's also a myth that Fenris
|
||
consumed Odin (a godling eating a God?)!
|
||
|
||
Julianne: I read in Conway's Celtic Magic that green, apart from being
|
||
the favorite fairy color in all Celtic countries, also became known as
|
||
the color of death. As for being the color of criminals, I don't know.
|
||
|
||
Hilda: Hesus, Taranis, and Teutates is a patriarchal, warlike Gaulish
|
||
trinity. Hesus is similar to Teutates, the latter being a war god
|
||
worshipped for human sacrifice. His name is cognate with Tuatha,
|
||
"People." Taranis - "The Thunderer" - is also found in Britain. The
|
||
wheel is his symbol, sometimes a spiral representing lightning. Also the
|
||
eagle. Human sacrifices were offered to him.
|
||
|
||
General This and That: That old question arises: Was Jennet a Witch or
|
||
what? Well, she certainly had the name for it. Planta genet (or genista)
|
||
was the broom plant sacred to Witches and a derivation of the royal
|
||
British line Plantagenet. "Genet" meant horse or steed, "royal horse" of
|
||
Paganism. A "jennet" was a small horse or female donkey and used
|
||
frequently in names of medieval Witches - Jenet, Janet, Jean, Jeanette,
|
||
Joan.
|
||
|
||
Julianne again: Glory-of-Elves is the Norse name for the Sun Goddess
|
||
who'd birth a daughter sun to rule the new universe after doomsday.
|
||
(These last two are from the Women's Encyclopedia of Myths and Secrets.)
|
||
|
||
That's about it. My vacation plans are updated and I am hoping to be in
|
||
London June 11-25 (tentatively). If any Cousins will be there about that
|
||
same time than let's merry meet! May the Lady and Lord of the Greenwood
|
||
guide us all gently.
|
||
|
||
Nansi Loser
|
||
|
||
Last week Issue #5 arrived and I hate it when people get caught up on
|
||
typing, especially since it just reminds me how far behind I am on my
|
||
own stuff!
|
||
|
||
Nan and I sat down this weekend and watched the Lord of the Trees
|
||
episode of RoS, which I no longer have on tape - so thanks again to
|
||
Laura Todd, who was kind enough to invite us over and loaned us her
|
||
tape, and which I hadn't seen in a long time (I think the resident
|
||
teenager taped over it at some point, because we've got all the others).
|
||
We had a lot of fun talking the episode over because there's so much
|
||
going on in it, both magically speaking and otherwise. It certainly
|
||
seems that "the blessing" is a very localized/Sherwood personalized kind
|
||
of Beltane (welcome to summer) festival. This episode's Herne appears as
|
||
more of a localized deity, also. But as isolated as people were at that
|
||
time, this "personalization" of both major and minor sabbats would make
|
||
sense. It's hard to realize how truly cut-off these villages were from
|
||
the rest of the world, especially living (as we do) in the age of
|
||
instantaneous EVERYTHING. Anyway, everyone, including Marion and Tuck,
|
||
seems to have a clear idea of what they are worshipping/celebrating and
|
||
why. Isn't it Marion who tells Robin that he can't go after the
|
||
mercenaries and spill blood because he's Herne's son? My personal
|
||
favorite person in this episode, very strangely enough, is Abbot Hugo -
|
||
he's shown as much more knowledgeable about the old ways and tolerant
|
||
than one would expect. And he certainly doesn't doubt that Guy ran into
|
||
some serious trouble with the old gods of the forest...
|
||
|
||
Hilda, I loved your holography suggestion in response to my comment
|
||
about my not being able to be two places at once - It would be fun, but
|
||
I can't be two places at once, even holographically (though that
|
||
certainly WOULD cut down on any travel and hotel expenses at Weekend in
|
||
Sherwood), because I have quite enough trouble coping with one of me
|
||
running around. If I start multiplying, I think the family would
|
||
probably have hysterics!
|
||
|
||
Great job and lots of interesting discussion. Take care.
|
||
|
||
Richard Carpenter
|
||
|
||
Sweet coz,
|
||
|
||
I love it! I wish I could enter into endless discussions and theories
|
||
and suppositions and all the other delightful eccentricities in your mad
|
||
mab - er - mag.
|
||
|
||
I even did a long tape - shall I send it, Hilda? - (HILDA: No thanks!)
|
||
[Fair enough, I'm sure I've erroneously second-guessed you enough times!
|
||
-H] Right, I will send it - about all the letters, just to try and put
|
||
my point of view really, and justify all my mistakes. Writers always do
|
||
that! But before I got a chance to send it - I get another edition!
|
||
|
||
In fact the only time that I get pissed off is when people say things
|
||
about the show that indicate either a bad memory or the fact that they
|
||
haven't really studied every episode! And that, he said - falling off
|
||
his chair in hysterics - is essential!
|
||
|
||
For instance, dear Laura Woodswalker Todd (lovely name) I agree that the
|
||
show has as many holes as God's golf course but not some that you bring
|
||
up. Loxley sees visions - knows the right path to take, has definite
|
||
e.s.p. and clairvoyance. And his archery is "magically" good! These
|
||
things are in the stories and not just in Michael's piercing eyes.
|
||
|
||
No, Robert isn't any more rational than any other young man of his age.
|
||
|
||
I do find "bare bones" a bit unfair (I cried into my Highland Park) and
|
||
I would've said that Loxley got quite a lot of revenge during the
|
||
series.
|
||
|
||
I do feel sometimes that the sweet coz's lose sight of the obvious in
|
||
their pursuit of the esoteric. Robin died to save Marion's life. And to
|
||
give her time to get away. It is in the script. It was meant to be
|
||
significant that Much - the youngest of the outlaws and the most
|
||
innocent - was the other person Robin sacrificed his life for. On a
|
||
wider scale the Summer King idea is there to give the thing mythic
|
||
scale. But to quote from my favourite prose poem "greater love hath no
|
||
man than this - etc." It was curious that the episode went out Easter
|
||
weekend.
|
||
|
||
Yes, Herne is a shaman - and although some directors tended to "beam him
|
||
down," this was not in the scripts. Murray Hope's book on Atlantis is
|
||
very good - for a woman. (Hope you know I'm kidding) Hey - a good book
|
||
is Keith Thomas' Religion and the Decline of Magic.
|
||
|
||
I love Robert Graves and Margaret Murray, but scholars who are poets can
|
||
put the glamour on you. Gift of the gab, the Irish call it.
|
||
|
||
And finally, in Hilda's bit - the fifth paragraph on page 14 is the most
|
||
generous and warming tribute that any writer could ever hope to read.
|
||
Thank you Hilda. That - I shall keep, for any rainy days ahead. Blessed
|
||
be, sweet coz's. Kip
|
||
|
||
P.S. Herne help us if you lot ever start an Arthurian fanzine!
|
||
|
||
P.P.S. And talking of Robert Graves, here's one of his poems. It speaks
|
||
to me. Read it several times slowly like an incantation - which I think
|
||
it is - and then learn by heart.
|
||
|
||
Broken Images
|
||
|
||
He is quick, thinking in clear images;
|
||
I am slow, thinking in broken images.
|
||
|
||
He becomes dull, trusting to his clear images
|
||
I become sharp, mistrusting my broken images.
|
||
|
||
Trusting his images, he assumes their relevance
|
||
Mistrusting my images, I question their relevance
|
||
|
||
Assuming their relevance, he assumes the fact;
|
||
Questioning their relevance, I question the fact.
|
||
|
||
When the fact fails him, he questions his senses;
|
||
When the fact fails me, I approve my senses.
|
||
|
||
He continues quick and dull in his clear images;
|
||
I continue slow and sharp in my broken images.
|
||
|
||
He, in a new confusion of his understanding;
|
||
I, in a new understanding of my confusion.
|
||
|
||
[Tape begins here. -H]
|
||
|
||
I get an awful lot of fan mail...well, let's say, letters from
|
||
friends...about Robin of Sherwood, which was a programme that I wrote
|
||
quite a few years ago now, and also have largely forgotten what I wrote,
|
||
because my short-term memory is very poor. And so when obscure points in
|
||
a text that was written with a deadline and also to a series of
|
||
production constraints are examined in such minute detail by clever
|
||
people like you, it is, to say the least, a little bit frightening. You,
|
||
as writers yourselves, must realize that a lot of the things that one
|
||
does, one does on the spur of the moment because it sounds right, and
|
||
that dear old thing Inspiration (which doesn't happen very often).
|
||
Certainly I researched, but not nearly as thoroughly and as deeply as if
|
||
I was preparing a Ph.D.
|
||
|
||
The curse of writers is the VCR. I think I'll probably have that on my
|
||
tombstone, because programmes that basically are meant to be watched
|
||
once have been watched again and again, and all of the faults have been
|
||
obviously very clearly revealed. I am flattered that the fan fiction has
|
||
arisen from this, because anything creative that happens from a
|
||
television programme, which you just sit and watch and is a very
|
||
uncreative activity, must be good.
|
||
|
||
Well, with that rather boring preamble, let's get down to why I'm
|
||
writing to you like this. One, because I can't afford to spend hours of
|
||
time answering letters concerning a programme that I wrote ten years
|
||
ago; and two, it's quite pleasant to chat to you like this, walking
|
||
through an English wood in winter and kicking up dead oak leaves while
|
||
my dogs race around in the holly bushes. So, I've got my copy of
|
||
Cousins, Issue 2. I have to confess, I haven't read Issue 1, but I shall
|
||
certainly read Issue 3 if there is one, because I find it fascinating,
|
||
and I crave your indulgence to answer a few points which actually I
|
||
think Hilda finally covered at the end of it, as it were acting as
|
||
chairperson.
|
||
|
||
What I find fascinating is the intensity of some of the interpretations.
|
||
Everybody seems very worried about the fact that the Goddess doesn't
|
||
appear in the series. Well, the reason for the occult in Robin Hood was
|
||
inspired by a book called The God of the Witches, so that's really a
|
||
very simple answer. Not "The Goddess of the Witches," you note, and
|
||
written by a woman. A clever book, but she was potty. I recommend her
|
||
other book, which is even pottier, which is called The Divine King in
|
||
England.
|
||
|
||
Ceremonial magic is one thing, the Wiccan tradition is another. Paganism
|
||
is a feeling and an instinct. Whoever coined the expression "the old
|
||
religion" did Paganism (in my opinion, and this is all my opinion!) a
|
||
great disservice. So, to Laura Woodswalker Todd, here I am, Laura,
|
||
walking in the woods. You wish the trees would take revenge. Have you
|
||
seen the floods in Bangladesh?
|
||
|
||
Magic was probably less prominent in the third season because I didn't
|
||
write five of the episodes. Although the Tarot was used (incorrectly, I
|
||
might add). And why the Round Table would be placed in the keeping of
|
||
the heirs of Agrivaine when, in fact, Agrivaine was one of the people
|
||
who helped to destroy the Fellowship, remains beyond me.
|
||
|
||
Now then, "Satanic covens" stereotypes. Why would I pander to these
|
||
negative cliches? Well, I'll try to answer that one. You have to believe
|
||
in the Devil in order to worship him. The Bible is full of the Devil,
|
||
both in the Old and the New Testament. The Bible is also full of magic,
|
||
ceremonial magic, which has existed in every civilisation since Babylon.
|
||
If you don't believe in the Devil you can't worship him, and there is no
|
||
question that the negative power of evil is just as strong as the
|
||
positive power of good, and certainly enforced chastity in the Middle
|
||
Ages gave rise to all kinds of neuroses, some of which found outlets
|
||
both in monasteries and in convents in deliberately upturning the magic
|
||
rituals of the Judeo-Christian tradition. I don't know if there's (I've
|
||
never studied it, anyway) I don't know if there are accounts of rabbis
|
||
turning to black magic, but then rabbis are not celibate. Nevertheless,
|
||
the Jewish tradition believes in demons and demonic forces and has
|
||
banishing rituals. It's all done to gain power, of course - power over
|
||
the material world. "All this I will give to you if you will bow down
|
||
and worship me." (New Testament, the Devil to Jesus.)
|
||
|
||
I'll come on to Gulnar later on, answering another letter. Why did Herne
|
||
choose Robert? Why did Christ choose St. Paul? Why does anybody choose
|
||
anybody? You know, you can't explain everything. If you do, it
|
||
disappears. Duke Ellington said that once, he said about critics and
|
||
analysts, he said: "If you take a daisy and you pull its petals off one
|
||
by one, what have you got? You ain't got a daisy." I know that's a
|
||
pretty flip answer, but sometimes analysis or explanation of everything
|
||
that you put into a show kills the show. You must have mystery. Mystery
|
||
is the essence of good drama. The guy got hooked on Marion. Then he got
|
||
involved with the Merries, liked the excitement, saw that it was
|
||
motivated by a desire for justice, and in a sense he was defying his
|
||
father, becoming an outlaw, because his father was very Establishment.
|
||
Do you remember the scene between them? So, all these things got him
|
||
involved. Why did Patty Hearst become a terrorist? So, I would say that
|
||
the three reasons that Robert became an outlaw were love, revelation,
|
||
and excitement. No, Robert had had no previous experience of the Old
|
||
Religion apart from the usual things of throwing salt over your left
|
||
shoulder and not walking under ladders and...in other words, the
|
||
superstitions which have survived in everybody to this day, even in the
|
||
most materialistic world (black cats, etc.) Although black cats in
|
||
America are different , aren't they? Strange, I don't know why that
|
||
should be.
|
||
|
||
No, he wouldn't have crossed himself and run like hell when he saw
|
||
Herne. Robert has an innate curiosity and a lot of courage. Really,
|
||
summing up your letter, Laura, people behave inconsistently all the
|
||
time. Consistent people are dull and boring.
|
||
|
||
Janet VanMeter: Well, I have to say: the series is male-oriented, and I
|
||
suppose you're right, the forest is the Earth Mother, just as the rest
|
||
of Britain is, and just as the whole world is. Richardson's book Earth
|
||
God Rising suggests that there has been in recent years too much
|
||
emphasis placed on the Goddess, to the exclusion of Her Consort, and
|
||
yhat it's possible that we're going to see much more of a twosome in the
|
||
Wiccan tradition from now on. That's certainly true in Britain. I mean,
|
||
I went to a Wiccan wedding, and there was dear old Herne with the
|
||
antlers, and why not? It's a uniting of the male and female principles.
|
||
|
||
I can't go along for a female sun, but that's a personal thing; because
|
||
in the Edda, the son of Munduforai is Mani [I'm just guessing the
|
||
spellings here -H] and the daughter is Sol; and according to Brewer, the
|
||
Lithuanians and the Arabians and the Mexicans and the Hindus, and
|
||
apparently the Germans have "Frau Sonne" (Mrs. Sun) and Herr Mond (Mr.
|
||
Moon, hence "man in the moon,") but I don't think you'll get a good
|
||
Wiccan to see the moon as anything other than a female. Perhaps the Yin
|
||
and Yang symbol sums it all up. There's a bit of Yin in the Yang, and a
|
||
bit of Yang in the Yin, as there is in all of us. What's important is to
|
||
unite the whole thing.
|
||
|
||
Now on to Tina Evans. Again, trying to turn Herne into a woman, are you?
|
||
Well, women can be as horny as men... The Horned God is the consort of
|
||
the Goddess, and certainly Diana is portrayed as horned - the horns of
|
||
the moon - so maybe your idea isn't as daft as it first seemed.
