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43 KiB
Plaintext
863 lines
43 KiB
Plaintext
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Ecstasy in the UK:
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recreational drug use and cultural change
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by
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Peter McDermott, Alan Matthews,
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"Whoever it was brought house music and Ecstasy together is
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a total genius and I want to shake that man's hand".
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Anonymous, The Face, Nov. 1991
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Acknowledgements
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The authors would like to apologize unreservedly to S-Expressa,
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Bob Dylanb, E-Zee Possec, Diana Ross and the Supremesd and the
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Jimmy Castor Bunche for the cavalier misappropriation of their
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lyrics, and thank Michele Durkin and Jenny O'Connor for their
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invaluable work on the Chill Out information campaign, and for
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their staunch support during the media's ferocious attack upon
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Mersey Drug Training and Information Centre and it's director, Pat
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O'Hare.
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Introduction - 'You can be yourself'
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MDMA is a member of the phenylethylamine family of drugs, related
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chemically to both mescaline and amphetamine. Consequently, it is
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often described as a stimulant and/or an hallucinogenic, when in
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actual fact, it is neither. Subjective reports advise us that on
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an active dose of the drug there is no loss of control or contact
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with reality. The primary effect is on mood. The structural
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activity of this drug is so different from others that, it has
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been argued, the drug deserves a new category (Nichols,1986).
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Terms that have been suggested to describe this category include
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'empathogen' (from the drug's capacity to evoke a sense of
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empathy) and 'entactogen' (from the Latin, meaning 'to touch
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within').
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The first reference to MDMA to reach a broad audience in the UK,
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came in an article in a magazine called 'The Face'. This reported
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on the use of the drug by a small group of people working in the
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media, pop music and fashion industries, who were flying to the
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United States and importing small amounts of the drug for their
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personal consumption. (Nasmyth, 1985)
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Over the next two years, the MDMA scene grew slowly but steadily.
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Two London disc jockeys visited Ibiza in the summer of 1986 and
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returned with a new style of dance music - created by the DJ's
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themselves - which became known as 'Balearic Beat' (Kaplan, C. et
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al, 1989). The music consisted of a mixture of late seventies and
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early eighties disco, and the later mutations of that nightclub
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oriented sound from Chicago (House) New York (Garage) and Detroit
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(Techno). Using modern musical technology such as samplers,
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sequencers and synthesisers, DJ's began to create a new musical
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form that clubgoers found ideally suited the effects of the drug.
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The Ecstasy/nightclub combination began to spread slowly from the
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London fashion/music industry elite, until 1991, when the rave
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scene (as the subculture became known) was possibly the biggest
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youth subculture that Britain had ever seen. A subculture
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intimately bound up with the use of Ecstasy.
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The effects of the drug were to become closely bound up in the
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artefacts of the newly emerging subculture. For instance, one song
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that was widely played in the clubs in 1989 was called, 'Express
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Yourself' and gives some insight into the meaning of the
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experience for young people. The hook lyric proclaims "You can be
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yourself, yeah, yeah". Although this may seem trite to those who
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have not shared the experience, most of the people we interviewed
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felt that this capacity to drop one's inhibitions and allow
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yourself to be who you truly were without fear or embarrassment,
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was the drug's most rewarding quality. While other drugs like
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alcohol or LSD produced dramatic changes in the psyche, Ecstasy,
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in contrast, just allowed people to be themselves, to accept
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themselves and others. This curious sense of freedom arising from
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a collective of chemically liberated individuals made the club
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scene very appealing, not just to teenagers but to people of all
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ages. When the drug was taken in a club with 2,000 other people,
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it produces a sense of being emotionally synchronised with the
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crowd, a notion that is amplified by the DJ's use of the music and
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lighting effects. People would describe how they would make eye
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contact, and rather than looking away embarrassed, or being a
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catalyst for aggression ("Who the fuck d'you think you're looking
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at?") strangers would identify a communality, albeit one based
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upon chemistry.
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So, from 1987 onwards, nightclubs across the UK witnessed joyous
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outbursts of mass hugging and kissing. A popular record would be
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received by 2,000 pairs of arms shooting up into the air, as
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everybody would hold hands, sway blissfully and sing. Given the
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contrast with our everyday experience, it is not surprising that
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the experience of the drug and the scene was to become of central
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importance to the lives of many young people.
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Something is happening here, but you don't know what it
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is....
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The first two authors became involved with this phenomenon at the
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end of 1988, when they gained access to a network of young people
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who were involved with the drug. They spent a great deal of time
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over the following two years studying this group and the rave
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scene, research which eventually led to the production of a
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television film "E is for Ecstasy" (Everyman, BBC 1, 1992)
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During the course of this research, they became aware of a growing
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number of problems associated with the drug. Having read most of
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the published literature available on the drug, it appeared to be
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fairly safe. However, the set and setting in which the drug was
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used in the USA, where most of the available research had been
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conducted, was very different from the way it was now being used
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in Britain.
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In America, the drug had come to the attention of a small group of
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people who were committed to the continuation of serious research
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into psychedelic drugs (Shulgin & Shulgin, 1992; Stephens, 1977).
