3171 lines
138 KiB
Plaintext
3171 lines
138 KiB
Plaintext
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The Egyptian Revival, or The Ever-Coming Son in the
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Light of the Tarot
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By Frater Achad
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Transcriber's notes:
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The text of this electronic edition is taken from
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the Samuel Weiser printing of 1974. The work is not
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copyrighted.
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Due to the limitations of the medium, certain
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changes have been made from the printed edition:
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Text shown here in ALL CAPITALS was printed with
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an initial capital and small caps in place of
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lowercase. The remainder of Achad's highly
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idiosyncratic capitalization is shown as in the
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original.
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Text shown here _surrounded by underline
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characters_ was shown in italics in the Weiser edition.
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The diagram of Frater Achad's "Restored" Tree of
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Life is in an accompanying file titled ACHDTREE.GIF.
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Benjamin Rowe
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August 1992
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Preface
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This little book has been written in the spirit of
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Suggestive Inquiry, and the writing of it has led to
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many illuminating ideas in regard to the Universal
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Tradition as disclosed by the Tarot Trumps.
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Some months ago, I prepared a treatise entitled
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"Q. B. L. or The Bride's Reception," purporting to be a
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simple exposition of the Qabalistic Process and an
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explanation of "The Tree of Life" with its
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Correspondences according to the system I had studied
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and practiced for a number of years.
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While writing it I obtained some "New" ideas which
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seemed to indicate the possibility of the Restoration
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of the Order of the "Paths" to their Original form.
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These ideas I put down as they came to me, and included
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them as an Appendix to the main body of the book.
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Briefly, the nature of the suggested change was as
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follows: The Qabalistic Tradition of the last few
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centuries is that the "Ten Sephiroth", or "Numerical
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Emanations", were formed by the "Lightning Flash" of
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Creation, while the "Twenty-two Paths" were produced by
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the Ascent of the "Serpent of Wisdom" from Malkuth to
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Kether.
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The recognized Numeration of these Paths was from
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Number Eleven, transmitting the Influence from Kether
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to Chokmah, to Number Thirty-two, transmitting it from
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Yesod to Malkuth the Tenth and last Sephira.
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I questioned this, since the Serpent is said to
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have _Ascended_, and suggested that the Eleventh Path
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should be from Malkuth to Yesod, and so on up the Tree
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in exactly the reverse Order.
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Upon experimenting with this arrangement I
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discovered that although there seemed to be a decided
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improvement as regards the Paths below the Abyss, above
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it, all the symbolism became reversed and confused.
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Even so, there were some interesting combinations.
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The main point was, however, that the new
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arrangement of the lower Paths suggested the
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possibility of a wonderful Astrological Harmony, since
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many of them were now united with their Planetary
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Rulers, etc., in the Sephiroth.
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The next step was the discovery of the Symbolism
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of the Middle Pillar, when the Three Mother Letters of
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the Elements were attributed to the Three Paths which
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unite the Four Sephiroth which are in equilibrium.
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These, when placed in position, showed the Symbolism of
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the Universal Mercury under the form of a Caduceus and
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Winged Globe.
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I decided, therefore, to adopt this arrangement of
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the Three Elements, and to try to place the Planetary
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and Zodiacal Signs in such positions on the Tree that
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the Astrological Symbolism would be perfect.
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I discovered that this was possible. There was one
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variation, which, if adopted, disclosed some other
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valuable Qabalistic Symbolism in regard to "The
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Beginning". I explained this fully in the Appendix to
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Q.B.L. With my original notes left in their rough form,
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I published the complete book in a limited edition for
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Students of the Qabalah. This has met with a very good
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reception in all parts of the globe. I have received
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many encouraging letters, all of which express interest
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in the revised arrangement. The press reports have been
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favourable, and a conservative Magazine "The Occult
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Review" admits the importance of the discovery.
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One great Authority, however, while admitting that
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many of the ideas are brilliant, says that he cannot
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accept this Reformed Order in the face of several
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hundred years of the old tradition, and maintains that
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the previous arrangement is the correct one.
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While I realize that great changes in the
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recognized Systems of Initiation in certain Orders
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might be necessary if the Reformed Order of the Paths
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were adopted, and while recognizing the importance of
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the opinion of the Authority mentioned above, I still
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maintain that this New Arrangement is worthy of the
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most careful consideration and study. One would expect
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to find some reason for the arrangement of the Paths,
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and this present plan seems to me the most reasonable;
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in fact it suggests that there was an Absolute Reason
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in the Primitive Universal Tradition, though this
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became lost to view as time went on.
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My aim is to discover the Truth insofar as that is
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possible to man, and to uphold what seems to me most
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true, until I am convinced of error; but, to change my
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viewpoint, if necessary, as soon as more Light is given
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me. If this "New" arrangement is correct, it will prove
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itself to be so in the minds of those who study it in
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an unbiased manner. In any case it is of interest as
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one aspect of truth, and its right place may be found
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in due course. It may lead the Student to other
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important discoveries as it has in my own case. I am
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convinced that the enquiry is by no means exhausted.
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The Tarot Trumps, being a sort of Universal
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Alphabet, may of course be interpreted in a variety of
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ways, but I shall discuss their Symbolism when arranged
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upon the Paths of the Tree of Life according to the
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Reformed Astrological Order given in the Appendix to Q.
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B. L.
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If by this means we obtain "More Light on the
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Tarot Trumps" and the Universal Tradition, which
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transcends what we call Light and Darkness, becomes
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plainer to my readers, the book will not have been
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written in vain.
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Before discussing the matter in detail, I am
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giving a brief summary dealing with the earliest
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traditions of Mankind and their effect upon the present
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day, or the New Aeon, the Cycle of Aquarius, in which
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we are not living.
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I trust that this book will lead to further Light
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on the very vital issues of this present Age, and
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perhaps to a solution of some of the most perplexing
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problems.
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At least, I hope so.
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Frater Achad
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Chapter I
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Light on the Egyptian Revival
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The more than ordinary interest displayed by all
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classes of people in the recent discoveries connected
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with the opening of the Tomb of King Tutankhamen,
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indicates, what may be termed, an Egyptian Revival.
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This, to some, may appear quite unaccountable; in
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fact one of the popular writers in the daily papers has
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questioned just why the public should suddenly show
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such great interest in this particular discovery, while
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many similar ones have created little or no stir at
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all.
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There may be a very deep underlying reason for
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this, and in order, if possible, to discover the hidden
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causes it will be necessary for us to make a brief
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survey of the Egyptian Current of Thought from the
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earliest times to the present day.
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Again, we do not find the public interest centered
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alone in the treasures found in the tomb of
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Tutankhamen, but in nearly every instance reference is
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made to his immediate predecessor King Amenhatep IV, or
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to use his more familiar title King Khu-en-Aten.
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King Khu-en-Aten is reported to have been the
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first King to attempt the establishment of a
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Monotheistic Religion in Egypt, and the Worship of the
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Aten or Solar Disk; whereas, after his death,
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Tutankhamen is said to have re-established the old
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order and the worship of Amen-Ra in place of that of
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Aten, or perhaps more properly Atum.
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What was the cause of this controversy, and what
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is its bearing on the thought of the present day?
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One of the immediate effects of the public
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interest in these matters has been the production of a
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charming little book by Robert Silliman Hillyer
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entitled "The Coming Forth By Day". This consists in a
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number of Hymns translated from the Egyptian "Book of
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the Dead", as it was erroneously called. But the chief
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item of interest is the introduction, giving a brief
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but sympathetic outline of The Egyptian Religion, which
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ends as follows: "For the mystics of the world have
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always, under all systems, escaped beyond the externals
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of faith, and held close to the Presence enthroned in
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the inner court of the temple; the same Presence in how
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many different sorts of temple! The God who walked by
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the Nile walks also among men today; whether we call
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him Christ or Osiris, whether we see him betrayed by
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Set or Judas, he is always here, he is always betrayed.
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Osiris was not the shadow cast before by the coming of
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Christ, nor Christ a remembrance of Osiris; they are
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the same, the same significance in different syllables
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over the earth. The machinery of religion changes, but
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whatever the modern man finds in his heart, that the
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Egyptian found also; for that is not the Christian
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Religion or the Egyptian religion; it is Religion, and
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the rest is merely an attempt to name that which is
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nameless."
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We can hardly imagine a statement of this sort
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being made in a small, popular book a few years ago. It
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is surely a sign of the times and of the Influence of
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the Ever-coming Son, the Crowned Child, Lord of the New
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Aeon.
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But Mr. Hillyer does not go back far enough into
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the past to throw the most truly significant light on
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the present and future. In order that we may properly
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understand the matter, we must delve deeply into the
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remotest times; somewhat in the way Gerald Massey did
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in the "Book of Beginnings." In fact his research work
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is invaluable, but unfortunately far too lengthy and
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recondite for the popular taste.
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Let us then endeavor to piece together a few of
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the most vital and interesting fragments, so as to
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obtain, if possible, a bird's-eye view of the whole
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matter.
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The beginning of mythology with the mother and boy
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is universal, and still survives in the Virgin and
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Child of Rome. The sonship preceding the fatherhood
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represents the most ancient form of belief, and when
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recognized in that light, is found to explain many of
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the early mysteries.
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The first boy and his mother were called Sut-
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Typhon.
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Sut means "The Opener", and this may be taken in
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the physiological as well as the astrological sense.
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The Child was the opener in the sense of being born of
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the un-mated Mother. The Sun is the Opener of the Day,
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while Sut as the Star-god was considered the Opener of
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the Year with the rising of Sothis, and on his rising
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was the Great Bear cycle founded.
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The earliest conception of the great Mother was
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under the form of the Hippopotamus, the Devourer of the
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Waters. This led to that of the Water-Dragon, Typhon.
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But the Great Mother was She who brought forth the
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Starts, thus we find Her assuming the form of the Star-
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Goddess, Nuit of the Heavens, who is represented by a
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beautiful human form arched over the earth. Her change
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to this human form was portrayed as "Beauty and the
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Beast in one Image", and from this was the ancient
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fable derived.
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We find the Child described from the very earliest
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times, as of dual type, so that he became known as Sut-
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Har or Sut-Horus. Later the idea of twins arose, and
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these became the Gods of the Two Horizons. Sut the
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Opener and Horus the one who Shuts or Closes. The
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earliest phenomenal form of these twins was as darkness
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(Sut) and light (Horus).
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Har or Horus as the Sun was an earlier type than
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Ra who later became the principal Sun-god. Har, as the
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son of Typhon the Great Mother, became known as the
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earliest of the Pharaohs and rulers of Egypt.
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Primarily the word Pharaoh is derived from Har-Iu,
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which means the Coming Son of a two-fold nature, and of
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the two (Iu) houses. This, again, was Har of the Shus-
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en-Har or the Bar or Baal of the Heksus.
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Now the rulers of the Shus were called Heks, and
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thus we may trace the early name of the God Hak which
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is a form of Harpocrates, the God of Silence, the Babe
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upon the Lotus; who is sometimes considered to be the
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twin of Horus, and concealed within him.
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Har-Makhu was the Star-God of both Horizons. Sut-
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Har developed into the Solar Deity afterwards called
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Aten, or Atum. Thus we begin to see the Typhonian
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origin of the God Aten, and we shall learn from this
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something of the nature of the revival of Aten-worship
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under King Khu-en-Aten, the father-in-law of
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Tutankhamen.
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But we first need some further links in our chain,
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and these may be supplied as follows:
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As time went on there was mention of Four Suts,
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and the worship of the Mother Typhon and her son Sut
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began to fall into disrepute. A father was needed to
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account for the generation of all things, and gradually
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the idea of Tum the Old God of the Setting Sun arose,
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and he was said to be the Father of the Four Suts.
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(Thus the four Quarters were established, or perhaps
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the Equinoctial points and the Solstices). Tum then
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became known as Atum, and the Solar Fatherhood was
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established. Also the twin Lion-Gods assumed the type
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of Sut-Horus in Atum-Ra.
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The quarrel which rent the monuments arose on
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account of Sut-Horus (Sut as brother of the Sun) and
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the Egyptian Amen-Ra who was identified with the Greek
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Jupiter-Amen. An alliance was made between the
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Ammonians and the Osirians against the followers of
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Sut-Har, or Sutekh or Sebek, and the ancient genetrix
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Typhon.
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The taunt flung by the Osirians at the Sut-
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Typhonians was "Orphan", intending to brand them as
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Fatherless in a religious sense because they worshipped
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only the Mother and the Child, who became looked upon
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as the Harlot and the Bastard.
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This led to many unpleasant things being said on
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both sides, and we find a period when the followers of
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both forms or worship accused the others of every form
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of immoral practice.
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We should now take up a slightly different angle
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of the situation. Atum was the same as the first Adam
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of the Hebrews. The Rabbins taught rightly that their
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typical Adam, of the same name as the monkey Udumu, had
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carnal knowledge of every tame and wild beast that he
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could dominate, and was not satisfied until Eve was
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made for him.
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Atum as the Second Adam represented the first
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purely Human Deity without any animal admixture. We now
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get a glimpse of one of the reasons for the strange
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half-animal half-human types found in the ancient
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doctrines. There is another explanation of this,
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however, which will be discussed later. At the same
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time we begin to see how it was that King Khu-en-Aten,
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who revived the early traditions, had many purely human
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figures made, quite unlike the other Egyptian Images,
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and that these came to light in the recent discovery of
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the Tomb of Tutankhamen, who preserved them.
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We have made mention before of IU, which means
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Twin, or Dual being, male and female in one. As in the
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case of Pharaoh or Har-Iu, we again find IU as the root
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of the word Jew.
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So, too, we find in Iu-Sif the origin of Joseph,
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of whom more anon.
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We find in Unicorn, Sut the Sun and Typhon the
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genetrix, and how this type preceded the Bullock or
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Osiris.
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Sebek (The Crocodile) was a form of IU-Sif, as
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well as Har-Makhu and Aten of the Disk, who were each
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the Iu of the two horizons, as Son of the Mother.
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After the reign of King Apehpeh in Egypt, the
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religion again changed hands and there arose a "King
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who know not Joseph" i.e. who did not worship IU-Sif or
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the Coming Son.
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|||
|
IU, as the Genetrix, became IU-Pater or Jupiter;
|
|||
|
and IU the Son who Comes, became IU-Sus, or Jesus. The
|
|||
|
Ever Coming Son was the prototype of the Wandering Jew,
|
|||
|
originally a symbol of Eternal Youth.
|
|||
|
|
|||
|
If there is any historical Joseph to be found in
|
|||
|
the monuments he is Aiu. He was a prot<6F>g<EFBFBD> of Amenhetep
|
|||
|
III.
|
|||
|
|
|||
|
This King was of the Black Aethiopian type, son of
|
|||
|
a black mother, but he married a fair wife. He was the
|
|||
|
father of Amenhatep IV, who changed his name of Khu-en-
|
|||
|
Aten, or the Adorer of Aten. Amenhatep the IV's nurse
|
|||
|
was the wife of Joseph. On account of his parentage,
|
|||
|
Amenhatep IV was probably of a Reddish type, and the
|
|||
|
Aten whose worship he adopted was the Red Disk of the
|
|||
|
Sun. He may, however, have obtained a glimpse of the
|
|||
|
Concealed Father or Sun behind the Sun, and thus
|
|||
|
recognized that in one sense the old Sut-Typhonian
|
|||
|
tradition was nearer the truth than the prevalent
|
|||
|
worship of Atum Ra, or Amen Ra. He was of course
|
|||
|
misunderstood, most people thinking he had gone back to
|
|||
|
a dark and despised tradition. I shall endeavor to
|
|||
|
show, later on, how this confusion arose. We must
|
|||
|
remember that Atum was born as Horus or IU, child of
|
|||
|
the Mother and afterwards developed into Atum-Ra as God
|
|||
|
the Father. Hence he became the make of the Gods and
|
|||
|
men, the Begetter who succeeded his father Ptah. Atum
|
|||
|
means "Created Man" or Adam.
|
|||
|
|
|||
|
When the human soul had come to be considered as
|
|||
|
derived from the Essence of the Male instead of the
|
|||
|
Blood of the Female, the woman was naturally said to be
|
|||
|
derived from the man, as she is in the second of the
|
|||
|
Hebrew Creations described in Genesis. A soul derived
|
|||
|
from Atum was dual in sex. The soul was divided into
|
|||
|
Adam and Eve, the typical two sexes of the Hebrew
|
|||
|
legend.
|
|||
|
|
|||
|
Again it is recorded "When Horus had fulfilled the
|
|||
|
period of 2155 years with the Easter Equinox in the
|
|||
|
Sign of Aries, the birthplace passed into the Sign of
|
|||
|
Pisces, when the Ever-Coming One, the Renewer as the
|
|||
|
Eternal Child who had been brought forth as a Lion in
|
|||
|
Leo, a Beetle in Cancer, as one of the Twins in Gemini,
|
|||
|
as a calf in the Sign of the Bull, and a Lamb in the
|
|||
|
Sign of the Ram, was destined to manifest as the Fish,
|
|||
|
in the Sign of the Fishes. The rebirth of Atum-Horus,
|
|||
|
or Jesus, as the Fish Iusaas, and the Bread of
|
|||
|
Nephthys, was astronomically dated to occur in Beth-
|
|||
|
Lechem -- the House of Bread -- about 255 B.C., at the
|
|||
|
time the Easter Equinox entered the Sign of Pisces, the
|
|||
|
house of Corn and Bread."
|
|||
|
|
|||
|
There had been a time when the two birthdays
|
|||
|
assigned to Horus of the Double Horizon, were allotted
|
|||
|
to the Child Horus in the Autumn, and to the Adult
|
|||
|
Horus at the Vernal Equinox; but when the Solstices
|
|||
|
were added to the Equinoxes, in the new creation of the
|
|||
|
Four Quarters established by Ptah for his Son Atum-Ra,
|
|||
|
there was a further change. The place of Birth for the
|
|||
|
Elder, the mortal Horus who was born of the Virgin
|
|||
|
Mother, now occurred in the Winter Solstice, and the
|
|||
|
place of Birth for Horus the Eternal Son was celebrated
|
|||
|
at the Vernal Equinox, with only three months between
|
|||
|
the two instead of six.
|
|||
|
|
|||
|
As above stated, the Entry of Horus into the Sign
|
|||
|
of Pisces occurred 255 B.C., and another period 2155
|
|||
|
years added to this, brings us down to the year 1900
|
|||
|
E.V. at which time Horus should astronomically be
|
|||
|
expected to appear in Aquarius. This is a purely Human
|
|||
|
Sign, the Sign of MAN, the Water-bearer or Bearer of
|
|||
|
the Waters of Life in his own person.
|
|||
|
|
|||
|
In the year 1904 the Law for the New Aeon was
|
|||
|
received by one of the Adepts, and the reign of Horus
|
|||
|
duly proclaimed as Ra-Hoor-Khuit.
|
|||
|
|
|||
|
Since then many changes have occurred on the
|
|||
|
earth, and few can fail to recognize the coming of
|
|||
|
Horus in one of his aspects as the Avenger of his
|
|||
|
Father Osiris, so plainly manifested in the great World
|
|||
|
War, and in other ways. But Harpocrates, his twin, is
|
|||
|
hidden within Him, and we may look for the Crowned
|
|||
|
Child to be born in every Heart, during the Coming
|
|||
|
Period.
|
|||
|
|
|||
|
I have given this brief sketch, which is not by
|
|||
|
any manner of means complete, in order to prepare the
|
|||
|
mind of the reader for the explanation of the Universal
|
|||
|
Alphabet of the Book of Thoth, or the Tarot Trumps, in
|
|||
|
relation to their proper Paths on "The Tree of Life" of
|
|||
|
the Ancient Qabalah, as reformulated in my book Q. B.
|
|||
|
L.
|
|||
|
|
|||
|
I shall hope to show by this means that there is a
|
|||
|
still deeper meaning under all these things, that the
|
|||
|
Universal Tradition, long lost, may be revived to our
|
|||
|
great advantage in understanding not alone the Past,
|
|||
|
but the Present Period of the History of Mankind on
|
|||
|
this Planet.
|
|||
|
|
|||
|
But I shall first supply those who are unfamiliar
|
|||
|
with these ideas, with "The Essence of the Practical
|
|||
|
Qabalah," and even those who have read "Q. B. L." will
|
|||
|
do well to refresh their memories by a study of the
|
|||
|
brief outline which follows.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter II
|
|||
|
|
|||
|
The Essence of the Practical Qabalah
|
|||
|
|
|||
|
It is not our intention that this chapter should
|
|||
|
represent a complete exposition of the Mysteries of the
|
|||
|
Holy Qabalah, but rather to give a brief outline of
|
|||
|
some of the principal doctrines which may lead the
|
|||
|
Student to a clearer conception of the value of the
|
|||
|
Qabalistic System as a method of drawing the Infinite
|
|||
|
within.
|
|||
|
|
|||
|
The Plan of the Ten Sephiroth, or Numerical
|
|||
|
Emanations, forms the basis of the Work, for, by
|
|||
|
erecting upon this foundation the scaffolding of our
|
|||
|
Temple, we may learn to restore our lost Equilibrium,
|
|||
|
thus canceling out the "Pairs of Opposites" which
|
|||
|
ordinarily obsess us.
|
|||
|
|
|||
|
Briefly, this process may be described as follows:
|
|||
|
Prior to any manifestation, the Supreme was NOT. This
|
|||
|
being inconceivable, may yet be slightly apprehended if
|
|||
|
we consider the Air Suph or Infinite Space, followed by
|
|||
|
the potential existence of Infinite Light.