|
||
|
||
Lynn: That's a nice theory, but I think you're pushing it to its limits
|
||
to suggest that Herne was Robin i'th' Hood. He'd have had an awful job
|
||
getting a hood over those horns... No, I will take you seriously. Again,
|
||
the desire for total knowledge... We really know nothing of Herne's
|
||
past. Good. I'm glad. We shouldn't. He is our mystery figure. You sound
|
||
like a script editor. The moment I read things like "a practicing
|
||
Wiccan," I realize just how dangerous organized religions can be. If you
|
||
read the Robin Hood ballads, which is about the earliest thing we've
|
||
got, he is always revering the Goddess under the disguise of Mary. And
|
||
I'm sorry, I didn't use Craft belief to get them out of the jam when
|
||
Michael left the show. I used Frazer's The Golden Bough.
|
||
|
||
You're totally wrong about the British public knowing anything about
|
||
Rhiannon or Arianrhod, because they don't. As I've said earlier, Herne
|
||
is the consort of the Goddess in many Wiccan ceremonies over here. And
|
||
no, I certainly didn't avoid the word "Goddess," Ariel. I just didn't
|
||
need to use it.
|
||
|
||
Absolutely, the main reason that Marion went to Kirklees was to avoid
|
||
being married off to someone she didn't like, and she went to Halstead
|
||
for sanctuary. She went, as it were, in retreat. Some of the convents in
|
||
those days were like women's clubs. The nuns hunted, had lovers, and a
|
||
bloody good time. They were usually quite rich, and some of those
|
||
convents were extremely well endowed. (Presumably the lovers were too.)
|
||
|
||
Good old Ariel, she got the message. She read Margaret Murray's funny
|
||
book, The God of the Witches, and that's where I got Herne from.
|
||
Somebody says I'm not sure entirely what I was getting at in The Swords
|
||
of Wayland. According to my sources, the first Black Mass was performed
|
||
as a lark by some priests of Louis XV or XVI or something of France.
|
||
This is queried by Hilda, but as far as I'm concerned, they're not doing
|
||
a Black Mass. They're invoking a demon.
|
||
|
||
The best book on the Druids is by Stuart Piggott, and one of the things
|
||
he says is that using text-free archaeological evidence in an attempt to
|
||
see it in meaningful terms of human activities, we must recognize
|
||
straightaway that the valid information it can give is strictly limited.
|
||
But it's a good book about the Celts, anyway.
|
||
|
||
The wheel stuff is good, but wheels are usually sun symbols. I've seen
|
||
the Abbots Bromley Horn Dance. It's quite eerie. The antlers are very
|
||
old. I like the bit about the actor playing the part before you. No, you
|
||
don't play it the same way; nor do you write the legend in the same way.
|
||
Would God you did! My task with Arthur would be that much easier. There
|
||
are so many tangled strands to untangle and make some sort of sense of
|
||
in the Arthur legend, because too many people had a go at it, with
|
||
vastly different viewpoints.
|
||
|
||
I prefer my faeries a little bit shorter than everybody else, but not
|
||
tiny, obviously. They weren't thumbnail-sized winged sprites in
|
||
Elizabethan times. Have you seen A Midsummer Night's Dream?
|
||
|
||
Why were you stunned when you saw Marion weeping and wailing in Owen's
|
||
castle? The girl was terrified of the situation with Gulnar, and Owen
|
||
was completely different to the situation with King John. Try playing
|
||
"Conquest" with Owen of Clun! He'd knock you down and rape you.
|
||
|
||
Oh, the other thing is this business of having problems with crossed
|
||
mythologies. You've got to understand, you people in the United States
|
||
of America, that this little island has been invaded by everybody. For a
|
||
quarter of our history we were run by Italians. We've had the Vikings,
|
||
the Danes, the Saxons, and the French; the Picts, the Scots, and the
|
||
Welsh. Look at present- day Wiccan tradition. It's a rag-bag of ideas
|
||
from all over the place. Place names in England are French, Saxon,
|
||
Viking, Roman...You have only to look at the number of strange religions
|
||
in the United States to realize that Owen's particular mumbo-jumbo
|
||
derives from very different sources. It's only archaeologists who snap
|
||
off history into the Bronze Age, the Stone Age, the Iron Age, the Beaker
|
||
People, etc. What are we going to be known as, the Motorway People? or
|
||
the Airport People?
|
||
|
||
Janet, your stuff is excellent about sorcery. Now then, what's Tuck
|
||
doing out in the woods with a load of fogbound Herne-worshippers? He's a
|
||
renegade monk. End of story. But not quite the end because he can see
|
||
clearly that organized religion is corrupt, and that the Herne-
|
||
followers (not worshippers) are essentially good. All mythology starts
|
||
with the horizon, and all religion too; and with the changing seasons
|
||
and the eternal questions: Who am I, and what am I doing here? Don't
|
||
let's bring the Masons into it, for heaven's sake!
|
||
|
||
I love "Owen and the Composite Pagans." That's exactly right. OK, Hilda,
|
||
if you want Robert to have the possibility of having latent magical
|
||
talent, why not? It doesn't worry me any. But he certainly won't have
|
||
any either latent or blatant magical talent if we did any more episodes.
|
||
|
||
This is all very incoherent, and I've more or less come to the end. I
|
||
agree and disagree with all of you, and I love you too. If Robin of
|
||
Sherwood has brought you together as friends, if it means that you read
|
||
more about our desire to be at one with all things and to invest them
|
||
with the magic of our imagination, then I hang my head humbly. People
|
||
tell you to keep one foot firmly on the ground, and that's not a bad
|
||
idea, but if you do, you'll never dance.
|
||
|
||
Well, I dictated that a long time ago. Well, not all that long ago. And
|
||
I think it was Hilda's letter to me today that prompted me to have a go
|
||
at Cousins (I love the name!) Issue 3, February 1992, so I'm catching
|
||
up, aren't I? It's a super idea, this letterzine, because particularly
|
||
throwing up all sorts of mythological cross-references and what have
|
||
you. So I thought I'd put in my pennyworth for Issue 3 and at least be
|
||
topical, if magic can be topical.
|
||
|
||
So, let's have a look...By the way, where is Mu/Lemuria, it's in the
|
||
Pacific. First question answered... Murry Hope is a lady, not a fellow.
|
||
Second question, well, not "question," but first mistake answered. She
|
||
has written, in fact, an extremely cogent book on Atlantis. Don't pooh-
|
||
pooh Atlantis. I've been working with a deep-trance medium who has been
|
||
to Atlantis and comes from Atlantis, and I'm absolutely certain that I
|
||
did, too.
|
||
|
||
Single-source theory? I don't know what you're talking about. What about
|
||
the Big Bang? Isn't that single-source theory? And everything starts
|
||
somewhere, not in about five places at once. Thank you, Woodswalker! The
|
||
whole business about writing a television series that has a slight
|
||
mystical bent (if you like to put it like that) is that the writer is
|
||
God. He can do what he wants. And it's very wrong to sort of come up
|
||
with an agenda, and then force your characters into it, because your
|
||
characters take over and say things and do things that you didn't expect
|
||
them to do. It's part of the creative process, and so if it doesn't fit
|
||
into some neat theory (using "neat" in its proper context) that's just
|
||
too bad.
|
||
|
||
It is the most beautiful pre-Spring day here! I can't tell you... [A
|
||
"tweet" of agreement from some anonymous bird... -H] Robert's reason for
|
||
going into Sherwood. Well, one, he was rebelling against his father and
|
||
injustice. He had a very strong sense of justice. And, two, he'd fallen
|
||
in love with Marion; and three, he was called by Herne, in a sense.
|
||
People often struggle against the call, but the call proves too strong
|
||
for them. Horns, well...Female horns? Certainly. The horns of the moon.
|
||
And if you really want a great Goddess with horns, you can't do better
|
||
than Isis Herself. Or maybe I answered that in my reply to Cousins #2
|
||
earlier on this tape.
|
||
|
||
Yes, you're right about Belleme and black magic. He brought it back from
|
||
the Crusades. He even looked as if he was dressed in Arabic gear, if you
|
||
remember. He is using ceremonial magic and he's invoking a demon to gain
|
||
power.
|
||
You don't have to go to Argentina, as I've explained about the German
|
||
Mr. Moon and Mrs. Sun.
|
||
|
||
Well, the Rotary Club wheel is actually the Round Table, I think. Oh no,
|
||
it's not, that's another thing called the "Round Table" which is similar
|
||
to Rotary.
|
||
|
||
I can't help you with Cromm Cruach. Antony isn't into Paganism, although
|
||
he's written a very lively book of world mythology for kids in a very
|
||
contemporary style, which is what it needs. I don't know what Gulnar was
|
||
trying to accomplish in Cromm Cruach. Now, in Time of the Wolf he's out
|
||
to kill Herne. Well, of course he is. He's a rival shaman. He can't kill
|
||
Fenris, no. Fenris is a mythological creature.
|
||
|
||
What magical powers does Isadora's Round Table possess? Well, if it is
|
||
in fact King Arthur's Round Table, which it's supposed to be, it
|
||
possesses the power to unify and bring together ("round table"
|
||
conferences and all the rest of it). It's a seat of power, it's a magic
|
||
circle. It represents the horizon, and probably had (and certainly will
|
||
have in my version) the zodiac signs around it. It also represents 360
|
||
degrees, of course, which is the year. I don't know where we got the
|
||
other five from.
|
||
|
||
What does the Silver Arrow do? What does a crown do? What does a scepter
|
||
do? What does the President's seal do? It doesn't do anything. It's a
|
||
symbol of power. That's all.
|
||
|
||
As you probably know, I drew issue with the designer of the Silver
|
||
Arrow. I wanted a beautiful Silver Arrow about 18 inches long, carved
|
||
with sort of Celtic designs but recognizably an arrow, not a sort of
|
||
early medieval dildo.
|
||
|
||
Yes, I'm into Tarot cards. I use the Marseilles deck, because it's one
|
||
of the earliest. Some of them misinterpret very badly the original
|
||
meanings of the cards. That's why I use one of the earliest.
|
||
|
||
Hey, come off it, Janet! "In general the TV series seemed to not want to
|
||
probe past the surfaces. Is this a general failing of TV...they want the
|
||
characters to stay the same cardboard cutouts week after week? They seem
|
||
to avoid any references to past events, as if they're afraid to offend
|
||
some viewer who hasn't seen the earlier episodes." No, the series didn't
|
||
want you to forget that there was a Loxley as quickly as possible. In
|
||
fact, in the very last episode, one of the reasons that Marion goes into
|
||
the convent is because one of her men, the man that she mystically
|
||
married in the very first episode, died; and she's terrified to lose a
|
||
second husband, which is why she just finally can't take it any longer
|
||
when she "finds his body." And once having committed, when he comes back
|
||
to her, she feels that the shock of seeing what she thought was his dead
|
||
body is just too much her and she's not going to go through the
|
||
possibility of it happening, which of course is more or less inevitable
|
||
with revolutionaries. The establishment, generally speaking, tracks them
|
||
down and kills them. They're too dangerous. But I don't like "cardboard
|
||
cutouts." I thought I'd actually created rounded characters with a bit
|
||
of depth to them. If they were merely cardboard cutouts, I doubt if
|
||
there would have been the outburst of fanzines in the States that there
|
||
has been, and I don't think you can put it down to a desire to fill in
|
||
the characters and round them out.
|
||
|
||
Janet, the reasons that Robert becomes an outlaw are obvious in the
|
||
story. He loathes Owen of Clun, he falls in love with Marion, and he has
|
||
to get Marion back when his father says that he will do nothing about it
|
||
because Owen of Clun is on the borders. In other words, he's a marcher
|
||
lord. And King John would get very cross if the Earl of Huntingdon made
|
||
waves with regard to the political situation on the Welsh marches; and
|
||
therefore the Earl is going to do nothing about Marion, so Robert does.
|
||
He goes back to Herne for help in tracking down the outlaws and then,
|
||
after he's fought with them and rescued Marion, he has become an outlaw
|
||
whether he likes it or not. I mean, if I go out and meet a gang of
|
||
criminals and get them to save my girlfriend illegally from a rich man
|
||
who's kidnapped her, who happens to be related to a High Court judge, I
|
||
am branded a criminal, whether I like it or not! I mean, sometimes I
|
||
think people are so busy examining minutiae that they can't see the wood
|
||
for the trees!
|
||
|
||
The other reason (and this is my criticism of American television) is
|
||
that I have written shows before that had to go out in a certain order,
|
||
obviously Episode 1, 2, 3, 4, 5, 6 (it's logical, isn't it?) and what
|
||
happens in America is that they put them out in any order! In a recent
|
||
showing of Robin of Sherwood in the States, they mixed all of the series
|
||
up so that some weeks it was Michael being Robin Hood and another week
|
||
it would be Jason being Robin Hood, which must for people who had never
|
||
seen the show at all have been totally confusing. When I do King Arthur,
|
||
I'm going to insist that it go out like a soap. I mean, they don't
|
||
scramble episodes of Dallas and Dynasty, or do they? Or even Cagney and
|
||
Lacey, or even Star Trek: The Next Generation? Then why should they take
|
||
a British show and just scramble it any way they like? It really makes
|
||
me really mad, actually. And then I get accused of not developing the
|
||
characters from week to week or referring back to previous episodes.
|
||
That is precisely why. I tell you, a scriptwriter has to be a juggler
|
||
and a tightrope walker at the same time. You must remember that Marion
|
||
has been brought up by Sir Richard of Leaford, who is a straight
|
||
establishment figure who goes off to the Crusades and is reported dead,
|
||
and then Marion becomes the ward of the Church. So why the hell should
|
||
she know anything about Samhain, for God's sake? You're trying to turn
|
||
ancient beliefs into a religion all the time, you people! It isn't! It
|
||
isn't organized! There aren't covens and grand covens and head covens
|
||
and Wiccan Incorporated. It just isn't like that. And pray God it never
|
||
gets like that, because it'll die if it does.
|
||
|
||
Page 6: I like Phil Kramer. A simple, to-the-point letter. That's really
|
||
what it's all about. Simple is best.
|
||
|
||
Mary Ann (or Marion) - she likes Hugo's description: "As long as they
|
||
have their children baptized and are married and buried as Christians, I
|
||
don't much care what they get up to." In fact, this is the whole essence
|
||
of what one belief does to another. It takes its rituals and uses them
|
||
with a different belief. Magic wells, holy water. Fertility rites,
|
||
Easter. And you're wrong, they did burn people at the stake in England.
|
||
They burnt Catholics. Protestants burnt Catholics, and I think Catholics
|
||
burnt Protestants as well. And I think there was a bit of burning in
|
||
Scotland of witches.
|
||
|
||
No, you're right, the witches wouldn't have worshipped Satan. Possibly a
|
||
few nutty priests would have done that.
|
||
|
||
The main thrust of most of the letters is the puzzlement by the Pagans
|
||
in America as to why I didn't use the Goddess in Robin of Sherwood. I
|
||
just didn't. That's all. End of story! I couldn't have the Goddess and
|
||
Herne, and I wanted Herne.
|
||
|
||
And this question of pantheon-hopping...These pantheons have been
|
||
created by literary scholars in universities. There weren't pantheons.
|
||
People had beliefs, that's all, and I think I explained on the first
|
||
side of this tape that we are a very mongrel race, just as you are
|
||
becoming a very mongrel race if you could break up your ghettoes. (Mind
|
||
you, we've got ghettoes too.) But you haven't been invaded and taken
|
||
over many, many times in the course of your history.
|
||
|
||
Yeah, you're right about Margaret Murray's books. They are very
|
||
controversial, and The Sacred King in England is even more
|
||
controversial.
|
||
|
||
While we're on the subject...well, we're not, but anyhow, Druids
|
||
believed in blood sacrifice. Human sacrifice. The idea of these lovely
|
||
old men is bollocks, quite frankly.
|
||
|
||
Oh, yes, I know the story of William Rufus. I don't know the original
|
||
source for the story, and I'd like somebody to find it, the actual
|
||
original source.