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Because of MDMA's peculiar properties, this group had seen the
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drug as a useful adjunct to psychotherapy and for a long time it
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remained a well kept secret. Although the drug eventually made the
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transition from the therapists office and onto the street, the way
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it was used in the USA, and the groups that were using it, were
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very different to this new pattern of use that was emerging in the
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UK. (Rosenbaum, & Morgan, 1989; Beck, 1990; O'Rourke, 1985.)
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In 1989, the UK saw it's first Ecstasy-related death. Although the
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first was believed to be an idiosyncratic reaction, possibly
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allergic, as the numbers of people taking the drug grew, the
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numbers of adverse reactions also grew. This research combined
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with the growing number of telephone enquiries to MDTIC, pointed
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to a hunger for information on the effects and the hazards of
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Ecstasy and the other drugs associated with the dance scene. In
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September 1991, Mersey Regional Health Authority decided to
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commission an information campaign aimed at Ecstasy users
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(McDermott, P. et.al.,1992)
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At the time the campaign was conceived, there had been virtually
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no interest in the drug by the medical or drug treatment
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establishment in the UK, and no research of any substance had been
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funded or conducted. Apart from the American research, which was
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conducted under very different use conditions, all the experience
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of the effects and hazards of this drug lay with the hundreds of
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thousands of users who had been conducting individual and
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collective experiments with the drug. A series of government
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funded television 'drug scare' advertisements had been screened in
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1989-1990 and most of the Ecstasy users we spoke to had seen them
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but they did not find them credible representations of the drug,
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the subculture, or the potential risks. Most of those interviewed
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did not believe that their drug use had caused them any serious
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problems, though they often felt that the lack of accurate
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information about the drug, and its illegal status, were problems
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in themselves (McDermott & Matthews, 1992).
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Furthermore, current drugs services had been preoccupied with
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their existing clients, opiate users, and most had totally failed
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to make any attempt to contact this group. In fact, many involved
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in the drugs field were virtually unaware of the problem. Drug
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services were for 'addicts', whereas this group was just using
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drugs recreationally, at weekends. What did a drugs agency have to
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offer them? The reality was, in fact, not very much. (Gilman,1992)
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Everything starts with an 'E'
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It was decided that the form that our response would take should
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be different from other such campaigns for a number of reasons.
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Most importantly, it was felt that the people who were most at
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risk, and therefore could benefit most from such a campaign were
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the many thousands of people who were currently using the drug.
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There is no evidence that drug prevention campaigns such as the
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government's TV adverts, delay or reduce initiation into drug use.
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However, information may play a role in slowing transitions to
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heavier or particularly hazardous modes of use. (Dorn & Murji,
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1992).
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The new club-drug scene had a number of characteristics that make
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it a risk-laden situation. First, many of those involved are young
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and are new to drug taking, therefore they are likely to have
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little knowledge of the drugs that they use. Second, the dominant
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drug used on this scene, MDMA or Ecstasy, was a relatively new
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substance that most drugs workers had little knowledge of or
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experience of dealing with. Our perspective on the problem, and
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the strategy that we adopted in order to deal with it, owed a
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great deal to the work of Norman Zinberg and Jock Young.
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From Zinberg, we took the notion that we had to accept that these
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people were determined to use drugs, and as a consequence, we
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needed to assist them by facilitating the emergence of a culture
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of controlled drug use (Zinberg, 1984). In 'The Drugtakers'
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(Young, 1972), Young claims it is strongly dysfunctional to harass
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and undermine drug subcultures, instead we should facilitate the
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emergence of a system of values and norms within that subculture.
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He argues for 'positive propaganda' about drugs. Most drug horror
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stories fail to mesh with the experience of drug users, and so
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their message is rejected. It is only the subculture of drug
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taking, Young believes, that has the authority to control its
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members. As he so eloquently explains, "You cannot control an
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activity merely by shouting out that it is forbidden; you must
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base your measures on facts and these facts must come from sources
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that are valued by the people that you wish to influence. (...)
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Moreover, information aimed at controlling drug use must be
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phrased in terms of the values of the subculture, not in terms of
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the values of the outside world. (p.221)"
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Following Young and Zinberg then, we decided that the best method
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of affecting a positive influence upon this group of recreational
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or non-dependent drug users would be to seek to facilitate the
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emergence of a set of subcultural rituals and norms aimed at
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minimising the potential for drug-related harm.
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A combination of our field research and an extensive literature
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review led us to conclude that the potential problems associated
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with MDMA could be divided into three categories - drug specific,
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situational and social. Problems derived from the pharmacological
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properties of the drug include overdose, allergic or idiosyncratic
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reactions, anxiety or panic attacks and the possibility of long-
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term neurotoxicity. Situational problems ... those related to the
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user's mind set, and the setting in which the drug is taken,
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include dehydration, hyperthermia, exhaustion, panic, anxiety and
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problems arising from counterfeit drugs. To date there have been
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at least 14 deaths in the UK associated with Ecstasy and as many
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as 50 other severe reactions. One popular hypothesis is that
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these deaths are caused by heat-stroke due to a combination of
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Ecstasy, dancing energetically, not drinking enough water and the
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hot and humid temperature in clubs.(Henry et al., 1992)
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Finally, use of the drug can also give rise to a number of social
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problems that encompass relations with family, school or work, the
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law, and possible personality changes, but the extent to which
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these should be considered as 'drug problems', rather than normal
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adolescent rites of passage is arguable and often depends upon
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highly subjective criteria.