|
|||
|
|
|||
|
Only when we conceive this Infinite Light as
|
|||
|
concentrated upon a Central Point, does the first
|
|||
|
positive Idea arise. This Concentrated Light is called
|
|||
|
Kether -- The Crown -- the First Sephira. From this all
|
|||
|
else proceeds very much in the same way that Light may
|
|||
|
be broken up into the Colors of the Spectrum.
|
|||
|
|
|||
|
The next highest Idea is that of Wisdom,
|
|||
|
represented by Chokmah, the Second Sephira or
|
|||
|
Emanation. This is equivalent to the idea of the Logos,
|
|||
|
the Word of Creation which was in the Beginning with
|
|||
|
God and which was God. This is the great Creative Word
|
|||
|
-- the Divine Fiat -- and represents the Highest
|
|||
|
Intelligence of the Archetypal World.
|
|||
|
|
|||
|
Next, co-equal with Wisdom, is Understanding,
|
|||
|
Binah the Third Sephira, the Highest Intuition which is
|
|||
|
capable of interpreting the Word correctly and of
|
|||
|
transmitting It to the lower Spheres. This is the
|
|||
|
Creative World of the Qabalah, the Great Mother
|
|||
|
Substance, energized by the Divine Will and Life.
|
|||
|
|
|||
|
These Three -- Light, Life, and Substance -- are
|
|||
|
the Supernal Triad, One and Indivisible. For Life is
|
|||
|
the substance of Light and the Second and Third
|
|||
|
Sephiroth are but aspects of the Living Substance which
|
|||
|
is Light Itself.
|
|||
|
|
|||
|
Next we come to the Formative World, composed of
|
|||
|
the following Six Emanations:
|
|||
|
|
|||
|
Chesed or Mercy, balanced by Geburah or Severity
|
|||
|
and forming thus Two Great Pillars which support the
|
|||
|
Arch of the Trinity. These balanced Ideas are
|
|||
|
harmonized in a third, the Sixth Sephira -- Tiphereth -
|
|||
|
- which equilibrates them and is Itself called Beauty
|
|||
|
or Harmony. Following this we find the triad of
|
|||
|
Victory, Netzach, the Seventh Sephira; balanced by
|
|||
|
Splendor, Hod, the Eighth Sephira; and equilibrated by
|
|||
|
the Foundation, Yesod, the Ninth Sephira.
|
|||
|
|
|||
|
All the above are summed up in the Material World,
|
|||
|
the Tenth Sephira which is called Malkuth or The
|
|||
|
Kingdom. This sphere is pendant to the others; it is in
|
|||
|
reality One with Kether for all proceedeth from the One
|
|||
|
and is within the One. Yet in order that we may learn
|
|||
|
to comprehend the Nature of Unity, we must first
|
|||
|
contemplate the diverse and apparently complex. The
|
|||
|
limitations of Time, Space and Circumstance make this
|
|||
|
necessary to us at our present state of development.
|
|||
|
|
|||
|
But the ideal before us is to return to the Pure
|
|||
|
Conception of Unity, thus ridding ourselves of the
|
|||
|
Illusion of duality and accomplishing what is called
|
|||
|
The Great Work.
|
|||
|
|
|||
|
Had the Qabalistic Plan ended with the production
|
|||
|
of Malkuth the Kingdom or Material Universe, we should
|
|||
|
have been forced to admit that the creative process was
|
|||
|
one of degeneration. And so it Must appear to us from
|
|||
|
our limited viewpoint, until we have learned the Plan
|
|||
|
of Redemption and profited by it.
|
|||
|
|
|||
|
Chokmah, Wisdom or the Higher Will, is called The
|
|||
|
Father; Binah, Understanding or Intuition, represents
|
|||
|
the Great Mother; the next Six Sephiroth are centered
|
|||
|
in Tiphereth, The Son, and represent the Intellect;
|
|||
|
while Malkuth, The Kingdom or Animal Soul which
|
|||
|
perceives and feels, is called The Daughter.
|
|||
|
|
|||
|
The Daughter must marry the Son and so become the
|
|||
|
Mother, true mate of the Father, before all is re-
|
|||
|
absorbed into the Crown of Light. In other words, by
|
|||
|
means of Intellect we may control our animal nature and
|
|||
|
eventually Understand through Intuition, which in turn
|
|||
|
is capable of receiving the Wisdom of the Father and
|
|||
|
thus making us true representatives of God upon Earth
|
|||
|
capable of doing His Will as it is done in Heaven.
|
|||
|
|
|||
|
The Qabalists further postulate a series of Graded
|
|||
|
Intelligences higher than Man. These are the Celestial
|
|||
|
Intelligences, the rulers of the Sephiroth. They
|
|||
|
reflect and re-produce the Divine Ideas, and also
|
|||
|
actively transmit them for the illumination of man and
|
|||
|
the control of Nature. Thus each is in itself both
|
|||
|
active and passive.
|
|||
|
|
|||
|
The Human reason is also active and passive. The
|
|||
|
reason proper is the active aspect, the passive side is
|
|||
|
usually termed intuition. This intuition is capable of
|
|||
|
absorbing truth from above and below. The active reason
|
|||
|
is capable of forming a thesis, antithesis, or
|
|||
|
synthesis in regard to the truths presented to it by
|
|||
|
the intuition.
|
|||
|
|
|||
|
The Nature-reason is to be found in the
|
|||
|
intelligibility and order of all natural things,
|
|||
|
according to their form and the material of which they
|
|||
|
are composed.
|
|||
|
|
|||
|
All corporeal things may be said to have a three-
|
|||
|
fold existence. They exist as Ideas in the Mind of the
|
|||
|
Logos. Materially they exist in themselves, and
|
|||
|
Spiritually in the minds of Created Intelligences. It
|
|||
|
is important that we should grasp this three-fold idea
|
|||
|
of existence, as it makes many things clear that would
|
|||
|
otherwise be obscure to us.
|
|||
|
|
|||
|
If, for instance, we perceive a table, we should
|
|||
|
remember that since we are of the Order of Created
|
|||
|
Intelligences, the table exists Spiritually in us. What
|
|||
|
a table is in itself we do not know. Nor are we able to
|
|||
|
comprehend with certainty its Nature as an Idea in the
|
|||
|
Mind of the Logos.
|
|||
|
|
|||
|
Thus things may appear imperfect to us, while in
|
|||
|
truth they are perfect but for our limited idea of
|
|||
|
their nature.
|
|||
|
|
|||
|
The Great Work consists in correcting our
|
|||
|
distorted vision, thus making us capable of perceiving
|
|||
|
all things in the White Light of Truth, unrestricted by
|
|||
|
the limitations of our narrow outlook.
|
|||
|
|
|||
|
This may only be accomplished by our obtaining
|
|||
|
what may be termed a world-view or vision, free from
|
|||
|
distortion. The aim of all the Great Teachings is to
|
|||
|
give us such a view of the whole Creation, so that we
|
|||
|
shall be enabled to cooperate consciously in the
|
|||
|
fulfillment of the Divine Purpose.
|
|||
|
|
|||
|
Every Celestial Intelligence is said to be
|
|||
|
interiorly united with all things and to contain them
|
|||
|
in a spiritual manner. Thus the Great Work is to unite
|
|||
|
the Microcosm with the Macrocosm.
|
|||
|
|
|||
|
It is also said that every mundane intelligence is
|
|||
|
capable of taking all things into itself in a spiritual
|
|||
|
manner, and that in proportion to the extent to which
|
|||
|
this is accomplished does it become one with them. Here
|
|||
|
we have the key to the use of "The Tree of Life" or
|
|||
|
Qabalistic Plan of the Sephiroth and Celestial
|
|||
|
Intelligences. As we travel up the "Paths" of this
|
|||
|
"Tree" we must gradually absorb and so become One with
|
|||
|
all things in the universe in a spiritual manner. This
|
|||
|
must be accomplished by gradual steps, represented by
|
|||
|
the Grades of the Great Order. Each step taken must be
|
|||
|
fully mastered, ere we proceed to the next.
|
|||
|
|
|||
|
We must learn to balance and equilibrate all
|
|||
|
things as we go, for there may be no false summits in
|
|||
|
our Mystic Pyramid, nor missing spokes in the Great
|
|||
|
Wheel.
|
|||
|
|
|||
|
The Daughter, the nature-will, must be united to
|
|||
|
the Son, the personal-will which makes man more than
|
|||
|
mere animal, and gives him the power of choice. What is
|
|||
|
more, the Intellect -- or Son -- is naturally above
|
|||
|
Time and Space and is capable of containing time and
|
|||
|
space and all that is within time and space.
|
|||
|
|
|||
|
Thus, by means of Dhyana, does the Mystic
|
|||
|
transcend these limitations and becoming one with them
|
|||
|
absorbs them into himself. But the little "self" is no
|
|||
|
more, for he comprehends the nature of the Higher Self
|
|||
|
or Holy Guardian Angel. This is what is meant by the
|
|||
|
destruction of the ego; not a lessening of the
|
|||
|
conception of self but a recognition of the Nature of
|
|||
|
Self in its wider aspect.
|
|||
|
|
|||
|
The little self sees Nature as extremely complex;
|
|||
|
there are so many things to know that the task seems
|
|||
|
endless and impossible. The Qabalah teaches us to group
|
|||
|
all ideas according to their fundamental nature and
|
|||
|
correspondences, thus as we proceed, we are able to
|
|||
|
know a greater and greater number of things in the
|
|||
|
light of a smaller and smaller number of ultimate
|
|||
|
ideas. The thirty-two Paths of Wisdom enable us to
|
|||
|
classify all things in the universe in terms of thirty-
|
|||
|
two; from that we go on reducing our ultimate ideas and
|
|||
|
increasing the field they cover, until Unity is
|
|||
|
reached.
|
|||
|
|
|||
|
The formula of 5 = 6 (that of the Adeptus Minor in
|
|||
|
Tiphereth) is represented by the Pentagram and the
|
|||
|
Hexagram. Man, the Microcosm is symbolized by the
|
|||
|
Pentagram composed of the Four Elements Crowned by
|
|||
|
Spirit. The Solar System is summed up in the Hexagram
|
|||
|
with its Planetary Correspondences, and this represents
|
|||
|
the Macrocosm.
|
|||
|
|
|||
|
Man must learn to draw the Macrocosm into himself,
|
|||
|
to absorb spiritually the Ideas represented by the
|
|||
|
Planetary and Solar Intelligences; thus may this part
|
|||
|
of the Work be accomplished. He obtains the Knowledge
|
|||
|
and Conversation of the Holy Guardian Angel or Higher
|
|||
|
Self. Beyond this, again, is the great Star Universe,
|
|||
|
wherein every man and every woman is a Star. He must
|
|||
|
absorb the Ideas of this Sphere, and at the same time
|
|||
|
recognize that every atom is a star in his own being.
|
|||
|
Thus at last will he come to Understanding, the Throne
|
|||
|
of the Great Mother.
|
|||
|
|
|||
|
Then will he, who is called Nemo, absorb the
|
|||
|
Wisdom of the Father, the Logos, so that in turn he may
|
|||
|
not only Understand but Will and Create according to
|
|||
|
the Divine Plan. He will then become Illumined by the
|
|||
|
One Light of the Crown upon his head; yet this, too, he
|
|||
|
must absorb so that Selflessness becometh Self and the
|
|||
|
Final stage of the Solve formula of the Great Work is
|
|||
|
accomplished. This Light must then penetrate deeper and
|
|||
|
deeper into Matter till the Plan of Creation is
|
|||
|
fulfilled.
|
|||
|
|
|||
|
Remember these words: Things exist because God
|
|||
|
knows them. Man knows things because they exist.
|
|||
|
|
|||
|
And again: Man ascends from things to ideas; God
|
|||
|
descends from Ideas to things.
|
|||
|
|
|||
|
Thus ye have the keys of the Great Gateway in your
|
|||
|
hands.
|
|||
|
|
|||
|
Now it is well that we should consider once again
|
|||
|
the very essence of the Qabalistic Process and the
|
|||
|
nature of its mystery of Number as the basis of all
|
|||
|
ideas.
|
|||
|
|
|||
|
If we can succeed in reducing our ideas to a
|
|||
|
numerical basis, we are better able to deal with them
|
|||
|
and to bring them back to Unity.
|
|||
|
|
|||
|
The Ten Sephiroth give us a basis of the decimal
|
|||
|
scale for all our main Ideas, which must be grouped
|
|||
|
accordingly. The Twenty-two connecting Paths, based on
|
|||
|
the letters of the Hebrew alphabet, which is itself
|
|||
|
numerical, enable us to link these ideas and to travel
|
|||
|
from one set to another with perfect ease and
|
|||
|
certainty. The Plan of the Four Worlds, The Archetypal,
|
|||
|
The Creative, The Formative, and The Material, enables
|
|||
|
us to increase the number of things known by
|
|||
|
considering the Sephiroth and Paths as existing in all
|
|||
|
of these simultaneously, yet at the same time to
|
|||
|
classify all Elemental ideas in terms of Four. These,
|
|||
|
crowned by Spirit, make the true Microcosm, Man the
|
|||
|
Pentagram. Our main Universal Ideas are to be summed up
|
|||
|
in the Hexagram as before said. Unite the Pentagram
|
|||
|
and Hexagram and an Eleven-pointed Star give us the Key
|
|||
|
of the Aeon with its Word Abrahadabra as our Magick
|
|||
|
Formula. Thus we unite with the Word, the Logos, and
|
|||
|
finally with the Divine Breath which produced It.
|
|||
|
|
|||
|
Remember again the Qabalistic means of reducing
|
|||
|
all Words to their Numerical basis. For in Hebrew every
|
|||
|
word is also a number. Thus we may discover the Word
|
|||
|
and Number of our own being, and our place in the
|
|||
|
Creative Scheme. The correspondences between words of a
|
|||
|
similar numerical value will help us to form Galaxies
|
|||
|
of Stars, which are men and women, traveling in groups
|
|||
|
in a common direction, without friction, each in his
|
|||
|
proper orbit. Thus shall we come to comprehend the
|
|||
|
Mystery of the Starry Heaven, the Body of Our Lady
|
|||
|
Nuit. For as every atom in our bodies is itself a
|
|||
|
little solar system, so are we in the Body of the
|
|||
|
Mother of Heaven, and She is energized by the Invisible
|
|||
|
Point which is Not, yet which is the Life of All.
|
|||
|
|
|||
|
Remember too: The more universal ideas and reasons
|
|||
|
to which we attain, the nearer we approach to thinking
|
|||
|
the God Thought, which is the universe itself. There is
|
|||
|
but One true Thought, the ultimate Thought which is All
|
|||
|
Things. Normally, that which can be thought is not
|
|||
|
true, as the Hindus tell us, for until we reach the
|
|||
|
Smooth Point all things are but relative, and so is
|
|||
|
truth.
|
|||
|
|
|||
|
But: The Highest Reason, which is in God and which
|
|||
|
is God, is absolutely ONE. God knows all things by One
|
|||
|
Idea, which is identical with His Being.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter III
|
|||
|
|
|||
|
More Light on the Tarot Trumps
|
|||
|
|
|||
|
In the Appendix to "Q. B. L. or The Bride's
|
|||
|
Reception" I have shown the possibility of arranging
|
|||
|
the Twenty-two Trumps of the Tarot on the Paths of the
|
|||
|
Tree of Life so that the Astrological Attributions are
|
|||
|
in perfect order, and I shall now trace out the
|
|||
|
Symbolism of the Cards themselves, and attempt to show
|
|||
|
that this arrangement is the Original one, long lost in
|
|||
|
the mists of antiquity.
|
|||
|
|
|||
|
The Diagram of the Tree of Life, with its
|
|||
|
attributions according to this re-arrangement, forms
|
|||
|
the basis of our present study.
|
|||
|
|
|||
|
Kether, The Crown of Light, is called AHIH or
|
|||
|
Eheieh which means Pure Being, that which Is, prior to
|
|||
|
"existence" or the "standing out" or "coming forth" of
|
|||
|
the manifested Universe. It is also call The Concealed
|
|||
|
of the Concealed, and the Supreme and Concealed One
|
|||
|
which is therefore Amoun. In Egyptian the hieroglyphic
|
|||
|
is two feathers, which represent AA. From this we
|
|||
|
obtain the idea of The One First and the One Last,
|
|||
|
similar to Alpha and Omega. This sign also represents
|
|||
|
the inherent idea of possible duality, or the apparent
|
|||
|
duplication of the One. But again it may be translated
|
|||
|
IU and is therefore the Root of "The Ever Coming One"
|
|||
|
of a dual nature. From this idea sprang that of IU-
|
|||
|
Pater or Jupiter as the Father, and Io, the root of
|
|||
|
Jove or Jehovah, which also symbolizes the Number Ten,
|
|||
|
or the Ten Sephiroth inherent in the Being of the One.
|
|||
|
|
|||
|
Kether is also called the Sphere of the Primum
|
|||
|
Mobile, the First Whirling Motion. It represents the
|
|||
|
Living Substance; being potentially both Life and
|
|||
|
Substance in the Pure form of Light.
|
|||
|
|
|||
|
From Kether proceed the Ideas of the Father,
|
|||
|
Mother, and Holy Spirit or Son.
|
|||
|
|
|||
|
The First ray produced Yod, in Chokmah, the next
|
|||
|
He in Binah, and the third Vau in Tiphereth, and from
|
|||
|
this proceeded the final He, the Daughter, in Malkuth.
|
|||
|
|
|||
|
On the Path from Kether to Chokmah is the Tarot
|
|||
|
Trump called "The Wheel of Fortune," the Key of Destiny
|
|||
|
which is one with the True Will, and also, some say,
|
|||
|
with Chance. This is the Card of Iu-Pater, Jupiter the
|
|||
|
Father, and it symbolizes the Great Wheel of Life; the
|
|||
|
Whirling Forces of the Primum Mobile, which resulted in
|
|||
|
a System of Revolving Orbs, the Star Universe or Sphere
|
|||
|
of the Zodiac, in Chokmah.
|
|||
|
|
|||
|
This Card depicts the Three Principles of Alchemy,
|
|||
|
Mercury, Sulphur, and Salt; the Three Gunas, Satva,
|
|||
|
Rajas and Tamas; the three forms of Force, Radiation,
|
|||
|
Conduction and Convection; the States of Peace,
|
|||
|
Activity, and Sloth. These are symbolized by the
|
|||
|
Sphinx, Hermanubis and Typhon upon the rim of the
|
|||
|
Wheel; while the "Centrum in Centri Trigono" is
|
|||
|
concealed within.
|
|||
|
|
|||
|
This Life Force is active in the One Substance,
|
|||
|
which becomes differentiated into the Four Elements as
|
|||
|
symbolized by the Four Cherubic Beasts at the Corners
|
|||
|
or the Card. Also this is the birth of Tetragrammaton,
|
|||
|
the Word of the Elements, coming into Existence, or
|
|||
|
Becoming, as shown by the Letters Yod, He, Vau, He on
|
|||
|
the Wheel. On this we also find the letters Taro or
|
|||
|
Rota and the suggestion of the Beginning of Law as
|
|||
|
Thora.
|
|||
|
|
|||
|
This Ray of Light is the Essence of Wisdom, the
|
|||
|
Higher Will or Purpose of the Universe, and as the Star
|
|||
|
Universe this becomes apparent in Chokmah, the Sphere
|
|||
|
of the Zodiac, the Second Sephira. It is the root of
|
|||
|
the Jupiter-Amoun Tradition of the Fatherhood of God as
|
|||
|
a Supreme and Concealed Force, which on that account
|
|||
|
was little comprehended by those who accepted the
|
|||
|
Tradition of a Mother and Son, with the Son preceding
|
|||
|
the Father.
|
|||
|
|
|||
|
This Ray is the Essence of Light, but it becomes
|
|||
|
represented in Chokmah as Grey, a mixture of colors
|
|||
|
which partially concealed the Supreme Essence, thus
|
|||
|
causing the Root of Duality. From this Path cometh the
|
|||
|
Tradition of the Light as the Word or Logos, who was in
|
|||
|
the Beginning with God and who was God.
|
|||
|
|
|||
|
The Path from Kether to Binah is attributed to the
|
|||
|
Trump called "The Universe" corresponding to Saturn,
|
|||
|
Kronus, or Time. This represents the early tradition of
|
|||
|
SUT, who later became identified with Set or Satan.
|
|||
|
Here we have the beginning of the Tradition of the
|
|||
|
Fatherless Child and the Mother, the Sut-Typhonian
|
|||
|
Mystery, as we shall see more clearly later on.
|
|||
|
|
|||
|
The Card shows a Female Figure as the Mother of
|
|||
|
All Things, but this conceals a figure of Dual-Sex, or
|
|||
|
the Idea of the Two-Sexed Son, which afterwards became
|
|||
|
the Twin Horus, and later the Two figures Sut-Horus, as
|
|||
|
Darkness and Light, and the Two Horizons. The Ellipse
|
|||
|
shows the beginning of the Time Cycle, for Saturn or
|
|||
|
Kronus was the Devourer of his Children, the Hours. It
|
|||
|
also indicates how the Gods, the Tellers of Time, were
|
|||
|
to be born from the Elementaries or Elements, under
|
|||
|
which form the earliest ideas of the gods existed. The
|
|||
|
Card indicates the essential natures of the Four
|
|||
|
Elements in the Undifferentiated Substance from which
|
|||
|
they proceeded; or in the Womb of Time. The Four Beasts
|
|||
|
at the corners again show this clearly, and the Card
|
|||
|
itself is called "The Great One of the Night of Time."
