248 lines
11 KiB
Plaintext
248 lines
11 KiB
Plaintext
This Article is taken from The Herbalist, newsletter of the
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Canadian Society for Herbal Research. COPYRIGHT March 1989.
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Membership in the Society is $25.00 Canadian per year. You
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receive four copies of the Journal each year and help to promote
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herbalism and botanic medicine throughout Canada.
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THE SOCIETY HAS NO PAID OFFICIALS and is run entirely by
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volunteers from among the membership.
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If you would like more info please write:
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Botanic Medicine Society.
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P.O. Box 82. Stn. A.
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Willowdale, Ont. CANADA.
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M2N 5S7.
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HISTORY OF THE APOTHECARY GARDEN - Tamarra S. James
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The idea of separating a garden into one for useful plants and
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another for beauty is a fairly recent innovation. Until about
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three hundred years ago, all plants were considered to be useful
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either as medicine or food, some in a practical way, others in a
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purely symbolic application. Even the beauty of the plants
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themselves was thought to be medicinal, contributing to the
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general health of the individual by strengthening the spirit.
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giving comfort to the soul, and lifting depression of the mood.
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One must not lose sight of this principle when approaching the
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medieval garden, as in a very real sense, all gardens had their
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origin in the physic garden.
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Aside from the few basic medicinal plants grown by every
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housewife for the cure of common minor ills, much like we use the
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patented medicines of today, the bulk of the truly curative herbs
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were originally cultivated in the monastery gardens.
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Healing was, from the earliest recorded times granted the
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distinction of being a religious practice. Each culture of the
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Pagan period had its healing gods, and in evolution, one of the
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greatest miracles attributed to the god of the new religion was
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the power to heal.
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The monks were, by and large a literate class of people where the
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greater population was not, so it is that the majority of the
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hard information regarding growth, plant description, and garden
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lists has come from them. We can assume that the gardens of the
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doctors and apothecaries were similar if on a much smaller scale,
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as the monks had greater access to plants imported from other
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parts of the world than the common man.
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The infirmary garden of a monastery generally consisted of
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several raised rectangular beds with walkways between them. Most
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of the plants were to be found in the Emperor Charlemagne's list
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of medicinal herbs which formed a part of his "Capitulare de
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Villis" a document from the ninth century which detailed the
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plants he wished his gardeners' to plant on his estates and which
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he encouraged all of his subjects to plant for the benefit of the
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nation.
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As society reached out of the Middle Ages into the fifteenth
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century, new plants were being brought back from the Americas.
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Master Ion Gardener wrote the practical text, "The Feate of
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Gardening". This was a set of instructions on cultivation,
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grafting, and the culture of herbs. All of the herbs listed in
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Master Ion's treatise were old world, and had been commonly grown
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all over Europe for hundreds of years. It reached beyond the
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folklore of plants and provided a sound scientific base for the
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gardener to work from.
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In the sixteenth century we find the first wave of dramatic
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change in the gardening consciousness of Europe since the
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beginning of the Crusades. Prior to this there had been a limited
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number of herbs that had grown familiar to the herbalist through
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years of cultivation and use. Now we have almost daily expansion
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of the herbalists, as navigators and explorers carried back new
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seed and rootstock, along with documents containing native
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applications of the medicines of their lands. Most significant in
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this influx of new botanicals were those from the Americas.
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The feeling of the time is best illustrated by a quotation from
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Holinshed, a historian of the sixteenth century. "It is a wonder
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also to see how many strange herbs, plants, and annual fruits are
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daily brought unto us from the Indies, Americas, Taprobane,
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Canary Isles and all parts of the world. I have seen in someone's
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garden to the number of three or four hundred of them, if not
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more, the half of those names within forty years past we had no
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manner of knowledge."
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The first botanic gardens as places of study were founded in
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Padua Italy 1545 and in Oxford England 1621. These schools of
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herbalism effectively took medicine out of the hands of the
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monastery and placed it under the control of the educating
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physicians. Doctors began to lecture on the healing properties of
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herbs, and their reliance on leeching, or bleeding, and chemical
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alchemy was largely replaced by the study of the new science of
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herbal alchemy.
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It was in the seventeenth century, following this great influx of
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herbs, that the largest number of herbals were published. Many of
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them included the New World herbs as a matter of course. Most of
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these books were written by doctors of medicine, but they were
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now leaning more heavily on the botanical properties and
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characteristics of plants than on the previous, almost mystical
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systems of humours, planetary influences, and doctrine of
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signatures.
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Prior to this time, almost all herbals relied heavily on
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Dioscorides volume entitled "De Materia Medica". It required the
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discovery of new plants to generate original research and the
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development of herbal philosophy. There was still a problem in
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that many of these authors were writing about plants they had
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never seen or used. There existed popular engraving templates for
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the illustration of herbals, usually created by artists rather
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than herbalists, and often from description instead of
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observation. In some cases, such as John Gerard's "Great Herbal",
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or "History of Plants" the wrong illustration was placed in the
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text, confusing the reader, and the dilettante herbalist, who
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repeated the error in his own book.
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In 1577 an herbal of an entirely new type was translated from the
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Spanish into English. It was written by Nicholas Monardes, and
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was entitled, "Joyfull Newes Out Of The Newe Founde Worlde". This
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book catalogued and described medicinal plants from America.