|
||
|
||
Yes, St. Brigit. Hilda, you're quite right. I didn't know about "Robin"
|
||
being part of the male anatomy in old Welsh and Cornish. That's
|
||
interesting. I think, really, you've got it right. Herne was a local
|
||
deity. It was actually Windsor Great Park, but I transposed him to
|
||
Sherwood Forest.
|
||
|
||
Yes, Gulnar is a howling loony. Yes, Morgana picked up Isis. "Kernel" or
|
||
seed for Herne is good.
|
||
|
||
If you want to make a really good Tarot deck, read up about the Tarot
|
||
and then get photographs of people you know who you think represent the
|
||
different archetypes (in the Major Arcana, anyway) and make the deck
|
||
yourself. Anybody who draws a Tarot deck themselves, even if they copy
|
||
another Tarot deck, is making a very much more powerful deck. If you
|
||
ain't an artist, use an ordinary deck and just decorate it a bit. I
|
||
mean, paint some of the colors brighter or something on the figures.
|
||
|
||
Page 11: Am I a Pagan? Find out. And what do I think of Cousins? I think
|
||
it's terrific! I don't think it's silly at all. Not that I care what you
|
||
think. You don't care what I think.
|
||
|
||
Good, Hilda. Herne is more concerned with balance than with good per se.
|
||
That's exactly the point I made, I think, on the previous side of this
|
||
tape.
|
||
|
||
Oh, dear, this thing about the Devil. Lucifer, who is the Light-Bringer,
|
||
fell from Heaven because of the sin of pride, which is why pride is the
|
||
worst of the seven deadly sins. He's also the hero of Paradise Lost by
|
||
Milton, who is far more interested in Lucifer than he is in Adam and
|
||
Eve. It's a great poem, written in wonderful Jacobean English, of Man's
|
||
first disobedience and the fruit of that forbidden tree. That's how it
|
||
opens. But then, you know that.
|
||
|
||
Yes, a Priestess of Bast would lift her skirts to show her congregation
|
||
the Divine Portal of Life.
|
||
|
||
Might I suggest that a really fascinating book is called The Nazarene
|
||
Gospel Restored, by Robert Graves. Well, by Graves and Podrow, a Jewish
|
||
rabbi, who came to the same conclusion about the New Testament. You must
|
||
remember that Christianity was not founded by Jesus. It was founded by
|
||
St. Paul, an ex-SS man. According to Graves, Jesus was the rightful heir
|
||
to the ancient Jewish throne of Israel, a priest-king position, and the
|
||
reason for that was that Mary was a princess of the House of Israel.
|
||
Anyhow, get the book out and read it. Even if you only read the
|
||
introduction, it'll open your eyes. It's very ?intimatic? [Not sure of
|
||
this word. -H] Graves later wrote a book called King Jesus, which was a
|
||
novel based on the book of scholarship. I warn you, it's a huge book,
|
||
but it's fascinating, and it's full of Graves' usual flimflam and
|
||
playing with words and very illogical explanations for everything, but
|
||
it's lovely.
|
||
|
||
Now, [pages flipping, indistinct mumbling] Marion is a Mary Sue, I knew
|
||
that when I wrote it...Yes, there are not enough women really in the
|
||
show. I'm going to correct that if we do King Arthur, because we've got
|
||
a lot of permanent ladies in that. We've got Gwynvar, we've got Morgan,
|
||
we've got Vivian, we've got Morgause, we've got Palomides. Ah! Who is
|
||
Palomides? Well, Palomides actually is a Saracen knight in the Morte
|
||
D'Arthur, but I can't obviously have another Saracen knight in a
|
||
television series, so I'm making her a Greek Amazon warrior lady. And
|
||
she falls in love with guess who? Well, who was Tristan's rival for
|
||
Isolde? Who? Well, it was Palomides, wasn't it? Well, I thought I'd keep
|
||
that going, except that my Palomides is a woman who falls in love with
|
||
Isolde. Why not? In Camelot 3000, Tristan comes back as a woman.
|
||
|
||
I've got to kill this idea in the bud that old Robin Hoods become
|
||
Hernes. There's no such thing as "old Robin Hood." They get killed.
|
||
Herne is a shaman, is a man who becomes the God when he dresses up as
|
||
the God. He could have dressed up as the Goddess. A lot of shamans do
|
||
this, but I don't think the television audience was ready for this.
|
||
|
||
So, Kathy Allard...Interests besides the obvious (whatever that means):
|
||
shamanic journeying and Herne as shaman. She's got it absolutely right.
|
||
|
||
Is "fen" the plural of fan? I thought it was a wet, marshy place.
|
||
|
||
Right, that's all, folks. I hope I haven't bored the pants off any of
|
||
you. Oh, quite a few of you I wouldn't mind boring the pants off... No,
|
||
I shouldn't have said that, that's terribly male and chauvinistic. But
|
||
only an American fan journal, or whatever you call it, could start with
|
||
"This issue's Fun Word: Tanist" [this with an American accent that makes
|
||
me wish I were Chinese... -H] I love it! I suppose that's the difference
|
||
between our two cultures in a nutshell.
|
||
|
||
|
||
|
||
COUSINS ISSUE #6 - June 1992 Part2
|
||
|
||
Janet Reedman
|
||
|
||
Dear Cousins, Hello all! The letterzine is growing (both in size and
|
||
scope) and I must commend everyone on such intelligent, thoughtful
|
||
letters!
|
||
|
||
Julianne: I also subscribe to your pet theory about Marion and Lord
|
||
Owen. I've used this theme in my RoS novella Twilight of the Gods
|
||
(Sherwood Tunnels #6). I have on file a story written by U.K. writer
|
||
Jackie Marshall which is similar also - only involving Grendel. It'll be
|
||
in Legend #5.
|
||
|
||
As to the colour green, I've heard that in Celtic countries it is the
|
||
colour of death and also of faery (faery being connected to death
|
||
inasmuch as "faery houses" are generally ancient burial mounds.) Some
|
||
Scottish clans would not use green in their tartans because it was
|
||
considered unlucky. Robin Hood's traditional wearing of green could be
|
||
(and has been in some sources) link him to forest sprites.
|
||
|
||
I, too, possess The Women's Encyclopedia of Myths and Secrets. A
|
||
wonderful book for use while writing fantasy! Some of the theories and
|
||
linguistics I am a little dubious of (more later), but in general, I
|
||
find this book quite indispensable. The part I have to dispute is
|
||
Robin's "death by arrows." I've never found that in any of the original
|
||
Robin Hood tales. That's "our" Robin (maybe the author is a fan?) [Or a
|
||
Druid? -H]
|
||
|
||
Cromm Cruach: The one episode that has me either doubled-up laughing or
|
||
tearing out my hair! It seems one either loves this episode or hates
|
||
it. (I'm one of the latter.) None of what happened seems to make a lot
|
||
of sense (including the outlaws not knowing their whereabouts, then
|
||
sending Tuck and Marion off - how did they know their way, then?) The
|
||
monster was totally cheesy (and ineffective to boot!) Why did Gulnar
|
||
fall into the water screaming his head off - he was apparently unharmed,
|
||
after all! The monster died awfully easily - done in by a bit of holy
|
||
water. And why was Marion staring so disconsolately into the water
|
||
afterwards? I like to think maybe she did see a vision of Loxley, just
|
||
as Will saw Elena. It would make sense.
|
||
|
||
I see several Cousins mentioned Lammas Night. I read that book about 5
|
||
years ago, and enjoyed it immensely. There's a novel abut William Rufus
|
||
out called Lord of the Wood (I think). It was quite interesting, as I
|
||
remember, and dealt with the ritual nature of his death.
|
||
|
||
The garter and Michael's pants: (Indignant and defensive comment) What's
|
||
wrong with Michael's legs? They look perfectly nice to me! Stuffing,
|
||
huh! Somehow I'm sure the garter had more significance, padding or no
|
||
padding. I'm sure the stuffing could have been secured less obviously,
|
||
if that was the intention.
|
||
|
||
Marion at Halstead: I don't think Marion would have stayed, for all the
|
||
reasons (boredom, etc.) stated. However, I'm not sure if she would have
|
||
returned to Sherwood. She was older, she seemed frailer (probably both
|
||
emotionally and physically...)
|
||
|
||
St. Patrick and the snakes: I've heard the snakes equated with 'druids.'
|
||
[Mists of Avalon, was it? -H] You might be on to something here,
|
||
Julianne!
|
||
|
||
Loxley's "nationality": Interesting question. He does have a "Celtic"
|
||
look about him. But what exactly is a Celt (other than someone born in a
|
||
Celtic area, speaking a Celtic tongue)? Caesar describes the Celts as
|
||
fair or tawny-haired, not unlike the Saxons. Yet there is a very dark
|
||
strain in the Celtic peoples, especially among the Welsh and the Irish.
|
||
Personally I believe this could have come from the earlier inhabitants
|
||
of Britain, who were certainly not eradicated when the Celts arrived
|
||
from mainland Europe in about 700 B.C.. One will note that there is
|
||
always an abundance of existing (pre-Celtic) monuments in areas
|
||
described as "Celtic," moreso than in England in general (save for
|
||
around the Wiltshire/Avon area.) One English writer I know wrote an
|
||
Alternate Universe story in which Robin is described as having ancestors
|
||
from all the invading races that ever came to Britain! (A man to defend
|
||
all the existing free folk, you see.)
|
||
|
||
Janet V.: I'd like to know how Arthur could have power greater than
|
||
Herne's which is how it seemed in The Inheritance. Arthur was, in life,
|
||
only a man. I always think of him as a sacred king, almost an earlier
|
||
equivalent of Loxley. Merlin was his spiritual father as Herne was
|
||
Robin's. Even deified, Arthur would not be Herne's superior - equal,
|
||
maybe. Arthur's appearance was a little much to take, too - he looked
|
||
too "medieval fantasy."
|
||
|
||
I love your idea about the Arrow/Robin, sword/Robert. Neat material for
|
||
fan fiction.
|
||
|
||
Raven: I'm trying, honest, but I still find Robert's reasons for
|
||
becoming an outlaw a bit vague. OK, so Marion definitely wasn't the
|
||
only catalyst, but I really wanted to be shown something else. To say he
|
||
saw "injustice everywhere" just doesn't quite do it. The old "show not
|
||
tell" principle, I guess. I'm personally not 100% sure if he hadn't seen
|
||
Marion by the end of The Greatest Enemy (?) For him to know that there
|
||
were outlaws held captive in Wickham he must have witnessed their battle
|
||
- unless he was psychically guided for the entirety. We never did know
|
||
what Robert really felt and saw that day, what even brought him so far
|
||
from home - it would be wonderful to know! (Oh, dear, I'm really not
|
||
articulating what I'm trying to say very well at all - hope it doesn't
|
||
come off as total drivel!)
|
||
|
||
Hilda - you're right about the Celts - the earliest traces of their
|
||
culture were found in Hallstatt, Austria. They were certainly a wide-
|
||
ranging folk, however - spreading through most of Europe, including
|
||
Spain and Northern Italy (where there is a light-haired/eyed streak
|
||
amongst the people, even today). And there are even linguistic links
|
||
between the names 'Erin' and 'Iran' (I'm not kidding!)
|
||
|
||
I was amused by your reference to 'Harry Stu,' the male equivalent of
|
||
'Mary Sue!' But how does one tell if the character is an original or
|
||
merely the author in disguise? Yeah, I know some 'Mary Sues' are pretty
|
||
obvious, but I've read stories called such, which I've enjoyed despite
|
||
the 'Mary Sue' tag. In fact, some Mary Sues I would hardly have noticed
|
||
as such unless my attention had been specifically drawn to this sub-
|
||
genre...
|
||
|
||
I can tell you a little about Taranis/Esus/ Teutates. Taranis is a
|
||
thunder-god, his name equivalent to Thor/Donar. Like most thunder gods,
|
||
he was connected with the oak and with fire. Esus or Hesus was
|
||
described as 'Lord and Master,' but there doesn't seem to be a lot about
|
||
him in mythology. Teutates is a war-god, probably equivalent of Tyr/Tiw
|
||
who gave his name to Tuesday - also his name would suggest 'Teutons,'
|
||
linking the Celts and Germanic tribes at an early date. (Many
|
||
anthropologists agree that the main difference is linguistic.) Anne
|
||
Ross, in her book Life and Death of a Druid Prince, believes that Pete
|
||
Marsh (the bog-man) was sacrificed to the above threesome, his "triple
|
||
death" (head injury, garrote, neck wound) being to placate each god.
|
||
|
||
You also mentioned The Fantastic Adventures of Robin Hood. Author Nancy
|
||
Holder has stories in Legend #2 and #4 under a pen name! She is indeed a
|
||
RoS fan! Anybody into Marion Zimmer Bradley's Darkover? Must also
|
||
mention that her latest anthology of fan-written Darkover stories
|
||
contains a tale by RoS fan Jacquie Groom... (FINI)
|
||
|
||
Julianne Toomey
|
||
|
||
Hilda, I just wanted to say right up front that you're doing a marvelous
|
||
job. This is neat and really fun! [If I could afford a color printer I'd
|
||
be blushing in print! Thank you, all of you! -H]
|
||
|
||
Dear Janet V.: You've raised some fascinating questions for us to chew
|
||
on. "What happened to Belleme?" is one of my favorite things to ponder.
|
||
The ending of Enchantment seems to show that he's still around and more
|
||
than capable of making trouble. In fact, it ends with a threat: "Did
|
||
you really think you could overcome me?" In spite of this, we don't see
|
||
him at all during third season. This could be because Robert has Gulnar
|
||
to be his magical enemy. Hmf. Some enemy. Gulnar's a twit (personal
|
||
opinion). Personally, I would've liked seeing Robert go up against
|
||
Belleme - fascinating idea. But back to the topic. Belleme seems to
|
||
think he's still a force to be reckoned with, but I have to think
|
||
differently because of his lack of vengeful activities toward the new
|
||
Hooded Man. Maybe he is a Loxley fan! Or maybe he doesn't attack Robert
|
||
because he can't leave his lands. How about this theory: having been
|
||
brought back to life (as well as having been killed the first time) by
|
||
the Silver Arrow, perhaps Belleme isn't fully alive or doesn't have all
|
||
his powers, since he doesn't have possession of the Arrow. Maybe he's
|
||
confined to his ancestral lands. Who does end up with the Arrow, anyway?
|
||
Herne stops it from killing Loxley. That's a neat use of telekinesis on
|
||
the Baron's part, which could go to prove my theory that Belleme needs
|
||
the Arrow to supplement his powers. Belleme didn't do anything that
|
||
spectacular in Robin Hood and the Sorcerer. Herne hands the Arrow to
|
||
Robin and we never see it again. So, what happens to it? I like your
|
||
theory of symbolism.
|
||
|
||
Oh, yeah. Note to all: I finally got a response from Caitlin and John
|
||
Matthews. Folks, don't ever go through the publishers! Letters take
|
||
forever to get to authors that way. However, they sent me some really
|
||
cool info. There are/were 2 weekend workshops on Robin Hood in various
|
||
guises. I also now have a list of the Matthews' publications and of
|
||
their tapes. If anyone wants copies, please send me a SASE and I'll be
|
||
happy to get them for you. The only thing that disappointed me was no
|
||
real RH info - unless I want to go to England for their workshops. Don't
|
||
I wish! Well, we'll just have to wait for the book.
|
||
|
||
Morgana: A theory that there were 3 Jesuses? Do explain! Pretty please?
