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207 lines
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<<NOTE- This file was written as a research paper for an English class
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by a non-Druid, and this should be taken into consideration if not all of the
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facts are entirely correct. I wrote this paper to spread the knowledge of the
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many traditions that modern culture has taken from the Celts. I sincerely
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apologize for any incorrect information. -Steve Myles, 2/11/94.>>
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Celtic Interactions with
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Other Cultures
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by Steve Myles
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The Celts were an ancient people of northwestern Europe. They lived
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primarily in the British Isles and Gaul (ancient France) from about 900 B.C.
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to the time of the Roman occupation of that area. At this time their culture
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and beliefs were dominant in that part of the world. Many Celts died during
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rule by those like Caesar. The survivors soon faced a new threat to the
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Celtic way of life: Christianity. Though many Celts died during the
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Christian invasion, their religion and traditions have lived on in many
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Christian holidays which are actually celebrated at the time and very
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similarly to Celtic festivals of long ago. Almost all we know of the ancient
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Celts comes from accounts of others, particularly Julius Caesar, because the
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record-keeping Druids prided themselves on their memories and kept very few
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written records. This leads to speculation as to the validity of Caesar's
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description of the Celts because the reports are extremely biased. The
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ancient Celtic society, especially the priestly class, known as Druids, did a
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great deal to influence many aspects of modern popular culture and deserves to
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be studied to be better understood.
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I will not claim to entirely understand Druidism, because I do not.
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However, I have learned a few things about what they believed. First of all,
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the religion itself is called Druidism, and those who teach others of the ways
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of it are called Druids. The word "Druidic" refers to only the religion,
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whereas the word "Celtic" refers to the culture as a whole and includes the
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religion, so they are somewhat interchangeable. Druidism was centered around
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nature. The Celts were a polytheistic people with a god or goddess for almost
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everything. They often sacrificed animals to their deities, and they possibly
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also sacrificed humans, though probably only convicted criminals or prisoners
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of war. Many of their deities names can still be found in town and area names
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in parts of England and Ireland. They believed that the elements of nature
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were fire, air, water, and earth. Though the Celts did not believe in the
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Christian God, they did not worship Satan. After all, one must believe in the
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prior to worship the latter. Those who taught the Celts about their religion
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and performed religious ceremonies were called Druids.
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Any society obviously needs judges and law makers, and any religion
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obviously needs leaders and teachers; the Druids did all of these things and
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more. Those who became Druids were usually wise and physically fit. To
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become a Druid, one had to go through many years of training in all aspects of
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their religion and society. Once anointed, a Druid had to live a life devoted
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to the gods and teaching others about their religion, very similar to
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Christian ministers. Druids paid no taxes, and when one Celtic tribe
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conquered another, they paid no tribute. They were exempt from military
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service, but there are stories of Druids walking between two opposing armies
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with their arms outstretched and ending the battle. The leader of a group of
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Druids was known as an Arch-Druid. A new Arch-Druid was elected by the Druids
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when the current Arch-Druid died. The popular image of a Druid is a man in a
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white robe with a white beard and a golden sickle. There is little evidence
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supporting the beard or sickle, but the robe is widely believed to be what
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Druids generally wore. They generally lived in forest groves, among the oak
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trees and mistletoe, which were sacred to them. Druids are believed to be the
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Celtic equivalent to the Hindu Brahman, and both are believed to possibly be
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religious leaders from two off-shoots of the same ancient Indo-European
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religion. The Druids practiced what they called magick (the Welsh spelling of
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the word), but is now believed to be their method of communicating with their
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gods, somewhat like Christian prayer. One of a Druid's tasks was to lead the
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Celts in their many festivals.
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The Celts had festivals at different times throughout their year, and
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several of these have lent some of their traditions to modern holidays.
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Incense was often burned at Celtic festivals. Their year began on November 1,
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and the Samhain festival was held the night before. This festival was held on
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a night when the barrier between worlds was believed to be the thinnest and
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the dead could mingle between worlds. Samhain, honoring the god of the dead,
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was the Celtic equivalent of a modern New Year's Eve party. In late December,
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at the time of the winter solstice, the Celts held Mean Geimredh, also called
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Alban Arthan, to celebrate midwinter and the lengthening of the days. A
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modern holiday similar to this festival in practices is Christmas. Customs
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associated with this holiday are decorating trees and kissing under the
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mistletoe. In February, the Celts had Imbolc, also known as Oimelc, which was
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their celebration of actual midwinter. The modern equivalent of this is
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Candlemas, as it is also called the Candle Festival. In March, there was Mean
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Earrach, or Alban Eiler, which was their celebration of the vernal equinox.