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As an information service, the problem we faced was how to make a
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positive intervention that would enable us to maximise contact in
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an appropriate manner, and to allocate scarce resources as
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efficiently as possible. As the government had recently run an
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enormous mass media campaign aimed at dissuading young people from
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using recreational drugs like Ecstasy, we decided to run an
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information campaign aimed specifically at those who were
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determined to continue to use these drugs.
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Reach out and touch somebody's hand....
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Following intense press coverage of the issue after several
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Ecstasy-related deaths over a short space of time, many drug
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services began to argue that outreach work should be conducted
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with this group. We felt that this response was a mistake.
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Outreach work in the UK emerged in an attempt to contact injecting
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drug users at risk of HIV. It was an exceptional measure that was
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necessitated by the need to avert a public health crisis. Ravers
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are neither hard-to-reach, nor are they such a priority.(1)
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Outreach seemed to be unreasonably intrusive in the perceptions of
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the targeted group, just another form of social policing. If the
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rationale for such work is reducing drug-related harm or HIV
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prevention, then such efforts may be more profitably directed to
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the local pub, where both the extent and the severity of risks and
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problems will far outweigh those at any rave club. Few would argue
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that such a response to alcohol was either appropriate or
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desirable - why should we think it so for other drugs?
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One drugs agency manager in the Mersey region explained his
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understanding of this trend towards outreach work among
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recreational drug users: "For the last few years, the role of an
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outreach worker has been to go and sit in a grotty council flat
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and try to make contact with injectors. Compared to this, going to
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clubs at the weekend has got to be a high priority. And it's
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easier, too. In a club, you have access to up to two thousand drug
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users, all in the same place at the same time.(Dalton, 1991)"
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If the concept of outreach work is fraught with inconsistencies,
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the management of such work poses serious logistical problems.
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Counselling or information giving in a club where you can't hear
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yourself think, is inappropriate and virtually impossible. Dealing
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with collapse or overdose should be the responsibility of club
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management, who should have staff experienced in first aid and who
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are just as able to call an ambulance as any outreach worker. When
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dealing with anxiety or panic attacks (the bad trip syndrome),
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friends are more likely to be helpful than strangers. Most clubs
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already sell condoms. As drugs workers, our primary aim is to help
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prevent problems, not have workers waiting on the sidelines in the
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hope that one might develop. Our task is to demystify drugs and
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drug problems, to take power out of the hands of professionals and
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to empower the drug user, enabling him to make responsible and
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informed decisions. Outreach work is too often used as a method of
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perpetuating professional mystique and client dependency on drugs
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workers rather than transferring decision making skills to drug
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users who can best understand their own needs.
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...make this world a better place...
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When determining the form and content of the campaign, we set
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ourselves a number of goals -
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1. To provide basic information on the effects of the various
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drugs commonly used on the club scene.
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2. To enable clubgoers to identify potential problems that might
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arise, and help them to deal with them effectively.
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3. To alert them to hazards associated with the set and setting in
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which the drug may be used.
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4. To establish standards for safer, more responsible drug use
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within the drug sub-culture.
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5. To give drug users a contact point for further information from
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a source they can trust, should problems arise.
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In order to achieve these aims, we felt that the form in which the
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information took, and the routes through which it was transmitted,
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were equally as important as the content. The information should
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be pertinent to the lives and interests of the intended audience.
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It must also be accurate and honest, reflecting the positive
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aspects of drug use as well as the risks and harms that the drug
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might cause. Finally, the campaign needed to be non-judgmental
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about the ethical issues inherent in drug use in order to
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establish a relationship of trust between the information
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providers and the intended recipients.
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As the budget for the campaign was low, we needed to take a
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creative approach to maximising our audience. Once again, our in-
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depth knowledge of the subculture gained over the previous two
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years was invaluable. This was a subculture which was based around
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holding illegal parties that were not advertised but could attract
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over 10,000 people by word of mouth. We decided to attempt to
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utilise the methods and networks that the subculture itself uses
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to transmit information ... flyers, magazine articles and word of
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mouth.
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Flyers are hand-outs that advertise the opening of new clubs or
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one-off parties. They usually feature a graphic design style that
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is identifiable with the culture, similar to the graphics
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associated with the hippie/underground subculture of the 1960s.
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Flyers are distributed outside clubs, in record shops, clothes
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shops and other places where ravers congregate. They are often
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collected by ravers, who pin them on bedroom walls and in
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scrapbooks as memorabilia and mementos of events or clubs they
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attended. A local designer, noted for his creative work in this
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area, was employed to produce a leaflet that would utilise
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elements of this form.
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The leaflet, "Chill Out ... A Ravers Guide", contained basic
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information about the three main drugs that are used on the club
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scene, MDMA, LSD and amphetamine. It considers the risks involved
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in using those drugs, methods to try to minimise the risks, and
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how to deal with an emergency. Furthermore, the leaflet does not
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just focus upon the drugs, but also looks at the other issues
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involved - the need for sleep and good diet, avoiding dehydration,
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heat exhaustion etc. Finally, a phone number was available on the
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leaflet in case further help was required.