|
||
I've never heard that one. Did you ever run across the theory that
|
||
Christ spent a bunch of the "missing years" in India learning magical
|
||
stuff? That's almost as good as the theory presented in Holy Blood, Holy
|
||
Grail. I may be about to stick my foot in my mouth with the following
|
||
comments, because I seem to recall that some folks liked it, so allow me
|
||
to preface my remarks with the notion that this is only my opinion.
|
||
Anybody out there is perfectly welcome to disagree with me. Now, I could
|
||
grant the authors' main premise: san graal (holy grail) could have been
|
||
corrupted from sang real (bloodline, as in family), but some of the book
|
||
just made me sit there choking. For one thing, the authors played fast
|
||
and loose with historical incidents/facts - and if even I picked up
|
||
their booboos in historical dating (and I'm not an historical scholar; I
|
||
just play around with it) I shudder to think what else they got wrong.
|
||
We're not talking a few errors here. Those I could pass over. We're
|
||
talking major league mistakes, sufficient to cast the authors'
|
||
scholarship into serious doubt, for me. Of course, I couldn't swallow
|
||
some of their later chapters at all. They did a fair bit of stretching,
|
||
but they did have some interesting points. For example: just how close
|
||
to Jesus was Mary Magdalene? But when they started discussing the
|
||
"Barrabas" (who was a convicted agitator and murderer) who Pontius
|
||
Pilate released, and decided "Barrabas" could have been "Bar rabbi," son
|
||
of the rabbi, i.e. Jesus...Well, I pretty much gave it up. Still, it
|
||
does present some interesting ideas... Jesus never really died, went to
|
||
France and thence to England with his family; the Templars' treasure was
|
||
esoteric knowledge... Do read it, but remember a large grain of salt.
|
||
Right. I'll get off the soapbox now.
|
||
|
||
Thank you for the reference for Round Table info. Now, if I haven't
|
||
loaned that book out yet...
|
||
|
||
Nansi: I see we agree about Lammas Night. Kurtz is good at what she
|
||
does. Oh - it's not in print any longer, which is a shame. Wouldn't you
|
||
love to see it as a movie?
|
||
|
||
Very good point about our 20th century perspective about sacrifice being
|
||
different from earlier ideas!
|
||
|
||
Since I wouldn't dare guess what responses, if any, you're going to get
|
||
to the writing question, I'd like to assure you that you can do just
|
||
about anything you want. Getting it published may be the difficult
|
||
thing. Editors ultimately determine what goes in their zines, and they
|
||
can reject stories, just like in real life. However, there are zines
|
||
which will print "adult" themes; Apocryphal Albion prints what-ifs and
|
||
alternate universe stories... Most zine editors, I think, would prefer
|
||
that you keep the characters "feeling" the way they felt and were
|
||
portrayed on the show, but this sure as shootin' doesn't leave out
|
||
explaining points raised onscreen or extrapolating from said points.
|
||
There are so many things a writer can do! I love RoS!
|
||
|
||
Ariel: Good plug for libraries! I'd like to add to that. Most children's
|
||
books have better info than adult books do - and they're easier to read
|
||
(unless you're doing a massive research project on a college level, but
|
||
for medieval daily life, I'll take kids' books every time).
|
||
|
||
If you think the Sheriff needs more print time, I bet zine editors would
|
||
love to see some stories (hint, hint). I just wish there were more
|
||
Scarlet stories. Of course. :-) [Folks - that there is is Smiley, a
|
||
nice, easily typed way of saying, "I'm smiling/laughing/joking." -H]
|
||
|
||
Ladies (Ariel and Laura W.), I meant to say this earlier, but I f-f...
|
||
er, mentally misplaced the idea. I agree that TV series don't tend to
|
||
explore characters. I'd like to suggest that American TV is especially
|
||
bad at this. There's no plot development; how can there be character
|
||
development? Frequently, TV shows have a bunch of different writers
|
||
doing different episodes. These writers may or may not get a chance to
|
||
see the writers' guides for the show, so how can they have any
|
||
familiarity with the characters or with what has gone on in the past?
|
||
Now, if they'd let fans write the stories... But back to my point.
|
||
England seems to do better in the characterization department. Geez,
|
||
from what I've seen, there are continuing storylines, with continuing
|
||
characters, who actually get a chance to change and grow and develop. I
|
||
think RoS does this very well, but I'm definitely partial.
|
||
|
||
Aren't we all? Nice bit of explication of Robert's actions in Herne's
|
||
Son.
|
||
|
||
Jan: I'm having some (second? third? fourth?) thoughts about how formal
|
||
or elaborate the "Weekend in Sherwood" festivities ought to get. We
|
||
don't want to scare anybody off. What does anyone else think? Hilda? Are
|
||
we too complicated? Should we dump some stuff? Oh, and speaking of -
|
||
yes, I like your sequence of 6, 4, 5 better than the original. Shall we
|
||
cooperate on the Sherwood visualization? Home is where my heart is,
|
||
after all. Or would that be hart? Circle first, party after is my
|
||
opinion.
|
||
|
||
Back to Jan - Yeah! We're definitely into the "artistic license" bit!!!
|
||
Note: Are you sure we've "proven we're grown-up enough to handle that
|
||
part of the show without giggling"? Then why did some of us use
|
||
pseudonyms? Some of the illos in Forbidden Forest raised the room
|
||
temperature!
|
||
|
||
Raven: Have you ever seen one of the "new" traditional retellings of the
|
||
Lilith/Adam story? I read it back in college in a feminist theology
|
||
book. It was neat. Seems Adam didn't want Lilith for his wife 'cuz she
|
||
knew her own mind. She was his equal. Adam didn't like that, so Lilith
|
||
got kicked out of Eden and God created Eve as Adam's helpmate. Adam told
|
||
Eve all sorts of horrible, terrifying stories about the demon called
|
||
Lilith, until one day Lilith came to the Gates of Eden, demanding to be
|
||
let back in. Basically, she kicked Adam's ass and she and Eve teamed up.
|
||
Talk about taking our heritage back as women! Thought you might enjoy
|
||
that.
|
||
|
||
We're not using either Robin in the party at "Weekend." We thought we'd
|
||
just call him "Robin" and leave it open for people to visualize
|
||
whichever one they want...want to see, that is! We want to avoid
|
||
partiality. Don't want to turn anybody off.
|
||
|
||
Am I the only one in the fandom who hasn't seen Wicker Man? Geez, I
|
||
gotta remedy that before my story Wicker Work comes out in Albion 6!
|
||
|
||
You know who's responsible for "Marketypes?" Would you mind dropping me
|
||
a note? I don't remember where or from whom I heard it first...The
|
||
phrase had made the rounds...
|
||
|
||
You poor person - a 2 hour nuptial mass, in Latin yet! Ugh. I enjoy
|
||
Latin - had 2 years of it in high school, but the only way I'd subject
|
||
myself to that would be for curiosity's sake. I just happen to have a
|
||
priest's missal, pre-Vatican II, which means it's full of the old forms
|
||
and it's ALL in Latin. Fascinating stuff. Anyway, Mary is usually
|
||
depicted with a crescent moon and stars at her feet or standing on a
|
||
snake. She usually wears blue and white - except in depictions of her at
|
||
the foot of the cross, where she's usually wearing black. And you're
|
||
right that Magdalene tends to be shown dressed in red. There's lots of
|
||
wonderful pagan imagery in christianity. Your comments about the gospels
|
||
are informed. Thank you.
|
||
|
||
Hilda: I know the tradition of green as a walking target for the fair
|
||
folk. That's cool. I wasn't even thinking of that when I wrote my
|
||
comments last letter. Come to think of it, Linda Furey may have been the
|
||
one who told me about the green = outlaws.
|
||
|
||
Question: If Cromm Cruach were populated by illusions, why would they be
|
||
so terrified of dying (again?) And why would they seem to remember dying
|
||
before? And why would they treat their own so shamefully? Gosh, I could
|
||
go on and on. Much as I enjoy the episode for the Will revelations, a
|
||
great deal of it just doesn't make any sense. What kind of magic is
|
||
Gulnar using there anyway?
|
||
|
||
Thanks for the notes on vervain. I promise not to toss in too much. But
|
||
at least I know now why I picked it. Venus rules Libra. I'm a Libran.
|
||
|
||
I enjoyed reading your thoughts on everybody's points - including mine.
|
||
You're doing an excellent job and making some fascinating discussions,
|
||
ideas, and concepts even more wonderful!
|
||
|
||
Re: comments about Wickham, villages, and covens. Now I'm wondering if
|
||
there weren't villages in Sherwood which rejected ALL Robin Hood stood
|
||
for - both in the ballads and in what we've been discussing. Anybody??
|
||
|
||
Well, I've rambled on at length again. Sorry - I honestly meant to keep
|
||
it short this time. *Sigh.* Lady Bless.
|
||
|
||
Nancy Hutchins
|
||
|
||
Greetings, Cousins! Just thought I'd take a break from mundania and let
|
||
you know about an incredible book that's just been published. It's
|
||
called Enterprising Women: Television Fandom and the Creation of Popular
|
||
Myth, by Camille Bacon-Smith. I was clued into its existence by a friend
|
||
of mine who works in the Wellesley College Library and catalogued the
|
||
book when the Wellesley libe received it. The book is about Q gasp Q
|
||
FANDOM!! In particular, fan fiction, and how it has become an
|
||
underground publishing phenomenon. The author takes a feminist slant
|
||
that this forum allows women an opportunity to express their artistic
|
||
impulses, and to create the positive role models that are so lacking in
|
||
the mundane world.
|
||
|
||
The book focuses mostly on Star Trek fandom, but includes a healthy
|
||
discussion of Blake's 7 as well. It also mentions Beauty and the Beast
|
||
(and a number of other movies and series) fairly often. Sadly, Robin of
|
||
Sherwood is only mentioned once or twice in passing. However, there is
|
||
an excellent glossary at the back and an exploration of general fanfic
|
||
genres: hurt/ comfort, slash, Mary Sue, etc. The author also devotes
|
||
some time to discussing how people become drawn to fandom to begin with,
|
||
and what compels them to contribute to fanfic.
|
||
|
||
Enterprising Women is written in a serious, academic style, but is by no
|
||
means dull. In fact, it's quite lively, and I think the author
|
||
thoroughly enjoyed herself while researching and writing it (I would
|
||
have!) However, I do think she missed a lot by not delving more into RoS
|
||
fandom. (On the other hand, it seems that the majority of her research
|
||
was done in the early to mid 1980s, before RoS fandom had really taken
|
||
off).
|
||
|
||
I found a copy of this book in the women's studies section of the
|
||
Syracuse University library. The ISBN# is 0-8122-3098-1 (hardcover) and
|
||
0-8122-1379-3 (paperback). Check out your local libraries for a copy, or
|
||
perhaps bookstores carry it in the women's studies or media sections.
|
||
It's worth the read!
|
||
|
||
Take care and Blessed Be!
|
||
|
||
Kitty Laust-Gamarra
|
||
|
||
Merry meet, Cousins! First, I want to apologize for my absence in the
|
||
last two issues, but as many of you know, I gave birth to my second son
|
||
in February and newborns take up a lot of time. During all of this, I am
|
||
co-editing two zines, which also takes quite a chunk out of my day. By
|
||
necessity, I will keep this short (if possible).
|
||
|
||
Some quick comments to specific people:
|
||
|
||
Nansi: The only true no-no in our fandom is slash (this comes from Kip
|
||
himself), otherwise you are free to wander wherever the muse leads you.
|
||
However, most editors try to keep the stories in character (depending on
|
||
their view of the character.) By all means, explore, explain, and
|
||
extrapolate those points raised in the series. That's what fan fiction
|
||
is all about! And I believe everyone has the "right" to tell their
|
||
version of the story, whether or not someone else has previously covered
|
||
that material.
|
||
|
||
Julianne: When I said not to give the characters abilities not in the
|
||
show, I was referring to stories I've seen where Robin reads minds or
|
||
controls the weather. It is exciting to more fully develop a character,
|
||
but you need not add what was never hinted at. I still say you shouldn't
|
||
bend a character out of recognition and then try to say it's RoS. Q
|
||
Pendulums are also very good at finding lost items and "standard"
|
||
directions for yes and no answers have been set up (let's get together
|
||
and discuss this at Weekend). Q Green was traditionally the color of
|
||
prostitutes, and in some European countries, still is. [I heard a theory
|
||
that "Greensleeves" was actually a love song to an army camp follower
|
||
whose client mistook business for pleasure. - H] Q Meg was not at Cromm
|
||
Cruach; John dreamed about her and later had a vision. Like Hilda, I
|
||
think Gulnar created an area where your worst fears were physically
|
||
manifested, but Much was "cured" by them and so became one of the
|
||
villagers without a "ghost" from his past. Q The "vision" Marion saw in
|
||
Witch of Elsdon was sent to her by Herne (she sees him first), and I
|
||
guess he can give visions to whomever he wants. When Albion shows her
|
||
the vision, that too is probably "from" Herne. Q As to the ritual for
|
||
the Cousins party, will there be anything to do for those of us that
|
||
aren't initiated into the Pagan religion? (I would love to attend but
|
||
found just your outline intimidating. Does it have to be this
|
||
complicated?) Q I too felt that Gulnar drove Owen to his death on
|
||
purpose. In the show, he acted as if he saw more in that shadow than an
|
||
enemy's death.
|
||
|
||
Janet V.: Good new topics! You may be close to the truth with de Belleme
|
||
being a "Loxley fan." It's quite possible he didn't care about Robert,
|
||
only Robin. Then again, he might not be strong enough to leave the
|
||
castle without the silver arrow (which Herne keeps hidden so it doesn't
|
||
go help the baron again). Kip mentioned that he had intended on another
|
||
episode with Belleme. It would be interesting to ask him what he
|
||
planned. Q I theorize that Arthur was stronger than Herne only in
|
||
relation to Robert, specifically through his godfather. The table was
|
||
the symbol of the knights' unity and equality. In my opinion, it wasn't
|
||
meant to have any miraculous power other than keeping itself from being
|
||
hurt (which in a way means that a guardian really wasn't needed) and
|
||
bringing Arthur here. The show gave the impression that it was the table
|
||
which kept Arthur and his men connected to the earthly England so that
|
||
he could return when needed (the king that was, the king that is to be).
|
||
|
||
Morgana: J.C. Holt does a wonderful job of tracing the original Robin
|
||
Hood, giving several different possibilities. I tend to agree with him
|
||
that Robin would not have been a nobleman (and I'm a Robert fan - shame,
|
||
shame) mainly because the idea of the disinherited earl never came into
|
||
the legend until centuries later when the ballads became popular with
|
||
the nobility. They didn't want to listen to the exploits of a yeoman, so
|
||
he became a nobleman.
|
||
|
||
Raven: Hats off, Hilda always works too fast for me too! Q I never
|
||
intended for people to "tread on eggs" nor think of how the writers
|
||
would have handled a character, but rather, to stay with the attributes
|
||
that were shown in that character. Besides, to "stay in your character"
|
||
means to have your character react as he/she would have on the show. Q
|
||
Forgive me, but weren't Sumeria and Babylon in the Middle East? Anyway,
|
||
I was referring to the kind of "Satanism" that de Belleme and Morgwyn
|
||
were up to; the "Black Magic" of Latin spells and twisted Christian
|
||
rituals did wander into England via the crusaders. I'm certain the Celts
|
||
had their own perverters of magic, but they would have followed the same
|
||
system of earth magic that the good guys did or as Gulnar did. (Has
|
||
anyone ever heard of any "black" magic related to the Celtic tradition?)
|
||
Not to sound illiterate, but who is Lilith and is she mentioned in the
|
||
bible? I only recall Eve as Adam's wife. Q I agree that Gulnar just
|
||
wants his own power and to kill the man possessed by Herne. However, in
|
||
the most ancient myths, the gods did try to kill each other off (look at
|
||
poor Osiris or even the trials of Wayland). I think it reasonable that
|
||
Fenris might be trying to get rid of Herne the god.
