252 lines
15 KiB
Plaintext
252 lines
15 KiB
Plaintext
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<___Astral Projection__Part I_>< Brought to you by:_________________>
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<___Preliminary Exercises_____><_______Arkham Asylum________________>
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<___By: The Joker_____________><_______(302)-629-5537_______________>
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<___& The Occult Crue_________><______65 Megz_24oo Baud_____________>
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<------------------------------------------------------------------->
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This information is taken directly from the book Journeys Out of
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the Body by Robert A. Monroe.
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Throughout this writing, I have made many references to
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one evident fact: the only possible way for an individual to
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appreciate the reality of this Second Body and existence within
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it is to experience it himself.
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Obviously, if this were an easy task, it would now be
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commonplace. I suspect that only an innate curiosity will enable
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people to overcome the obstacles in the path of this achievement.
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Although there are many cases of existence experienced apart from
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the physical body, they have for the most part - at least in the
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Western world - been of a spontaneous, one time nature, occurring
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during moments of stress or physical disability.
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We are speaking of something entirely different, which
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can be objectively investigated. The experimenter will want to
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proceed in a manner that will produce consistent results, perhaps
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not every time, but often enough to validate the evidence to his
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own satisfaction. I believe that anyone can experience existence
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in a Second Body if the desire is great enough. Whether or not
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anyone should is beyond the scope of my judgment.
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Evidence has led me to believe that most, if not all,
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human beings leave their physical bodies in varying degrees
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during sleep. Subsequent reading has proved that this idea is
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thousands of years old in man's history. If it is a valid
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premise, then the condition itself is not unnatural. On the
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other hand, conscious, willful practice of separation from the
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physical is contrary to the pattern, it would seem, in view of
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the limited data available.
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Harmful physical effects from such activity are
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undetermined. I have not detected (nor have any physicians) any
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physiological changes, good or bad, that can be attributed
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directly to the out-of-the-body experience.
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There have been many psychological changes that I
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recognize, and probably many more that I have not been aware of.
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However, even my friends in the psychiatric profession have not
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claimed that these have been detrimental. My gradual revision of
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basic concepts and believes is apparent in a number of ways
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throughout this writing. If these psychological and personality
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changes are truly harmful, there is not much that can be done
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about it now.
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A note of caution is in order here for those who are
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interested in experimenting, for once opened, the doorway to this
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experience cannot be closed. More exactly, it is a copy of "you
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can't live with it and you can't live without it." The activity
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and resultant awareness are quite incompatible with the science,
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religion, and mores of the society in which we live. History is
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strewn with martyrs whose only crime was non-conformity. If your
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interest and research become commonly known, you run the risk of
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being labeled a freak, phony, or worse, and of being ostracized.
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In spite of this, something extremely vital would be missing if
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you did not continue to explore and investigate. In the
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unaccountable "low" periods when you cannot produce this activity
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no matter how carefully you try, you realize this deeply. You
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have a strong sense of being left out of things, of the shutting
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out of a source of great meaning to living.
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Here, then, is the best written description I can give of
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the technique of developing the non-physical experience.
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THE FEAR BARRIER
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There is one great obstacle to the investigation of the
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Second Body and the environment in which it operates. Perhaps it
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is the only major barrier. It seems to be present in all
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people, without exception. It may be hidden by layers of
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inhibition and conditioning, but when these are stripped away,
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the obstacle remains. This is the barrier of blind, unreasoning
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fear. Given only small impetus, it turns to panic, and then to
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terror. If you consciously pass the fear barrier, you will have
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passed a milestone in your investigation.
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I am reasonably sure that this barrier is passed
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unconsciously by many of us each night. When that part of us
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beyond our consciousness takes over, it is not inhibited by fear,
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although it seems to be influenced by the thought and action of
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the conscious mind. It seems to be accustomed to operating
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beyond the fear barrier, and understands better the rules of
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existence in this other world. When the conscious mind shuts
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down for the night, this Super Mind (soul?) takes over.
