168 lines
10 KiB
Plaintext
168 lines
10 KiB
Plaintext
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Evil Eye
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by Hakim Bey
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The Evil Eye -- mal occhio -- truly exists, & modern western culture has so
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deeply repressed all knowledge of it that its effects overwhelm us -- & are
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mistaken for something else entirely. Thus it is free to operate unchecked,
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convulsing society in a paroxysm of Invidia. Invidious Envy -- the active
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manifestation of passive resentment -- projected outward thru the gaze (i.e.
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thru the whole language of gestures & physiognomy, to which most moderns
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are deaf, or rather which they are not aware of hearing).
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It's especially when we're unconscious of such magic that it works best --
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moreover, it's known that the possessor of the Eye is nearly always
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unconscious -- not a true black magician, but almost a victim -- yes, but a
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victim who escapes malignity by passing it on, as if by reflex.
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In more traditional worlds (worlds of the "symbolic order" as Benjamin puts
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it, as opposed to worlds of "history"), I've noticed that people remain much
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more attuned to the languages of gesture; where there's no TV & "nothing
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ever happens", people watch people, people read people. Passersby in the
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street pick up your mood, & according to their temperament they clash with
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it or harmonize with it or manipulate it. I never knew this till I lived in
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Asia. Here in America, people react to you most often on the basis of the
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idea you project -- thru clothes, position (job), spoken language. In the
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East one is more often surprised to find the interlocutor reacting to an
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inner state; perhaps one was not even aware of this state, or perhaps the
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effect seems like "telepathy". Most often, it is an effect of body language.
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I've heard it said that the Mediterranean & Mideast worlds evolved a complex
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phenomenology of the mal occhio because they are more given to envy than we
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Notherners. But the Evil Eye is a universal concept, missing not in any space
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(such as the chill & rational North) but only in time -- to be exact, in
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historical time, the time of cold Reason. Reason's protection against magic
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is to disbelieve it, to believe it out of Reason's universe of discourse.
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"Asia's defense against magic is more magic -- in this case, the blue stone
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(common from Lebanon to India, maybe even farther East) or else, in the
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Mediterranean (our own "Asia"), the downpointed bull-sign of the fingers, or
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the phallic amulet.
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But Reason & Magic are both superstitions ("left-over beliefs"). I suggest
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that the mal occhio "works"; but my analysis is neither rational nor
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irrational. Who can explain the complex web of signs, symbols, forces &
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influences that flow & weave between such enigmatic monads as ourselves? We
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can't explain how we communicate, much less what. If the "symbolic order" was
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replaced by "history", & if History itself is somehow now in the process of
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"disappearing", perhaps we may at last breathe free of the fogs of magic &
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the smogs of reason. Perhaps we can simply admit that "mysteries" such as the
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Eye -- or even "telepathy" -- somehow appear in our world, or seem to appear,
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which means simply that they appear to appear, & thus that they appear.
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The proper organ for this kind of knowledge would be the body.
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Now Envy is universal. But some societies attempt to keep it under control,
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while in others it is unleashed by being turned into a social principle. We
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have no defense against the Evil Eye because our entire social ethic is
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rooted in Envy. At least the benighted Asians have their amulets &
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prophylactic gestures. It was not Reason which banned these frail defenses,
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however. It was Christianity. "Verb. sap.," as English schoolboys used to
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say.
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The two post-Xtian ideologies -- Capitalism & Communism -- are both fueled by
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Envy. In both systems it is a survival trait -- no, it is an economic trait.
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"Oeconomy" -- an old word for the totality of all social arrangements. The
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"Eighties" was not the decade of greed (which at least has the dignity of an
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active force) but of envy. The minorities envied the majority, the poor the
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rich, the "addicted" the healthy, women men, blacks whites... yes, but the
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rich envied the poor (for their idleness), the healthy envied the "addicted"
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(for their pleasures), men envied women (as always), whites envied blacks
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(for their living culture, & for their suffering) & so on.
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A crude anthropology (note the "anthro") claims that "primitive mind"
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experiences Envy as a female principle -- (hence the phallic defense against
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the Evil Eye). A very limited view. "Envy" may be yin when compared with the
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yang of "greed", but the Evil Eye, as a prolongation of Invidia, is pointy &
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penetrative, like a dagger -- a death-dealing phallus -- to which one opposes
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the phallus of life, the penis itself. An Italian savant once told me of the
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most horrendous example of the mal occhio he'd ever encountered, in a
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withered & hairy-faced old woman. A healer, a charismatic Catholic mystic,
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undertook the cure of this miserable witch -- & discovered that, unknown to
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her, she was in fact a man (the genitals had never descended).
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A gender-analysis of the Eye will get us nowhere. The association of the Eye
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with women may arise from the tendency of women to be more sensitive to body
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language than men, & thus to hold on to certain "magics" even as they begin
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to vanish form those worlds which discover history (which, as everyone knows,
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is not, by-&-large, her story).