|
||
|
||
Hilda: I must take umbrage at your idea that in the Midwest we are too
|
||
backwards to accept pagans. St. Paul/Minneapolis has a very high occult
|
||
population. But I'm certain you meant no offense. Q Back again to the
|
||
Celt/Saxon division. I still hold to the belief that by the 1100s there
|
||
were no "Celts" in a strict sense. By then, the Celts and Saxons would
|
||
have been pretty well mixed, just as Americans are no longer pure Irish,
|
||
English, German, or whatever your ancestors might have been. I agree
|
||
about the Gauls/Celts originating in Central Europe. The Spanish believe
|
||
they were invaded by the Celts some time before the Romans (thus the
|
||
region of Galicia where the language is not Spanish). There is a theory
|
||
that the original inhabitants of the Iberian peninsula were the
|
||
survivors of Atlantis. Historically, the center of the Tarsus Empire was
|
||
somewhere on the eastern coast - perhaps the descendants of Atlantis?
|
||
But I digress here. Q LoC's are fine except for one thing, they come too
|
||
late to help your story. Many times I've received very constructive
|
||
comments after publication that make me wish I could still rewrite the
|
||
story. However, it is true that no one should tell someone else what to
|
||
write, and that has never been my intention. I only want to help build
|
||
better stories and writers. When all is said and done, these are matters
|
||
of opinion and actually quite personal.
|
||
|
||
Most of you probably know my feelings about Marion staying at Halstead.
|
||
She had a bit of a breakdown, but once she had time to really think,
|
||
she'd return to Sherwood where she could help the downtrodden. This is,
|
||
after all, the same woman who literally hit her husband to be allowed to
|
||
help in the fight. As third season evolved, I saw Marion come to first
|
||
accept and then actually love Robert. None of us ever really forgets our
|
||
first love, but how many of us refused to ever love again? In defense of
|
||
her "heartless" attitude at the end of Time of the Wolf, Kip wrote and
|
||
began filming this episode before he knew the show was canceled. It had
|
||
been his intention to use Judi in three episodes of the fourth season,
|
||
at the end of which she would have left Halstead and married Robert (he
|
||
and I discussed this at Son of Herne's Con Q he said she would have
|
||
returned after meditating and deciding that she really belonged in
|
||
Sherwood.) So, if there had been just one more season, this whole
|
||
question would never have come up.
|
||
|
||
A couple of new points to hash over: Who sent Marion the vision of
|
||
Robert dead at the Circle of Nine Maidens and why? Isn't there a myth
|
||
about the nine maidens being women who were turned to stone while
|
||
dancing? Does anyone else think the Tuatha de Danaan are the Fairy and
|
||
not meant to be gods? Why was Herne able/willing to save Marion's life
|
||
at the Wheel but not Robin's on the Tor? (Besides the obvious departure
|
||
of Praed, that is.) If Cerridwen was the Crone and Creiddyld the Bride,
|
||
then what was the British/Welsh name of the Maiden? (The only ones I can
|
||
find are Irish.) Why can't I ever write a short letter?
|
||
|
||
Sorry, Hilda, I promised to be brief, but these topics are just so
|
||
fascinating that it's impossible. Until next time, Herne protect you
|
||
all.
|
||
|
||
Ariel
|
||
|
||
Dear Cousins, Merry Meet! Summer is finally here, thank goodness! I was
|
||
getting rather tired of rainy/cold/rainy and cold/snowy weather, which
|
||
lasted ('round these parts, anyway) until about May 5! What a looong
|
||
winter!
|
||
|
||
Well, to jump right into the letters from Issue #5:
|
||
|
||
Julianne: Hello! I think I might have originated the discussion about
|
||
making characters more or less than what they appear to be on TV. I feel
|
||
like there's a difference (probably a subtle one) between developing a
|
||
character, getting into his/her thoughts or feelings, and endowing that
|
||
character with paranormal or supernatural abilities. For example, a
|
||
number of stories have Robin reading people's minds. If he could really
|
||
do that, why didn't he employ it more often in the on-air series?
|
||
Needless to say, it would have killed the plot! [And embarrassed most of
|
||
the female characters to death... -H]
|
||
|
||
Your suggestion regarding Marion's apparent nervous breakdown in Herne's
|
||
Son is quite sound, given Owen's character. (I think Janet Reedman uses
|
||
this scenario as a reason Marion retreats to Halstead in her story
|
||
Twilight of the Gods.) One quibble, though. If Owen had already raped
|
||
Marion, why was it necessary to drug her for the Feast of Arianrhod, to
|
||
make her "more than willing?"
|
||
|
||
Your Mary/Lady hypothesis is interesting. A book I read on King Arthur
|
||
(Warriors of Arthur, author's name temporarily forgotten) suggests that
|
||
Arthur may have carried an image of the Virgin on his shield because it
|
||
would be acceptable to both Pagans and Christians alike, since Mary
|
||
represents the Lady in all Her aspects.
|
||
|
||
Cromm Cruac? The only reason (I think) Loxley didn't show up was because
|
||
he probably would have appeared to Marion, who wasn't in the village
|
||
until the very end of the story (to say nothing of Michael's being out
|
||
of the country). It would have been a nasty twist, and has the potential
|
||
of an excellent apocryphal scenario! (If you'll recall in Jenni's The
|
||
Hooded Man, one of the outlaws refers to Loxley's resurrection via
|
||
Belleme's sorcery as "Marion's Cromm Cruac," i.e. , something she
|
||
desperately wanted to believe was real.) I don't think the village was
|
||
so much a Celtic afterworld as a complex illusion created by Gulnar,
|
||
preying on the worst fears and inner demons of the outlaws.
|
||
|
||
I've been hunting around for a copy of Lammas Night, but haven't come
|
||
across one yet, not even in the local used book store.
|
||
|
||
As for "adding to the stock literature portfolio," I'm of two minds. On
|
||
the one hand, I know what it's like to be a beginning fan writer,
|
||
thinking, "Oh, wouldn't that be a neat idea," then reading a back issue
|
||
of a 'zine where five writers have already done it, and better than I'll
|
||
ever be able to. (What do you do then? Submit yet another contribution
|
||
to a time-worn genre, or let your manuscript collect dust?) On the other
|
||
hand, I've read a number of stories that have made me sigh and think,
|
||
"Not that plotline again!" So I've been on both ends of the stick, and
|
||
while certain genres annoy me, I also understand what draws people to
|
||
these genres in the first place. And I must admit, it's always a delight
|
||
when someone crafts an entry into a stock genre which alters the
|
||
equation of that story type. For example, there's a piece in Legend 4
|
||
which describes a "new" Hooded Man: he's "Reuben of Sherwood," a Jewish
|
||
boy (the story name escapes me at the moment and I don't have the 'zine
|
||
in front of me.). Needless to say, Reuben is going to have a different
|
||
frame of reference than his "Pagano-Christian" predecessors.
|
||
|
||
On the Weekend in Sherwood ritual: one small suggestion. Could we
|
||
possibly address Marion as "Lady," rather than as "Maiden?" To my way of
|
||
thinking, "Maiden" implies that we believe Marion represents this aspect
|
||
of the Goddess, whereas "Lady" is a more generic address of respect.
|
||
This is just a quibble; I won't be upset if we keep "Maiden." I just
|
||
thought I'd run the idea past the Cousins to see what they think.
|
||
|
||
As for Wickham, I'll have to agree with Hilda that it's a village, not a
|
||
coven. Robin's speech is (in my opinion) a kind of welcoming address to
|
||
get the festivities kicked off (gee, for a Wiccan, I tend to prefer
|
||
mundane explanations, don't I?)
|
||
|
||
Biblical stuff: I'm currently reading a really neat book called A Matter
|
||
of Time by Beverly Byrne, about a missing testament of the Bible called
|
||
the "Alexandrian Testament," which if discovered, could throw the modern
|
||
church into a tizzy. It's excellent reading and I recommend it strongly.
|
||
|
||
WHAT "copious spare time?" Where is it?? Roosting?? (*giggle*)
|
||
|
||
I think Gulnar did goad Owen to his death, even if it was to fulfill his
|
||
own prophecy. Watching the scene, I think Gulnar knew perfectly well
|
||
that the portcullis was going to come down at any second (don't forget,
|
||
Robert had already run under the gate), and yet he tells Owen, "Now, my
|
||
lord!" Whereupon Owen goes chasing after Robert and...well, we know what
|
||
happens next. And if ANYONE writes an apocryphal where Robert ends up
|
||
getting killed in that scene, I will personally draw and quarter said
|
||
individual! So there.
|
||
|
||
In almost any story where Robert meets the resurrected Robin (or Robin's
|
||
ghost), Robin is full of sage advice for his successor.
|
||
|
||
Convents...I have foggy memories of conversations with Jeannie Pellerin
|
||
(were you with us?) where she described medieval convents (according to
|
||
her research) as a kind of "hotel" for rich widows and unmarried
|
||
daughters. Some of the things that went on might have been more akin to
|
||
Law and Order! There's a wonderful scene in Erika Jong's novel
|
||
Serenissima which describes a nunnery that is literally a brothel. Makes
|
||
you think...hey, that would be a hysterical story idea: Marion leaves
|
||
Halstead when she realizes what really goes on after Compline!
|
||
|
||
Janet V.: Belleme? To quote Blessed Be 3, he's "gone to writer's limbo,"
|
||
another victim of the fourth season's being axed. As I understand, he
|
||
might have made a reappearance in the Season that Never Was. For good
|
||
post-Time of the Teeth Belleme fanfic, check out Disillusion by Laura
|
||
Chevening, (Albion 3), The Hooded Man by Jenni, and Resurrection by
|
||
Cindy Fairbanks (Longbow IV). I personally recommend the third very
|
||
strongly.
|
||
|
||
Silver Arrow? Herne gave it back to Robin at the end of Enchantment and
|
||
from there it was never seen again. Apparently, Herne was keeping it
|
||
between Sorcerer and Enchantment (Robin did have to steal it to give it
|
||
to Lilith) so it's my guess that Robin would have ultimately given it
|
||
back to Herne. After all, if Robin had had the Arrow on him in Greatest
|
||
Enemy, wouldn't the Sheriff have gloated over getting his hands on it
|
||
again?
|
||
|
||
Unfortunately, I haven't the foggiest notion why the Table was more
|
||
priceless than the Grail, or for that matter, Excalibur. Never heard of
|
||
an Arthurian saga where there was a "quest for the Round Table!" Maybe
|
||
I'll have a better idea after I've plowed through Mists of Avalon.
|
||
|
||
Your musings on Loxley/arrows and Huntingdon/ swords are absolutely
|
||
perfect! (In fact, one of my many "back burner" story plots is Robert's
|
||
eventual demise, by sword.) It also makes sense that Robin, a peasant,
|
||
would be more familiar with the longbow (after all, he didn't even learn
|
||
to swordfight until Will taught him in Sorcerer.) By contrast, Robert, a
|
||
nobleman, would most likely have mastered the sword earlier and (my
|
||
guess) would probably only have been able to practice the bow in secret.
|
||
|
||
Nansi: Fascinating notes on human sacrifice! Wasn't Herne's Con 2 a
|
||
delight? I really appreciate Chris and Denise's being able to put on
|
||
Weekend in Sherwood, but there was something special about Herne's Con.
|
||
|
||
There are no limits whatsoever on what you can or can't write in terms
|
||
of fanfic. However, there are limits to what editors will accept. (The
|
||
only thing that's really taboo in RoS is homosexual relationships
|
||
between explicitly heterosexual characters, which Kip has asked us to
|
||
refrain from creating.) Exploring the unexplained, overlooked, or
|
||
underdeveloped aspects of any show is one of fanfic's reasons for
|
||
existing! Of course, people may disagree wildly with your
|
||
interpretations, but friendly debate is one of the most enjoyable
|
||
activities in fandom.
|
||
|
||
Raven: Your information on black magic is fascinating! You make a good
|
||
point about people practicing "evil sorcery" for their personal gain.
|
||
|
||
Robin of Skyron? He he ! Now there's one I'd love to see! I think we are
|
||
of one mind on that fine line between exploring a character's hidden
|
||
talents and making that character other than human (which is unfair to
|
||
the rest of the mere mortals in the cast). I'm being mundane again, I
|
||
know, but I'm more interested in the characters as human beings. This
|
||
reminds me yet again of my "other" favorite fandom, Dr. Who. At first,
|
||
the Doctor was just an ordinary time-tripping alien [dime a dozen... -H]
|
||
who couldn't keep his nose out of other people's troubles, but by the
|
||
end of the 26th season, he was this Super-Time Lord with all these
|
||
mysterious "powers." It really takes away from the character.
|
||
|
||
Our Lady of Sherwood? I love it!
|
||
|
||
Your observations on Robert demanding Marion's hand as "payment" for
|
||
rescuing her from Clun are right on! (And another potential what-if.) I
|
||
think Robin came to the forest for more than just Marion.
|
||
|
||
I've never read a story that makes Robin look weak or spineless. Another
|
||
observation (one that others may or may not agree with): it seems to me
|
||
that in stories where bad things happen to Robin it's because of some
|
||
external event he can't control. With Robert (sometimes, but by no means
|
||
always), bad things happen because of some inherent flaw in his
|
||
character (or at least his poor judgment). What say you?
|
||
|
||
Hilda: I think we should keep the circle announcement as discreet as
|
||
possible. A meeting of "Cousin Jennet" is probably simple and effective.
|
||
I would love to have a Cousins con! Even a one day event/gabfest would
|
||
be nice. If the weather is good, perhaps an outdoor park or wooded area?
|
||
|
||
Yes, the last time I checked, A/U meant alternate universe.
|
||
|
||
Check out any of Jean Auel's Earth's Children novels to see the kind of
|
||
work required of hunter/gatherers to simply survive. (The Valley of
|
||
Horses and Plains of Passage are particularly good for illustrating what
|
||
this might have entailed for individuals constantly on the move.) Then
|
||
consider the lengthy period of priestess training described in Marion
|
||
Zimmer Bradley's Mists of Avalon, and you'll get an idea that the two
|
||
activities, for all practical purposes, are incompatible. I can't see
|
||
Herne's Son also being Herne's Apprentice.
|
||
|
||
I liked the rest of your comments and agreed with most of them except
|
||
Robin-as-Sidhe (which I've already rattled on about at length, so I
|
||
won't bend your ear any more).
|
||
|
||
Well, this is long enough! Take care, one and all! Merry Meet, Merry
|
||
Part!
|
||
|
||
Julie Phipps
|
||
|
||
Dear Cousins, Hello! Firstly I'd like to thank Hilda for sending copies
|
||
of Cousins, all of which I found very interesting.
|
||
|
||
For those who don't know me, I've been a fan of RoS since it began. My
|
||
fav characters are Will Scarlet (Hello, Julianne!), Sir Guy of Gisburne,
|
||
and both Robins. I've also been lucky enough to attend all three
|
||
Greenwood cons, where Robert Addie nicknamed me 'a pest!' but I was
|
||
lucky enough to get a kiss off him.
|
||
|
||
I've also recently attended A Celebration of Beltane, where it was nice
|
||
to see Mark Ryan again. And we also learned how Mark was expelled from
|
||
school. [Well, I've printed it; let's hope I don't get expelled from
|
||
anything! -H] It was an interesting day, but the organisers seemed to
|
||
run out of time, but despite this my friends and I had a great time. It
|
||
was also nice to meet Chris and Denise of Spirit of Sherwood.