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As the nature of club culture mitigates against passing out such
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detailed information in a venue where people have gone to dance
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and to enjoy themselves, this method of distribution was rejected.
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If handed out willy-nilly during such an event, we felt that most
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would be likely to end up littering the floor, unread. Rather than
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leaving these behind the desk at drug services, places that are
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rarely attended by this group, we distributed them initially
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through specialist record and clothes shops, and through
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advertisements in fanzines, on radio and in bars, cafes and clubs.
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Our resources were limited to an initial print run of 10,000
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copies of the leaflet, therefore we could only distribute them
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throughout the region. Yet the need for information on this matter
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was felt to be increasingly pressing, as the number of deaths and
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hospitalisations across the country mounted. As yet, no other
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service was providing the information that was needed. In an
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attempt to remedy this information shortage and contact a much
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larger audience, the second component of the ampaign was
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initiated. One of the authors approached the magazine that had
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carried the original article on MDMA in 1985, "The Face". This
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magazine is the most prestigious of the so-called <20>style
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magazines'. Aimed at a readership aged between 18 and 35, the
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magazine sells all over the world and has managed to successfully
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remain ahead of all the others because of it's ability to have the
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finger on the pulse of fashion and pop music. It's credibility
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with young people is probably unrivalled by any other magazine.
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Continued references to Ecstasy, both in features on "stars", in
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letters and in journalistic asides led us to believe that this
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would be an ideal conduit for a carefully targeted media
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information campaign.
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After negotiations, the magazine published an interview with one
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of the authors and a visiting Dutch colleague who had recently
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finished a book on the Dutch Ecstasy scene. The piece attempted to
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summarise the most recent scientific information that was
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available on the drug for a lay audience (James,1991).
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Confirmation that our choice of this magazine was correct was
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revealed by the response that the piece generated. The following
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month's issue gave the whole letters page over to the topic and
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noted that the article attracted the most mail that they had for
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some time (The Face, 1991a). Many readers letters noted the
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phenomenal rise in the incidence of Ecstasy use, others identified
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MDMA related problems that they or their friends were
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experiencing, problems hitherto not addressed by existing drug
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service provision.
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Over the following six months, virtually all of the British
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magazines aimed at this youth audience carried similar articles,
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often focusing on Chill Out and a similar information campaign run
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by Lifeline, a Manchester drugs agency that was based on a cartoon
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character, Peanut Pete. Given the volume of useful coverage of the
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issues, in the type of magazines that were read by our target
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audience, we felt that our initiative was far more successful than
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we could have ever anticipated.
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....if you can!
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Over the past four years, British television and the quality
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newspapers have given a great deal of coverage to the 'new
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paradigm' in the drugs field. TV programmes like Granada's
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"Hooked' series and the BBC's Open Space programme, 'Taking Drugs
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Seriously' are just two examples among many. Most serious
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newspaper columnists and editorials are now critical of the War on
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Drugs mentality and often argue in favour of a more pragmatic,
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harm reduction approach.
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However, this tendency towards realism by the media still only
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applies to the quality broadsheets and television, and has failed
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to filter through to the British tabloids, who still cover drug
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stories in the traditional shock-horror fashion. In an article
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titled "The myth of drug takers in the mass media" (Young, 1973)
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Jock Young has pointed out that the media's portrayal of drug
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stories is consistently biased. This bias is not a function of
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random ignorance on the part of journalists(2), but is grounded in
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the media's assumption of a consensual ideology that governs the
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writing of newspaper articles. Most drug stories rely upon a
|
||
number of myths, myths that were identified and shown to be untrue
|
||
as early as 1940 by the American pioneer of Harm Reduction,
|
||
sociologist Alfred Lindesmith (Lindesmith, 1940). These myths are
|
||
rooted in moral indignation, and are aimed at bulwarking the
|
||
hypothetical world of the normal citizen and blinkering the
|
||
audience to deviant realities that exist outside this imaginary
|
||
consensus. In order to understand why newspaper stories about drug
|
||
issues are systematically skewed, Young argues that one must seek
|
||
explanations at a structural level. The way in which certain
|
||
sections of the media attacked 'Chill Out' provides a powerful
|
||
validation of Young's thesis.
|
||
|
||
The first author was contacted by a journalist on a local paper,
|
||
the Liverpool Echo, who wanted to know where the information in
|
||
the leaflet came from. In fact, the information was a summary of
|
||
all the available literature on the subject, and had been read and
|
||
approved by a number of leading experts both on MDMA and on drug
|
||
education. Locally, it was read and approved by the Director of
|
||
the Drug Dependency Unit, the Head of Merseyside Police drug squad
|
||
and other interested professionals. The journalist did not appear
|
||
to be impressed by this, and intimated that some people in the
|
||
field were concerned by the content of the leaflet. We later
|
||
discovered that the concern emanated from her editor who had been
|
||
outraged by the leaflet and had ordered her to get a critical
|
||
story.