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The Nuer belief that all accident, illness & death are caused by witchcraft.
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Most Nuer witches are unaware of themselves as witches. They suffer from
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envy. According to our tribal beliefs, all accidents are accidental - no one
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is to "blame". We suffer from envy, but we are "innocent". Frankly I can't
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believe either the Nuer witch-finders or the pundits of our own mechanistic
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worldview. Both belief-systems are "disappearing" anyway - why should I buy
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passage on their sinking ships? Things are so much more complex than either
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worldview can imagine that, in effect, things are much more simple than
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either of them would have us believe.
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I mean: the effect of two human beings on each other occur on so many levels
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that flat concepts like witchcraft or accident can't begin to do it justice.
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And yet, matters are not nearly as tangled & dark as the theory of witchcraft
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would have us believe, nor so brutal, so industrial, as the theory of the
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mechanistic universe. The body knows much without knowing, the imagination
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sees much that it does not need to understand. The body & the imagination
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overstand - they are above mere understanding & its clumsy abstractions.
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Blue is the color of the sky & its happiness, air & light against the earth &
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shadow of Envy. But blue is also the color of death - as with the old Bedu
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woman who told Lawrence that his blue eyes reminded her of the sky seen thru
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the sockets of a bleached skull. The Yezidis, the "devil-worshippers" of
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Iraqi Kurdestan, refuse to wear blue beads or even clothes because it is the
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color of their Lord, Satan, the Peacock Angel, & to wear blue to ward him off
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would deeply offend him. So the blue bead is homeopathic -- a bit of evil
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used to defend against evil -- perhaps a fragment fallen from the Horned One
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himself, powerful in its goaty virility against the chthonic negative-Yin-
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like power of Envy. And yet the stone is also the serenity of azure,
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turquoise, infinity, the Feminine -- a bit of mosaic from the matrix of the
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sky, or of water.
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Similarly the bull-sign, when seen upright & face on, is undoubtedly a yang-
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ish sort of symbol -- but pointed down & seen in reverse -- as it is
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presented to the view of the Evil-Eye-suspect (altho the gesture is made
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surreptitiously), the sign becomes a Stone age woman-image, two legs & a
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vulva -- so that potency against the Evil Eye comes from the "horns" which
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are stabbed down, the virile element --but within that symbol is embedded the
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power of the goddess as well.
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Even the phallic amulet, which might at first appear all male, is not the
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penis of the animal-god, but of Priapus, a god of vegetation. It is the penis
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of fruit & flower -- in some sense, a female penis.
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The apotropaic complex is thus to be seen as neither male nor female nor
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even, properly speaking, androgynous. The symbols revolve not around gender
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but engendering, around life or energy itself as a value opposed to the
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negativity, the vacuum, the deathly cold of envy.
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The opposite of the gaze of love is not the gaze of hate, but that of envy,
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passive, unliving in itself, vampirically attracted to the life in others. A
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barren woman sees a pretty newborn baby -- she praises it to the skies, but
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her words mean the opposite of what they say; unknown even to her, her gaze
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pierces direct to the infant's breath. Are we so certain that the language of
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gesture is weak, an evolutionary appendix soon to be bred out of the species?
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-- do we not suspect that it is strong, powerful enough to attract love, or
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to make sick, even to kill?
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Everywhere in our world this deadly gaze is directed at us, as in Bentham's
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Panopticon. We are described to ourselves as victims, as patients, as passive
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focal points of misery -- we are shown ourselves deprived of this or that
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commodity or "right" or quality which we most desire. The ones who tell us
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this -- are they not the rich, the powerful, the politicians, the
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corporations? What could we still possess to awaken in them such invidia, &
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the endless assaults of their mal occhio?? Could it be that unknown to us or
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to them) we are alive & they are dead? The TV screen can be an ultimate Evil
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Eye -- because it is already dead, & the dead (as Homer showed us) are the
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most envious of all beings. Everything mediated is dead, even this writing --
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& the dead yearn for life. I've tried to protect this text against being an
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Evil Eye, as well as against the Evil Eye itself, by including in it the
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names of the appropriate charms. But prose alone will never do the trick.
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There must occur enchantment, a singing that changes (our perception of)
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reality. Or better, the blue breath of the serene sky, or the hot moment of
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the thrusting cock.
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Envy is an abstraction because it wants to "take away from." The Evil Eye is
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its weapon in the psychic/physical world. Against it, then, must stand not
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another abstraction (such as morality) but the solidest of fleshy realities,
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the over-abundant power of birth, of fucking, of azure breezes. The amulet we
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fashion against an entire society of the Evil Eye can be no more & no less
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than our own life, adamantine as stone & horn, soft as sky.
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