|
||
|
||
I'm also a would-be writer and poet. One of the reasons I fell in love
|
||
with RoS in the first place was the 'magic and supernatural' feel the
|
||
series held. It's funny how Michael's Robin seemed more 'fey' than
|
||
Jason's Robin; how do others feel about this? And I suppose Robert would
|
||
have been brought up a Christian.
|
||
|
||
Julianne: HIYA! I'll try and locate some books on the Pagan beliefs in
|
||
Saxon England. What I'm after is a book on Celtic names which is useful
|
||
for stories, etc.
|
||
|
||
I like your comments regarding Cromm Cruach. I only like the episode
|
||
also because you learn more about Will's past. It does seem odd that
|
||
Loxley didn't show, probably because Kip had to steer clear of Loxley's
|
||
character, but it could have been interesting. Could have had a scene
|
||
between Loxley and Much?
|
||
|
||
Janet R.: Hello! So you made it over to England again, well, I said I
|
||
wasn't surprised. I knew how upset you were last time you tried to see
|
||
Michael in Aspects. Look forward to seeing you again later this year!
|
||
|
||
Christine Haire: It was great to meet you and Denise. I'm looking
|
||
forward to receiving my membership kit for Spirit, and my photo of
|
||
Michael and Jason was a classic photo! Also, Helena tells me she enjoys
|
||
being a 'St.' Until then she'd never realised she'd lived in a previous
|
||
life. Do you know any more about St. Helena? Might be interesting to
|
||
other people in Cousins.
|
||
|
||
Well, I guess that's all for now. Until next time, merry meet and
|
||
Blessed Be.
|
||
|
||
Mike Morton
|
||
|
||
Greetings to all. Salutations and Warmest Felicitations (In other words,
|
||
"hi.")
|
||
In my last note I promised to keep looking for reference to current
|
||
Wiccan practices that are based (at least in part) on the tradition and
|
||
lore of Robin Hood. A good friend of mine from California had mentioned
|
||
it in a letter, so I dug through my "archives," brushed the dust and
|
||
cobwebs from the box with her correspondence in it, and searched through
|
||
all her letters.
|
||
|
||
She had found a reference to this in Ray Buckland's Compleat Book of
|
||
Witchcraft, which she quotes in regard to Deboran Wicca: "Coven leaders
|
||
are called Robin and Marian, with their second-in-commands called the
|
||
Maiden and Green Man." I'm afraid that's all she wrote in the letter
|
||
about it...anxious readers may need to get a copy of Buckland's book to
|
||
seek further details.
|
||
|
||
Another good source on Deboran Wicca might be the Encyclopedia of
|
||
American Religions by Gordon Melton. This is a massive reference item
|
||
found in most libraries. Melton dedicates an entire section to Wiccan
|
||
and magical groups, including several Pagan organizations. In some
|
||
editions of the encyclopedia there are addresses for points of contact
|
||
as well as publications issued by the organization. If the edition does
|
||
not contain addresses, inquiries to his Institute (available through the
|
||
Encyclopedia) may provide this information.
|
||
|
||
Bright Blessings to you all. May the Horned God provide for you and the
|
||
Laughing Goddess bring joy and mirth to you hearth and home.
|
||
|
||
Hilda
|
||
|
||
Sharon - Thank you for restocking my stash of Fun Words! You do know
|
||
some good ones!
|
||
|
||
Is Robin of Loxley dead? I agree that the Sheriff himself could never
|
||
destroy Robin, but he may have been an unwitting tool of stronger forces
|
||
working as part of a bigger pattern. Rache's song Parting Thoughts comes
|
||
to mind, in which Robin tells the Sheriff: "As you wish to you shall
|
||
have me fall/But never see me on my knees/You'll do as you are
|
||
compelled/And I'll go as I please." Anyway, I agree that Robin did not
|
||
stop existing at the end of The Greatest Enemy, but he may have chosen a
|
||
different way of being. Freedom, he might have called it. Or he might
|
||
have been nursed back to health by a nun or an old hag or Herne or some
|
||
farmer or the Lady knows who...
|
||
|
||
Robert's visions being more "down to earth" could have been quite an
|
||
advantage, considering the initial effects of Herne's sendings on Robin
|
||
of Loxley. Each vision seemed only to confuse him at first, and
|
||
oftentimes didn't even make a dent in his headstrong approach to a
|
||
crisis until it was nearly too late. But they evoked "that intense
|
||
listening expression" that Woodswalker mentioned in Issue 4, and helped
|
||
solidify our conception of Robin as one who paid attention to a side of
|
||
the world that reveals itself to only few.
|
||
|
||
Barbara Walker mentions the Persian "peri" beings as being "...djinn or
|
||
fallen angels; or again, that they were female spirit guides like the
|
||
shakti of India...In Armenia, the peri was openly recognized as a man's
|
||
female, emotional soul." Perhaps this has something to do with modern
|
||
gay men's embracing the term "faery," or with all of the dorky jokes
|
||
about the Merry Men!
|
||
|
||
Linda - Wow, that's minimalist! You already know that I'd prefer not to
|
||
use the RoS characters in the directional invocations. Not only is it
|
||
too complicated, it's too forced. But I would like to take the time in
|
||
our informal circle at Weekend to create a good, solid magical
|
||
experience that anyone can understand - joining hands, singing a simple
|
||
song or hearing a poem, introducing ourselves, feeding each other...
|
||
We'll certainly want to define our magical space, but a stroll around
|
||
the perimeter with an athame or some nice incense, accompanied by a
|
||
simple explanation, will do. Those of us who would be more comfortable
|
||
with a more substantial boundary can handle it silently without
|
||
intimidating anyone. In fact, what we already have looks fine. But the
|
||
quarters could be given more intuitive forms: the winds of Sherwood (the
|
||
spirit of the storyteller); the campfire (the flame that holds us
|
||
together); Darkmere, rivers, and rain (the power of dream); the oaks of
|
||
Sherwood (our strengths and talents all pulling together), and the love
|
||
in our hearts. Then we can move on to some simple sharing exercises to
|
||
let us fully experience our fellowship, such as the ones I listed above.
|
||
Then, the blessing bowl.
|
||
|
||
Sigh! It's one thing to agree to disagree, and quite another to try to
|
||
plan anything at the same time! Someone wants me to work on Trust, I
|
||
think...
|
||
|
||
Chris - Well, on the one hand, I guess I needn't feel bad about the
|
||
psychic abilities that I may simply not have hereditarily...but I know
|
||
that I must have mule or ox blood somewhere back in my family tree,
|
||
since I'm stubborn enough to keep trying anyway! I only hope that my
|
||
four- legged forebears spread their genes as far as did the Psychic
|
||
Family, or my friends of African and Chinese and Amerind and other
|
||
ancestries might be tempted to give up! (Just like me to have mule blood
|
||
in my lineage, as it's rumored to be impossible...)
|
||
|
||
Another opinion on the Hanson-Roberts deck! For the record, one of my
|
||
friends who reads professionally finds its very cuteness helpful in
|
||
reading for strangers who come to the Tarot with a limited
|
||
understanding. She finds that she can discuss things with them that
|
||
might otherwise frighten them if they're looking at Ms. H-R's
|
||
reassuringly adorable images. How about an impromptu exhibit of what
|
||
people come up with in the RoS Tarot Art party? I figure you're a better
|
||
judge than I of what will wash and what won't in Novi, Michigan. Wow, a
|
||
fine bit of trivia just surfaced: Linda Furey informs me that "NOVI" is
|
||
from the old Pony Express Stop Number 6, "No. VI" in Roman numerals.
|
||
|
||
Gisburne as the Moon??? Dark moon, maybe, in those black undies! Are
|
||
John and Meg the King and Queen of Fishing Poles? Have you got DC
|
||
Comics' address?
|
||
|
||
Woodswalker: My impression of what happened to Herne in Lord of the
|
||
Trees is that a relatively minor wound nonetheless stopped such an old
|
||
man in his tracks, but once his heart rate got back to normal he could
|
||
probably get home and get cleaned up, poulticed, and bandaged. I'm sure
|
||
he had plenty of willing help.
|
||
|
||
Thank you for your patience with my "Damsel in Shining Armor"
|
||
manifestation. I just think that Michael didn't take off more clothing
|
||
because he would have totally eclipsed his co-stars. Either that or
|
||
they'd have chucked the cocky creature in the river, garter and all! And
|
||
he'd have looked just as nice...
|
||
|
||
5 stars for The White Raven. I loved it. Sorry we crossed in the mail
|
||
yet again - maybe the bimonthly format will remedy some of that.
|
||
Meanwhile, Happy Litha!
|
||
|
||
I know a lot of Tarot readers, and few if any are trying to "predict the
|
||
future." As I see it, Tarot is a way of translating your situation
|
||
through a set of images with basic, intuitive implications within the
|
||
context of a specific culture. This opens the door to the individual
|
||
will, so often ignored to the point of invisibility nowadays, and gives
|
||
you a clearer view to your own individual outlook and desire. Its
|
||
apparent "random" element, the order and position in which the cards
|
||
turn up, is a gateway for external guidance: what I call "the Goddess
|
||
and God," but what in my experience doesn't worry too much about names.
|
||
|
||
I disagree with your statement that "A really rational man would have
|
||
stayed in the castle and worked behind the scenes." Robert accepted the
|
||
Hood precisely because he saw the futility of attempting to change from
|
||
within a system designed to make change impossible. My favorite
|
||
illustration of this is in Rache's Staying (Apocryphal Albion 1), where
|
||
Robert says to his father: "You're saying our highest aim is to avoid
|
||
becoming overly monstrous. We can't actually aspire to being good men."
|
||
Something an "environmental terrorist" would surely understand... I do
|
||
very much agree that Robert's passionate conviction is his primary
|
||
identifying trait.
|
||
|
||
Thank you for the punctuality award...I think! I'll admit, it's odd to
|
||
be honored by having folk bring an entire roast boar with all the
|
||
trimmings to my Harvest Potluck, so that I spend the entire feast
|
||
dashing to the neighboring villages for more tables, bowls, carving
|
||
knives, and wine cups, when I was only expecting to enjoy myself with
|
||
the same old familiar peasant crowd with their stewed turnips and skins
|
||
of homebrew! I'd love to do an All-RoS Letterzine if I didn't have to
|
||
hold down a job, but as things stand I choose the aspect of the show
|
||
that I love most, and that gives me the energy to bang out megapages of
|
||
text for the sheer excitement of sharing Sherwood's magic. Ironically,
|
||
if Cousins became a generic RoS letterzine, the very volume of mail
|
||
would make punctuality (and possibly my handling it at all) impossible.
|
||
So far I've done my best not to chop up people's letters too much for
|
||
the sake of "sticking to the point," but if it comes down to a choice
|
||
between that and scrapping the letterzine altogether, I'll definitely be
|
||
tempted.
|
||
|
||
Janet V. - I see calling the quarters as one of a series of steps into
|
||
ritual consciousness, rather than as an arbitrary ritualistic trapping.
|
||
Please remember that, while magical consciousness comes easily to you,
|
||
this is an open circle to which we're inviting just about anyone who
|
||
wants to come. Most of us didn't grow up in Wickham! Expecting people to
|
||
have memorized standard correspondences for the directions would be a
|
||
definite mistake, but inviting different sides of ourselves to the fore
|
||
in turn, with simply-phrased explanations, is like walking people
|
||
through a kaleidoscope of internal seasons and saying, "Here is another
|
||
thing about you that is beautiful..." It's a fun way to gently sift
|
||
people down through mind to heart and soul, which are aspects more
|
||
easily shared. Otherwise, I worry that people who aren't accustomed to
|
||
working magic might get to attend a "nice ceremony" but that the reality
|
||
of participating in a magical working might whiz right by them. I'd like
|
||
to take the time to softly, gradually reintroduce people to their
|
||
magical selves and get our perspectives solidly aligned before we go
|
||
into the actual working - else it could come off scattered, confusing,
|
||
pointless, or worst of all...cute!
|
||
|
||
Technically, we may not have room to move at all! Any ritual plan will
|
||
have to take this possibility into consideration.
|
||
|
||
I love your blessing, and really want to use it! I also like the idea of
|
||
keeping props to a minimum. I would, however, want to do a very
|
||
deliberate grounding exercise at the very end. Again, it's probably
|
||
never required conscious effort for you, but I don't want people
|
||
meandering around leaving their wallets on vendors' tables and
|
||
forgetting meals and sleep. These are things that happen to people like
|
||
me if we don't go out of our way to link back in with the here and now.
|
||
|
||
I guess my number one problem with all of this is my fear that it could
|
||
turn into a contest. That probably sounds silly to you, as it will to
|
||
anyone who habitually lives and breathes magical reality. But magic is
|
||
so counter to our modern Western culture that there's an ever-present
|
||
danger that people will feel inadequate when dealing with an unfamiliar
|
||
worldview and immediately want to establish themselves as top banana, or
|
||
at least "above average" (like back home in Lake Wobegon). Also, Cousins
|
||
is still a babe in arms, and with this *&#$%@ Depression undermining
|
||
just about everyone's pet projects, people might fear that their ideas
|
||
won't ever get used if they don't get used in this particular ritual.
|
||
Our challenge now is to make a decent pot of broth with umpteen zillion
|
||
cooks. My point is: I think we're going to want to get together at
|
||
Weekend in Sherwood some time before the ritual and sort out the actual
|
||
ritual sequence at the last minute. There are loads of ideas, all of
|
||
them excellent, and we'll have to iron out how to keep it simple and
|
||
non-threatening without making anyone feel slighted. In short, serious
|
||
magic.
|
||
|
||
Tara - So that's why Ragnell pulled such a sneaky trick on Sir Gawain,
|
||
insisting that he make love to her yucky hag-self before informing him
|
||
that what women want most is "sovereignty" and taking on the form of a
|
||
beautiful young woman. It kind of illustrates how the idea of royalty
|
||
has changed over the years, from a doleful responsibility that only
|
||
revealed its beauty when fully embraced, to today's glitzy, empty fairy-
|
||
tale glamour that seems to bring its heirs no joy in the end. It's very
|
||
much the story of Robert, who was offered the privilege of the
|
||
aristocracy but chose true sovereignty instead. (Say - why does
|
||
"Ragnell" sound so much like "regent" and "reign?")
|
||
|
||
I just had an odd thought. If you named a sword after the Caillech
|
||
Brre, that sword would have to be the right and mark of sovereignty,
|
||
wouldn't it? Caillech Berre, Caliburn, so who could spell back then
|
||
anyway? They probably thought that the thing on the king's head was a
|
||
"crone!"
|
||
|
||
My editorial staff consists of a few of my spare personalities. I type,
|
||
they argue.
|
||
|
||
So, how did we end up with the word "king" for king, when it doesn't
|
||
sound like anyone else's term for the same idea?
|
||
|
||
Beloved of Arianrhod is a skit that performed a bunch of us at Son of
|
||
Herne's Con. It involved a markedly imperfect (lame) Sacred King and an
|
||
organized Sisterhood of Arianrhod. I'll send you the script. Call it a
|
||
reprint - anybody else who wants it, send a SASE. It has absolutely
|
||
nothing to do with Robin Hood, so it's not exactly zine fodder.
|
||
|
||
I don't remember where I saw it, but I've read at least one story that
|
||
cast Matthew of Wickham, son of Edward and Alison, as Robert's
|
||
successor. Makes perfect sense to me. What I wonder is, who's the next
|
||
Maiden? Not a noblewoman, we've done that... How about a foreigner? A
|
||
Sidhe/transdimensional? Someone who illustrates simply by her outsider-
|
||
ness that England needn't always give birth; that She can adopt? Yes,
|
||
I'm dreaming. Say - how about a Norman? I think that would be great! Oh,
|
||
no, I hear the approaching slippers of a thousand Marie Suzannes...