|
||
|
||
We were contacted by colleagues in the field who informed us that
|
||
this journalist had been ringing around in an attempt to find
|
||
somebody prepared to condemn the leaflet. Apparently, nobody
|
||
working in the drugs field was prepared to do so but, fortunately
|
||
for the reporter, there was a general election due in a few months
|
||
time, and Merseyside happens to be a solid Labour stronghold. The
|
||
newspaper eventually managed to generate a controversy by sending
|
||
copies of the leaflet to two Conservative MP's, both in marginal
|
||
seats and asking for their comments.
|
||
|
||
The item ran as the main story on page one, under the headline,
|
||
"Raving Mad: MP's fury over DIY drug brochure for teenagers."
|
||
(Liverpool Echo, 28th January, 1992)
|
||
|
||
"The Echo today highlights a glossy drugs leaflet that every
|
||
Merseyside parent will view with outrage. It is a youngster's
|
||
guide to taking drugs that looks and reads like part of a sales
|
||
brochure."
|
||
|
||
Linda Chalker, MP for Wallasey, attacked the leaflet for it's
|
||
message. "Instead of hammering home the message that drugs are
|
||
wrong and drugs kill, they are taking the soft option and telling
|
||
these children how to take them safely." Her colleague, Ken Hind
|
||
MP, went even further. "This is a disgraceful waste of public
|
||
funds. I shall today send a letter to the Chairman of Mersey
|
||
Regional Health Authority demanding such funding is immediately
|
||
withdrawn."
|
||
|
||
The following day, the story was picked up by two tabloid
|
||
newspapers, The Sun and The Daily Star.(3) The Daily Star's story
|
||
ran under the headline "What a Dope: Daft do-gooder tells kids
|
||
it's OK to use killer drug." (Daily Star, 29th January, 1992) The
|
||
Star also gave it's editorial over to the issue, offering advice
|
||
to Merseyside parents. "...this evil twaddle was written by Centre
|
||
boss Pat O'Hare and his staff - local parents should find out
|
||
where these oddballs hang out and then they should storm the place
|
||
and dump all 20,000 copies of this pernicious pamphlet into the
|
||
Mersey, followed by Mr O'Hare."
|
||
|
||
The Sun, the newspaper that introduced the 'page 3 girl' to the
|
||
British public, retained it's usual obsession with sex. The front
|
||
page story was headlined "Fury at sex guide to E" (The Sun, 29th
|
||
January, 1992), because of a single reference to sex in the
|
||
leaflet that was aimed at raising awareness of HIV risk among this
|
||
group. In fact, the leaflet read, "Sometimes you feel horny as it
|
||
(MDMA) heightens sensations and pleasures of touch ... so have
|
||
condoms with you."
|
||
|
||
This national media interest led the Echo to devote it's front
|
||
page to the story for the next two evenings. The following night's
|
||
story was titled "Rethink on drug guide" and sought to imply that
|
||
the regional health authority was about to renounce the leaflet.
|
||
In fact, a health authority spokesperson said "We have no
|
||
immediate plans to withdraw the leaflet." Meanwhile, other
|
||
sections of the media were expressing their support for Chill Out.
|
||
Mick Middles, a columnist on Manchester's counterpart to the Echo,
|
||
the Manchester Evening News (Middles, 1992) wrote:
|
||
|
||
"The media has universally feigned outrage and plucked a few
|
||
provocative lines from the leaflet. ...It is all to easy for the
|
||
media to take a line out of context and make the whole project
|
||
seem like a celebration of this appalling drug. It isn't. It
|
||
merely accepts the sad fact that many ordinary, intelligent
|
||
teenagers are caught up in this Ecstasy subculture and takes it
|
||
from there. The authority should be commended for attempting to
|
||
reach the kids via this method."
|
||
|
||
This support was also echoed in the Liverpool Echo's sister
|
||
newspaper, the Daily Post (Daily Post, 3rd February 1992), where
|
||
columnist David Charters wrote:
|
||
|
||
"Admittedly, it is a defeatist tract, taking the line: the problem
|
||
is here to stay. How do we cope with it. ...Most of the
|
||
information is reasoned. The passage saying "Ecstasy can make you
|
||
feel relaxed but energetic, happy, calm, exhilarated warm and
|
||
loving" is too glowing, though it is balanced with references to
|
||
sweating, nausea and vomiting. (...) Until the authorities control
|
||
the spread of drugs, the MDTIC's leaflet has a role."
|
||
|
||
On the third evening, the Echo gave its front page over to the
|
||
story once again, for the third night running, this time to report
|
||
that the Home Secretary, Kenneth Baker had withdrawn a <20>15,000
|
||
grant to MDTIC from the seized assets fund that was intended to
|
||
fund an Ecstasy information campaign. The grant was frozen until
|
||
after the general election (Liverpool Echo, 30th January 1992).
|
||
|
||
By this time, staff on the Liverpool Echo had begun to sense that
|
||
their stance was not only out of step with professional opinion,
|
||
but also with public opinion. In local radio phone-ins and on
|
||
television news vox-pop interviews, support for Chill Out was
|
||
overwhelming, particularly among the young, who the leaflet was
|
||
aimed at. In the same issue, the Echo gave the centre's director
|
||
Pat O'Hare, and the leaflet's author, Alan Matthews, space to
|
||
defend their position.