|
|||
|
In this Path "The Light shineth in Darkness but the
|
|||
|
Darkness comprehendeth it not," for the Children of
|
|||
|
Time know not the mystery of the Here and Now.
|
|||
|
|
|||
|
This Card is the synthesis of the Elemental
|
|||
|
Forces; the Figure in the center directs the Positive
|
|||
|
and Negative Currents. It is attributed to Saturn and
|
|||
|
symbolizes the Influence from the Crown which resulted
|
|||
|
in the formation of the Sphere of Saturn or the Sephira
|
|||
|
Binah, the Great Mother. The early tradition connected
|
|||
|
the idea of the Great Mother with Typhon the Mother of
|
|||
|
Sut.
|
|||
|
|
|||
|
Binah is the Sphere of the Substance of all
|
|||
|
things, and it balances that of Chokmah wherein is
|
|||
|
concentrated the Life Force. Together they represent
|
|||
|
Living-Substance, the Father-Mother from which all
|
|||
|
proceeds.
|
|||
|
|
|||
|
Binah is also called The Great Sea. All is said to
|
|||
|
have been produced from Water brooded over by Spirit.
|
|||
|
|
|||
|
Uniting Chokmah and Binah we find the Path
|
|||
|
attributed to "The Star" and the Sign Aquarius. This
|
|||
|
Sign is Ruled by Saturn, and it will be noticed that it
|
|||
|
is connected with that Sphere. But it also represents
|
|||
|
the mystery of the Star Universe, which symbolism is
|
|||
|
derived from Chokmah.
|
|||
|
|
|||
|
The old G.D. Ritual (although attributing this
|
|||
|
card to the wrong Path, as in the old order) states:
|
|||
|
"This Key represents a Star with seven principal and
|
|||
|
fourteen secondary rays, altogether twenty-one, the
|
|||
|
number of the Divine Name AHIH. (Notice AHIH is the
|
|||
|
Divine Name of Kether immediately above.) In the
|
|||
|
Egyptian sense it is Sirius, the Dog-Star, the Star of
|
|||
|
Isis-Sothis. Around it are the seven planets. The nude
|
|||
|
figure is the symbol of Isis, Nepthys, and Hathoor. She
|
|||
|
is Aima, Binah, and Tebunah, the Great Supernal Mother
|
|||
|
Aima Elohim pouring upon Earth the Waters of Creation.
|
|||
|
In this Key she is completely unveiled. The two urns
|
|||
|
contain the influence of Chokmah and Binah. On the
|
|||
|
Right springs the Tree of Life, on the Left the
|
|||
|
Knowledge of Good and Evil, whereon the bird of Hermes
|
|||
|
alights, therefore the Key represents the restored
|
|||
|
world."
|
|||
|
|
|||
|
This symbolism is so clear according to the
|
|||
|
Restored World Plan of the Paths that it would seem to
|
|||
|
need little comment. But there is much more that might
|
|||
|
be said.
|
|||
|
|
|||
|
The earliest calculation of Time centered in the
|
|||
|
revolution of the Serpent round the Dog Star. The First
|
|||
|
Mother is said to have given birth to the Seven
|
|||
|
Elementaries, who became the Seven Gods or Planetary
|
|||
|
Intelligences, the tellers of Time. I may go into this
|
|||
|
aspect more fully later on.
|
|||
|
|
|||
|
I have purposely made no mention of the Path from
|
|||
|
Kether to Tiphereth, as this will be better understood
|
|||
|
if we first deal with those from Chokmah to Tiphereth,
|
|||
|
and from Binah to Tiphereth.
|
|||
|
|
|||
|
According to the Tarot Keys these are "The Sun"
|
|||
|
and "The Devil"; the twins of Light and Darkness.
|
|||
|
|
|||
|
The Card of "The Sun" represents the Influence of
|
|||
|
Chokmah or the Star Universe upon Tiphereth. The old
|
|||
|
G.D. description may again be quoted, but how different
|
|||
|
it appears when the card is in its proper place. "The
|
|||
|
Sun has twelve principal rays which represent the
|
|||
|
Zodiac (Chokmah), these are divided into 36 Decanates,
|
|||
|
and again into seventy-two Quinaries. Thus the Sun
|
|||
|
itself embraces the whole Creation in its rays. The
|
|||
|
Seven Hebrew Yods falling through the Air refer to the
|
|||
|
Solar Influence descending. The Two Children, standing
|
|||
|
respectively upon Water and Earth, represent the
|
|||
|
Generating influence of both, brought into action by
|
|||
|
the Rays of the Sun. They are the two inferior and
|
|||
|
passive elements, as the Sun and Air above them are the
|
|||
|
superior and active elements of Fire and Air.
|
|||
|
Furthermore these two Children resemble the Sign of
|
|||
|
Gemini."
|
|||
|
|
|||
|
Now, if we place the "Key" in position on its
|
|||
|
proper Path, glancing for a moment at the complete
|
|||
|
diagram of the Paths, we shall be able to draw some
|
|||
|
further conclusions.
|
|||
|
|
|||
|
The Sun, as a Star from the Sphere of Chokmah, is
|
|||
|
seen descending to take up his Office in Tiphereth, as
|
|||
|
the Son of the Father. The symbolism of the Sun shows
|
|||
|
the corrected division of Time according to the
|
|||
|
Precession of the Equinoxes, viz.: the Osirian
|
|||
|
calculation of the 365 1/4 days in the Year, instead of
|
|||
|
365 according to the Sut-Typhonians whose calculations
|
|||
|
were made by the Dog-Star. Gerald Massey states "There
|
|||
|
is an Egyptian legend which relates how Osiris in the
|
|||
|
365th year of his reign came from Nubia accompanied by
|
|||
|
Horus to chase the Sut-Typhonians out of Egypt. By this
|
|||
|
we may understand that the perfect Solar Year of 365
|
|||
|
1/4 days was made to supersede the Sun and Sirius Year
|
|||
|
of 365 days. In the battle for supremacy Horus was
|
|||
|
aided by Taht, the Lord of the luni-solar reckonings."
|
|||
|
|
|||
|
The two Children, or Twins, represent the twin
|
|||
|
theories, and also the Horus Twins, and the Two
|
|||
|
Traditions, which resolve themselves in Tiphereth.
|
|||
|
|
|||
|
Also the Wall of Red with its Blue Top represents
|
|||
|
the Barrier and the Waters of Death. The Path
|
|||
|
attributed to the Key "Death" is that from Chesed to
|
|||
|
Geburah, and it crosses this Path of "The Sun." Again
|
|||
|
the Twins appear on the Path of Gemini, which runs from
|
|||
|
Tiphereth to Hod.
|
|||
|
|
|||
|
Rider's Pack shows a different symbolism. The Sun
|
|||
|
and Wall appear as before, but the Twins are replaced
|
|||
|
by a Child on a White Horse. This is the Crowned Child,
|
|||
|
the Son of the Sun, who has overcome Death and is the
|
|||
|
ruler of this Aeon.
|
|||
|
|
|||
|
Chokmah is the Root of Fire and this Card is
|
|||
|
called "The Lord of the Fire of the World" showing the
|
|||
|
Sun as representative of the Star Universe while ruling
|
|||
|
the World or Malkuth the Tenth Sephira.
|
|||
|
|
|||
|
This is the Path of the Tradition of Light.
|
|||
|
|
|||
|
We may now examine the Path from Binah to
|
|||
|
Tiphereth which is represented by "The Devil" and the
|
|||
|
Sign of Capricorn which is ruled by Saturn from whose
|
|||
|
Sphere it springs.
|
|||
|
|
|||
|
This Key is called "The Lord of the Gates of
|
|||
|
Matter, the Child of the Forces of Time," and it
|
|||
|
represents the Birth of Matter from the Great Sea, or
|
|||
|
Mother, the One Substance. This is the Way of the
|
|||
|
Children of Time, Saturn or Kronus. It is the Path of
|
|||
|
the Tradition of Darkness, the twin-brother of Light,
|
|||
|
of Lucifer, the Satanic Saviour who Fell from Heaven.
|
|||
|
This gave birth to the idea of the Sun as the Devil or
|
|||
|
Satan, for it represents the Sun in his material
|
|||
|
aspect, the Red Disk of Atum.
|
|||
|
|
|||
|
The Key shows the Twins chained by Time, while
|
|||
|
those of the "Sun" Card are Free, since they receive
|
|||
|
the influence of the Divine Will from Chokmah. The
|
|||
|
Italian Pack clearly shows The Devil standing upon the
|
|||
|
Sun, and so does Levi. This is the Card of Ayin, the
|
|||
|
Eye. It represents the Eye doctrine rather than that of
|
|||
|
the Head or Heart. The Sut-Typhonian calculation of
|
|||
|
Time was incorrect in representing the Year by 365
|
|||
|
days.
|
|||
|
|
|||
|
Notice in this card there is also a Wall, but the
|
|||
|
color symbolism is reversed. This again indicates the
|
|||
|
Wall of "Death" whose path this one crosses in the same
|
|||
|
manner as that of the Sun on the opposite side of the
|
|||
|
Tree.
|
|||
|
|
|||
|
This Path of "The Devil" represents the Sut-
|
|||
|
Typhonian tradition of Set or Satan, as its ruler was
|
|||
|
afterwards called. The Path of "The Sun" represents the
|
|||
|
tradition of the Jupiter-Ammonians with Horus as its
|
|||
|
ruler. Horus of the Star is the reconciler between
|
|||
|
them.
|
|||
|
|
|||
|
Both the traditions of Light and Darkness as
|
|||
|
opposed to each other sprang from the Primal Idea of
|
|||
|
the Pure Spiritual Light of The Ever Coming Son, IU,
|
|||
|
the Holy Child of Kether. So we may now examine the
|
|||
|
Path from Kether to Tiphereth, that of the Influence of
|
|||
|
the Supreme and Concealed Father of All becoming
|
|||
|
Manifested in the Son in whom Glory and Suffering are
|
|||
|
identical.
|
|||
|
|
|||
|
This, by Tarot, is the Card called "Judgment"
|
|||
|
attributed to the Letter Shin, the true Fire of the
|
|||
|
Spirit, and the progenitor of the Sun behind the Sun.
|
|||
|
This is the equilibrated Triple Flame of the Supreme
|
|||
|
Godhead, the Winged Globe of the Three Supernals, the
|
|||
|
Head of the Staff of the Universal Mercury, the
|
|||
|
Absolute Reason of All Things.
|
|||
|
|
|||
|
The Influence of this Path causes the Dead to rise
|
|||
|
from their tombs in the Resurrection of the pure Spirit
|
|||
|
and the Regeneration of Matter. It passes through the
|
|||
|
Path of "The Star" as the Child of Chokmah and Binah
|
|||
|
which overcomes Death. It is the Path of the Ever-
|
|||
|
living One coming into Manifestation, it represents the
|
|||
|
Absolute and Universal Tradition of the Golden Age. "It
|
|||
|
is called the Card of Perpetual Intelligence because it
|
|||
|
_regulateth_ the motions of the Sun and Moon (Tiphereth
|
|||
|
and Yesod) in their proper Order, each in an orbit
|
|||
|
convenient to it" (Sepher Yetzirah).
|
|||
|
|
|||
|
The Paths of "The Sun" and "Devil" merely suggest
|
|||
|
man's attempts to discover the true Motions and Order
|
|||
|
of the Universe, and to translate them into Time. This
|
|||
|
Path _actually regulates these motions_, therefore
|
|||
|
suggests, perhaps, the true calculation of the Course
|
|||
|
of the whole Solar System round the invisible Center of
|
|||
|
All.
|
|||
|
|
|||
|
It is said in the Old G.D. Ritual: "This card is a
|
|||
|
glyph of the powers of fire. The Angel crowned with the
|
|||
|
Sun is Michael, the Ruler of the Solar Fire. The
|
|||
|
Serpents which leap in the Rainbow are symbols of the
|
|||
|
Fiery Seraphim. The Trumpet represents the influence of
|
|||
|
the Spirit descending upon Binah (this according to my
|
|||
|
opinion should be Tiphereth), the Banner and Cross
|
|||
|
refer to the rivers of Paradise."
|
|||
|
|
|||
|
But in this Card we are able to trace the
|
|||
|
symbolism of the Divine Breath of Kether, not
|
|||
|
whispering the Work in Chokmah, but coming to us
|
|||
|
through the Trumpet of the Sun, ever proclaiming the
|
|||
|
Brightness of the Lord and Giver of Life to all men.
|
|||
|
|
|||
|
And this Trumpet is the Horn that is exhalted for
|
|||
|
ever. The Path combines the Mysteries of the Death and
|
|||
|
Resurrection as shown in "The Sun"; and the Erection
|
|||
|
and Re-erection of "The Devil" with the Generation and
|
|||
|
Regeneration of the Spirit.
|
|||
|
|
|||
|
As shown in "Q. B. L.," Shin represents the Roots
|
|||
|
of the Elements, the essences of Kether, Chokmah and
|
|||
|
Binah, concentrated in Tiphereth. It also represents
|
|||
|
"Number," the first of the Three Creative Sepharim of
|
|||
|
the Sepher Yetzirah.
|
|||
|
|
|||
|
Having dealt with the most direct influences
|
|||
|
descending upon Tiphereth, and we must next consider
|
|||
|
the supporting Pillars and the indirect influences
|
|||
|
through Chesed and Geburah.
|
|||
|
|
|||
|
Let us take the Path from Chokmah to Chesed, and
|
|||
|
then follow the one from Chesed to Tiphereth, thus
|
|||
|
completing the Right side first.
|
|||
|
|
|||
|
The Key to the Influence between Chokmah and
|
|||
|
Chesed is called "Temperance" and is attributed to the
|
|||
|
Sign Sagittarius. A Figure is seen pouring fluid from
|
|||
|
one urn to another. It represents "Preservation," as
|
|||
|
opposed to the "Destruction" of the Path of the
|
|||
|
"Blasted Tower" on the opposite side, while the
|
|||
|
equilibrated Path in the Center is that of "Creation"
|
|||
|
and "Regeneration" as before noticed.
|
|||
|
|
|||
|
Sagittarius is the Sign symbolized by the Archer
|
|||
|
who is half man, half horse. The Horse is said to be
|
|||
|
the gift to man of the Goddess of Wisdom, viz.:
|
|||
|
Chokmah. This Sign is Ruled by Jupiter and it receives
|
|||
|
the Influence of the Path of IU-Pater through Chokmah.
|
|||
|
It is also connected directly with the Sphere of
|
|||
|
Jupiter or Chesed. This gives us some indication of the
|
|||
|
dual-symbolism of the Forces of Life in the two Urns
|
|||
|
held by the figure on the Card. We may also glimpse
|
|||
|
some idea of the Ascending and Descending Arrows of the
|
|||
|
AA or IU. Again we have the ascent and descent of the
|
|||
|
Wheel of Life or Zodiac which revolves, so to speak, as
|
|||
|
Chokmah, between the two Jupiterial influences.
|
|||
|
|
|||
|
The Figure is clothed in Red and Blue, for Chokmah
|
|||
|
is the "Root of Fire" and Chesed the "Sphere of Water."
|
|||
|
It stands on Water, or Chesed, but the Robe immediately
|
|||
|
above the Water is Red, for Sagittarius is a Fiery
|
|||
|
Sign.
|
|||
|
|
|||
|
In Rider's Pack we actually see a "Path and a Sun"
|
|||
|
to the left of the Figure, just where the Path of the
|
|||
|
Sun comes in this arrangement. The Sign of Fire is on
|
|||
|
the Breast of the Figure, above which is faintly seen
|
|||
|
the Hebrew IHVH, the Word of the Father, Chokmah.
|
|||
|
|
|||
|
Chesed is the Sephira of Mercy (opposed to that of
|
|||
|
Severity, Geburah) and also that of Authority for it
|
|||
|
Transmits or reflects the Word of the Father or Logos.
|
|||
|
|
|||
|
The Path from Chesed to Tiphereth is that of "The
|
|||
|
Moon" by Tarot and is attributed to the Sign of Pisces,
|
|||
|
which in turn is Ruled by Jupiter. Through this Path
|
|||
|
came the Piscean Tradition of the Fish-God, another
|
|||
|
aspect of Horus as the Solar Deity or Son.
|
|||
|
|
|||
|
The Card itself is described in the old G.D.
|
|||
|
Ritual as follows (we should place the card in position
|
|||
|
on the Tree and study the symbolism carefully):
|
|||
|
|
|||
|
"It represents the Moon in its increase in the
|
|||
|
side of Gedulah (Chesed), it has sixteen principal and
|
|||
|
sixteen secondary rays. Four Hebrew Yods fall from it
|
|||
|
(4 = Chesed the representative of the Law of the
|
|||
|
Father). There are two Watchtowers, Two Dogs and a
|
|||
|
Crayfish. The Four Yods represent the letters of the
|
|||
|
Holy Name (transmitted from the breast of the Figure of
|
|||
|
Temperance). The Crayfish is emblem of the Sun
|
|||
|
(Tiphereth) below the horizon, as he ever is when the
|
|||
|
Moon is increasing above."
|
|||
|
|
|||
|
As we shall see later the Path of the "Sun" is
|
|||
|
that of the Setting Sun. The Moon God was known as
|
|||
|
"Sin" whose word is restriction, and this has been
|
|||
|
characteristic of the Piscean Age just passed. The true
|
|||
|
tradition of the Sun became clouded in that age.
|
|||
|
|
|||
|
The Moon transmits some Light even if it is but a
|
|||
|
reflector of the Sun. The Word of Sin being
|
|||
|
Restriction, we may notice how the influence of
|
|||
|
"Preservation" became that of "Repression" which is but
|
|||
|
a partial understanding of the idea.
|
|||
|
|
|||
|
On the other hand, we should next study the Path
|
|||
|
from Binah to Geburah and then the one from Geburah to
|
|||
|
Tiphereth. These represent the opposite tradition of
|
|||
|
Over Indulgence, or "Destruction" through Waste of
|
|||
|
Life.
|
|||
|
|
|||
|
The Path from Binah, the Primal Mother, to Geburah
|
|||
|
the Sphere of Mars, is by Tarot "The Blasted Tower" and
|
|||
|
it is attributed to the Planet Mars. Here we see
|
|||
|
another aspect of Horus as the God of War and
|
|||
|
Vengeance.
|
|||
|
|
|||
|
The G.D. Ritual says: "It represents a Tower
|
|||
|
struck by a lightning flash proceeding from a rayed
|
|||
|
circle and terminating in a triangle. It is the Tower
|
|||
|
of Babel. The flash exactly forms the Astronomical
|
|||
|
Symbol of Mars. It is the power of the Triad
|
|||
|
(concentrated in Binah, 3) rushing down and destroying
|
|||
|
the Column of Darkness (the Pillar of Severity, also
|
|||
|
the Dark Tradition). The men falling from the Tower
|
|||
|
represent the fall of the Kings of Edom."
|
|||
|
|
|||
|
"On the Right Hand side of the Tower is Light and
|
|||
|
the representation of the Tree of Life by Ten Circles,
|
|||
|
on the Left Hand is Darkness, and eleven Circles
|
|||
|
symbolizing the Qliphoth."
|
|||
|
|
|||
|
Here the tradition of Light and Darkness is
|
|||
|
clearly indicated. The fall of the Tower of Babel
|
|||
|
resulted in the loss of the Universal Language, since
|
|||
|
when confusion has prevailed. The Sons of Darkness for
|
|||
|
a time retrogressed, while the followers of the
|
|||
|
Tradition of Light were advancing. This is the result
|
|||
|
of the Positive and Negative Currents from the "Path of
|
|||
|
Saturn" through Binah the Dark Sphere.
|
|||
|
|
|||
|
The influence of Mars, passing through Geburah,
|
|||
|
the Sphere of Mars and of Severity, is transmitted to
|
|||
|
Tiphereth by the Path of Aries, or "The Emperor." Aries
|
|||
|
is Ruled by Mars and is the House of the Exaltation of
|
|||
|
the Sun. The Ram or Lamb was sacrificed as a
|
|||
|
_substitute_ for Man, so this path represents
|
|||
|
"Substitution" as that of Pisces, on the opposite side,
|
|||
|
represents "Reflection." Both are partial truths. This
|
|||
|
Path also transmits the "Personal Will" of Geburah to
|
|||
|
Tiphereth. When the Personal Will is substituted for
|
|||
|
the Divine or True Will trouble arises. In Tiphereth,
|
|||
|
The Heart, both the Personal and True Wills are
|
|||
|
harmonized, or apparently so.
|
|||
|
|
|||
|
Aries and Pisces are seen with the Sun, or
|
|||
|
Tiphereth, as reconciler between them, as in the
|
|||
|
beginning of the Great Cycle, with the Sun in His
|
|||
|
Natural place, unaffected by the Precession of the
|
|||
|
Equinoxes. In this position the Jupiter-Ammonian, and
|
|||
|
the Sut-Typhonian controversy is temporarily
|
|||
|
harmonized.
|
|||
|
|
|||
|
The Reciprocal Path from Chesed, Mercy, to
|
|||
|
Geburah, Severity, is that of "Death" the Great
|
|||
|
Transformer. The Sign Scorpio is its Yetziratic
|
|||
|
attribution, and this is Ruled by Mars the Destroyer.
|
|||
|
Death is both the enemy and the friend in one, for in
|
|||
|
truth there is no "death," but only a "Change of Life."