|
||
|
||
Weren't the Devil and the Anti-Christ two different characters? And if
|
||
"christ" means "anointed one," does "anti-christ" mean "the one who
|
||
wiped it off"? Probably not.
|
||
|
||
Never, never, NEVER admit to kidnapping in print. You may have just
|
||
implicated me as an accomplice. (Jason, pack up your stuff and go home.
|
||
It never happened.)
|
||
|
||
Yes, Maypole safety needs. A well-wrapped Maypole is a joy to behold.
|
||
|
||
Amber - I agree with the proposition that "Robin Hood" is more title
|
||
than name, but I definitely don't translate it as "messiah" or "savior."
|
||
I prefer the generative/anatomical interpretation (Issue 3, Page 10,
|
||
Column 2), since it's not only etymologically traceable, it refers to
|
||
something essentially human rather than to one set apart. Also,
|
||
fertility is a process, something that keeps on happening, while
|
||
salvation is a one-time event that has either happened yet or it hasn't.
|
||
The Robins of RoS held no illusions of redeeming the downtrodden of
|
||
England and righting the social structure once and for all, but accepted
|
||
the ongoing task of seeding hope and strength among those who might
|
||
otherwise have none.
|
||
|
||
Debbi - I'd also heard that "to go around by Robin Hood's barn" is to
|
||
take any circuitous route, verbally or physically (i.e., going from
|
||
Boston to Ithaca by way of New York City).
|
||
|
||
According to the ballad of "Robin Hood and the Potter," (which Joseph
|
||
Ritson declares to have been written by "a vulgar and illiterate
|
||
person,") Robin sold cheap even when his goods weren't stolen. A potter
|
||
who travelled regularly through Sherwood without paying Robin's "toll"
|
||
beats him sorely in a fight over this matter, and Robin decides to use
|
||
him in a plan to embarrass the Sheriff. He praises the potter's yeomanry
|
||
and proposes a deal: that they temporarily trade clothes and jobs. Robin
|
||
goes thence to Nottingham and sells the potter's pots: "The pots that
|
||
were worth pennies five, he sold them for pennies three." He sold out in
|
||
record time, reserving the last five pots as a gift for the screffeys
|
||
weyffe - I mean the Sheriff's wife. She subsequently invites him to an
|
||
archery contest, where the "potter" attributes his fine shooting to a
|
||
bow he got from Robin Hood. This thoroughly awes the Sheriff, who bets
|
||
the "potter" a hundred pounds that he can't show the Sheriff the famous
|
||
Robin Hood. Robin compliments the Sheriff's wife, gives her a gold
|
||
ring, and conducts the Sheriff to Sherwood, where he indeed sees (and is
|
||
robbed by) the object of their bet. Robin then pays the real potter with
|
||
the money he stole from the Sheriff, far more than the original load of
|
||
pots was worth, while back in Nottingham the Sheriff's wife laughs at
|
||
her husband: "Now have you paid for all the pots that Robin gave to me!"
|
||
Now wit ye wel, myn Cosyns wys
|
||
Thys vers be hard to rede;
|
||
Bot if woldst lawgh et ye prowde screffe
|
||
To Ritson's boke gyf heede.
|
||
Besides, some of it is in almost normal English!
|
||
|
||
Nansi: Merrie Women, huh? It brings up the whole matter of how each of
|
||
the Merries, had they been Marys, would have been a Mary Sue! Your nun
|
||
will have to be the intellectual equivalent of Abbess Hildegard von
|
||
Bingen, and I can't guess how you're going to manage Little Joan! Have a
|
||
blast, though. I'm looking forward to your story! (Wilhelmina, however,
|
||
is convinced that it's a stupid idea that will just get you into
|
||
trouble, but she's had too much to drink. Lotta may not understand it,
|
||
but she thinks you're a nice lady and will help out however she can.
|
||
Fatima is keeping her opinion to herself. Robyn's scowling off into the
|
||
fog again, and...Hey! Who's HE???)
|
||
|
||
For a Sacrificial Queen story you'll never forget, read Dagger Spring by
|
||
Susan M. Shwartz in Marion Zimmer Bradley's Greyhaven anthology (Daw,
|
||
New York, 1983). The very fact that I remembered where it was and went
|
||
to the trouble to ransack my lair to verify its location is proof of its
|
||
beauty - ask anyone who's been here!
|
||
|
||
Okay, I'll bite - why is the broom plant sacred to Witches? It has
|
||
obvious purification significance, and was part of Math ab Mathonwy's
|
||
and Gwydion's "recipe" for Blodeuwedd. Apparently it also "cleans out"
|
||
the human body in every conceivable way, including inducing labor. Maybe
|
||
something to do with emptying oneself for divine use? A bit literal for
|
||
my taste, I think.
|
||
|
||
More meanderings on names: Jean, Janine, Jonet, et al. are sometimes
|
||
explained in Baby Name Books as feminizations of "John," the modern
|
||
variant of the old sea-god name Oannes (i.e. Jonah). Multiple
|
||
mythologies correlated horses with the sea (Epona, Poseidon), possibly
|
||
because of the horselike appearance of the breakers as they arrive on
|
||
the beach. Once an ocean, always a horse? Likewise the names Mari, Mary,
|
||
Marion, etc. (mare, ocean, and "mare").
|
||
|
||
Nansi - I agree heartily with everything you say, except for your
|
||
description of Hugo as "tolerant" in Lord of the Trees. He displays
|
||
learning (wealth of information) without wisdom (understanding) in that
|
||
he is familiar with the names and practices of the season's observances;
|
||
but his only use for these facts is to keep himself, his wealth, and
|
||
(grudgingly and without success) his brother out of trouble.
|
||
|
||
I'd be a real fly-by-night if I didn't acknowledge that I (gasp!) stole
|
||
the holography idea from a certain Royd Erris. I admit, sometimes I'd
|
||
like there to be two of me right here - one to clean up the supper mess,
|
||
talk on the phone, and look things up, and one to chatter at y'all
|
||
through dear Rapunzel's overworked keyboard.
|
||
|
||
Kip - Please indulge me in my folly, as I insist on studying the dirt
|
||
under the Goddess' fingernails and seeking out the sacred everywhere...
|
||
You, as a maker of worlds, should know as well as anyone that any world
|
||
has as many identities as it has inhabitants, and you've feathered a
|
||
nice cozy nest for a flock of mystics! Yes, many of us are occasionally
|
||
overzealous in our search for magical interpretations - but you started
|
||
it.
|
||
|
||
An aside - Broken Images has the same feeling, the same mirror-pool
|
||
shiveriness and measured, contemplative pace as one of my all-time fan
|
||
favorites, Harmony of Opposites by Julianne Toomey. Their use of
|
||
comparison and contrast is also very similar.
|
||
|
||
Act without thinking, huh? It's hopeless! We'll pull the petals off of
|
||
your very letter for months, I'm sure! It's not out of fear of the
|
||
unknown or disrespect for you or lack of intuitive appreciation. We want
|
||
to show off how clever we are, we want to make what you are a part of
|
||
our worlds, we want to share what we get all too few chances to share.
|
||
We're cicadas trying to recite Homer (or Greeks trying to become
|
||
summer), children of an intellect-worshipping culture enjoying what we
|
||
love the only way we know how. And if we bash into walls and fall down
|
||
holes and tie ourselves in knots in the process, at least we'll have fun
|
||
doing it. That much I think I can safely promise.
|
||
|
||
I use "single-source theory" to mean any method of defining a culture as
|
||
a direct derivation of a specific previous culture, rather than as a
|
||
combination of the cultural attributes of everybody from Pict to Italian
|
||
who's interbred to produce the society in question. So, if I called
|
||
Bellarmine jugs an artistic evolution of some specific Hindu art form,
|
||
I'd be using single- source theory, but if I mumbled vaguely about
|
||
Mediterranean pottery construction techniques combined with Teutonic
|
||
visual ideals and a Celtic predisposition for heaving things into lakes,
|
||
I'd be...me, probably. And most likely guessing or lying outright. But
|
||
it would sound great.
|
||
|
||
Your choice of the old, traditional Marseilles deck pleases me in an odd
|
||
way - it kind of Yangs out some of the Yinniness of your distaste for
|
||
"religion." Some intuition, some tradition. Kip, you're great!
|
||
|
||
Why do American television programmers scramble British shows? Maybe
|
||
because they don't speak the language.
|
||
|
||
On Paganism trying to be a hierarchical religion: Yes, it's a disaster.
|
||
But again, we're bucking our whole upbringing. I guess it's something
|
||
each of us will have to break a few bones on before we decide to walk
|
||
around it. So don't shout so! We'll just rebel all the worse. Remember,
|
||
having started (or at least reawakened) all this, you've been
|
||
unwillingly drafted and bound kicking and screaming to a pedestal. I
|
||
don't envy you in the least. But please don't worry about that part of
|
||
the human psyche that's Pagan. I really don't think that'll die, no
|
||
matter what perversions we subject it to.
|
||
|
||
Likewise, I agree that Paganism and ceremonial magic make an awkward
|
||
marriage at best, but let's call it a marriage of expediency. I don't
|
||
know about over there, but we Americans (especially the little boys)
|
||
have had our intuitive gifts ridiculed, punished, and ignored since we
|
||
came into the world. To stop analyzing everything to death and hiding
|
||
from anything even slightly mysterious takes hard work (except, I guess,
|
||
for you and Janet VanMeter). Ceremonial magic, and the ceremonial
|
||
aspects of "organized" (although that certainly doesn't describe most of
|
||
it) Wicca, offer a crafty (!) method of tricking ourselves into using
|
||
our beloved obsession with structure and pattern to ease us out of our
|
||
accustomed patterns. A memorized structure that acknowledges magic is a
|
||
step away from memorized defenses against our own nature - and
|
||
everybody's got to start somewhere!
|
||
|
||
Yes, "fen" is the plural of fan. You got bogged down in the selfsame
|
||
phenomenon, after all!
|
||
|
||
Now I want to know how people regard black cats in England... Pointers,
|
||
anyone? Here it's supposed to be bad luck if one crosses your path.
|
||
|
||
Well, Kip, you've come smack up against the Number One occupational
|
||
hazard of the hypertalented writer. Your characters have gotten away
|
||
from you. They make fun of Julianne for acting timid. They kick me in
|
||
the shins for saying unfair things. They remind us of promises we'd
|
||
rather forget, goad us into situations that we might otherwise miss out
|
||
of apathy, scold us for selling ourselves short, and often act in ways
|
||
that are directly at odds with what you tried so hard not to treat as a
|
||
rigid "agenda." What can I say? Oops. And thanks.
|
||
|
||
Janet R. - Maybe Gulnar had made some sort of bargain with Cromm Cruach
|
||
that somehow linked their fates and transferred the effects of the
|
||
beastie's holy water allergy to Gulnar?
|
||
|
||
Here's a theory on the garter: some bottom-rung Costume Department
|
||
flunkie "innocently" suggests that they secure that particular bit of
|
||
padding with a strip of red cloth, and since nobody objects, wings a
|
||
gorgeous bit of symbolism over everybody else's head and informs the
|
||
world: "Yes, somebody here is paying attention! Blessed be!"
|
||
|
||
Caesar didn't take the Celts' hairdressing practices into account when
|
||
he described them as "fair-haired." The Celts often used lime water as a
|
||
sort of paleo-mousse to stiffen and lighten their hair (although even
|
||
natural blondes were noted to favor this practice). So if anybody tries
|
||
to sell you an "ancient" artifact depicting Celts with spiked Mohawks,
|
||
try not to laugh too hard!
|
||
|
||
Maybe the Celts, after having driven England's pre-Celtic inhabitants
|
||
into the country's more remote and less desirable areas on their
|
||
arrival, fled to those same pockets of cultural preservation when the
|
||
Saxons and later the Normans arrived. That would explain the
|
||
preponderance of "Pictish" monuments and artifacts in areas usually
|
||
referred to as "Celtic." Say - maybe the tendency to consider
|
||
inaccessible mountains, dangerous swamps, impenetrable forests, and
|
||
high, rocky places more "magical" than other sorts of terrain arises
|
||
from the fact that those are the areas that invaders didn't consider
|
||
worth bothering with, so the people there got a better chance to
|
||
practice their indigenous magics without persecution or dilution of
|
||
their traditions.
|
||
|
||
I like some Mary Sue stories. If a Mary Sue character is obviously a
|
||
clone of, say, Alice; and she shares both Alice's unfailing sense of
|
||
direction and Alice's poor eyesight, then all I can say is, "Way to go,
|
||
Alice!" But if she has Alice's knowledge of botany but not Alice's
|
||
inability to keep her mouth shut, I start to yawn. An idealized version
|
||
of anyone is not a character.
|
||
|
||
Pete Marsh??? That's reeeally bad! I love it! I hope he has a sense of
|
||
humor, because I laughed myself silly! But I have one problem with the
|
||
title of Ms. Ross' book: Would Pete have been considered a Druid?
|
||
Taranis et al. seem like ill-defined "transitional deities," with names
|
||
and realms dripping with a militaristic yearning for national identity.
|
||
Perhaps Pete was a very late "Druid" who gave his life to placate the
|
||
gods that he himself had grown up with, but his grandparents mightn't
|
||
have approved.
|
||
|
||
Julianne - I'm not convinced Belleme was ever fully alive. He seemed to
|
||
have mortgaged his soul quite thoroughly. Lilith's use of the Arrow to
|
||
revive him seemed more like an anti-pin in a voodoo doll than any sort
|
||
of lasting cure. You see that a lot, using "the hair of the dog" to
|
||
break a spell; from needing a photograph of whoever hexed you to get out
|
||
from under a hex, to keeping something from your homeland nearby to
|
||
combat homesickness. It's like the Yin in the Yang (thanks, Kip!) or the
|
||
St. George dirge the middle of the May Song, using an outward sign to
|
||
confront the inner shadow.
|
||
|
||
I won't add to the silliness over why Marion would have confiscated the
|
||
Arrow. How close to Jesus was Mary Magdalene? Close enough to get John
|
||
the Younger off the hook, maybe...that's another theory I've heard.
|
||
Tzipora Klein said recently, while introducing a song:
|
||
|
||
"Grandfather, is it true that the lion is the
|
||
smartest and the strongest of all the beasts?"
|
||
|
||
"Yes, child, in all of the stories the lion tells,
|
||
he is the smartest and strongest of all the beasts."
|
||
|
||
"Then, Grandfather, why does the man outsmart
|
||
the lion in all of our stories?"
|
||
|
||
"Silly child. Look who's telling the story."
|
||
|
||
Jesus was a champion of love. There are so many love taboos in our
|
||
culture today, and so much of history and myth has been rewritten to fit
|
||
them, that nobody can say for sure what Jesus thought was kosher. Now
|
||
what other legend has been subjected to the occasional EXTREMELY BAD
|
||
rewrite? Just about all of them, I'll bet.
|
||
|
||
"And was the Holy Lamb of God in England's pleasant pastures seen?"
|
||
Screwy theory, but the basis of one of the most breathtaking hymns I've
|
||
ever heard. I've only got ELP's version of Jerusalem (lyric by Blake,
|
||
music by Parry), but if anyone wants to send me a cassette and some
|
||
postage money I'll gladly copy it for you.
|
||
|
||
(Nansi, don't forget Sherwood Tunnels, if you want to drop the Merries
|
||
into a totally different environment or pull an unlikely visitor into
|
||
Sherwood. Dianne Smith likes surprises!)