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The investigative process relative to the Second Body and
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its environment appears to be a melding or blending of the
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conscious with this Super Mind. If this is accomplished, the
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fear barrier is overcome.
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The fear barrier is many-faceted. The most fearless of
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us think it does not exist, until, much to our own surprise, we
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encounter it within ourselves. First and foremost, there is the
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death fear. Because separation from the physical body is much
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like what is expected at death, early reactions to the experience
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are automatic. You think, "Get back in the physical, quickly!
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You are dying! Life is there, in the physical; get back in!"
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These reactions appear in spite of any intellectual or
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emotional training. Only after repeating the process eighteen to
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twenty times did I finally gather enough courage (and curiosity)
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to stay out more than a few seconds and observe objectively. The
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death fear was either sublimated or assuaged by familiarity.
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Others who have tried the technique have stopped after the first
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or second experience, unable to suppress this first aspect of the
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barrier.
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The second aspect of the fear barrier is also linked with
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the death fear: will I be able to return to the physical or to
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get back "in." With no guidelines or specific instructions, this
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remained a prime fear of mine for several years, until I found a
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simple answer that made it work every time. Mine was a matter of
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rationalization. I had been "out" several hundred times, and the
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evidence showed that I was able to return safely one way or
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another. Therefore, the probability was that I would return
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safely the next time also.
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The third basic fear was fear of the unknown. The rules
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and dangers of our physical environment can be determined to a
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reasonable degree. We have spent our lifetime building up
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reflexes to cope with them. Now, suddenly, here is another,
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completely different set of rules, another world of entirely
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different possibilities, populated by beings who seem to know all
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of them. You have no rule book, no road map, no book of
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etiquette, no applicable courses in physics and chemistry, no
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incontrovertible authority you can turn to for advice and
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answers. Many a missionary has been killed in a remote land
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under just such conditions!
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I must confess that this third fear still crops up, and
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with justification. The unknown is still to a great degree
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unknown. Such penetration as I have made has brought forth
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pitifully few unalterable and consistent rules. I can say only
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that, to date, I have survived these expeditions. There is so
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much that I do not comprehend or understand, and more that is
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beyond my ability to do so.
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Another fear is the consequent effects on the physical
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body as well as on the conscious mind of participation and
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experimentation in this form of activity. This too is very real,
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as our history, at least to my knowledge, does not seem to
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contain accurate reporting of this area. We have studies on
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paranoia, schizophrenia, phobias, epilepsy, alcoholism, sleeping
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sickness, acne, virus diseases, etc., but no assembled body of
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objective data on the pathology of the Second Body.
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I do not know how to circumvent the fear barrier, except
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by cautious initial steps that create familiarity bit by bit as
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you proceed. I hope this writing in its entirety will provide
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the psychological "step" over the barrier. It may help to
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recognize conditions and patterns that are familiar in that at
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least one person has had similar experiences and survived.
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The following are the necessary procedural developments.
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1. RELAXATION
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The ability to relax is the first prerequisite, perhaps
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even the first step itself. It is deliberately generated, and is
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both physical and metal. Included with the condition of
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relaxation must be the relief from any sense of time urgency.
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You cannot be in a hurry. No pending appointments or anticipated
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calls for your services or attention must clutter up your
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thoughts. Impatience of any sort can effectively stifle your
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prospects for success.
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There are many techniques available for obtaining this
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kind of relaxation, and a number of good books cover the subject.
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Simply select the method that works best for you. There are
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three general methods that seem to work, two of which are
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applicable in these exercises.
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Auto- or self-hypnosis. Most self-study books offer this
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method in different versions. Again, it is a matter of which is
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most effective for you individually. The most efficient and
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speediest way is to learn self-hypnosis through the training of
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an experienced hypnotist. He can set up posthypnotic suggestion
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that will bring immediate results. However, select a tutor with
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care. Responsible practitioners are rare, and neophytes
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numerous. Forms of meditation can be converted to effective
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relaxation.