|
|||
|
The Card shows a Skeleton with a scythe, he is cutting
|
|||
|
down heads (one of which is crowned) but the "rise
|
|||
|
again" as soon as he passes over them, for the
|
|||
|
Influences of the Paths of "Resurrection,"
|
|||
|
"Regeneration," and "Re-erection" all play upon this
|
|||
|
one. The Path of Shin, equilibrating Light and
|
|||
|
Darkness, rules over all, for this Path is that of the
|
|||
|
Influence of IU the Ever-coming Son, the true Horus
|
|||
|
whose appearance in Aries is as the Lamb, in Pisces as
|
|||
|
the Fish, or in the earlier Signs as The Lion, The
|
|||
|
Beetle, The Twins, or the Bull.
|
|||
|
|
|||
|
We have seen how the Influence of the Tradition of
|
|||
|
Light flows down into Tiphereth through two channels.
|
|||
|
The Paths of IU-Pater, Chokmah, and The Sun, and those
|
|||
|
of IU-Pater, Chokmah, Sagittarius, Chesed, and Pisces.
|
|||
|
|
|||
|
We have likewise traced the Tradition of Darkness
|
|||
|
through the Paths of Saturn, Binah and Capricorn, to
|
|||
|
Tiphereth; and also through Saturn, Binah, Mars,
|
|||
|
Geburah, and Aries, to the same Sphere.
|
|||
|
|
|||
|
The Universal Tradition which transcends both the
|
|||
|
Light and the Darkness, descends from Kether-Pure
|
|||
|
Being, by the Path of Shin or Spirit, through the Path
|
|||
|
of Aquarius, The Star of Hope, and that of Scorpio,
|
|||
|
Death and Despair, directly upon Tiphereth. This is the
|
|||
|
Line of Equilibrium between the Balanced Ideas of Good
|
|||
|
and Evil; Light and Darkness; Preservation and
|
|||
|
Destruction, etc. This is the Path of the Doctrine of
|
|||
|
the Heart, which unites with those of the Eye and the
|
|||
|
Head (Ayin and Resh) in Tiphereth the Sphere of the
|
|||
|
Heart, or the Son, wherein all things are Beautified
|
|||
|
and Harmonized.
|
|||
|
|
|||
|
It should be noticed that the Direct Influence of
|
|||
|
the Supernals upon Tiphereth comes from the Paths of
|
|||
|
Resh and Ayin uniting with those of Shin and Tzaddi.
|
|||
|
The Numerical Value of these Letters added to Tiphereth
|
|||
|
is 200 + 70 + 300 + 90 + 6 = 666, the Grand Scale
|
|||
|
Number of The Sun, and of the Beast or Man. Again, the
|
|||
|
Descending Triad of the Sephiroth Binah, Chokmah,
|
|||
|
Tiphereth is 326 [i.e. by concatenating the numbers of
|
|||
|
those Sephiroth. -- B.R.] the Numeration of IHShVH the
|
|||
|
Redeemer, the formula of the Descent of Shin into IHVH
|
|||
|
or of Spirit into Matter. 326 is also the Numeration of
|
|||
|
PARChVAL in the oldest form, which became PARZIVAL who
|
|||
|
is 418 in the New Aeon; thus connecting him with
|
|||
|
ABRAHADABRA, the Word of the Aeon, and the Reward of
|
|||
|
Ra-Hoor-Khuit; as will be more fully discussed later
|
|||
|
on. For the moment we should notice that The Beast, The
|
|||
|
Word of the Aeon, and Parzival are Harmonized in
|
|||
|
Tiphereth, as are all aspects of the Sun and the Son,
|
|||
|
although there may appear to be "division hither
|
|||
|
homeward."
|
|||
|
|
|||
|
The Sephiroth and Paths so far taken into
|
|||
|
consideration, form the great Heavenly Hexagram, the
|
|||
|
Center of which is Spirit, although this central point
|
|||
|
is not indicated by any Sephira, but only by the Path
|
|||
|
of Shin. In the Tarot Key "The Judgment" this Invisible
|
|||
|
Breath of Spirit proceeds from the Mouth of the Trumpet
|
|||
|
in the Center of the Card.
|
|||
|
|
|||
|
If we examine this Hexagram, we notice that the
|
|||
|
Hebrew Letters on the Paths forming the Hexagon, are as
|
|||
|
follows: Kaph, Samek, Qoph, He, Pe, Tau: or
|
|||
|
20+60+100+5+80+400 = 665 which is the number of BITh
|
|||
|
HRChM, meaning The Womb. This does represent The Womb
|
|||
|
of Creation, for these paths outline the Circle of the
|
|||
|
"Key of Life" or Ankh, upon which the Tree of Life is
|
|||
|
built.
|
|||
|
|
|||
|
We should notice also the peculiar arrangement of
|
|||
|
the Hexagram. There are four interior Paths, forming
|
|||
|
the bases of four similar Triangles. These Paths are
|
|||
|
those of "The Star," "The Sun," "Death" and "The
|
|||
|
Devil". They may be said to symbolically represent the
|
|||
|
Sun in the Four Quarters. Thus, "The Devil," although
|
|||
|
the basis of the Tradition of Darkness, represents the
|
|||
|
Rising Sun of the Eastern Horizon; for SUT is the
|
|||
|
"Opener" of the Day. This Dark Tradition gradually
|
|||
|
resulted in a Lurid Dawn. The Path of "The Sun"
|
|||
|
represents the Setting Sun, since the tradition of
|
|||
|
Light tended to become "Twilight." This is the Path of
|
|||
|
Horus, Lord of the Western Horizon, who closed the Day.
|
|||
|
Together they are Sut-Horus the Twin Lion Gods. The
|
|||
|
Path of "The Star" represents the Sun of Midday, at its
|
|||
|
height; thus "The One Star in Sight" during the Day.
|
|||
|
This position of the Sun has been called AHAThOOR, and
|
|||
|
in the Tarot Card we see that Goddess. But AHA is also
|
|||
|
a title of Horus, as is HAR and HAR-MAKHU, which means
|
|||
|
Horus of the Star. This is his Name as Opener of the
|
|||
|
Year, and it is His Influence which descends through
|
|||
|
the Path of Shin, as the Sun behind the Sun.
|
|||
|
|
|||
|
The Path of "Death" represents the Sun of
|
|||
|
Midnight, in the Underworld.
|
|||
|
|
|||
|
There came a period in Egyptian tradition when
|
|||
|
Four Suts were recognized as those of the Four
|
|||
|
Quarters, these were then called the Children of Tum,
|
|||
|
the Setting Sun, who became Atum, and afterwards Atum-
|
|||
|
Ra, the Solar Deity as Father of All Things. This was
|
|||
|
the period when the Supreme and Concealed Father had
|
|||
|
been entirely lost to the followers of the Tradition of
|
|||
|
Light, while the Doctrine of the Mother and Child as
|
|||
|
First Cause had fallen into disrepute as representing
|
|||
|
the Tradition of Darkness. The Influence of the Supreme
|
|||
|
still descended upon Tiphereth, the Sun, through IU,
|
|||
|
but was only recognized by the few followers of the
|
|||
|
Universal Tradition of the Golden Age. All these
|
|||
|
traditions became merged in Tiphereth and there
|
|||
|
Harmonized, though the result was not an absolutely
|
|||
|
true one. An attempt to establish the truth was made by
|
|||
|
Amenhatep IV, or King Khu-en-Aten, who revived Aten
|
|||
|
Worship in place of that of Atum Ra, or Amen Ra; but he
|
|||
|
was ahead of his time, and it remained for the Present
|
|||
|
Aeon to re-establish the truth, as we shall endeavour
|
|||
|
to show more clearly further on.
|
|||
|
|
|||
|
We may remark, however, that the Universal Mercury
|
|||
|
is said to be "All present in Heaven and in Hell" so
|
|||
|
that we find the Ideas of Lucifer or Satan as the Sun,
|
|||
|
blended with those of the Sun of Light, and the Sun of
|
|||
|
the Universe, in the Heart of Man. Also we may notice
|
|||
|
how the Higher Will comes down to Tiphereth from
|
|||
|
Chokmah, and the lower or personal will through
|
|||
|
Geburah. These are both blended in Tiphereth, the
|
|||
|
Heart.
|
|||
|
|
|||
|
The "Circle" of the "Key of Life" having been
|
|||
|
formed; now follows the "Cross" which completes the
|
|||
|
Ankh. But at this point we shall notice a "Passover" or
|
|||
|
Crossing over of the dual Currents, for the "Middle
|
|||
|
Pillar" is the Caduceus, and the twin-serpents, while
|
|||
|
knotted together in Tiphereth, cross and re-unite lower
|
|||
|
down. This is symbolized clearly by the Three Mother
|
|||
|
Letters of the Elements, or the Three Sepharim of
|
|||
|
Number, Writing, and Speech; as explained in Q. B. L.
|
|||
|
These are Shin above Mem, above Aleph. We have already
|
|||
|
dealt with Shin as IU, which it symbolizes perfectly,
|
|||
|
since if we place the "I" inside the "U," the letter
|
|||
|
Shin is formed. These are the letters of the Father
|
|||
|
and Son, who are united in Tiphereth.
|
|||
|
|
|||
|
Let us now trace the Currents as they "cross-
|
|||
|
over". The Influence from the Path of Aries, joining
|
|||
|
Geburah and Tiphereth, passes through the latter and
|
|||
|
emerges as a channel from Tiphereth to Netzach. This in
|
|||
|
the Tarot is the Key called "Strength" and it is
|
|||
|
attributed to the Sign Leo which is Ruled by the Sun.
|
|||
|
|
|||
|
The Card shows a Woman closing (or opening) the
|
|||
|
mouth of a Lion. This is clearly the Woman of Venus, or
|
|||
|
Netzach, united with the Lion of the Sun or Tiphereth.
|
|||
|
The Ram, or Lamb (another form of Horus) has been
|
|||
|
sacrificed as a substitute, and passes through the
|
|||
|
Solar Fire at the "Passover." In the City of the Sun it
|
|||
|
may truly be said that "The Lion lies down with the
|
|||
|
Lamb"; both are aspects of Horus, their paths are seen
|
|||
|
united in Tiphereth.
|
|||
|
|
|||
|
This Lion may be called "The Green Lion" where the
|
|||
|
Path meets Netzach (Emerald Green), and "The Red Lion"
|
|||
|
as he approaches the Sun. Again we find symbolism of
|
|||
|
the Twin Lions of Horus (as later they appear as the
|
|||
|
twin Sphinxes of the Charioteer). We see the "Strength"
|
|||
|
of Geburah, transmitted through the Ram and the Sun, to
|
|||
|
this Path, where its Animal Nature becomes subdued by
|
|||
|
the Pure Love of the Woman of Netzach. Thus the Dark
|
|||
|
tradition becomes purified through this process.
|
|||
|
|
|||
|
On the other hand, the Path from Chesed to
|
|||
|
Tiphereth ("The Moon" by Tarot, or Sign of Pisces)
|
|||
|
emerges from its Solar Bath, as the Path of "The
|
|||
|
Lovers" or Gemini, which unites Tiphereth with Hod.
|
|||
|
Gemini is Ruled by Mercury whose sphere is Hod. We may
|
|||
|
then trace the "Wisdom" from Chokmah, through paths of
|
|||
|
Light, as it flows into this reservoir of pure Reason,
|
|||
|
carrying with it the ideas of the "Pairs of Opposites"
|
|||
|
from "Temperance", "The Moon" (with its twin towers),
|
|||
|
and "The Lovers" or Gemini.
|
|||
|
|
|||
|
This Key, "The Lovers", depicts the Symbolism
|
|||
|
perfectly. The Card shows the Sun above the heads of
|
|||
|
the Figures, just as they are relatively to Tiphereth.
|
|||
|
Beneath it are the Twins, the same Children we saw in
|
|||
|
the path of "The Sun" transmitting the Tradition from
|
|||
|
Chokmah. They have overcome the illusion of the "Moon"
|
|||
|
with its restrictions. Cupid is seen with his Bow and
|
|||
|
Arrow (perhaps the Bow of the Moon and the Arrow of
|
|||
|
Sagittarius). Sometimes this card is shown as
|
|||
|
symbolizing a Man between two Women representing Virtue
|
|||
|
and Vice (so-called). He must learn to treat them both
|
|||
|
alike, and harmonize these ideas in the Light of
|
|||
|
Tiphereth, the Heart. This was a very necessary lesson
|
|||
|
for the followers of the White Tradition to learn, for
|
|||
|
the twilight had made their view narrow and restricted,
|
|||
|
therefore an elements of Sin (the Moon God) had
|
|||
|
entered, and the earlier Wisdom had been lost.
|
|||
|
|
|||
|
We may now consider the Influence of the Side
|
|||
|
Pillars. On the one hand we find "Justice" or Libra
|
|||
|
which is Ruled by Venus, bringing down the Mercy of
|
|||
|
Chesed to Netzach the Sphere of Venus. Here we see the
|
|||
|
Law of Love coming into operation under the Will of
|
|||
|
Chokmah, as it is written, "Love is the law, love under
|
|||
|
will". Love needs to be Balanced in Netzach, thus
|
|||
|
avoiding extremes. Opposite to this Path is that which
|
|||
|
transmits the Strength of Geburah to the Sphere of
|
|||
|
Mercury or Hod. The Influence herein operative is that
|
|||
|
of "The Hermit" or Virgo, which is Ruled by Mercury.
|
|||
|
One must be reasonable in regard to one's Virginity,
|
|||
|
but the Power of the Virgin is great.
|
|||
|
|
|||
|
Herein we find the Dark Tradition transformed into
|
|||
|
a wise Reserve or Secrecy. The Hermit merely conceals
|
|||
|
the Light in his Cloak, while he carries his Staff in
|
|||
|
his hand. This represents a better adjustment of the
|
|||
|
Life, which is the Substance of Light; the excess of
|
|||
|
the Path of the "Tower" is tempered down to a wise
|
|||
|
control. This refers also to the Control of Speech; the
|
|||
|
Tower was that of Babel, and its destruction caused the
|
|||
|
confusion of tongues, while here we see a re-adjustment
|
|||
|
as this path enters the Domain of Mercury, which
|
|||
|
contains the influence from Chokmah, the "Word" lost to
|
|||
|
the Dark Brothers for a time.
|
|||
|
|
|||
|
Few realize the secrets of the Tradition of the
|
|||
|
Widow's son, and the Substitute, and the Lost Word, as
|
|||
|
depicted in this Left Hand side of the Tree.
|
|||
|
|
|||
|
Uniting the Sephiroth Netzach and Hod is the Path
|
|||
|
of "The Hierophant", the Initiator into the Mysteries
|
|||
|
of Osiris the Bull. This Path is attributed to the Sign
|
|||
|
Taurus which is Ruled by Venus or Netzach. Venus and
|
|||
|
Mercury are herein united in a Wise and Initiated Love
|
|||
|
of a reciprocal nature. We see two Figures in this
|
|||
|
card, presided over by the Hierophant who is blessing
|
|||
|
them in the Sign of the Trinity.
|
|||
|
|
|||
|
There is yet another Path from Tiphereth to Yesod
|
|||
|
which crosses this one and influences it. This is the
|
|||
|
Path of "The Hanged Man" attributed to the Letter Mem,
|
|||
|
and the Element Water. It refers to "Writing" as the
|
|||
|
second Sepharim, and by means of Written Tradition have
|
|||
|
the true mysteries been transmitted, even thought the
|
|||
|
"writer" may never have been recognized or known to
|
|||
|
men.
|
|||
|
|
|||
|
Here we see a figure of a Man suspended by one
|
|||
|
foot from a gallows, his head and arms forming a
|
|||
|
triangle, above which his legs form a cross. He is the
|
|||
|
Sun of the Sun, bringing down the Light as far as
|
|||
|
Yesod, the Subconscious Mind of Humanity. His body is
|
|||
|
reversed, as if reflected in the Waters, his Head is
|
|||
|
surrounded by Glory, the reflection of Tiphereth and
|
|||
|
Kether. His Head is thus in Yesod, the Sphere of the
|
|||
|
Moon which reflects the Sun upon the Earth, or Malkuth.
|
|||
|
The shape of the Figure in Rider's Pack perfectly
|
|||
|
symbolizes this position on the Tree.
|
|||
|
|
|||
|
His is the power of the Redeeming Love, usually
|
|||
|
considered as self-sacrifice, but more truly
|
|||
|
representing the Justified One, who says: "This is my
|
|||
|
body which I destroy, in order that it may be renewed."
|
|||
|
The Mysteries of the Rose Cross are transmitted through
|
|||
|
this Channel, the Initiation being attended to by "The
|
|||
|
Hierophant". Two other Paths exert their influence
|
|||
|
directly on Yesod, the Foundation, or Sphere of the
|
|||
|
Moon; one leading from Netzach, and the other from Hod.
|
|||
|
The Coils of the Twin Serpents fold back again here,
|
|||
|
the Current having absorbed the influences of the Paths
|
|||
|
of the Side Pillars through these two Sephiroth.
|
|||
|
|
|||
|
The Path from Netzach to Yesod continues the
|
|||
|
Influence from the Path of Leo united with that of
|
|||
|
Libra. By Tarot it is "The Chariot" which is attributed
|
|||
|
to the Sign Cancer, ruled by the Moon (Yesod). This is
|
|||
|
a very important card indeed. The Hebrew letter
|
|||
|
attributed to it is "Cheth" which is 418 the number of
|
|||
|
the Word of the Aeon ABRAHADABRA. The Charioteer is one
|
|||
|
aspect of the Lord of the Aeon, and he is in a certain
|
|||
|
sense the Initiator, for in this age the Influence of
|
|||
|
the Constellation of Taurus comes to use through the
|
|||
|
Sign Cancer according to the Precessional. He has
|
|||
|
harnessed the Black and White Sphinxes, the Traditions
|
|||
|
of Darkness and Light, and he uses them to draw his
|
|||
|
Chariot. He is under the Starry Canopy of Love. He is
|
|||
|
the Child of the Powers of the Waters, for he has
|
|||
|
descended by devious channels from the Great Sea; he is
|
|||
|
also the Lord of the Triumph of Light in its higher
|
|||
|
sense. He has the Strength of the "Lion" and the
|
|||
|
balance of "Justice" combined with the Power of Love.
|
|||
|
|
|||
|
Dual Moons are shown on his shoulders, for, as
|
|||
|
Cancer, he is closely connected with The Moon. The
|
|||
|
Lingam-Yoni and Winged Globe appear on his cubical
|
|||
|
Chariot which represents "The Foundation" or Yesod.
|
|||
|
|
|||
|
Opposite to him on the Tree is the Path from Hod
|
|||
|
to Yesod, that of "The High Priestess" or "Priestess of
|
|||
|
the Silver Star". This is attributed to "The Moon" with
|
|||
|
which Sphere it unites. This is the Channel of the
|
|||
|
Serpent of Light winding back from Hod and bringing
|
|||
|
with it the Influence of the Paths of Gemini and Virgo.
|
|||
|
The High Priestess knows the secret powers of the
|
|||
|
"Lovers" and of the "Virgin". These she has under
|
|||
|
control in the same sense that the Charioteer controls
|
|||
|
the Sphinxes. She is truly his Counterpart. On her Lap
|
|||
|
is The book of the Law, the lost Thora of the Wheel of
|
|||
|
the Tarot, transmitted so wonderfully from the Path of
|
|||
|
IU-Pater through Chokmah, "The Sun", Tiphereth, "The
|
|||
|
Lovers", and Hod. Note that the Descent of this Law
|
|||
|
upon Tiphereth through Chokmah, was by the Paths of
|
|||
|
Kaph (20) and Resh (200) and that Liber CCXX is the
|
|||
|
Book of the Law; also that from Tiphereth, which is 6;
|
|||
|
representative of the Father 10 and the Mother 5 (as
|
|||
|
Wisdom and Understanding or IH) which make 15 and again
|
|||
|
through addition 6; it passed into the path of Zain
|
|||
|
(The Sword) 7 and to Hod 8, thus 15 = 6 and through
|
|||
|
Gimel 3 (6 + 3 = 9) to Yesod 9, where it entered the
|
|||
|
Subconscious Mind of Humanity as a seed of the Aeon.
|
|||
|
|
|||
|
The "Priestess of the Silver Star" is the Pure
|
|||
|
Influence of the Higher Self on the Subconscious Mind,
|
|||
|
transmitting the secret of the Star Universe and of the
|
|||
|
Silver Star. She is the Initiator into the Mysteries of
|
|||
|
Nuit, as "The Charioteer" indicates those of Hadit.
|
|||
|
|
|||
|
Our work, so far, has led us to an understanding
|
|||
|
of how the Universal Tradition has been imbedded in the
|
|||
|
Subconscious Mind of Humanity; built into its very
|
|||
|
Foundation and Substance. It is our Great and Glorious
|
|||
|
Heritage from the Past, made up from the Universal
|
|||
|
experience of the Race. But all men are not yet aware
|
|||
|
of this. It is still "Unconscious" in most.
|
|||
|
|
|||
|
Now we come to the final stages of our Journey,
|
|||
|
wherein these ideas are Manifested on the Material
|
|||
|
Plane. Malkuth, The Kingdom, is the Sphere of the
|
|||
|
Elements, and is saturated with the subtle influences,
|
|||
|
whereby the Fallen Daughter may become the Mother and
|
|||
|
bring forth Man as the Crowned Child of the Aeon.
