textfiles/fun/blackbel

From kwp@ukc.ac.uk Sun Apr  3 14:37:23 1994
Date: Sun, 3 Apr 94 12:42:02 BST
From: Kam Wing Pang <kwp@ukc.ac.uk>
To: solanum@ritz.mordor.com
Subject: File as ASCII

Its better in postscript... but here is one in ASCII, its not very good,
I directly copied the postscript to ASCII, so it may look a bit rough!
Better to get your hands on a postscript viewer like gspreview, or just print
it out on a printer that takes postscript files as input.

Kam. 
******************************************************************************

What Does a Black Belt Really Mean?
***********************************
Reverend Kensho Furuya
**********************

Through the popularity of this column, I get correspondence from all over the 
country. And the most commonly asked question is, \`How long does it take to get
a black belt?\'

I don't know how this question is answered in other schools, but my students 
know that asking such a question in my dojo would set them back several years in
their training. It would be a disaster.

Most people would be overjoyed if I would say it takes just a couple of years to
get a black belt, but unfortunately it does not. And though I am afraid most 
people would not be happy with my answer, I think the general misconceptions 
about \`what is a black belt?\' should be clarified as much as possible. This is
not a popular subject to discuss in the way I am going to. Indeed, I warn my 
students not to ask the question in the first place. The answer is not what they
want to hear.

How do you get a black belt? You find a competent teacher and a good school, 
begin training and work hard. Someday, who knows when, it will come. It is not 
easy, but it's worth it. It may take one year; it may take ten years. You may 
never achieve it. When you come to realize that the black belt is not as 
important as the practice itself, you are probably approaching black belt level.
When you realize that no matter how long or how hard you train, there is a 
lifetime of study and practice ahead of you until you die, you are probably 
getting close to a black belt.

At whatever level you achieve, if you think you \`deserve\' a black belt, or if 
you think you are now \`good enough\' to be a black belt, you are way off the 
mark, and, indeed a very long way from reaching your black belt.

Train hard, be humble, don't show off in front of your teacher or other students
, don't complain about any task and do your best in everything in your life. 
This is what it means to be a black belt.


To be overconfident, to show off your skill, to be competitive, to look down on 
others, to show a lack of respect, and to pick and chose what you do and don't 
do (believing that some jobs are beneath your dignity) characterize the student 
who will never achieve black belt. What they wear around their waist is simply a
piece of merchandise brought for a few dollars in a martial arts supply store.

The real black belt, worn by a real black belt holder, is the white belt of a 
beginner, turned black by the colour of his blood and sweat. 

Training Pattern
****************

The first level of black belt in Japanese is called shodan. It literally means 
\`first level\'. Sho (first) is an interesting ideograph. It is comprised of two
radicals meaning \`cloth\' and \`knife\'. To make a piece of clothing, one first
cuts out the pattern on the cloth. The pattern determines the style and look of 
the final product. If the pattern is out of proportion or in error, the clothes 
will look bad and not fit properly. In the same way, your initial training to 
reach black belt is very important; it determines how you will eventually turn 
out as a black belt.

In my many years of teaching, I have noticed that the students who are solely 
concerned with getting their black belt discourage easily, as soon as they 
realize it is harder than they expected. Students who come in just for practice,
without concern for rank and promotion, always do well. They are not crushed by 
shallow or unrealistic goals.

There is a famous story about Yagyu Matajuro, who was a son of the famous Yagyu 
family of swordsmen in 17th century feudal Japan. He was kicked out of the house
for lack of talent and potential, and sought out instruction of the swordmaster 
Tsukahara Bokuden, with the hope of achieving mastery of the sword and regaining
his family position. 

On their initial interview, Matajuro asked Tsukahara Bokuden, \`How long will it
take me to master the sword?\' Bokuden replied, \`Oh, about five years if you 
train very hard.\'

\`If I train twice as hard, how long will it take?\' inquired Matajuro.\' In 
that case, ten years,\' retorted Bokuden.

Finding a Focus
***************
	
What do you focus on if you don't focus on attaining your black belt?
It is easier said than done, but you must focus your energy on practice. However
, to think, \`I will concentrate on my training to get a black belt,\' is simply
playing mind games with yourself and will ultimately lead to your own 
disappointment.