|
||
|
||
The following week it gave its letters page over to the issue
|
||
(Liverpool Echo, 4th February, 1992). Again, public support was
|
||
overwhelming. Of sixteen letters, only three did not support the
|
||
leaflet. The letters give an insight into the level of public
|
||
awareness of and support for the harm reduction philosophy.
|
||
|
||
"As the Echo pointed out, the drug trade in the North West reaps
|
||
profits of <20>25 million. This will not be halted overnight.
|
||
Obviously there must be a demand."
|
||
"I am writing as the concerned parent of a 19 year old son to
|
||
comment on your front page report, "Raving Mad". The most accurate
|
||
part of the story is the headline ... but only if applied to
|
||
yourselves."
|
||
|
||
"I have in my counselling sessions been using the Chill Out guide
|
||
and I have been astounded at the success of this publication,
|
||
which in my experience has given the drugs agencies credibility
|
||
with the young drug users."
|
||
|
||
"I am 27 years of age and have been using Ecstasy for the last
|
||
three years. Like most users I was ignorant of the side-effects
|
||
attached to its use. Having read the leaflet, I have sat back and
|
||
actually thought about my drug use."
|
||
|
||
"I was reminded of the outrage expressed when MDTIC introduced a
|
||
free needle policy for drug users, and how that policy, now copied
|
||
by others, has helped circumvent the spread of AIDS."
|
||
|
||
"The objectors to this leaflet ... the Liverpool Echo, Lynda Chalker
|
||
and Ken Hind ... are in no position whatsoever to comment on a
|
||
situation they know very little about. ... It is about time the
|
||
whole drugs issue was tackled with some realism, instead of
|
||
pretending that by making it illegal ,the whole problem will
|
||
disappear."
|
||
|
||
"I think your articles on Ecstasy are on par with the Government
|
||
warnings ... a load of rubbish. ... You are meant to be an
|
||
independent local paper for the good of the community. Tell us the
|
||
truth and tell it straight."
|
||
|
||
Like the politicians, the newspapers were attempting to appeal to
|
||
an imaginary consensus ... the worried parent, concerned about their
|
||
children being <20>on drugs'. Furthermore, the newspapers were
|
||
relying upon common sense notions of how we should deal with drug
|
||
problems ... believing that the public will reject anything other
|
||
than a 'just say no' approach. The response of the public to the
|
||
controversy indicates that this consensus no longer exists ... and
|
||
perhaps it never did. In Liverpool at least, it seems that the
|
||
public is well aware of the failure of previous drug policies and
|
||
prevention campaigns. The evidence of this failure is visible all
|
||
around us ... to any parent of teenage children, anybody who drinks
|
||
in the local pub, in fact, anybody between the ages of 13 and 45.
|
||
Illicit drug use is now an integrated part of the social fabric in
|
||
this area.
|
||
|
||
These letters also indicate a high level of understanding and
|
||
acceptance of the harm reduction policies that were introduced in
|
||
Mersey Region in order to tackle HIV and AIDS. Rather than
|
||
opposing our realistic, pragmatic approach to drug problems, the
|
||
public appear to be calling for the extension of such policies.
|
||
Unfortunately, some politicians and sections of the tabloid press
|
||
have not yet caught up with public opinion.
|
||
|
||
Conclusion: What we're gonna do right here is go
|
||
back....
|
||
|
||
This controversy arose primarily because of the serious
|
||
contradictions that underpin earlier ideologies governing how we
|
||
think about illegal drug use. Unless these contradictions are
|
||
resolved, attempts to develop rational and effective responses to
|
||
the problem of ever-increasing illegal drug use are likely to
|
||
continue to fail.
|
||
|
||
A major problem lies in our inability to think hard about the
|
||
issues of pleasure and consciousness change. One of the principles
|
||
that appears to underpin the political and media ideology is the
|
||
notion that it is inherently wrong to seek to alter ones
|
||
consciousness through artificial means. This assumption seems to
|
||
have its roots in Protestantism and in the modern requirement for
|
||
the time and work disciplines that were necessary to industrial
|
||
capitalism.
|
||
|
||
Though many of the early prohibition laws were a product of the
|
||
struggle for economic and political dominance by certain sectional
|
||
interests over others (Berridge & Edwards 1987; Duster, 1970;
|
||
Szasz, 1975), more recent laws introduced to regulate synthetic
|
||
psychedelic drugs appear to be a direct consequence of the
|
||
perceived challenge that these drugs posed to the existing
|
||
ideological order. Highly vocal advocates of these drugs like LSD
|
||
and Mescaline argued that they had a revolutionary potential, a
|
||
promise that seemed to come true as large numbers of American
|
||
hippies began to visibly reject the old ideologies of the American
|
||
Dream and the Protestant Work Ethic.