|
|||
|
|
|||
|
The Path from Hod to Malkuth is by Tarot "The
|
|||
|
Magician" attributed to Mercury. This is the Wisdom and
|
|||
|
Will of the Father in Heaven brought down to the
|
|||
|
Kingdom of Earth. (Have we not prayed "Thy Will be done
|
|||
|
on Earth as it is done in Heaven" and has it not been
|
|||
|
answered "Do what thou wilt shall be the whole of the
|
|||
|
Law"). The Magician controls the Elements by means of
|
|||
|
his Four Elementary Weapons under the Direction of the
|
|||
|
Higher Will, as shown in the Card by the Wand, the Cup,
|
|||
|
the Sword, and the Pantacle. His is the Path of the
|
|||
|
Magic of Light and of Occultism. He is then the
|
|||
|
representative of the Great Father upon Earth, and his
|
|||
|
influence is within every father who realizes that he
|
|||
|
is a star.
|
|||
|
|
|||
|
The Path from Netzach to Malkuth is that of the
|
|||
|
"Empress" and of Venus. She represents the Love which
|
|||
|
regenerates the Kingdom when properly understood. The
|
|||
|
key shows her crowned with the Diadem of Stars. She
|
|||
|
Transmits the Understanding of the Great Mother. (So
|
|||
|
long misunderstood and thought of as the unmated and
|
|||
|
despised Woman of the Dark Sphere). Hers is the Path of
|
|||
|
Mysticism and Devotion, and of those who would be
|
|||
|
absorbed in the Absolute. She Represents the Great
|
|||
|
Mother upon Earth and is the Influence within every
|
|||
|
mother who knows Herself to be a Star.
|
|||
|
|
|||
|
Thus is this Kingdom supplied with Wisdom and
|
|||
|
Love, and lastly with Power, for we must finally
|
|||
|
consider the Path from Yesod to Malkuth, that of the
|
|||
|
"Pure Fool", and the All-Wandering Air, the Reconciler
|
|||
|
in all things. This is the Path of the Crowned Child of
|
|||
|
the Spirit who is in the Heart of all Humanity when he
|
|||
|
is brought to birth upon the Earth. This is the Path of
|
|||
|
those who follow neither the way of Magick nor of
|
|||
|
Mysticism, but the "Way of the Tao". These are the
|
|||
|
Masters of both Will and Love for they UNCONSCIOUSLY do
|
|||
|
the Work of the Father. Just as a Child naturally rules
|
|||
|
over his parents and is able to obtain his slightest
|
|||
|
desire, without effort, so must all Serve the Crowned
|
|||
|
Child the Lord of the Aeon.
|
|||
|
|
|||
|
This Path transmits the Universal Tradition of the
|
|||
|
Central Pillar -- the Pillar of Mildness and Peace.
|
|||
|
This is the Pathway of the Light to be discovered amid
|
|||
|
the contending forces and the darkness of matter. This
|
|||
|
Path of the Holy Spirit of the Sun behind the Sun is
|
|||
|
that of the Letter Aleph. In it the two A's of the
|
|||
|
Beginning have become One. It is the Path of Air, the
|
|||
|
third Sepharim, or of Speech. But this is the Power of
|
|||
|
Speech in the Silence, of Harpocrates hidden within
|
|||
|
Horus. It is also the true Power, as it is written;
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Unity uttermost showed,
|
|||
|
|
|||
|
I adore the Might of Thy Breath,
|
|||
|
|
|||
|
Supreme and Terrible God
|
|||
|
|
|||
|
Who makest the Gods and Death
|
|||
|
|
|||
|
To tremble before Thee,
|
|||
|
|
|||
|
I, I adore Thee.
|
|||
|
|
|||
|
This is the Path of IU, Horus-Harpocrates, the
|
|||
|
Ever Coming One, and of Har-Machis, Horus of the Star,
|
|||
|
the Opener of the Ways of Eternity. This is the Path of
|
|||
|
the Here and Now, transcending those of Time and Space.
|
|||
|
This is the Path of Truth, which Is Now, as It Was in
|
|||
|
the Beginning, and Ever Shall Be, Malkuth without End.
|
|||
|
Aumn.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter IV
|
|||
|
|
|||
|
The Sun, The Devil, and the Redeemer
|
|||
|
|
|||
|
One of my aims in the foregoing chapter has been
|
|||
|
to show that this is the Aeon of the Foundation of the
|
|||
|
Kingdom upon Earth, characterized by the Incarnation of
|
|||
|
God in the Heart of every Man, Woman, and Child.
|
|||
|
|
|||
|
It is not so much a question of "Climbing the Tree
|
|||
|
of Life" as of recognizing how all things have been
|
|||
|
working together for good so that the Source of All
|
|||
|
might become manifest in Matter, here on Earth, and the
|
|||
|
Kingdom of Ra-Hoor-Khuit be established.
|
|||
|
|
|||
|
We have seen in tracing out the Traditions that
|
|||
|
there have been two Wills at work, the Divine and the
|
|||
|
Personal, and that through the Ages these have appeared
|
|||
|
in conflict. One is the Bright Star or Pentagram of
|
|||
|
Unconquered Will, the other the Dark Star of the
|
|||
|
Reversed Pentagram. These two Starts are symbolized by
|
|||
|
the hands of Man, or the Magician, one raised to Heaven
|
|||
|
in the Sign of Solve, the other directed downwards in
|
|||
|
the Sign of Coagula. When united they form a Ten-fold
|
|||
|
Star, just as the hand of the man who has fallen may be
|
|||
|
grasped by the one who Raises him in the Grip of the
|
|||
|
Lion, which exactly symbolizes this uniting of the
|
|||
|
Rising and Setting Sun, or the Twins Sut-Har. For the
|
|||
|
Two Wills are Harmonized in Tiphereth.
|
|||
|
|
|||
|
But when we consider Malkuth, it is a question of
|
|||
|
Raising the Fallen Daughter, the Animal Soul, or
|
|||
|
Matter, to the Throne of the Mother, Understanding.
|
|||
|
That is a more difficult task, but we now have the Keys
|
|||
|
in our hands.
|
|||
|
|
|||
|
The Union of the two Stars as a Tenfold-Star in
|
|||
|
Malkuth is the Work before us, for this represents the
|
|||
|
Covenant God made with Abraham, as promised by the
|
|||
|
Rainbow of the old order. Having apparently lost this
|
|||
|
Symbol of the Rainbow through the alteration of the
|
|||
|
Paths, we may hope to find instead the Fulfillment of
|
|||
|
the Promise of the Covenant.
|
|||
|
|
|||
|
In the old order of the Paths we found Q, Sh, Th
|
|||
|
as the three influences descending upon Malkuth. QShTh
|
|||
|
is the Hebrew word for the Rainbow of Promise.
|
|||
|
|
|||
|
The Authority on the Qabalah, referred to in our
|
|||
|
Preface, rejected the reformulation of the paths of the
|
|||
|
Tree, partly on account of the fact of this symbolism
|
|||
|
being lost in the new arrangement. But what have we in
|
|||
|
its place? Wisdom, Love, and Power directly descending
|
|||
|
upon the Earth; the Paths of Magick and Mysticism,
|
|||
|
united by the "Way of the Tao". More than this, we have
|
|||
|
the direct influence of the Three Supernals upon the
|
|||
|
Kingdom. Kether, the Crown of Light, is upon the Head
|
|||
|
of the Crowned Child of the Path of Aleph, who wields
|
|||
|
the true Power of the Breath; the Wisdom of Chokmah is
|
|||
|
seen in the Path of Beth or Mercury, the Great Magician
|
|||
|
who represents the Father on Earth; while the Great
|
|||
|
Mother, Binah the Third Sephira, is translated into the
|
|||
|
Path of the Empress, the Woman of Venus, on the Path of
|
|||
|
the Mystic. So we find Father, Mother and Holy Spirit
|
|||
|
or Son, all prepared to raise the Fallen Daughter. Yod,
|
|||
|
He, and Vau once more symbolically united with the
|
|||
|
final He. Thus the Missing members of the Body of
|
|||
|
Osiris are all brought together again; the Lost Word is
|
|||
|
recovered; the Rulers of the Four Elements of Malkuth
|
|||
|
are shown in their respective offices; and in the midst
|
|||
|
is the concealed Power of the Spirit of Shin, IU, or
|
|||
|
Io, which is 10, the number of Malkuth, as well as
|
|||
|
Kether.
|
|||
|
|
|||
|
The same Authority objected the some of the
|
|||
|
Alchemical Symbolism was destroyed. The Alchemists tell
|
|||
|
us that in order to make Gold, we must have Gold; and
|
|||
|
this the Gold of the Sun. What now makes Gold in our
|
|||
|
Revised arrangement? The influences descending upon
|
|||
|
Tiphereth, the Sun. We have shown how the principal
|
|||
|
Paths of Influence, which are all Solar in nature, give
|
|||
|
us 666 the Grand Number of the Sun in Tiphereth. The
|
|||
|
secondary influences are from Aries of the Golden
|
|||
|
Fleece, Scorpio the Path of "Death", or the Sun at the
|
|||
|
Dark Stage, and from Pisces which is by Tarot the
|
|||
|
"Moon". These together make the True Gold of the Sun.
|
|||
|
Again they tell us that the First Matter is the Soul of
|
|||
|
Man, and we have shown how the dual soul became divided
|
|||
|
as Adam and Eve, etc., so that you may work out this
|
|||
|
Alchemical Symbolism on other planes. But there is an
|
|||
|
even more important aspect, which this study may lead
|
|||
|
us to understand; the Inner Mystery of the Sun, the
|
|||
|
Heart of the Beast 666 which is Man. Herein we may
|
|||
|
discover the answer to the riddle of the Sphinx, who
|
|||
|
with fixed gaze of impenetrable Mystery looks on at all
|
|||
|
the Changes of Life. Here, too, we may learn something
|
|||
|
of the Concealed Mystery of the Strange Baphomet of the
|
|||
|
ancient Templars, for all is made clear in the Reformed
|
|||
|
Order. If this is the Age of Horus the Revealer and
|
|||
|
Opener, there is nothing hid that shall not be
|
|||
|
revealed.
|
|||
|
|
|||
|
Let us turn our attention for a little while to
|
|||
|
what, to some, may appear the absurd idea of The Devil.
|
|||
|
Eliphas Levi, wisely states: He who affirms the devil,
|
|||
|
creates or makes the devil. But it has elsewhere been
|
|||
|
written: Since every idea, theory or doctrine must, in
|
|||
|
the very nature of things, have some truth as its
|
|||
|
basis, it happens that the more difficult,
|
|||
|
unreasonable, or even absurd, any idea seems to be, the
|
|||
|
more illuminative does it become when thoroughly
|
|||
|
understood; for only some very important truth could
|
|||
|
have availed to give currency to a teaching of extreme
|
|||
|
incredibleness and difficulty.
|
|||
|
|
|||
|
Thus it is with doctrine of the devil, which, in
|
|||
|
one form or another, is found in almost every religion
|
|||
|
of the world.
|
|||
|
|
|||
|
The chief snare of the Devil is the Illusion of
|
|||
|
Time. Man is limited by the ideas of Time and Space,
|
|||
|
which are but modes of the human mind, as is now
|
|||
|
becoming scientifically recognized. The Black Tradition
|
|||
|
is based on Time. Saturn, the God of Time, and the
|
|||
|
Progenitor of the Devil, or Serpent of Time, is shown
|
|||
|
on the Path leading from Kether to Binah. This
|
|||
|
influence is further transmitted from Binah to
|
|||
|
Tiphereth by the Path of "The Devil" as explained
|
|||
|
before. The Hebrew letters of these Paths are Tau and
|
|||
|
Ayin, whose numerical value is 400 and 70. Ayin, Tau,
|
|||
|
or OTh is the Hebrew word for Time, or a period of
|
|||
|
Time, 470 is also the numeration of other Hebrew words
|
|||
|
meaning Eternity, or literally, a cycle of cycles. This
|
|||
|
should be sufficient evidence that the Paths are
|
|||
|
rightly placed. Taking into account the other two Paths
|
|||
|
influencing Tiphereth on this side of the Tree, which
|
|||
|
are Pe and He, or 80 and 5; we obtain 400 + 70 + 80 + 5
|
|||
|
= 555 which is the Numeration of the Hebrew word for
|
|||
|
Obscurity. This certainly proves that the Dark
|
|||
|
Tradition is operative in this part of the Tree, and it
|
|||
|
accounts for much of the confusion of the "Tower" of
|
|||
|
Babel.
|
|||
|
|
|||
|
We have shown how the Sut-Typhonian tradition
|
|||
|
arose, so that the Son was thought to have preceded the
|
|||
|
Father, and the Mother to have been the First Cause by
|
|||
|
means of Blood. One should note in passing, that the
|
|||
|
Reciprocal Path of "The Star" is that of Aquarius which
|
|||
|
Sign governs the Blood Stream.
|
|||
|
|
|||
|
This tradition as far as Time is concerned led to
|
|||
|
the calculation of the Year as 365 Days, based on the
|
|||
|
Sun and Sirius Cycle. We may also notice that the
|
|||
|
Sephiroth Numbered 3, 6, and 5, are those whose
|
|||
|
influence is here depicted. They form a Triad, linked
|
|||
|
by the paths we have been discussing, and the base of
|
|||
|
this Triad is the path of "The Devil", and of the
|
|||
|
Rising Sun.
|
|||
|
|
|||
|
We shall have more to say in regard to the Devil,
|
|||
|
but for the moment let us turn to the other side of the
|
|||
|
Tree, and examine the Channels of the Light Tradition.
|
|||
|
We might have done well to call these the Traditions of
|
|||
|
Black and White, for Black is that which absorbs all
|
|||
|
colors, and White that which reflects them all. The
|
|||
|
True Light is Equilibrated and Concealed in that
|
|||
|
Darkness which is higher than eyesight.
|
|||
|
|
|||
|
The Force of the Primum Mobile of Kether produced
|
|||
|
the Whirling motions of the "Wheel of Life" resulting
|
|||
|
in the Star Universe and Sphere of the Zodiac. Thus
|
|||
|
originated the illusion of Space, the other great
|
|||
|
limitation of the mind of man.
|
|||
|
|
|||
|
This Space became narrowed down till the idea of a
|
|||
|
Straight and Narrow Way limited all the conceptions of
|
|||
|
the followers of these Paths. The Light became but a
|
|||
|
Twilight, and a reflection of the primal Truth, as
|
|||
|
indicated by the Path of Pisces, and the Tarot Key "The
|
|||
|
Moon". The Primal idea of the Supreme as the Concealed
|
|||
|
Life of All was soon lost. Infinite Space, filled with
|
|||
|
the Infinite but Invisible Life, became 3rd dimensional
|
|||
|
space in the minds of men. The Paths of Influence are
|
|||
|
of interest; Kaph 20, and Resh 200, give us 220, the
|
|||
|
numeration of the Book of the Law of Thelema (Will),
|
|||
|
which will eventually redeem this narrowed conception
|
|||
|
and bring back the Truth. Will is Chokmah the Sphere of
|
|||
|
Wisdom and of the Word or Logos, which was not
|
|||
|
comprehended by the Children of Darkness. This being
|
|||
|
the 2nd Sephira, makes the complete Channel from Kether
|
|||
|
to Tiphereth 222, which is the Hebrew numeration of the
|
|||
|
word for "Whiteness", thus proving our earlier
|
|||
|
speculations Qabalistically.
|
|||
|
|
|||
|
Taking the Sephirotic Triad as before, we find the
|
|||
|
Base is the Path of "The Sun". This in the Twilight of
|
|||
|
the Setting Sun of the White tradition, they mistook
|
|||
|
for the Lost Father of the Gods. The Sun is, of course,
|
|||
|
the center of the Solar System and Ruler of the
|
|||
|
Planets; He is truly the Father of this Earth, but He
|
|||
|
is NOT THE FATHER OF THE WHOLE UNIVERSE. That is where
|
|||
|
the followers of the White Tradition made an even
|
|||
|
greater mistake than those of the Black.
|
|||
|
|
|||
|
The Sephiroth Tiphereth, Chokmah and Chesed, as 6,
|
|||
|
2, 4 or 624 give us a number equivalent to the Hebrew
|
|||
|
Word for "His Covenant". The Arrow of Sagittarius
|
|||
|
(which in the old arrangement of the Paths was said to
|
|||
|
be the Arrow that pierced the Rainbow, on account of
|
|||
|
its position below Tiphereth) is seen on one of the
|
|||
|
other Paths of influence connecting this triad, and
|
|||
|
the "Moon" or "Bow" on the other. If we take these
|
|||
|
Sephiroth in the order of 264 we get the numeration of
|
|||
|
Hebrew Words for "Footprints" literally "Foot's
|
|||
|
Breadth", and "A Straight Row" indicating the "Narrow"
|
|||
|
Way referred to before. Or as 246, we obtain "Vision"
|
|||
|
or "Aspect" denoting Space, as before indicated. This
|
|||
|
also seems good enough Qabalistic proof.
|
|||
|
|
|||
|
We may now better understand how the True Sun of a
|
|||
|
Bi-une Nature, became looked upon as Sut-Har, and how
|
|||
|
the Traditions of the Sut-Typhonians and those of the
|
|||
|
Jupiter-Ammonians, were blended in Tiphereth.
|
|||
|
|
|||
|
The Influence of Har-Machis, Horus of the Star,
|
|||
|
was little understood owing to the limitations of Time
|
|||
|
and Space, though it descended as the Mediating
|
|||
|
Influence upon Tiphereth, and Welded the Twin
|
|||
|
conflicting Ideas together. The Osirians of the Right
|
|||
|
Hand Path, examining Space with great care, discovered
|
|||
|
the more correct calculation of the Year as 365 1/4
|
|||
|
days. The Four Quarters were established, the Four Suts
|
|||
|
arose, and these were accepted as the Children of the
|
|||
|
Father Atum-Ra. Ra became the great Sun God, and the IU
|
|||
|
was lost to view in such an apparently Harmonious
|
|||
|
arrangement. So he who was the Son, became looked upon
|
|||
|
as The Father, and the Supernal Triad was no longer
|
|||
|
taken into consideration. The Pillars of the Temple of
|
|||
|
the Sun were set up. Boaz and Jachin were established
|
|||
|
in strength, as Geburah and Chesed, Severity and Mercy,
|
|||
|
and the Sun was seen between them as the Sole Lord of
|
|||
|
Light.
|
|||
|
|
|||
|
Followers of the old Sut-Typhonian Tradition might
|
|||
|
still secretly Symbolize Him as The Devil; followers of
|
|||
|
the Osirian Cult, as The Sun of Heaven.
|
|||
|
|
|||
|
Let us now return to our discussion of the Devil,
|
|||
|
or Baphomet fairly depicted, but the Symbolism of
|
|||
|
Rider's Pack is wrong. Eliphas Levi drew him correctly,
|
|||
|
and also described him perfectly. Let me quote: "The
|
|||
|
name of the Templar Baphomet, which should be spelt
|
|||
|
Qabalistically backwards, is composed of three
|
|||
|
abbreviations: Tem., Ohp., Ab., "Templi ominium hominum
|
|||
|
pacis abbas", "the father of the temple of universal
|
|||
|
peace among men." According to some, the Baphomet was a
|
|||
|
monstrous head; (Resh, the head, is the Sun); according
|
|||
|
to others, a demon in the form of a goat. (Capricorn is
|
|||
|
the Goat). A sculptured coffer was disinterred recently
|
|||
|
in the ruins of an old commandery of the temple, and
|
|||
|
antiquaries observed upon it a baphometic figure,
|
|||
|
corresponding in its attributes to the Goat of Mendes
|
|||
|
(Osiris) and the androgyne (two-sexed Horus) of
|
|||
|
Khunrath. It was a bearded figure with a female body,
|
|||
|
holding the sun in one hand and the moon in the other,
|
|||
|
attached to chains. Now this virile head is a beautiful
|
|||
|
allegory which attributes to thought alone the
|
|||
|
initiating and creating principle. Here the head
|
|||
|
represents spirit and the body matter. The orbs
|
|||
|
enchained to the human form, and directed by that
|
|||
|
nature of which intelligence is the head, are also
|
|||
|
magnificently allegorical. The sign, all the same, was
|
|||
|
discovered to be obscene and diabolical by the learned
|
|||
|
men who examined it. Can we be surprised after this at
|
|||
|
the spread of medieval superstition in our own day! One
|
|||
|
thing only surprises me, that, believing in the devil
|
|||
|
and his agents, men do not re-kindle the faggots."
|
|||
|
|
|||
|
The was written by Levi in 1855; even today there
|
|||
|
are many people who refuse to see the light of truth;
|
|||
|
but we are progressing.
|
|||
|
|
|||
|
The Figure of Baphomet, or the XVth Key of the
|
|||
|
Tarot, depicts the Symbolism of Tiphereth perfectly,
|
|||
|
from the point of view of the combined Traditions of
|
|||
|
Sut-Har, as shown on the Revised Tree.
|
|||
|
|
|||
|
The Flaming Torch between the Horns is the Holy
|
|||
|
Spirit of the Path of Shin, his Horns are the Paths of
|
|||
|
Sut-Har or of Capricorn and the Sun. The female body
|
|||
|
shows the Tradition of the Mother, while the Legs of
|
|||
|
the Goat are crossed to indicate the Passover or
|
|||
|
Crossing of the Ways after this point, as explained
|
|||
|
before. His head is that of an Ass, showing that the
|
|||
|
followers of the "Head" Doctrine of the acceptance of
|
|||
|
the Sun as the Supreme Father were foolish, but that in
|
|||
|
Tiphereth, the Heart, all things might be Harmonized.