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Then, in 1629 and 1640 a pair of books were published that
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changed the entire face of herb lore. They are often considered
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to be the greatest English books on herbs and plants ever
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published. They were written by John Parkinson, and are entitled
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respectively, "Paradisi I Sole Paradisus Terrestris" and
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"Theatrum Botanicum: The Theatre of Plants". More than 3,000
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plants are described in this volume, and unlike their
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predecessors,these books combine history, horticulture, botany,
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and pharmacy all in one place. Parkinson is also the first herbal
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author to seriously attempt botanical classification into tribes
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or families of plants, and into classes.
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The herbals of Parkinson and Gerard went to the New World along
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with the settlers, and a selection of seed and rootstock for
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various medicinal herbs accompanied them. The ships returned to
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England with native North American plants to be cultivated, and
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studied in the European botanical colleges and gardens.
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The properties of many of the plants were learned from the Native
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Indians, which lead to the publication of John Josselyn's book,
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"New England's Rarities Discovered" in 1672. This book included
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"The Physical and Chyrurgical Remedies Wherewith The Natives
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Constantly Use To Cure Their Distempers, Wounds and Sores".
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In 1728, John Bartram founded North America's first botanic
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garden near Philadelphia. In 1765, he was commissioned 'Botanizer
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Royal For America' and began to travel and collect plants,
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accompanied by his son, who was a major botanical artist. It is
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through the labours of these two men that many North American
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herbs came to the attention of the Swedish Botanist Carl
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Linnaeus, and were classified by him.
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The study of the herb garden is in itself a study in the
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evolution of botanical medicine and its development. In the
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garden lists we see not just the herbs that were known to the
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early doctor, but more importantly, those which were used by him.
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A list of the herbs from John Bartram's garden examined in
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relation to the monastery garden of the ninth century gives
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indication of a greater range of subtlety in the mixing of
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possible ingredients, and a wider set of applications than those
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available to the lay brothers in their time. An asterix marks the
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New World herbs.
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Melissa officinalis, Lemon Balm.
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Ocimum basilicum, Sweet Basil
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*Mondara didyma, Bee Balm.
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*Cimicifuga racemosa, Black Cohosh.
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*Eupatorium perfolatum, Boneset.
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Borago officinalis, Borage.
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Nepeta cataria, Catnip.
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Dianthus caryophyllus, Clove Pink.
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Vinca major, Periwinkle.
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Symphytum officinale, Comfrey.
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Digitalis purpurea, Fox Glove.
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Cochlearia amoracia, Horseradish.
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Pulmonaria officinalis, Lungwort.
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*Lobelia siphilitica, Great Lobelia.
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Calendula officinalis, Pot Marigold.
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Verbascum thapsus, Mullein.
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Paeonia officinalis, Peony.
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Myrtus communis, Myrtle.
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Hypericum perforatum, St. John's Wort.
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Teucrium marum, Germander.
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Galium odoratum, Sweet Woodruff.
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Tanacetum vulgare, Tansy.
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Artemisia dracunculus, French Tarragon.
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Dipsacus fullonum, Fuller's Teasle.
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*Asarum virginicum, Wild Ginger.
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*Gaultheria procumbens, Wintergreen.
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Acorus calamus, Sweet Flag.
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Crocus sativa, Saffron Crocus.
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Allium schoenoprasum, Chives.
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Lonicora caprifolium, Woodbine Honeysuckle.
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Rubus fruticosus, Blackberry.
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*Hamamelis virginiana, Witch Hazel.
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Lindera benzoin, Spice Bush.
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Punica granatum, Pomegranate.
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Cassia acutifolia, Alexandrian Senna.
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Ilex aquifolium, English holly.
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*Populus candicans, Poplar, Balm of Gilead.
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*Cornus florida, Dogwood.
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*Sassafras albidum, Sassafras.
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Laurus nobilis, Bay laurel.
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(The following herbs are also to be included in this garden.
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Latin names can be found in the previous list:
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Chamomile, Lovage, Dill, Fennel,Horehound, Hyssop, French
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Lavender, Pennyroyal, Mint, Rosemary, Rue, Agrimony, Sage, Thyme,
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Yarrow,Madonna Lily, Apothecary's Rose).
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It is likely that this is an optimistic list since weather
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conditions in Philadelphia would have made the growth of plants
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such as Pomegranate extremely difficult, although most of the
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herbs would quite handily grow there. As you can see, the
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majority of the herbs from the ninth century list are still
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included, with the many additions of the New World herbs.
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Today, many of these herbs are still grown for their use as
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pharmaceuticals and even as medicine advances into the "Modern
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age" it remains rooted with the herbs, in the origins of the
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apothecary garden.
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Bibliography
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John Gerard. The Herbal Or General History of Plants.
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Facsimile Edition Of 1633 Edition. Dover Publications NY 1975.
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Gosta Brodin. Agnus Castus A Middle English Herbal.
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Reconstructed from various manuscripts. Upsalla 1950.
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Andrew Boorde. Fyrst Boke Of The Introduction Of Knowledge.
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Repro Of The 1542 Edition. Early English Text Society Reprint
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1964.
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Sarah Garland. The Herb Garden.
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Penguin Books NY 1984.
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Rosetta E. Clarkson. The Golden Age Of Herbs And Herbalists.
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Dover Publications NY 1972.
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L. Butler & C. Given-Wilson. Medieval Monasteries Of Great
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Britain. Michael Joseph London 1983.
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Nicholas Culpepper. Culpepper's Complete Herbal.
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W. Foulsham & Co. London.
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