|
||
|
||
Following the reaction to early advocates of psychedelic drugs
|
||
like Timothy Leary, and the subsequent consequences that this
|
||
anti-psychedelic backlash had for research into the uses and
|
||
properties of these drugs, more recent advocates of drug law
|
||
reform have strenuously avoided any discussion of the pleasurable
|
||
aspects of the 'new' psychedelic drugs. These new psychedelic
|
||
advocates talk about the value of drugs like MDMA as a <20>research
|
||
tool' or as an 'adjunct to psychotherapy'. Alexander Shulgin has
|
||
described MDMA as 'pennicilin fore the soul'. It is important to
|
||
ask ourselves whether a group of middle-aged Californian academics
|
||
sitting around on MDMA listening to Mozart and calling it
|
||
<EFBFBD>research' can genuinely be prioritised over the behaviour of an
|
||
eighteen year kid from the North West of England who takes MDMA to
|
||
get out of his face and dance to hard-core Techno music? We think
|
||
not.
|
||
|
||
The central issue here is one that is rarely addressed in public
|
||
debates. The question is whether a state of intoxication should be
|
||
considered an inherently immoral state. If society decides that it
|
||
is, then we must surely apply the same sanctions to the use of
|
||
alcohol and caffeine as we do to heroin. However, an ever-growing
|
||
body of expert opinion is starting to acknowledge the probability
|
||
that decisions about intoxication and recreational drug use are
|
||
matters for individual choice, and that drug problems are best
|
||
dealt with as health issues, rather than a matter for moral
|
||
judgment or sanctions under criminal law. Most young people who
|
||
use drugs today are aware of these contradictions and will no
|
||
longer listen to grown-ups telling them that it is 'wrong' to take
|
||
Ecstasy. They point to the legally sanctioned drugs -- tobacco and
|
||
alcohol -- and ask what is the difference. If the reply is couched
|
||
in terms of health risks, then young people today are only too
|
||
capable of pointing out that deaths related to tobacco and alcohol
|
||
use far outweigh deaths from MDMA use. They will also ask why
|
||
nobody has taken the trouble to make those risks known in an
|
||
accessible manner, along with information on how to minimize those
|
||
risks.
|
||
|
||
If the argument against using illegal drugs is couched in terms of
|
||
support for a corrupt and illegal enterprise, young people just
|
||
see this as another point in favour of the legalisation of drugs.
|
||
Without wishing to get into the pro's and con's of the
|
||
legalisation debate here, the widespread use of drugs like
|
||
cannabis, LSD and MDMA in the UK must lend more weight to the
|
||
arguments for interventions aimed at separating the different
|
||
illegal drug markets. Our research with this group has indicated
|
||
that because of this overwhelmingly positive initial drug
|
||
experience, MDMA may act as a low threshold initiation into
|
||
illegal drug use, and the lack of honest and accurate information
|
||
about this drug can lead young people to reject messages about all
|
||
illegal drugs, leading many to go on to experiment with drugs like
|
||
heroin and cocaine. Some liberalisation of cannabis and MDMA
|
||
markets would offer more control and easier intervention in those
|
||
markets, while reducing the potential crossover.
|
||
|
||
It is our belief, based upon our experience in Liverpool, that the
|
||
general public is able to understand such sophisticated concepts
|
||
and is likely to embrace them, given the failure of traditional
|
||
methods of drug control. Unfortunately, interventions of this type
|
||
remain unlikely to be implemented while politicians and the mass
|
||
media continue to approach questions of drug control from an
|
||
ideology rooted in moral absolutism, rather than adopting a
|
||
pragmatic approach based upon interventions that have been tested
|
||
and work rather than outdated ideologies that are inevitably
|
||
doomed to failure..
|
||
|
||
|
||
Bibliography
|
||
|
||
Beck, J. (1990). The Public Health Implications Of MDMA Use, in
|
||
S.J. Peroutka, (ed.) Ecstasy: the clinical, pharmacological and
|
||
neurotoxicological effects of the drug MDMA. Kluwer Academic
|
||
Publications, Boston.
|
||
|
||
Berridge V. & Edwards, G. (1987) Opium and the people. Yale
|
||
University Press
|
||
|
||
BBC Television (1992) E is for Ecstasy, Everyman, BBC 1,
|
||
Transmitted 24th May, 1992. London.
|
||
|
||
Charters, D. (1992) "Agonising Over Ecstasy While The Rave Goes
|
||
On.<2E> Daily Post 3rd, February, 1992., Liverpool
|
||
|
||
Dalton, S. (1991) Personal communication with Andrew Bennett.
|
||
|
||
Daily Star (1992) "What A Dope<70>. 29th January, 1992. London.
|
||
|
||
Dorn, N. & Murji, K. (1992) Drug Prevention: A review of the
|
||
English language literature. ISDD, London.
|
||
|
||
Duster, T. ( 1970 ) The Legislation of Morality. Free Press, New
|
||
York.
|
||
|
||
Gilman, M. (1992) Beyond Opiates. Druglink, ISDD, London.
|
||
|
||
Grund, J-P. (1992) Talk on outreach work Drug Prevention
|
||
conference (unpublished) London
|
||
|
||
Henry, J. et al. (1992) Ecstasy and the dance of death. The
|
||
Lancet, London.
|
||
|
||
James, M. (1991) Ecstasy. The Face, Nov. 1991, London
|
||
|
||
Kaplan, C.D., Grund, J-P & Dzoljic, M.R. (1989) Ecstasy in Europe:
|
||
reflections on the epidemiology of MDMA. Instituut voor
|
||
Verslavingsonderzoek, Rotterdam.