|
|||
|
He makes the sign of Solve and Coagula, thus indicating
|
|||
|
"That which is above is like unto that which is below,
|
|||
|
and that which is below is like unto that which is
|
|||
|
above, for the performance of the Miracle of the One
|
|||
|
Substance". This is the sole Hermetic Dogma of the
|
|||
|
Microcosm and the Macrocosm; their Equivalence is found
|
|||
|
in Tiphereth. This sign also indicates the two Currents
|
|||
|
of "Will" and "will", harmonized in the Heart. This
|
|||
|
Figure should be studied with care, and it will reveal
|
|||
|
many other truths. The Caduceus in his lap, for
|
|||
|
instance, clearly shows that the Central Pillar of the
|
|||
|
Tree of Life is the Staff whereon the Twin Serpents of
|
|||
|
Time and Space are Twined.
|
|||
|
|
|||
|
We have explained how the Sut-Typhonians first
|
|||
|
looked upon the Great Mother as of Animal Nature,
|
|||
|
afterwards assuming her into the Heaven as the Star
|
|||
|
Goddess, Mother of the Sun. In this latter assumption
|
|||
|
they were absolutely correct, but the Worship of Nuit
|
|||
|
is practically pre-Dynastic, as is Her Symbol the
|
|||
|
Crossed Arrows. In the Darkness the idea arose of half-
|
|||
|
human, half-animal beings as representing the earliest
|
|||
|
types. The Hebrew Tradition of the First Adam
|
|||
|
corresponds to this. The Universal Tradition of the
|
|||
|
Sons of God on Earth, was lost. Man, today, is the
|
|||
|
highest of the Animals, but the lowest of the Spiritual
|
|||
|
Beings. It is the personal will and power of choice,
|
|||
|
which makes him more than animal, for he has within him
|
|||
|
a spark of the Divine Intelligence which makes it
|
|||
|
possible for him to direct his own actions, though
|
|||
|
until he discovers the Divine Will in the darkness of
|
|||
|
his own being, and aligns the personal will with It, he
|
|||
|
cannot progress. The personal will transmitted to the
|
|||
|
Heart of man from the Sphere of Geburah, is harmonized
|
|||
|
with the Divine Will of Chokmah, to the extent to which
|
|||
|
the Channels of Light are Open. But Har, the Sun of the
|
|||
|
White Tradition, was "Closer" and the True Will was
|
|||
|
little realized and understood.
|
|||
|
|
|||
|
We can now see that Tiphereth is a perfect Image
|
|||
|
of The Beast, 666, as Man. This aspect combines in
|
|||
|
itself all that is Animal with all that is Human and
|
|||
|
all that is Spiritual and God-Like. This is the Great
|
|||
|
Solar Image which all men have worshipped and all men
|
|||
|
will worship for a long time to come. Yet it is not the
|
|||
|
Highest Truth in itself, it is a Harmonious Combination
|
|||
|
and Synthesis of Light and Darkness. Only through this
|
|||
|
Synthesis may the Truth be arrived at, however, as the
|
|||
|
Son of Man, Who was also the Son of God, has before
|
|||
|
remarked "No man cometh unto the Father but by Me". For
|
|||
|
the Son is always the visible Aspect of the Invisible
|
|||
|
and Concealed Father, who may never be known because He
|
|||
|
Is the very Essence of our Being.
|
|||
|
|
|||
|
The most truly representative Man of his time is
|
|||
|
always The Beast, for he displays all the qualities of
|
|||
|
the Race of the Period in which he lives. We look at
|
|||
|
such a Man and see in him Ourselves, for we can only
|
|||
|
see what is within us. To some he appears an Angel of
|
|||
|
Light, to others the grinning Devil of Darkness. Thus
|
|||
|
is Genius always misunderstood and blasphemed by some,
|
|||
|
while recognized and praised by others. He is the Son,
|
|||
|
wherein Glory and Suffering are identical. He is always
|
|||
|
betrayed, always Crucified, as we see in the Path of
|
|||
|
"The Hanged Man" immediately below Tiphereth. This is
|
|||
|
the Path attributed to Water, and Water was the enemy
|
|||
|
of Horus. Why? Because his Mother was the Great Deep,
|
|||
|
and She was misunderstood and reviled as the Harlot
|
|||
|
because the true Father was invisible. Thus are Man's
|
|||
|
greatest enemies those of his own household. The Son
|
|||
|
must suffer on account of the fact that he is born of
|
|||
|
Matter, and the Soul within him is crucified, by those
|
|||
|
who see naught but Darkness, while that same Darkness
|
|||
|
conceals a Higher Light than their own.
|
|||
|
|
|||
|
See the proud followers of the White Tradition,
|
|||
|
whose Sun has the Head of an Ass. For Intelligence
|
|||
|
cometh from Binah the Great Mother of Understanding,
|
|||
|
and without Understanding the Way of Holiness is indeed
|
|||
|
Narrow. These are the people who are always Right,
|
|||
|
while the others are always Wrong in their sight. Their
|
|||
|
1/4 day additional in the Year makes them too proud to
|
|||
|
perceive Wider and Grander Spaces and Cycles.
|
|||
|
|
|||
|
But, as I hope to show, the age of narrowness is
|
|||
|
passing, and for the first time in 25,000 years, Man
|
|||
|
has the opportunity of coming into his own.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter V
|
|||
|
|
|||
|
The Mystery of Babalon and the Beast
|
|||
|
|
|||
|
The Beast, or Man of the Sun, represents, as I
|
|||
|
understand it, the Soul of Humanity, or of Man, between
|
|||
|
Spirit and Matter, ashamed of neither since both are
|
|||
|
essential to His existence. The Substance of the Sun
|
|||
|
descends upon Tiphereth from Binah through the Path of
|
|||
|
"The Devil"; its Life is transmitted from Chokmah
|
|||
|
through the Path of "The Sun"; it exists as a Spiritual
|
|||
|
Idea through the Channel of "Shin" which descends from
|
|||
|
Kether. Kether is its Final and Efficient Cause,
|
|||
|
Chokmah its Formal Cause and Binah its Material Cause.
|
|||
|
|
|||
|
"ON" is the Ancient Egyptian Word for the Sun; as
|
|||
|
long as we are prepared to go ON, all is well since we
|
|||
|
are in line with the natural urge of Evolution. But we
|
|||
|
may rise above the ordinary idea of Evolution into a
|
|||
|
consciously free co-operation with the Divine Purpose.
|
|||
|
|
|||
|
The numerical value of ON is 120. This is said to
|
|||
|
have been the Age of Christian Rosencreutz at the time
|
|||
|
he passed ON.
|
|||
|
|
|||
|
Those who try to reverse the process of evolution,
|
|||
|
to retreat or retrogress, saying "NO" in their hearts,
|
|||
|
fall into Sin which is restriction, and therefore get
|
|||
|
themselves into trouble.
|
|||
|
|
|||
|
ON is formed of the Hebrew Letters Ayin and Nun,
|
|||
|
thus this idea arises at the junction of the Paths of
|
|||
|
"The Devil" and "Death".
|
|||
|
|
|||
|
People of the "NO" type arose on the other side of
|
|||
|
the Tree, on the Path of the Setting Sun. NO may be
|
|||
|
spelled Nun, Vau, or NU, who was called the Father of
|
|||
|
the Waters, the reflector of Nuit.
|
|||
|
|
|||
|
However, we may look for a reconciliation of these
|
|||
|
ideas in the Path of "The Star" which represents the
|
|||
|
Sun at High NOON.
|
|||
|
|
|||
|
It was at High NOON that Parzival wrought the
|
|||
|
Miracle of Redemption, when the Spear and Cup were re-
|
|||
|
united. This Path unites the Spear of Will and Wisdom,
|
|||
|
Chokmah, with the Cup of Understanding and Intuition,
|
|||
|
Binah. The Father and Mother being thus united, the
|
|||
|
"One Star in Sight", Har-Makhu, or Horus of the Star,
|
|||
|
is recognized in His True nature as the Spirit of the
|
|||
|
Concealed Light of Kether.
|
|||
|
|
|||
|
The Truth was never lost to the Supernal Triad,
|
|||
|
but the Supernals were lost to the sight of man. We may
|
|||
|
wonder how this could be, and the time is now ripe for
|
|||
|
its revelation. But before an attempt is made to
|
|||
|
explain this, it is best that we should glance at the
|
|||
|
remaining Paths of the Tree, below Tiphereth.
|
|||
|
|
|||
|
Let us consider the Path of "The Hanged Man",
|
|||
|
sometimes called the Redeemer. Exoterically this Tarot
|
|||
|
Key is said to signify: "Enforced and not voluntary
|
|||
|
suffering"; while Esoterically it means "Self-
|
|||
|
sacrifice", but not as usually understood.
|
|||
|
|
|||
|
ATUM or ADAM, as the first purely Human type or
|
|||
|
Soul, is said to have been Two-sexed until he became as
|
|||
|
Adam and Eve. Tiphereth is the True Son but the false
|
|||
|
Father.
|
|||
|
|
|||
|
When the representative Son at this stage became
|
|||
|
mistaken for the Father, many women followed Him,
|
|||
|
seeking redemption. Thus an embarrassing situation of
|
|||
|
"enforced and not voluntary suffering" might be
|
|||
|
supposed to have arisen. The only reasonable course of
|
|||
|
action would be a concealment of the facts and a
|
|||
|
teaching which might be inferred to imply "Chastity",
|
|||
|
Celibacy, and other doctrines of repression. This is
|
|||
|
merely the exoteric view, but it accounts for the
|
|||
|
mistaken zeal of some who failed to understand the true
|
|||
|
teaching.
|
|||
|
|
|||
|
The Physical Sun is just as impotent to fertilize
|
|||
|
the whole Universe, although He may be entirely capable
|
|||
|
of attending to His own Solar System. He is all right
|
|||
|
in His place in the Order of the Universe; only when we
|
|||
|
misunderstand that place, do we fall into error.
|
|||
|
|
|||
|
The same trouble might arise in the case of a man
|
|||
|
who preached a doctrine of promiscuous sexual
|
|||
|
intercourse to a following of women; even were he a
|
|||
|
regular Lion he would be unable to supply the needs of
|
|||
|
an unlimited number and therefore be liable to attempt
|
|||
|
to retract his teaching.
|
|||
|
|
|||
|
The above instances could only arise on account of
|
|||
|
the lack of a true interpretation of the Words of the
|
|||
|
Justified One, Osiris arisen from Ammenti. Destruction
|
|||
|
is essential or there can be no renewal, and IU the
|
|||
|
twin-sexed supplies the answer if interpreted by means
|
|||
|
of "The Hierophant" whose Path crosses that of "The
|
|||
|
Hanged Man" and shows a reciprocal current between the
|
|||
|
Spheres of Venus and Mercury.
|
|||
|
|
|||
|
We have noticed how the twin-serpents "crossed
|
|||
|
over" below Tiphereth, and have studied the Symbolism
|
|||
|
rather fully. Having separated they must again re-unite
|
|||
|
in Yesod -- The Foundation -- and continue as One to
|
|||
|
Malkuth by the Path of Aleph, the Pure Fool.
|
|||
|
|
|||
|
We may now consider Malkuth, the Fallen Daughter,
|
|||
|
who, according to the Qabalah, in order to be redeemed
|
|||
|
must Unite with the Son, be raised to the Throne of the
|
|||
|
Mother, re-awaken the Father so that all things are re-
|
|||
|
absorbed into the Crown.
|
|||
|
|
|||
|
This process has been much misunderstood, it has
|
|||
|
bee thought to imply a return to the Crown. The Mystics
|
|||
|
have all wanted to be re-absorbed into the Absolute.
|
|||
|
The Magicians, on the other hand, have tended to keep
|
|||
|
going ON, and to attempt to usurp the Throne of God,
|
|||
|
which rightfully belongs to the Mother.
|
|||
|
|
|||
|
Both met with a terrible Abyss, while working on
|
|||
|
the old methods.
|
|||
|
|
|||
|
The Magician traveled up the "Tree" till he came
|
|||
|
to Chesed as an Exempt Adept who had built up a
|
|||
|
wonderful system of knowledge, only to find the whole
|
|||
|
structure must be broken in pieces in the Abyss, if he
|
|||
|
hoped to Attain to true Understanding and Wisdom. Few
|
|||
|
passed this Ordeal.
|
|||
|
|
|||
|
The Mystics, on the other hand, being of the
|
|||
|
negative type, opened their minds and souls to the
|
|||
|
"light" and often mistook false lights for the True
|
|||
|
One. Having a very limited basis of experience as a
|
|||
|
foundation of their Pyramid, the Apex was
|
|||
|
proportionately low, and the Light they saw at that
|
|||
|
point, they attributed to their own pet divinity as
|
|||
|
their savior and redeemer. The Dawning of Solar
|
|||
|
Consciousness (Dhyana) tended to come as such a shock
|
|||
|
that most of these Mystics lost their balance for a
|
|||
|
time, if not for the remainder of their incarnation. If
|
|||
|
they went further, they were literally flooded with the
|
|||
|
Dark Forces of the Abyss. Some of these truly saw the
|
|||
|
Devil, and believed in him, and preached his existence
|
|||
|
to their followers. They certainly never say God.
|
|||
|
|
|||
|
Many of these people lived a very holy and chaste
|
|||
|
life, according to the standards of their time, before
|
|||
|
reaching this stage. Afterwards, the ignorant believed
|
|||
|
in them as men of good reputation, and were even
|
|||
|
content to "believe" without further desire for actual
|
|||
|
experience.
|
|||
|
|
|||
|
So we find a line of "Theorists" arose, under the
|
|||
|
guidance of "Partly Disillusioned" people who feared to
|
|||
|
go further and so taught a doctrine of Fear which is
|
|||
|
the forerunner of Failure, a doctrine of implicit
|
|||
|
belief in the leader of the movement, amounting in some
|
|||
|
cases to a "blind faith" in Substitutes, Reflections,
|
|||
|
Vicarious Atonement, and anything else but the
|
|||
|
necessity of working out their own Salvation. Yet there
|
|||
|
is an element of truth even in such apparently absurd
|
|||
|
notions as Vicarious Atonement; just as we found an
|
|||
|
element of truth in the doctrine of the Devil. Every
|
|||
|
man and every woman who Attains, make it just that much
|
|||
|
easier for the rest of Humanity to reach perfection.
|
|||
|
The whole Race must eventually Attain, for it is bound
|
|||
|
together by the closest ties, so that the process
|
|||
|
cannot be finally complete in the individual until the
|
|||
|
Last has become as the First in the Kingdom of Heaven
|
|||
|
upon Earth.
|
|||
|
|
|||
|
We seem far from that issue, but the Way is now
|
|||
|
OPEN, as before it was Closed, for Horus the Opener has
|
|||
|
taken his Seat in the East at the Equinox of the Gods.
|
|||
|
|
|||
|
But, to return to Earth, or Malkuth, as the Fallen
|
|||
|
Daughter. The true teaching, as I see it, is this.
|
|||
|
Malkuth, the Sphere of the Elements, or Matter, has
|
|||
|
been mistaken for the Planet Earth in place of _All the
|
|||
|
Material Substance of the Universe in manifested form_.
|
|||
|
Matter, as we should know, is _continuous_.
|
|||
|
|
|||
|
The Sun is the God of this world, its Physical
|
|||
|
Father, and as such he is worthy of our utmost respect
|
|||
|
and reverence. We do well to salute and recognize Him
|
|||
|
as Ra in the four Quarters. We "see" Him in the Rising,
|
|||
|
the Midday, and the Setting Sun; we "believe" in Him as
|
|||
|
the Sun of Midnight, our "heads" tell us that He is
|
|||
|
Osiris of the Underworld.
|
|||
|
|
|||
|
These are the old doctrines of the "Eye" and the
|
|||
|
"Head" transmitted to our subconscious minds from the
|
|||
|
Paths of "Ayin" and "Resh". "Seeing is believing", is a
|
|||
|
saying that held sway until the Scientists showed us we
|
|||
|
could not believe in the testimony of our senses. But
|
|||
|
the whole doctrine of the Birth, Death and Resurrection
|
|||
|
of the Sun or Son, was based on this dogma.
|
|||
|
|
|||
|
Also, just as of old the Sut-Typhonians tradition
|
|||
|
became despised, so Woman has been despised and held
|
|||
|
down by Man, by the son who had usurped the place of
|
|||
|
the Father. In this Man is truly a beast, and it
|
|||
|
required a Greater Beast, a practical living example,
|
|||
|
to show him his error, folly and wrong-doing. But man
|
|||
|
misunderstands and fears the Beast, who after all
|
|||
|
offers him the Secret of the Solar Pathway to the
|
|||
|
Stars. Why does he fear? The old Dark Tradition in his
|
|||
|
subconscious mind, holds him back. He fears to enter
|
|||
|
the Darkness of Night, lest he lose what little light
|
|||
|
he has therein. But this is the result of his limited
|
|||
|
earth-bound conception, which is quite un-scientific
|
|||
|
and gross.
|
|||
|
|
|||
|
If we truly believe in Osiris (or Christ) why
|
|||
|
should we fear to descend with Him into the Underworld?
|
|||
|
Jesus is said to have done so, before he rose again in
|
|||
|
Spirit to His Father in Heaven, thus uniting His True
|
|||
|
Self with the Invisible Central Star of the Universe.
|
|||
|
|
|||
|
Day and Night only exist for us on this Planet;
|
|||
|
the Sun does not travel round the Earth for our
|
|||
|
convenience. We, on this Planet, travel round the Sun,
|
|||
|
revolving as we go. Thus his Light only reaches certain
|
|||
|
parts of the Earth at any one time, and the rest of the
|
|||
|
Planet is in darkness. The Sun is always Shining, and
|
|||
|
if we come to consider things from the point of view of
|
|||
|
the Sun, we shall begin to shine too.
|
|||
|
|
|||
|
But the Sun, although Father of this Planet, is
|
|||
|
but the Son of the Great Mother, the Star Universe.
|
|||
|
Where then is the True Father? This is the question
|
|||
|
that puzzled the old Sut-Typhonians in the earliest
|
|||
|
times. The difficulty arose through the original
|
|||
|
Illusions of Time and Space, which have kept the World
|
|||
|
in ignorance since the last Golden Age. The Universe is
|
|||
|
Infinite in the Here, but men have tried to
|
|||
|
circumscribe it. The Infinite is ever present in the
|
|||
|
Now, but Men have looked backwards and forwards as if
|
|||
|
time were a line. There are Two Infinites, or
|
|||
|
conceptions of the Infinite, the Infinitely Great and
|
|||
|
the Infinitely Small. The extent of the One escapes us,
|
|||
|
the Present Moment of Pure Being escapes us. The
|
|||
|
Infinitely Great, is Nuit, Continuous Matter, Mother of
|
|||
|
the Stars. The Infinitely Small and un-extended point,
|
|||
|
is Hadit, the Inmost Essential Self of All, the Flame
|
|||
|
that burns in every heart of man and in the core of
|
|||
|
every Star. Both these are invisible to our Senses and
|
|||
|
Minds.
|
|||
|
|
|||
|
Since these are the Infinite, the Center is
|
|||
|
Everywhere and the Circumference Nowhere. Every point
|
|||
|
in Space is equally the Center of the Whole, there
|
|||
|
being no Limit. The True Father is Invisible, but the
|
|||
|
Center of all. Men called him "Father Time" but he is
|
|||
|
Father "Now." The Now became extended as the Serpent of
|
|||
|
Time, Saturn, who tempted Eve, Matter, and caused the
|
|||
|
Fall but Now is the accepted Time, Now is the Day of
|
|||
|
Salvation. The Illusion of Space, on the other hand,
|
|||
|
made it difficult to imagine or find the Center; study
|
|||
|
the Stars as we would. Imagining a possible Limit, men
|
|||
|
failed to perceive how that Center could be everywhere
|
|||
|
present at the same moment of Time.
|
|||
|
|
|||
|
The Long Lost Father, Hadit, is the true Life of
|
|||
|
All, and the Eternal Energy of All. Matter and Energy
|
|||
|
can never be separated, one always merges into the
|
|||
|
other in a continuous and continual Marriage Union. The
|
|||
|
Universe, as we know it, or may come to know it through
|
|||
|
Spiritual Perception, is the Result of that Union, the
|
|||
|
Crowned Child in the fullest sense.
|
|||
|
|
|||
|
Men and women of this Planet may think of the
|
|||
|
Secret Father as the Sun, till they draw that Sun
|
|||
|
within the Heart, and look at things from His
|
|||
|
viewpoint. This is the Balanced and Harmonious
|
|||
|
conception of the Great Beast which is MAN. Then we
|
|||
|
realize that the whole Solar System revolves around Its
|
|||
|
Central Sun, and so on to Infinity. There is No Limit
|
|||
|
to the Expansion of Consciousness in the Here and Now,
|
|||
|
for Hadit, the true Father is Now in each one of us,
|
|||
|
veiled by the Light of the Sun of our being, His
|
|||
|
Manifest Son of Light. Truly the Kingdom of Heaven is
|
|||
|
within us, it will never be found outside amid the
|
|||
|
illusions of space and time. Those who have sought the
|
|||
|
Kingdom of Heaven within, have rejoiced therein; but
|
|||
|
that is an experience each must Attain for himself by
|
|||
|
Work. Let us then return to the general discussion of
|
|||
|
the subject.