|
||
|
||
I don't think our ideas for the Weekend ritual were too complicated
|
||
exactly. I just don't want any supposition of familiarity with this or
|
||
that magical system on the part of the participants. I'd like to do
|
||
enough to involve everyone emotionally and spiritually as well as
|
||
intellectually, but have lots of different people take part, and use
|
||
plain English - and plenty of crib notes. Memorization creates the
|
||
illusion of an "in" and an "out" group, and that's something I'd like to
|
||
avoid. I think that cooperating on the Sherwood visualization would be
|
||
great.
|
||
|
||
If I may take the liberty of guessing about the pseudonyms in Forbidden
|
||
Forest, I'd say that we're grown-ups stranded in a kindergarten, and
|
||
those who used pseudonyms may have done so to avoid having their future
|
||
work dismissed on the grounds of their having written something erotic
|
||
in the past. And by the way, it was your poem that ended up with the
|
||
hottest illo of all! Jan and Kitty, maybe next time for the low price
|
||
of $2.00 extra, you can toss in a couple of potholders woven by the
|
||
nearest troop of Brownies. Keep those household spirits busy!
|
||
|
||
I sort of guessed that terrified "illusions" in Cromm Cruach would be
|
||
the best psychological weapons against tender-hearted outlaws. It's also
|
||
a classic nightmare sequence, to be stuck in an eternal feedback loop of
|
||
violent death. (Then you wake up and it was a dream but then it really
|
||
happens, etc...)
|
||
|
||
Kitty - I'm sorry that I didn't do a better job of describing exactly
|
||
what the Cousins circle was about. First, it'll be separate from the
|
||
room party, so that people who don't receive the newsletter already or
|
||
don't want to do ritual can still have a good time meeting each other
|
||
and chatting at the party. The party will be open. The circle is only
|
||
for Cousins who already receive the newsletter. Second, I've never been
|
||
formally initiated into any tradition. There will be a place at our
|
||
circle for anyone with an open heart (although if it's as big as it
|
||
looks like it might be, we won't have solo parts for everyone!) There's
|
||
a reason for all the structure (see my reply to Janet V.), but it's
|
||
easier to experience than to explain. You'll fit right in, I'm sure! I
|
||
sincerely apologize for my occasional lapses into jargon. I really do
|
||
think I'm getting better.
|
||
|
||
I think that the Table needed a "guardian" so that there'd always be
|
||
someone who knew exactly what it was, where it could be found, and how
|
||
to get hold of Arthur should the need arise.
|
||
|
||
Yeo, dudes - What's a yeoman? Does he own land? Does he make toys with
|
||
strings on them? Or does it take two of them to do that?
|
||
|
||
I've heard mostly fiction stories involving Celtic cursing - blasting
|
||
crops, withering a child in the womb, sending bees after someone, that
|
||
sort of thing. I think that any sort of magic, just like wealth or
|
||
eloquence or political influence, has abusers as well as conscientious
|
||
users. No system of magic rules out abuse, but the ones that I know of
|
||
have allowances for it: ostracism of the abuser, built-in wards or
|
||
bounce-back schemes like the Threefold Law (whatever you do, good or
|
||
ill, comes back to you three times), or the petty "zap wars" that sap
|
||
their participants' abilities and leave them empty boasters without any
|
||
interference from mortal or immortal.
|
||
|
||
I'll try to remember to bring the Lilith book to Weekend.
|
||
|
||
I didn't mean to imply that there are no tolerant Midwesterners! I was
|
||
just acknowledging how spoiled we Northeast types have gotten and
|
||
cautioning people not to take universal tolerance as a given. Besides,
|
||
my geography stinks. I thought Minnesota was a Plains state! Serves me
|
||
right.
|
||
|
||
A lot of megalithic sites got brand new myths when the Christians
|
||
arrived (see Steve Sneyd's poem Churn Milk Joan in Legend 3), but the
|
||
numerous Circles of Nine Maidens probably referred to the nine maidens
|
||
whose breath warmed Cerridwen's cauldron (at least according to Gavin
|
||
and Yvonne Frost, whose slides of some fine megaliths I had the pleasure
|
||
of viewing recently). Three times three is a very important number to
|
||
people who live with a Triple Goddess.
|
||
|
||
Ariel - I have two guesses as to why Owen would have drugged Marion for
|
||
the Feast even if he had already raped her, and they both have to do
|
||
with public affairs. First, a recent rape victim is hardly a "conquest"
|
||
to be proud of. They tend to exhibit symptoms of emotional shock:
|
||
bursting into tears, wandering around looking blank, wailing, fainting,
|
||
vomiting, hiding, laughing uncontrollably...not exactly impressive to
|
||
one's wedding party. Secondly, I wonder whether a more blatant reference
|
||
to the rape would have made it onto British television at all.
|
||
(Besides, Judi was so spookily slinky in the part, it was too good an
|
||
opportunity to miss!)
|
||
|
||
Say - another behavior noted in recent rape victims is the temporary
|
||
adoption of a radically different personality. Perhaps Julianne and
|
||
Janet have stumbled across something here.
|
||
|
||
For the record, I don't at all mind seeing the same plotline over and
|
||
over (unless it's out of whack with the characters themselves, i.e. Guy
|
||
Turns Good) as long as the stories themselves are good. I could see
|
||
Loxley resurrected by anything from wolves to Saint George, as long as
|
||
the story was well-written and the plot didn't contradict itself. And I
|
||
could read ten variations on the same theme and enjoy them, provided
|
||
that the writing was good and the characters recognizable.
|
||
|
||
I agree that, if we must practice rigid (dare I say anal-retentive?)
|
||
division of spiritual labor at all in our ritual, "Lady" is more
|
||
accurate than "Maiden."
|
||
|
||
Somehow I can't picture Marion ending up in one of Jeannie's or Kip's
|
||
Convents of Iniquity without a hefty dowry, but it's a funny idea!
|
||
|
||
I can just imagine Herne trying to explain to Loxley that he was going
|
||
to hold on to the Arrow for safe-keeping, and Loxley figuring out
|
||
why...(shiver)
|
||
|
||
What was special about Herne's Con? I hesitate to tell you, as it may
|
||
come off condescending...but you're not Gisburne, and I shouldn't assume
|
||
that you share his grasp of the obvious... It was US. In the absence of
|
||
intention, Weekend will be whatever we expect. But with focused
|
||
intention, Ithaca Wood will pick up its very roots and march to
|
||
Dunsinovi, and we who live in Sherwood might notice an unfamiliar bird
|
||
song or a shift in the breeze, but no more. Sneaky, or what?
|
||
|
||
What would people think of an all-tenting Cousins event? It would
|
||
probably be the cheapest option that would give us sufficient time
|
||
together.
|
||
|
||
Back to Jean Auel: Remember Creb from Clan of the Cave Bear? He was
|
||
respected as a magic worker, yet he was on the move all the time with
|
||
his clan. Add to this that the outlaws were semi-sedentary, and that
|
||
Pagan "clergy" (lots of quotation marks on that) at any given time might
|
||
as easily have been Workers Within the World as cloistered trainees, and
|
||
you'll understand my message to plot-seekers: Don't Close That Door!
|
||
Just because some members of some cultures can afford to dedicate
|
||
lengthy periods of time exclusively to magical training, it doesn't mean
|
||
that they're the only magic workers! In fact, some days I get really
|
||
cranky with the I've-taken-more-classes-with-Starhawk-than-you crowd.
|
||
Studied folk do have an advantage, but not the only possible advantage.
|
||
|
||
Julie: Namesake saints - now there's an interesting subject! I don't
|
||
know of a St. Hilda, but there was a St. Hildegard: Abbess Hildegard of
|
||
Bingen, who was (among other things) a fantastic illustrator and a great
|
||
composer. I have one of her albums (A Feather on the Breath of God), and
|
||
even without the English translations of her gorgeous lyrics graciously
|
||
provided by the publisher, her hymns are truly lovely and quite capable
|
||
of transporting me to a realm of peace and bliss. Anyone who wants to
|
||
send a cassette and some postage money is welcome to a copy. Was there a
|
||
St. Julie? Or is Julie your full name? Hilda is my full name. On this
|
||
subject, Julianne, I vaguely recall a "bad-guy" emperor by the name of
|
||
Julian the Apostate, who refused to persecute heathens. Can you tell me
|
||
anything about him?
|
||
|
||
Mike - Thanks for the info! An update on Deboran Wicca: the address
|
||
listed in Buckland is out of date (my letter came back marked "no
|
||
forwarding address.")
|
||
|
||
Folks could also drop our new member Christopher Robin a note, as he's
|
||
priest of a Robin Hood coven, but he's a lousy correspondent by his own
|
||
admission. He is, however, extremely intelligent and a very nice guy. I
|
||
suppose it would be uncouth to mention that he's also quite good-
|
||
looking.
|
||
|
||
Another resource for contemporary Robin Hood oriented magic is Caitlin
|
||
and John Matthews. They'll be hosting a residential weekend course
|
||
December 11-13 at Hawkwood College in England. They, too, are slow to
|
||
answer mail (IRC's don't WIRC, according to Julianne - try an
|
||
international money order for the return postage) but they can be
|
||
reached at Domus Sophiae Terrae et Sanctae Gradale, BCM HALLOWQUEST,
|
||
London WC1N 3XX, England.
|
||
|
||
Editor's Notes
|
||
|
||
More Favorite RoS Quotes:
|
||
|
||
Sharon Wells: "God's legs, you're a wild lad, Robin!" (King Richard)
|
||
|
||
Rache: "I mean, what does that mean?"
|
||
|
||
Tara O'Shea: "You've been sitting on yer bums for a year looking at
|
||
sheep," "We're very nearly ready," "Arrest them? I don't even know
|
||
them."
|
||
|
||
The Cousins Circle at Weekend
|
||
|
||
The Cousins circle at Weekend in Sherwood and the open Cousins room
|
||
party are TWO DIFFERENT THINGS. The circle is for you who receive this
|
||
issue through the mail and nobody else, unless you personally invite
|
||
them. It is not to be publicized or spoken of openly at Weekend. The
|
||
place and time will be posted on the Con bulletin board as a note to
|
||
"Cousin Jennet." The Cousins room party will probably be heralded by
|
||
posters. Any Cousin who is going to Weekend by car and would be willing
|
||
to make a Cakes and Wine (read: Cookies and Juice) run to a local
|
||
grocery store for us, please contact me, as I'm coming by broom. (And
|
||
Smartfood and Doritos and...you get the picture.)
|
||
|
||
In case anyone hadn't noticed, we're bimonthly now, because Yours Truly
|
||
was being driven bananas by all of the redundancy created by continually
|
||
crossing in the mail. Autocratic? Maybe. But there's only one editor!
|
||
(I ain't saying I'm always right.) If you're curious, these nifty
|
||
Recycled Paper envelopes only cost 13" apiece. I'm still lucky enough
|
||
not to have to pay for copying.
|
||
|
||
News from what's left of the ozone layer: chlorofluorocarbons (CFC's)
|
||
are eating away our Mother's precious skin, the atmosphere, at a
|
||
skyrocketing rate; and their largest manufacturer, the Du Pont
|
||
Corporation, is trying to steer their Congressionally mandated "phase-
|
||
out" toward a "phase-in" of their even more damaging substitutes, HCFC's
|
||
and HFC's. The latter of these, if accepted by Congress as substitutes
|
||
for the original chemicals, would not only do just as much damage to the
|
||
atmosphere...they would accelerate global warming. Groan! No thanks!
|
||
We're a verbose lot - grab a pen, and write to:
|
||
Edgar Woolard, Jr.
|
||
Chairman & CEO
|
||
Du Pont Co.
|
||
1007 Market St.
|
||
Wilmington, DE 19898
|
||
|
||
and let him know exactly what it will take for you to believe Du Pont's
|
||
claims of being an environmentally responsible corporation. Let me know
|
||
if you want a copy of the letter I sent as an example.
|
||
|
||
Reprint Update: In addition to Julianne Toomey's Just Who Is This Herne,
|
||
Anyway? and Alexei Kondratiev's Basic Elements of Celtic Ritual, Cousins
|
||
now offers Bob Holzhauser's Arrow Making Guide, 8 pages of practical
|
||
pointers for the serious hobbyist on up; and for those interested in how
|
||
other folks read the Tarot, my own basic outlines of two Tarot spreads.
|
||
Just refer to this one-pager as Tarot Blueprints. My thanks go once
|
||
again to Judi Kincaid for motivating me to get this on paper! As I
|
||
mentioned in my reply to Tara, the script for Beloved of Arianrhod (as
|
||
performed at Son of Herne's Con) is up for grabs too. All for the price
|
||
of a SASE!
|
||
|
||
Trivia Corner: Ellen Evert Hopman, in her superb new book Tree Medicine,
|
||
Tree Magic (Phoenix Publishing, Inc., P.O. Box 10, Custer, WA 98240)
|
||
tells us that "Nottinghampshire was known as Vernemeton in Roman
|
||
days..." Nemeton means "sacred grove." I don't know where the "Ver-"
|
||
came from, but I would guess that it means "green," as it does in
|
||
"Vermont."
|
||
|
||
Ring Around a Rumor: A revised and updated edition of Barbara Walker's A
|
||
Woman's Encyclopedia of Myths and Secrets, including an initial
|
||
HARDCOVER printing, may be in the works (on the best authority to which
|
||
I have access). Phone your bookstore! Reserve a copy while you can. No
|
||
offense intended to our Cousins of the canine persuasion, but this
|
||
deliciously thorough compendium of historical tidbits from around the
|
||
world deserves better than chronic dog-ears!
|
||
|
||
Hardcore longbow enthusiasts, take note: the Great Lakes Longbow
|
||
Invitational is being held July 17-19 in Marshall, MI. For more
|
||
information on this event, phone Maurice Cash at (313) 784-5467.
|
||
|
||
* * *
|
||
Father Aloysius peered over the young acolyte's shoulder and sighed.
|
||
"You're doing it again." he muttered.
|
||
|
||
"Doing what, Father? Show me." pleaded Tuck, eager to please his writing
|
||
teacher.
|
||
|
||
"Ending your sentences twice." grumbled the good Father once more,
|
||
seating himself beside his favorite student and taking up the wax
|
||
practice tablet. "See? Even in our conversation, the quotation ends with
|
||
a period, but the sentence meanders on." the priest explained. "Now, try
|
||
this. Even when the quotation is a full declarative sentence, place a
|
||
comma rather than a period before the closing quote, and only use a
|
||
period at the end of the actual sentence," he said, scratching an
|
||
example in the wax and handing the tablet back to Tuck.
|
||
|
||
"You mean like this? It looks funny at first," Tuck commented, hurriedly
|
||
scrawling his own quote.
|
||
|
||
"There you go! That's it exactly. You'll be Secretary to the Bishop
|
||
before you know it," beamed the old priest.
|
||
|
||
"Thank you, Father Aloysius," smiled the cheerful boy. "Dear me, do I
|
||
smell apple cake?"
|
||
|
||
"If anyone could identify that scent, it would be you," chuckled his
|
||
teacher. "Now, recopy that last page of the Council proceedings,
|
||
correctly, and I'll meet you at supper. And don't worry," he smiled,
|
||
catching Tuck's crestfallen expression at the thought of being late for
|
||
supper, "I'll save you a piece of cake."
|
||
|
||
* * *
|
||
|
||
I guess this is the place to formally thank all of my personal
|
||
correspondents for your immense patience. I'll still keep up as best I
|
||
can; and if in the meantime you miss some of my raunchier jokes or
|
||
riskier speculations, call me up in your mind and talk with me face-to-
|
||
face. Physical distance is bunk. So say I, Hilda, in awe and gratitude
|
||
for the magic that your gentle hearts have wrought. If love isn't the
|
||
strongest thing in the world, I don't know what is. Blessed be.
|
||
|