|
||
|
||
Lindesmith, A. (1940) Dope Fiend Mythology. Journal of Criminology
|
||
and Police Science, Vol 31.
|
||
|
||
Liverpool Echo (1992) "Raving Mad<61> 28th January, 1992. Liverpool.
|
||
|
||
Liverpool Echo (1992a) "Drugs agency to lose funding<6E> 30th
|
||
January, 1992. Liverpool.
|
||
|
||
Liverpool Echo (1992b) Letters. 4th February, 1992. Liverpool.
|
||
Middles, M. (1992) Ecstasy is not Horlicks. Manchester Evening
|
||
News.
|
||
|
||
McDermott, P. et.al., (1992) Dealing with recreational drug use.
|
||
Druglink, ISDD, London.
|
||
|
||
McDermott, P. (1992) Representations of Drug Users: Facts, Myths
|
||
and their role in Harm Reduction in O'Hare, P. et. al. (Eds.) The
|
||
Reduction of Drug Related Harm. Routledge. London.
|
||
|
||
McDermott, P. & Matthews, A. (1992) An ethnographic study of a
|
||
cohort of Ecstasy users in the North West of England. Forthcoming.
|
||
|
||
Nasmyth, P. (1985). Ecstasy (MDMA). The Face No. 66. London.
|
||
|
||
O'Rourke, P. J. (1985) Turn on, Tune in, Go to the office late on
|
||
Monday, in Republican Party Reptile. Paladin. London.
|
||
|
||
Rosenbaum, M. & Morgan, P. (1989) Ethnographic Notes on Ecstasy
|
||
Use Among Professionals. International Journal on Drug Policy
|
||
Vol.1 No. 2. Liverpool.
|
||
|
||
Shulgin, A. T. & Shulgin, A. (1992) PIHKAL. Transform Press.
|
||
California
|
||
|
||
Stephens, J. (1987) LSD and the American Dream. Heinemann. London
|
||
|
||
Szasz, T. (1975) Ceremonial Chemistry. Routlege & Kegan Paul.
|
||
London.
|
||
|
||
The Face (1991) Letters, Dec. 1991. London.
|
||
|
||
The Sun, (1992) "Fury At Sex Guide To E.<2E> 29th January, 1992.
|
||
London.
|
||
|
||
Young, J. (1972) The Drugtakers. Paladin. London
|
||
|
||
Young, J. (1973) The Myth of the Drug Taker in The Mass Media, in
|
||
S. Cohen & J. Young, The Manufacture of News. Constable, London.
|
||
|
||
Zinberg, N. (1984) Drug, Set & Setting. Yale University Press, New
|
||
Haven & London
|
||
|
||
1John Paul Grund argues that outreach should be aimed at those who are most
|
||
at risk. Ravers do not fall into this category. Presentation at Metropole
|
||
Hotel, London. European Drug Prevention Week .
|
||
|
||
2In the experience of the first author, many journalists who cover drug
|
||
stories actually use illegal drugs themselves, but when writing an article,
|
||
they rarely draw upon their own experience, preferring to call a drugs
|
||
agency to ask 'do you have any drug users we can interview'. This separation
|
||
between personal experience and the subject of the story may be seen as a
|
||
form of alienation that contributes a great deal to the skewed
|
||
representations of illicit drug use in society. My article on drug use among
|
||
drug workers (McDermott, 1990) looks at a similar phenomenon among people
|
||
working in the drugs field.
|
||
|
||
3 Neither paper sells very well on Merseyside, in part because of their
|
||
continued support for the locally despised Conservative government, but
|
||
primarily because of their coverage of the Hillsborough football disaster.
|
||
In 1986, at a Liverpool football match held at Hillsborough stadium in
|
||
Sheffield, 96 fans died and many more were injured as a consequence of poor
|
||
crowd control. The game was being broadcast live on TV at the time, and many
|
||
Liverpool people watched as their friends and relatives had the life crushed
|
||
out of them.
|
||
|
||
Widespread popular anger at the tabloids built over the next few days.
|
||
First, some papers published ghoulish pictures of dead and dying football
|
||
supporters, in full colour, without any thought for the impact on the
|
||
friends and families of the victims. Then, The Sun and The Star published
|
||
unattributed police claims that the tragedy had been caused by unruly
|
||
Liverpool supporters, who had been aggressive, had robbed bodies lying
|
||
injured or dead, and had urinated on police officers who were attempting to
|
||
help the victims.
|
||
|
||
In fact, a public enquiry found that the tragedy was a consequence of police
|
||
mismanagement of the crowd and poor facilities at the ground, and the
|
||
allegations were made by a senior police officer, who resigned over the
|
||
incident, who was attempting to divert blame from his force. The people of
|
||
Merseyside began a mass boycott of The Sun and The Star. Newsagents refused
|
||
to stock the papers and the few who did found themselves abused by their
|
||
customers. The circulation of these papers has never recovered in the region
|
||
so both papers are continuously seeking stories that will help them to
|
||
rebuild their circulation in the Merseyside area. The Echo's "Raving Mad<61>
|
||
story seemed ideal, appealing to uninformed but concerned parents and so
|
||
both papers carried it as their front page story the following day.
|