|
|||
|
|
|||
|
We have said that Malkuth was mistaken for the
|
|||
|
Planet Earth, which she only is in a narrow sense. If
|
|||
|
united with the Son, or Sun, she begins to view the
|
|||
|
universe from His standpoint. Around her revolve the
|
|||
|
planets of the Solar System, of which Earth is one of
|
|||
|
the smallest. But it is said she must be raised to the
|
|||
|
Throne of the Mother from which she fell. She must be
|
|||
|
understood as the Original Substance, or pre-elemental
|
|||
|
matter. Also her throne is the Sphere of Saturn, the
|
|||
|
outermost of the (then known) planets. On reaching
|
|||
|
Solar Consciousness she must not imagine that she has
|
|||
|
arrived at the Goal. This is the mistake made by those
|
|||
|
who are obsessed by the results of Dhyana, the earliest
|
|||
|
Illumination. She must _expand_ to the Rim of the
|
|||
|
Wheel, the Orbit of Saturn. She will gaze at the Great
|
|||
|
Zodiac, the Star Universe in Chokmah. She will seek to
|
|||
|
absorb this as the Father, her True Mate, and in so
|
|||
|
doing will Expand to Infinity as Nuit, The Ain, finding
|
|||
|
Kether, the True Father of Her Being, or Hadit, at Her
|
|||
|
Center, made Visible by the Extended Light of the Ain
|
|||
|
Soph Aur, which is Ra-Hoor-Khuit, the Lord of the Aeon.
|
|||
|
Having been assumed unto Heaven her effort will be to
|
|||
|
Contract upon the Center, and to Bring forth the Child.
|
|||
|
But she is Virgin, and the child is not born but "Ever
|
|||
|
Coming." The Force and Fire of the Universe ever
|
|||
|
Expands within Her. Thus we may conceive of the Two
|
|||
|
Infinites multiplied in the Crowned Child.
|
|||
|
|
|||
|
All these Mysteries may be discerned Spiritually
|
|||
|
by the Children of Earth who have within them the Light
|
|||
|
of the Crown. Man, the Microcosm, the Little Universe,
|
|||
|
is like unto God the Macrocosm. This is the great
|
|||
|
Mystery. The Soul, Malkuth, is capable of taking into
|
|||
|
itself, Spiritually, all that is in the Macrocosm,
|
|||
|
until able to think the One Thought of God, which is
|
|||
|
the Universe itself.
|
|||
|
|
|||
|
The Animal Soul is that which perceives and feels,
|
|||
|
without it we may not perceive or feel the Joys of the
|
|||
|
Universe. Despised as the Fallen Daughter, it is our
|
|||
|
greatest Treasure, for it is The Kingdom of Heaven upon
|
|||
|
Earth. We may now understand the Mystery of Revelation,
|
|||
|
of the Woman Clothed with the Sun, becoming great with
|
|||
|
Child. How the Beast, tried to Devour the Child, and
|
|||
|
stop further progress, in order that he might continue
|
|||
|
to be Worshipped as the Lord of Heaven. How the Woman
|
|||
|
escaped into Egypt, or expanded to the limits of the
|
|||
|
Mother of Sut, the Orbit of Saturn and so on till the
|
|||
|
True Child was brought to Light within Her and the
|
|||
|
light of the Sun and Moon were no longer needed, for
|
|||
|
there was the Crowned Child in the Midst of the Holy
|
|||
|
City.
|
|||
|
|
|||
|
So we may learn, through the expansion of our
|
|||
|
consciousness to the conception of Babalon and the
|
|||
|
Beast, to pass ON to the Greater Conception of Nuit and
|
|||
|
Hadit, and obtain our heritage of Cosmic Consciousness,
|
|||
|
as the Crowned Children of the New Aeon. This was
|
|||
|
prophesied by the Beast Himself, who made it his life
|
|||
|
work to teach; "First obtain the Knowledge and
|
|||
|
Conversation of the Holy Guardian Angel, the Higher
|
|||
|
Self, in Tiphereth the Kingdom of God in the Heart, and
|
|||
|
all things shall be added unto you."
|
|||
|
|
|||
|
Is it not written in the Qabalah: "Kether is in
|
|||
|
Malkuth, and Malkuth is in Kether, but after another
|
|||
|
manner"? This statement has been misunderstood owing to
|
|||
|
the limitations of our minds. Malkuth is NUIT, and
|
|||
|
Kether is HADIT, and when united RA-HOOR-KHUIT, their
|
|||
|
Son is in Tiphereth. Also Nuit has said "My number is
|
|||
|
Eleven, as are all their numbers who are of us." Kether
|
|||
|
is 1, Malkuth is 10, together Eleven, which is the Lost
|
|||
|
Sphere of DAATH, the Child of Chokmah and Binah. This
|
|||
|
is the Mystery of the Path of Aquarius, The Star, the
|
|||
|
Eleventh Sign of the Zodiac, brought to Earth at the
|
|||
|
Eleventh Hour, before Time had swallowed the Last of
|
|||
|
His Children, which shall be as The First in the
|
|||
|
Kingdom of the Here and Now.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter VI
|
|||
|
|
|||
|
Further Light on the Tree of Life
|
|||
|
|
|||
|
We should now try to understand the Mystery of
|
|||
|
"The Tree of Life which is one with the Tree of
|
|||
|
Knowledge." It is written: "The letter killeth and the
|
|||
|
Spirit giveth life."
|
|||
|
|
|||
|
The Structure of the Tree of Life as represented
|
|||
|
in our diagram is evidently a Divinely given Plan of
|
|||
|
the Multi-dimensional Sphere of the Universe, in Two-
|
|||
|
Dimensions. When we examine it superficially it means
|
|||
|
little or nothing; gradually, as we absorb the Divine
|
|||
|
Ideas reflected through its medium, our minds take on
|
|||
|
the Image and Likeness of God, and we are enabled to
|
|||
|
comprehend all in Spherical form.
|
|||
|
|
|||
|
The Qabalah teaches us to think of a greater and
|
|||
|
greater number of things, in the light of fewer and
|
|||
|
fewer Ultimate Ideas, as has been shown in the chapter
|
|||
|
on "The Essence of the Practical Qabalah." The highest
|
|||
|
Reason which is in God and which is God, is absolutely
|
|||
|
One. God knows all things by One Idea, which is
|
|||
|
identical with His Being.
|
|||
|
|
|||
|
The limitations of Time and Circumstance obsess
|
|||
|
us, and we are at first unable to grasp the Divine
|
|||
|
Plan. Tradition is the result of the Thought of
|
|||
|
Humanity in the "past" focused in the Present, the Here
|
|||
|
and Now. So it is in regard to what we term the
|
|||
|
"future." The Plan of the Tree of Life gives us an idea
|
|||
|
of the Unchanging Basis of the Here and Now, in time
|
|||
|
and space.
|
|||
|
|
|||
|
The Reformulation of the Paths has made this
|
|||
|
clear; we have seen how the past leads to the Present,
|
|||
|
and glimpsed a Vision of the Great Light of the
|
|||
|
Beginning, which will Dawn on Humanity in the "future."
|
|||
|
Those who are able to comprehend may obtain this Reward
|
|||
|
Now. Nuit has said: "I give unimaginable joys on earth,
|
|||
|
certainty, not faith, while in life upon death, peace
|
|||
|
unalterable, rest, ecstasy, nor do I demand aught in
|
|||
|
sacrifice." Or as Christ said to one of the two thieves
|
|||
|
(Time and Space), "This Day shalt thou be with me in
|
|||
|
Paradise"; and on another occasion; "Now is the
|
|||
|
Accepted Time, Now is the Day of Salvation."
|
|||
|
|
|||
|
Let us examine the Tree of Life again in order
|
|||
|
that we may further grasp its mystery, and how it comes
|
|||
|
about that the New Aeon is possible in Human
|
|||
|
Consciousness. We must use the language of time and
|
|||
|
space, but we shall be informed of the Spirit if our
|
|||
|
minds are open to the Truth.
|
|||
|
|
|||
|
Horus, the Ever-Coming Son, is said to have
|
|||
|
appeared under many forms, as the Great Cycle of the
|
|||
|
Precession of the Equinoxes progressed. The Complete
|
|||
|
Cycle is said to be 25868 years; though in more ancient
|
|||
|
reckoning it was 26000 years, when the year was taken
|
|||
|
to represent 360 days. 2155 Years represents one Sign
|
|||
|
on the Grand Zodiac, and every 2155 years Horus appears
|
|||
|
in a new guise. About 11,030 B.C. He would have
|
|||
|
appeared in the Sign of Leo, as the Lion God. If we
|
|||
|
examine the position of this Path on the Tree, we find
|
|||
|
it unites Tiphereth and Netzach. It is my opinion that
|
|||
|
the consciousness of Humanity during that period would
|
|||
|
be particularly influenced by that Path, and that the
|
|||
|
flower of the race could not have held conceptions
|
|||
|
above Tiphereth. They may have obtained a glimpse of
|
|||
|
the Sun as Ruler of the Elements. About 8875 B.C.,
|
|||
|
Horus would be manifest through Cancer, as the Beetle,
|
|||
|
and the summit of Human consciousness would be lowered.
|
|||
|
Thus the age would seem one of retrogression, until
|
|||
|
Horus, dipping down into Yesod, re-ascended under the
|
|||
|
Moon's Influence thus entering Gemini. This seems
|
|||
|
indicated in the Tarot Trump "The Moon" where we notice
|
|||
|
the Beetle coming up from the Pool beneath the Moon.
|
|||
|
About 6720 B.C. He entered Gemini and appeared as one
|
|||
|
of the Twins. Consciousness would balance that of the
|
|||
|
Leo period, and tend to ascend to Tiphereth. In 4565
|
|||
|
B.C. Horus entered Taurus, appearing as a Calf. Moses
|
|||
|
seemed to consider the worship of the Calf a
|
|||
|
retrogression, and we see that the Path of Taurus is
|
|||
|
again below Tiphereth. In 2410 B.C. we find Him
|
|||
|
appearing in Aries, as the Lamb. This represented a
|
|||
|
distinct rise in the Race Consciousness, which however
|
|||
|
took on the Strong but Severe aspect of Geburah. This
|
|||
|
period was a Natural One, for the Constellation Aries,
|
|||
|
would coincide with the Sign of Aries in the Earth's
|
|||
|
Aura or Elliptic. This conflicting Time Cycles would be
|
|||
|
reconciled. Then, in 255 B.C. we find him as the Fish,
|
|||
|
the Path balancing that of Aries, and having the
|
|||
|
Influence of Mercy predominating. Thus it was till 1900
|
|||
|
A.D. when He appeared to enter Aquarius. But what a
|
|||
|
startling change. Suddenly we find Him on a Path
|
|||
|
uniting the Supernals of Wisdom and Understanding, and
|
|||
|
Their direct Influence made possible in the Minds of
|
|||
|
the Race. Not since the previous Golden Age 25000 years
|
|||
|
ago had the Influence of this Path been felt. No wonder
|
|||
|
men looked to the Sun as the Father, and even in the
|
|||
|
Pisces period only understood the lower Aspect of
|
|||
|
Jupiter. Once again in this Aeon we are able to
|
|||
|
recognize the Great Mother of the Stars, and to
|
|||
|
discover the Secret of the Lost Father.
|
|||
|
|
|||
|
There is also a Trinitarian Cycle of Father,
|
|||
|
Mother, Child, running parallel, so to speak, with this
|
|||
|
Tradition of the Evercoming Horus. It is the Natural
|
|||
|
Formula of Isis, Osiris, Horus, and is of Solar Origin.
|
|||
|
From 2419 B.C. to 255 B.C. Isis the Mother was said to
|
|||
|
be the Predominant Aspect of the Trinity. Hers was the
|
|||
|
Office of Nature, She presided over the Natural opening
|
|||
|
of the Great and Little Years which both coincided.
|
|||
|
Then Osiris, Dead and Re-Arisen, was the predominant
|
|||
|
object of Worship till 1900 A.D., and self-sacrifice
|
|||
|
and Renunciation were the principal exoteric formulae.
|
|||
|
In this present Cycle Horus is doubly pre-dominant, so
|
|||
|
we see Him in his Dual Nature as Horus-Harpocrates.
|
|||
|
|
|||
|
It is also interesting to note the character of
|
|||
|
Horus as Apophis the Avenger. The Isis, Osiris, Horus
|
|||
|
arrangement is quite the natural one for the course of
|
|||
|
events. Isis (The Moon) having taken the place of the
|
|||
|
Great Mother Nuit. But what of the Formula IAO, as
|
|||
|
Isis, Apophis, Osiris? If we make a list of several
|
|||
|
repetitions of the series thus:
|
|||
|
|
|||
|
Isis
|
|||
|
|
|||
|
Osiris
|
|||
|
|
|||
|
Horus
|
|||
|
|
|||
|
Isis
|
|||
|
|
|||
|
Osiris
|
|||
|
|
|||
|
Horus
|
|||
|
|
|||
|
Isis etc.
|
|||
|
|
|||
|
and trace them back, we find the order Isis, Horus,
|
|||
|
Osiris, etc.; or Isis, Apophis, Osiris. Horus appears
|
|||
|
as the avenger Apophis to those who try to GO BACK, or
|
|||
|
retrogress. He has to destroy them in order that they
|
|||
|
may be renewed. But as long as we go forward, we travel
|
|||
|
with the Ever Coming Son, who is after all our Destiny,
|
|||
|
since He is within each of us as the True Urge of our
|
|||
|
Being. This, then, is the secret of the Way of the TAO;
|
|||
|
step boldly out on the Path of Destiny, having aligned
|
|||
|
the personal with the Divine Will, and thus prepared
|
|||
|
oneselves for the acceptance of that Destiny. Keep
|
|||
|
ahead of the urge from behind, and it will not fret us.
|
|||
|
|
|||
|
Then we become Free, Goers, Doing the Will of God
|
|||
|
upon Earth, Ever-Coming Sons of God.
|
|||
|
|
|||
|
But if we attempt to lag behind to carry out some
|
|||
|
personal whims and wishes, Destiny catches up with us
|
|||
|
and forces us on. To those who willfully turn back and
|
|||
|
seek to avoid cooperating with the Divine Plan, Horus
|
|||
|
is the Great Avenger. Has he not said "I am a God of
|
|||
|
War and of Vengeance. I will deal hardly with them."
|
|||
|
Thus at his Coming in 1904 he found the Race in a state
|
|||
|
of definite retrogression. "Civilization" met him as he
|
|||
|
advanced in triumph, and millions fell, without
|
|||
|
understanding what was happening. He still drives ahead
|
|||
|
in His Chariot, and millions more will feel his Force
|
|||
|
and Fire, until the Race recognizes that it must right
|
|||
|
about face, and cheer the Conquering Hero on. Then we
|
|||
|
shall have Peace and Rejoicing, and the Stern Warrior
|
|||
|
will seem as the Gentlest Child.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter VII
|
|||
|
|
|||
|
The Law of Thelema
|
|||
|
|
|||
|
To some, this book will come in the nature of a
|
|||
|
challenge, to others as the fulfillment of the Covenant
|
|||
|
symbolized by the Rainbow of Hope. Some will understand
|
|||
|
readily, some will desire to understand and seek
|
|||
|
further enlightenment, others will partly understand
|
|||
|
and try to forget what they have read, some may
|
|||
|
definitely disagree. But one thing is certain "The sin
|
|||
|
which is unpardonable is knowingly and willfully to
|
|||
|
reject truth, to fear knowledge lest that knowledge
|
|||
|
pander not to thy prejudices."
|
|||
|
|
|||
|
I have tried to avoid the unpardonable sin by
|
|||
|
keeping an open mind for all that seemed to express an
|
|||
|
aspect of truth, even where I failed to understand the
|
|||
|
full significance of the teaching.
|
|||
|
|
|||
|
Take, for instance, the statement of the Master
|
|||
|
Therion "Do what thou wilt shall be the whole of the
|
|||
|
Law," which has been much misunderstood by some people.
|
|||
|
When I first heard this statement, many years ago, it
|
|||
|
shocked and surprised me; it did not seem possible that
|
|||
|
such a doctrine could be of universal application. But
|
|||
|
I did not reject it on that account.
|
|||
|
|
|||
|
When I read the "Message of the Master Therion," I
|
|||
|
found it clearly stated and explained that "Do what
|
|||
|
thou wilt" does not mean "Do what you like." What then
|
|||
|
does it mean? That I have tried to discover, by means
|
|||
|
of experiment, and I have found, as stated by Therion,
|
|||
|
that far from leading to "license" it becomes the
|
|||
|
"strictest possible bond."
|
|||
|
|
|||
|
One can hardly fail to realize that we have been
|
|||
|
living in an age of "restriction" which has led to most
|
|||
|
direful results. But the solution of the difficulty is
|
|||
|
evidently not to be found in a mad breaking away from
|
|||
|
all authority and order, a running wild with cries of
|
|||
|
"freedom" and "liberty" only to find ourselves more
|
|||
|
enslaved than before. What then is the solution of the
|
|||
|
difficulty? I will endeavor to tell you how this
|
|||
|
teaching has worked out in practice in my life and
|
|||
|
consciousness.
|
|||
|
|
|||
|
I considered the matter seriously and said "If do
|
|||
|
what thou wilt shall be the _whole_ of the Law" it
|
|||
|
evidently applies to all mankind. In that case my own
|
|||
|
personal will is but a little part of the will of
|
|||
|
Humanity, and in doing it I must learn first of all to
|
|||
|
consider other people's wills more than anything else.
|
|||
|
If all the people come to do their wills, what is left
|
|||
|
to be done must be my will, and my course become clear.
|
|||
|
Therefore let me learn to mind my own business, cease
|
|||
|
to make any attempt to interfere with the will of
|
|||
|
another, and see what results.
|
|||
|
|
|||
|
I found, as soon as I was less anxious to tell
|
|||
|
everyone else just what, in my opinion, they should do,
|
|||
|
I gained many true and devoted friends, who have never
|
|||
|
since deserted me, except through the change called
|
|||
|
death. People seemed to feel that I had no personal axe
|
|||
|
to grind, and gave me their brotherly and sisterly
|
|||
|
confidence. I, at the same time, found there was a
|
|||
|
great deal it was my will to do, which no one else
|
|||
|
seemed interest in undertaking, so that I continued
|
|||
|
very happily doing what I felt to be right, without
|
|||
|
coming into serious conflict with anyone. I did not
|
|||
|
feel that my will was in opposition to the laws of the
|
|||
|
Country, or the City, and so these in no way restricted
|
|||
|
me in a personal sense. I began to feel this was one of
|
|||
|
the chief rules of life, a good common-sense business
|
|||
|
proposition. It seemed so plain that I almost wondered
|
|||
|
why people had not adopted it before. Then I began to
|
|||
|
notice its effects on others who were also endeavoring
|
|||
|
to live it. In some cases their interpretation at first
|
|||
|
seemed to be "Do your will regardless of the other
|
|||
|
fellow," but they very soon found this did not work at
|
|||
|
all in their dealings with me, at any rate. If such
|
|||
|
came along and made a rough demand, or a stupid
|
|||
|
statement of what he would, or would not do to me, I
|
|||
|
simply said "Go ahead and do it but don't expect me to
|
|||
|
help you." The result was in every instance, since
|
|||
|
there was no opposition and I didn't really care one
|
|||
|
bit, that his ardor cooled and he changed his mind;
|
|||
|
some better way having occurred to him at once.
|
|||
|
Opposition and resistance in such cases would have been
|
|||
|
just the same as helping the other person to fulfill
|
|||
|
what was quite evidently a hasty choice of action, and
|
|||
|
had I followed that course, I should not alone have
|
|||
|
done something I did not feel to be right, but have
|
|||
|
aided him to do something he would afterwards have
|
|||
|
found to be wrong, and we might both have bitterly
|
|||
|
regretted the transaction.
|
|||
|
|
|||
|
I began to realize that the True Will of Humanity
|
|||
|
as a Whole was the same as the Will of God for Humanity
|
|||
|
at this particular stage of their development.
|
|||
|
Therefore by trying to help Humanity as a Whole,
|
|||
|
without distinction, as far as in me lay, I could learn
|
|||
|
to do the Will of God, or the True Will. I found this
|
|||
|
entirely satisfied my "personal will" for I realized
|
|||
|
that I was living for a greater purpose than I could
|
|||
|
personally formulate as a plan of action by means of
|
|||
|
the little "will." Herein then lay the secret of "Do
|
|||
|
what thou wilt shall be the whole of the Law," it was a
|
|||
|
divinely sent promise to encourage Humanity in its Hour
|
|||
|
of Darkness.
|
|||
|
|
|||
|
The more I endeavored to live up to this Law, the
|
|||
|
easier I found it became. It is very nearly the same as
|
|||
|
the Law of least resistance, for one takes advantage of
|
|||
|
the Inertia of the Universe.
|
|||
|
|
|||
|
There could be no turning aside, it became a
|
|||
|
Conscious and Free fulfillment of Destiny, a co-
|
|||
|
operation in the plan of the Great Architect. This Plan
|
|||
|
became clearer and clearer. Problems that had perplexed
|
|||
|
me for years, gradually solved themselves, without
|
|||
|
effort on my part. Things I had tried hard to do, by
|
|||
|
means of the personal will alone, became easy. I
|
|||
|
obtained all the personal pleasure of the fulfillment,
|
|||
|
without the effort to attain them. I learned to tackle
|
|||
|
each problem at the time it arose, and to clear it up
|
|||
|
while it was small. My "duty" became plain, and it was
|
|||
|
my Will to do it while I had the opportunity. I found I
|
|||
|
had just enough work to do properly, without time to
|
|||
|
spare to do anything for others they could better do
|
|||
|
for themselves; but there was always enough time to
|
|||
|
help another on a point I could obviously clear up, and
|
|||
|
on which he really needed my help.