Can you simply think \`I forget about rank completely?\' Can you simply say to 
yourself that you will never achieve it? Will you always be attached to your 
black belt, allowing the idea to linger in the back of your mind? In other words
, can you simply concentrate on your training without regards for anything else?
Can you finally realize that your black belt is nothing more than \`something to
hold up your pants?\'

You should also realise that although you master all the requirements, the 
correct number of techniques, all the required forms and put in the appropriate 
amount of hours of training, you may still not qualify for black belt. To 
achieve black belt is not a quantitative entity which can be measured or weighed
like buying string beans in the market. Your black belt has to do with you as a 
person.

How you conduct yourself in and out of the dojo, your attitude to your teacher 
and fellow students, your goals in life, how you handle the obstacles in your 
life, and how you persevere in your training are all important conditions of 
your black belt. At the same time, you become a model to other students and 
eventually reach the status of teacher or assistant instructor. In the dojo, 
your responsibilities are greater than the regular students and you are held 
accountable to much, much more than those junior to yourself. Your 
responsibilities are great as a black belt holder.


Achieving Training Focus
************************

How do we focus on our training?

Successful training means, to a great degree, that we look at what we do from a 
reasonable and realistic viewpoint. More often than not, we are not looking at 
realistic goals but dreams and delusions. Do you want to excel in martial arts 
as a way to improve yourself and your life, or are you motivated by the latest 
cops and robbers movie? Is your practice motivated by a strong desire to 
enlighten yourself, or do you simply want to imitate the latest martial arts 
movie stars? Although experienced martial artists may snicker, it is amazing how
many inquire about martial arts saying they want to be just like Chuck Norris or
Steven Seagal. But those people are themselves by their own efforts. You are 
yourself. We all have our hero, role models, and our dreams, but we have to 
separate out fantasies from reality if our training is to be meaningful and 
successful.

Reality
*******

Training has nothing to do with rank or black belts, trophies or badges. Martial
arts is not simply playing out our fantasies. It has to do with your own life 
and death. It is not only how we protect ourselves in a critical, lethal 
situation, but how we protect the lives of others as well. You cannot be another
person, whether he is a movie star, great teacher or multi-millionaire. You must
become yourself - your true self. As much as John Doe dreams about becoming 
James Dean, Bruce Lee, or Donald Trump, he can only be John Doe. When John Doe 
becomes John Doe 100 percent, he has become enlightened to his true self. 
An average person only lives 50 percent, or maybe 80 percent of his life and 
never knows who he is. A martial artist lives 100 percent of his life and 
becomes impeccable. This is what the true black belt holder must come to realize
within himself. He is no other than himself, and his practice leads to 
enlightenment into nature of his true self, his real self. This is the essence 
of out training in martial arts.

Achieving your Black Belt
************************

Think of losing your black belt, not gaining it. Sawaki Kodo, a Zen Master, 
often said,\'To gain is suffering; loss is enlightenment.\'

If someone were to ask the difference between martial artists of previous 
generations and martial artists today, I would sum it up like this. Martial 
artists of previous generations looked upon training as \`loss\'. They gave up 
everything for their art and their practice. They gave up their families, jobs, 
security, fame, money, everything, to accomplish themselves.Today, we only think
of gain. \`I want this, I want that.\' We want to practice martial arts but we also want money, a nice car, fame, portable telephones and everything that 
everyone else has. 

Shakyamuni Buddha gave up his kingdom, his palaces, a beautiful wife, and 
everything else to finally seek out enlightenment. The first student of 
Boddhidharma, considered the founder of Shoalin Kung Fu, cut off his left arm to
study with his teacher.

We don't have to take such drastic measures to learn martial arts today, but we 
should not forget the spirit and determination of the great masters of the past.
We must realize that we have to make sacrifices in our own lives in order to 
pursue our training.

While the student looks at his training from the standpoint of loss instead of 
gain, he comes close to the spirit of mastery, and truly becomes worthy of a 
black belt. Only when you finally give up all thought of rank, belts, trophies, 
fame, money and mastery itself, will you achieve what is really important in 
your training. Be humble, be gentle. Care for others and put everyone before 
yourself. To study martial arts is to study yourself - your true self. It has 
nothing to do with rank. 

A great Zen master once said: \`To study the self is to forget the self. To forget the self is to understand all things.\'

Edited by K.W.Pang from \`Martial Arts Training\' (July 1991)