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Borderland sleep state. This is perhaps the easiest and
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most natural method and usually ensures relaxation of both body
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and mind simultaneously. The difficulty here lies in the
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maintenance of that delicate "edge" between sleep and complete
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wakefulness. All too often, you simply fall asleep and that ends
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the experiment for the moment.
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By practice, conscious awareness can be taken up to this
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borderland state, into it, and through it, to your destination.
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There is no way to achieve it that I know of that than practice.
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The technique is as follows: lie down, preferably when you are
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tired and sleepy. As you become relaxed and start to drift off
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to sleep, hold your mental attention on something, anything, with
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your eyes closed. Once you can hold the borderland state
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indefinitely without falling asleep, you have passed the first
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stage. It is, however, a normal pattern to fall asleep many
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times in the process of this consciousness deepening. You will
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not be able to help yourself, but do not let this discourage you.
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It is not an overnight process. You will know you are
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successful when you become bored and expect something more to
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happen!
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If attempts to remain at the borderland state make you
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nervous, this too is a normal reaction. The conscious mind seems
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to resent sharing the authority it has during wakefulness. If
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this occurs, break the relaxation, get up and walk around,
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exercise, and lie down again. If this does not relieve the
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nervousness, go to sleep and try another time. You are just not
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in the mood.
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When your "fixative," the picture thought you have been
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holding, slips away and you find yourself thinking of something
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else, you are close to completion of condition A.
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Once you have achieved Condition A - the ability to hold
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calmly in the borderland state indefinitely with your mind on an
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exclusive thought - you are ready for the next step. Condition B
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is similar, but with the concentration eliminated. Do not think
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of anything, but remain poised between wakefulness and sleep.
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Simply look through your closed eyes at the blackness ahead of
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you. Do nothing more. After a number of these exercises, you
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may hallucinate "mind pictures," or light patterns. These seem
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to have no great significance, and may merely be forms of neural
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discharge. I can remember, for example, attempting to achieve
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this state after watching a football game on TV for several
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hours. All I saw were mind pictures of football players
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tackling, running, passing, etc. It took at least a half hour
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for the pattern to fade away. These mind pictures are apparently
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related to your visual concentration in the preceding eight or
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ten hours. The more intense the concentration, the longer it
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seems to take to eliminate the impressions.
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You have accomplished Condition B when you are able to
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lie indefinitely after the impressions have faded away, with no
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nervousness, and seeing nothing but blackness.
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Condition C is a systematic deepening of consciousness
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while in the B state. This is approached by carefully letting go
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of your rigid hold on the borderland sleep edge and drifting
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deeper little by little during each exercise. You will learn to
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establish degrees of this deepening of consciousness by "going
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down" to a given level and returning at will. You will recognize
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these degrees by the shutting down of various sensory mechanism
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inputs. The sense of touch apparently goes first. You seem to
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have no feeling in any part of your body. Smell and taste soon
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follow. The auditory signals are next, and the last to fade out
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is vision. (Sometimes the last two are reversed; I suspect that
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the reason for vision being last is that exercises calls for the
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use of the visual network, even in blackness.)
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Condition D is the achievement of C when one is fully
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rested and refreshed, rather than tired and sleepy, at the
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beginning of the exercise. This is quite important, and not
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nearly as easy to achieve as it is to write about. To enter the
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relaxation state full of energy and wakefulness is great
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insurance for maintaining conscious control. The best approach
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to take in the early attempts at the Condition D exercise is to
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start it immediately after you wake up from a nap or a night's
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sleep. Start the exercise before you move around in bed
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physically, while your body is still relaxed from sleep and your
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mind is fully alert. Don't take too many liquids before
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sleeping, and you won't have the immediate need to empty your
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bladder upon awakening.
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Induction by drugs. None of the relaxation-producing
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drugs that are readily available seem to help. Barbiturates
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