|
|||
|
|
|||
|
I began to notice calls on my attention from
|
|||
|
"outside" and to give them prior consideration. That is
|
|||
|
to say, if something "came to me to do" I tried to do
|
|||
|
it with my might; but I curbed, as far as possible the
|
|||
|
tendency to "look for trouble" that would not otherwise
|
|||
|
come my way. Thus I am finding "Do what thou wilt" is
|
|||
|
helping me to find _my particular place_ in the scheme
|
|||
|
of things. I am beginning to like all I do, which is
|
|||
|
much more satisfactory that trying to "do what I like."
|
|||
|
|
|||
|
This book is one of the results of my course of
|
|||
|
action. I spent many years as an Accountant, which work
|
|||
|
I did without it being particularly congenial to me. I
|
|||
|
found it became possible for me to make a living in
|
|||
|
more congenial ways, so that I became happier, if not
|
|||
|
so well off financially, than I had been. At the same
|
|||
|
time I feel that the result of my researches, which
|
|||
|
have given me great pleasure and keen enjoyment, may be
|
|||
|
of real service to those whose work does not permit
|
|||
|
them to apply the same amount of time to preparation
|
|||
|
and study that I have been able to devote to it. More
|
|||
|
of my brothers and sisters may therefore profit by my
|
|||
|
work, than would have been the case had I continued
|
|||
|
with my profession as an accountant.
|
|||
|
|
|||
|
In the light of this book, in which, I hope,
|
|||
|
shines a glimmering of the Universal Tradition, the
|
|||
|
statement "Do what thou wilt shall be the whole of the
|
|||
|
Law" will be even plainer to humanity. It is literally
|
|||
|
the TOUCHSTONE of our lives. This one thing which makes
|
|||
|
Man more than animal is the power of will or choices of
|
|||
|
action; the power of Intelligent Purpose. The Black
|
|||
|
Tradition interpreted this power wrongly, and thought
|
|||
|
by "personal will" to usurp the Power of God. God was
|
|||
|
Invisible to them, they could see no reason why they
|
|||
|
should not do anything they liked, regardless of the
|
|||
|
other fellow, so long as they had the power or the
|
|||
|
money to carry out their ambition. The White
|
|||
|
Brotherhood, while receiving the Will of God, allowed
|
|||
|
their Interpretation of that Will to become so narrow,
|
|||
|
that they felt themselves alone to be Right and all
|
|||
|
others Wrong. Such are the reformers, however well-
|
|||
|
meaning. But the Universe is the Perfect Work of a
|
|||
|
Perfect Being. If we see wrong in it, it is owning to
|
|||
|
our own limited outlook.
|
|||
|
|
|||
|
THELEMA, or "Do what thou wilt," is a TOUCHSTONE
|
|||
|
in this respect. If we accept it and interpret it to
|
|||
|
mean the doing of the "personal will" only, we find
|
|||
|
Destiny steps in and stops us. If we still persist,
|
|||
|
willfully going against the Divine Will, against what
|
|||
|
is for the Good of Humanity as a Whole, against the
|
|||
|
Natural Urge of Evolution; trying to interfere with the
|
|||
|
will of others, and to usurp the Divine Right of every
|
|||
|
man and every woman to be THEMSELVES; we meet Horus the
|
|||
|
Avenger, and are deservedly smashed out of all
|
|||
|
recognition, ready to be made over again some other
|
|||
|
time when Nature has nothing better to do.
|
|||
|
|
|||
|
If we grudgingly submit to Fate and allow
|
|||
|
ourselves to be slowly pushed along by the Evolutionary
|
|||
|
process, we cannot expect much comfort or success. We
|
|||
|
are practically slaves, little better than animals.
|
|||
|
|
|||
|
If, on the other hand, we accept Divine Law,
|
|||
|
search our Hearts in the effort at all times to
|
|||
|
discover the Will of God within us, and to put our
|
|||
|
personal will in line with the Divine; we shall become
|
|||
|
Men and Women with a True Purpose. We shall step on the
|
|||
|
Road of Destiny, which is one with Free-will so long as
|
|||
|
it be God's Will, with a certainty and Courage which
|
|||
|
will be a living example and help to all around us. We
|
|||
|
cannot teach better than by example. Let us then seek
|
|||
|
constantly to do the Will of God which is our own True
|
|||
|
will, and we shall soon realize "There is no law
|
|||
|
beyond: Do what thou wilt!"
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter VIII
|
|||
|
|
|||
|
The Tradition of the Golden Age
|
|||
|
|
|||
|
A great deal more might be said on this subject,
|
|||
|
in fact it is truly inexhaustible, for fresh Light is
|
|||
|
Ever Coming.
|
|||
|
|
|||
|
There are one or two points which seem of
|
|||
|
particular interest and importance, and these I should
|
|||
|
Like to mention in the present treatise, so as to make
|
|||
|
is as complete and comprehensive as possible, as far as
|
|||
|
it goes.
|
|||
|
|
|||
|
I feel I have submitted fairly substantial
|
|||
|
evidence in justification of the Reformulation of the
|
|||
|
Order of the Paths, but I may point to some other
|
|||
|
interesting facts.
|
|||
|
|
|||
|
Firstly, the Path from Malkuth to Yesod is Aleph.
|
|||
|
Above Yesod and below Tiphereth we find the Paths of
|
|||
|
Vau and Mem, forming a Cross. These together are AUM,
|
|||
|
the word whereby we may prolong Dhyana, etc. But since
|
|||
|
M, the last letter is a closed sound and represents
|
|||
|
Death, we have been using the Word AUMN for some time,
|
|||
|
as this prolongs the Breath through the nasal sound of
|
|||
|
N, thus showing that Death may be overcome. We find the
|
|||
|
Path of Nun, N, or "Death" immediately above Tiphereth;
|
|||
|
so by this means we may be said to pass ON. This
|
|||
|
formula brings us directly in contact with the Channel
|
|||
|
of the Holy Spirit, or Shin.
|
|||
|
|
|||
|
I may say a new Ritual was revealed to us early
|
|||
|
this Year. I do not intend to describe it on account of
|
|||
|
its great Power. It might be a hindrance rather than a
|
|||
|
help to those unprepared for it. All I shall say is,
|
|||
|
that what we may term the 1923 Qabalistic Cross has the
|
|||
|
effect of Enlightening the Subconscious Mind by means
|
|||
|
of Wisdom and Understanding, thus enabling us, while on
|
|||
|
Earth, to ascend through the Power of the Breath,
|
|||
|
overcoming Water and Fire in the Light of the Spirit.
|
|||
|
Those who are ready will understand without further
|
|||
|
explanation. The Ascending Sign is that of Apophis as
|
|||
|
the Triple Flame.
|
|||
|
|
|||
|
While mentioning formulae we might also point out
|
|||
|
an exact correspondence to that of the Ritual of
|
|||
|
Mercury as indicated in the present arrangement of
|
|||
|
Paths. Taht, or Mercury, assisted Horus, be it
|
|||
|
remembered, in his struggle against the Powers of the
|
|||
|
Waters, by means of his Knowledge of the luni-solar
|
|||
|
reckonings. The Ritual states "The Sun is thy Father,
|
|||
|
thy Mother the Moon, the Wind hath borne thee in its
|
|||
|
bosom, and Earth hath ever nourished the changeless
|
|||
|
Godhead of thy Youth." In other words: The Sun
|
|||
|
(Tiphereth) is thy Father; thy Mother (Mem) the Moon
|
|||
|
(Yesod); the Wind (Aleph) hath borne thee in its bosom;
|
|||
|
and Earth (Malkuth) hath ever nourished the Changeless
|
|||
|
Godhead (Hadit) of the Youth (IU).
|
|||
|
|
|||
|
Now let us discuss a slightly different aspect.
|
|||
|
The Root of the word Qabalah is QBL, meaning "to
|
|||
|
receive." The Numeration of QBL is 132 which suggests
|
|||
|
the Supernal Triad. The word Qabalah is in Hebrew QBLH.
|
|||
|
The Final He suggests the Daughter, Malkuth. Kether,
|
|||
|
Chokmah, Binah, are the Sephirotic Roots of the
|
|||
|
Elements Air, Fire, and Water. Malkuth alone is
|
|||
|
attributed to Earth which is a compound of the other
|
|||
|
three. Therefore QBLH implies that Malkuth is "To
|
|||
|
Receive" the "Roots" of the Primordial Elements
|
|||
|
directly from the Supernals, and is composed thereof.
|
|||
|
|
|||
|
It has been shown how the Path of "The Magician"
|
|||
|
is directly representative of the Will and Wisdom of
|
|||
|
the Father in Chokmah, or of Yod of Tetragrammaton.
|
|||
|
Also how the Path of "The Empress" is directly
|
|||
|
representative of the Understanding of the Great Mother
|
|||
|
Binah, or of the He of IHVH. Again how the Path of "The
|
|||
|
Fool" transmits the Power of Vau, the Son, and of the
|
|||
|
Spirit or Shin. We find all these within the Daughter
|
|||
|
or final He, which becomes one with IHShVH, which, as
|
|||
|
326, has also been shown to be the numeration of
|
|||
|
PARChVAL the earliest spelling of the Fool which is
|
|||
|
Aleph, the One who is in All. 326 is also indicated in
|
|||
|
the Descending Triad of Binah, Chokmah, Tiphereth;
|
|||
|
symbolizing that Tiphereth is also within Malkuth in
|
|||
|
the Complete Sphere, of which Malkuth or Nuit is the
|
|||
|
Infinite Circumference, Kether the Invisible and
|
|||
|
Infinitely Small Center, or Hadit; while Tiphereth, as
|
|||
|
Ra-Hoor-Khuit, is the Finite Universe, capable of being
|
|||
|
absorbed into the Heart or Soul of Man, half-way, so to
|
|||
|
speak, between the Infinites. The Sphere of the Moon,
|
|||
|
Yesod, is the Subconscious Mind of Humanity which
|
|||
|
absorbs the Solar Seed of Truth, and reflects it to the
|
|||
|
Individual Soul.
|
|||
|
|
|||
|
This can be shown in another manner. If we take
|
|||
|
Malkuth as the Planet Earth, the Air (Aleph) circles
|
|||
|
round it. Then comes the Orbit of the Moon. We may
|
|||
|
imagine Yesod circling round Malkuth with her
|
|||
|
reflecting surface always toward it. This orbit of the
|
|||
|
Moon may be fittingly taken for the Aura of the Earth,
|
|||
|
capable of receiving every impression and transmitting
|
|||
|
it to the Subconscious.
|
|||
|
|
|||
|
Malkuth and its Moon travel round the Sun,
|
|||
|
Tiphereth, and the elliptic is the Aura of the Earth in
|
|||
|
a larger sense; since the Signs of the Zodiac retain a
|
|||
|
fixed relation to the Earth as imaginary divisions of
|
|||
|
this elliptic, even though the actual constellations
|
|||
|
have changed their positions owing to the precession of
|
|||
|
the Equinoxes. This causes the actual Constellation to
|
|||
|
extend its influence through a different Sign. For
|
|||
|
instance, at present (since 1900), the Constellation of
|
|||
|
Aquarius exerts its influence upon the Sun, through the
|
|||
|
Sign of Aries, and this influence is transmitted to the
|
|||
|
Earth.
|
|||
|
|
|||
|
This Orbit of the Earth, is however a part of the
|
|||
|
Aura of the Sun, which may be said to extend to the
|
|||
|
Orbit of Saturn. (More properly Neptune in the light of
|
|||
|
modern discovery.)
|
|||
|
|
|||
|
Between the Earth and the Sun, as we look to Him
|
|||
|
as a Center, revolve the Planets Mercury and Venus. If,
|
|||
|
therefore, we Worshipped the Sun as our main objective,
|
|||
|
we should find ourselves traveling to a false Center.
|
|||
|
So we must turn our backs to the Sun, looking at things
|
|||
|
from His point of view, while still on the Earth, and
|
|||
|
around us will appear the Orbits of Mars, then Jupiter
|
|||
|
and then of Saturn, outside which are the
|
|||
|
Constellations of the Zodiac, and so on. From this
|
|||
|
symbolical viewpoint we may begin to absorb all these
|
|||
|
within us, as before stated in a slightly different
|
|||
|
way.
|
|||
|
|
|||
|
Now the Sun is ever the Son of the Star Mother,
|
|||
|
but as Father of Earth He transmits the prevailing
|
|||
|
influence of the Starts to the Earth through the medium
|
|||
|
of the Moon's orbit. If, from Earth, we look up at the
|
|||
|
Sun at the Vernal Equinox, which opens the Year, we
|
|||
|
should see him with the first Degrees of the
|
|||
|
Constellation Aquarius as a background. The Sun's Aura
|
|||
|
is particularly affected by the Influence of this
|
|||
|
Constellation, during the 2155 Years it appears back of
|
|||
|
the Zodiacal Sign of Aries in the Earth elliptic. The
|
|||
|
Life-force from the Sun is therefore charged with this
|
|||
|
influence, and all on Earth are accordingly affected.
|
|||
|
The Breath, or Prana, of the Sun is transmuted in the
|
|||
|
Body of Man, and he tends to become the Type of the
|
|||
|
Aquarian Age. This is a purely Human Sign, of the
|
|||
|
Water-bearer who carries the Waters of Life fearlessly.
|
|||
|
Horus has overcome the terror of the Waters, his
|
|||
|
ancient enemy, and to him that overcometh shall be
|
|||
|
given of the Waters of Life freely.
|
|||
|
|
|||
|
One could draw many parallels from the Scriptures
|
|||
|
to show that this is the Age of Fulfillment; even the
|
|||
|
FULL-FILLING of MAN with the Water of Life. Readers
|
|||
|
may, however, be interested in tracing some of these
|
|||
|
for themselves in "Revelations" and elsewhere.
|
|||
|
|
|||
|
We should remember, however, that Horus is the
|
|||
|
Ever-coming Son. This is not merely His second coming,
|
|||
|
any more than the last manifestation was His first.
|
|||
|
|
|||
|
At the risk of repeating myself I want to point
|
|||
|
out once again, from the Tree of Life, what a very
|
|||
|
important Age we have entered. In the last period, the
|
|||
|
influence of the Path of Pisces being predominant, it
|
|||
|
was next to impossible to rise above the Sphere of
|
|||
|
Chesed. Jupiter was the Highest conception of the
|
|||
|
Father known to man. It was an age of Mercy,
|
|||
|
unbalanced, and tending to aid and abet evil, just as
|
|||
|
the period before that was Over-severe and cruel.
|
|||
|
Without tracing all these paths again, let me once more
|
|||
|
say that the Path of Aquarius (if our plan is accepted
|
|||
|
as the correct one) is the ONLY Path of a Reciprocal
|
|||
|
nature among the Supernals, and the only Zodiacal Path
|
|||
|
above the Abyss. Therefore the coming period of 2132
|
|||
|
years, is the ONLY period in the Cycle of 25000 years,
|
|||
|
when Humanity has the advantage of the True Light of
|
|||
|
Wisdom and Understanding. At the end of this period, we
|
|||
|
may expect another FALL, just as Lucifer Fell at one
|
|||
|
period, and Eve at another. Then the Influence will be
|
|||
|
in the Path of Capricorn, or "The Devil," and the Light
|
|||
|
will decline towards Tiphereth as the principal
|
|||
|
manifestation of God according to the "Eye" Doctrine.
|
|||
|
|
|||
|
We may now understand why it was that the Ancient
|
|||
|
Brethren of the previous Golden Ages, seeing all things
|
|||
|
clearly, and realizing the future as well as the past,
|
|||
|
made very effort to leave PERMANENT MEMORIALS and
|
|||
|
LANDMARKS for the guidance of Humanity who would arise
|
|||
|
during the twilight and dark periods that must
|
|||
|
inevitably follow HIGH NOON. Our endeavor during this
|
|||
|
cycle should be to leave just such a permanent record,
|
|||
|
in Living form if possible. The formation of the Twelve
|
|||
|
Tribes as Living representations of the Signs of the
|
|||
|
Zodiac was just such an attempt in the past. The Jews
|
|||
|
were the IUs, representatives of the Ever-coming Son,
|
|||
|
the Wanderer, and thus they were called the chosen
|
|||
|
people. They were the people to which IUsaas came,
|
|||
|
hoping to find they still had a recollection of the
|
|||
|
Universal Tradition. But they had lost it, and did not
|
|||
|
understand. So He had to be content with promising the
|
|||
|
Gentiles that He would Come Again, and that next time
|
|||
|
it would be at the Eleventh Hours, in the Sign of
|
|||
|
Aquarius, and that the Golden Age would be renewed for
|
|||
|
a period. "In my Father's House are many mansions," He
|
|||
|
said, "I go to prepare a place for you." In other
|
|||
|
words, "This limited and restricted Sign of Pisces is
|
|||
|
which I am now appearing, leaves much to be desired."
|
|||
|
He knew He must be misunderstood, that the IUs having
|
|||
|
failed Him there was no chance of reviving the Lost
|
|||
|
Tradition, that the World would have to fulfill its
|
|||
|
destiny. He tried to explain to a few disciples, making
|
|||
|
each of the represent one of the Signs, so as to form a
|
|||
|
new Circle corresponding to the Tribes. Most of these
|
|||
|
have misunderstood, as time has shown.
|
|||
|
|
|||
|
Now He comes as a Conqueror, not as a Slave; but
|
|||
|
his chief weapon will be His Childlike Simplicity and
|
|||
|
His failure to perceive anything but good in all around
|
|||
|
him. For He knows that the Universe is the Perfect Work
|
|||
|
of a Perfect Being, that Existence is pure Joy, that
|
|||
|
the sorrows are but shadows, they pass and are done,
|
|||
|
but there is that which remains.
|
|||
|
|
|||
|
Now, in conclusion, let us say a few words in
|
|||
|
regard to Hermes, He who has given us His Book, the
|
|||
|
Tarot, as a true token of remembrance, of Whom we have
|
|||
|
one indisputably authentic record in the famous Emerald
|
|||
|
Tablet; all that is left of the Wisdom of Hermetic
|
|||
|
Philosophy of Ancient Egypt. Hermes prophesied that
|
|||
|
Egypt would fall, and so She did. He say there would
|
|||
|
come an end to the Golden Age in which He lived.
|
|||
|
|
|||
|
What says the Emerald Tablet. "True, without
|
|||
|
error, certain and most true; that which is above is as
|
|||
|
that which is below, and that which is below is as that
|
|||
|
which is above, for the performing of the miracle of
|
|||
|
the One Thing (or One Substance); and as all things
|
|||
|
were from one, by the mediation of one, so all things
|
|||
|
arose from this one thing by adaptation; the father of
|
|||
|
it is the Sun, the mother of it is the Moon; the wind
|
|||
|
carries it in its belly; the nurse thereof is the
|
|||
|
Earth. This is the father of all perfection, or
|
|||
|
consummation of the whole world. The power of it is
|
|||
|
integral, if it be turned into earth. Thou shalt
|
|||
|
separate the earth from the fire, the subtle from the
|
|||
|
gross, gently with much sagacity; it ascends from the
|
|||
|
earth to heaven, and again descends to earth; and
|
|||
|
receives the strength of the superiors and of the
|
|||
|
inferiors -- so thou hast the glory of the whole world;
|
|||
|
therefore let all obscurity flee before thee. This is
|
|||
|
the strong fortitude of all fortitudes, overcoming
|
|||
|
every subtle and penetrating every solid thing. So the
|
|||
|
world was created. Hence were all wonderful adaptations
|
|||
|
of which this is the manner. Therefore am I called
|
|||
|
Thrice Great Hermes, having the Three Parts of the
|
|||
|
philosophy of the whole world. That which I have
|
|||
|
written is consummated concerning the operation of the
|
|||
|
Sun."
|
|||
|
|
|||
|
May Hermes, Thrice Greatest, guide the earnest
|
|||
|
seeker in his study of this book. May He enlighten the
|
|||
|
minds of those who study the Emerald Tablet, comparing
|
|||
|
it with the teaching herein set forth, the Keys of the
|
|||
|
Tarot, and the Reformulation of the Paths. It is enough
|
|||
|
if I add that the Three Parts of the philosophy of the
|
|||
|
whole world, the Three Supernals, now directly exert
|
|||
|
their Influence upon the Earth, through the Channels of
|
|||
|
Wisdom, Love and Power, and that in very Truth "That
|
|||
|
which is above is as that which is below, and that
|
|||
|
which is below is as that which is above, for the
|
|||
|
performing of the miracle of the One Thing" which One
|
|||
|
Thing is the One Thought of the Supreme and Concealed
|
|||
|
Father, as Manifested in the Ever-Coming Son.
|
|||
|
|
|||
|
IU
|
|||
|
|
|||
|
|
|||
|
The Student will find a folding plate at the end of this volume, which should be opened out and
|
|||
|
used for reference while studying this and the ensuing chapters. All correspondences should be
|
|||
|
carefully traced while reading, if the best results are expected.
|
|||
|
I knew a similar case in recent years. The man was a weakling sexually and preached a
|
|||
|
doctrine of repression to his regular followers, while paying attention to one or two. All went
|
|||
|
well till the other women followers, who had repressed themselves to the point of serious
|
|||
|
neurosis, found him out, and he had to leave that part of the world.
|
|||
|
|