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The Celts often celebrated this holiday by hunting for hidden eggs. In May,
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Beltane was celebrated. Our culture's rough equivalent of this festival is
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May Day. This holiday marked the beginning of summer. Mean Samradh, or Alban
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Heffyn, was the Celtic festival of the summer solstice, meaning the beginning
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of the lengthening of nights. Lugnassadh, the August festival is known for
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the sports competitions that occured on that day. Half-mass is this
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festival's modern counterpart. Mean Foghammer, also known as Alban Elved, was
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basically the Celtic Thanksgiving. Taking place in September, it is most
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notable for the large feast that took place the night before the festival.
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This holiday takes place at the time of the autumnal equinox. These were the
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major holidays of the Celtic year, until their way of life was changed
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abruptly by the Romans and later the Christians.
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The entering of the British Isles by the Roman Empire caused much uproar
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among the Celts. Many Celts were executed for refusing to convert to the
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Roman religion. When Julius Caesar ordered his men to slaughter the Druids
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in 61 A.D., many of the survivors fled to the Isle of Anglesey, off the coast
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of Wales. The Celtic culture and religion were suppressed for the entire
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period of Roman occupation of the area. Because of complex internal problems
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of their Empire, the Romans withdrew their forces from Great Britain and
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Ireland in 425 A.D. The surviving Druids returned to the mainland, and found
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that the Romans had left everything in chaos. They realized that they had to
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restore their former way of life and religious ideals in the Celts, because
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they were the only ones at that time who could do it. However, about one
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century later, Christians began to flock to the British Isles to again
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threaten the Celts.
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With the arrival of Christians to that part of Europe, the Celtic way of
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life was altered severely and irreparably. Glastonbury Tor was an important
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religious site, consisting of a ring of stones, from about 2000 B.C. until the
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Battle of the Trees in about 400 B.C. During this battle, the ring was
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destroyed by persons unknown, leaving a solitary stone which was called the
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"Tor-Stone" by inhabitants of the vicinity, which included Avalon. When St.
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Columba's forces attacked Avalon in 563 A.D., the remaaining "Tor-Stone" was
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broken up and taken to the site of the new Abby and put into its foundation to
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glorify and make known the superiority of the Christian God. Many Celts were
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tortured and killed at the hands of Christians for refusing to convert in an
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inquisition of sorts, while others claimed to convert and continued to
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practice their religion in secrecy. Druids suffered much at the hands of the
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Christian invaders, although they valiantly tried to help their people.
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Though many Celts were virtually massacred by the Christians, many of their
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traditions and legends live on in modern practices and stories.
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Many of our most popular traditions were actually distinctly Celtic before
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the Christians borrowed them. Many of our holiday traditions, such as kissing
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under the mistletoe and decorating trees at Christmas, actually come from the
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Celts' festivals. The placing of many of our holidays on the calendar comes
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from the Celts' placing of similar holidays and festivals. Christmas is very
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near the winter solstice, and with good reason. Early Christians wishing to
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celebrate the birth of Christ placed Christmas close to this time, when
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Christ was probably born sometime in the summer, to draw more pagans, which
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include Celts, into the Christian fold. The modern holiday Easter is similar
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to the Celtic vernal equinox celebration in its time of year and in its
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practices, like hunting for eggs. Halloween's placing on the calendar
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reflects its Celtic origins. Taking place on October 31, it is on the night
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in which the Celts would have held the Samhain festival. Some popular stories
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are Celtic in origin as well.
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Celtic stories are still told today, though they have usually been altered
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somewhat. For instance, the legends of England's King Arthur, a brave man of
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the Middle Ages are based on Celtic stories, though they are distorted. The
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original Arthurian stories would have been written long before the Middle
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Ages, and Arthur would have practiced Druidism instead of Christianity, as he is
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usually portrayed. Also, most of the original Arthurian legends were about
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him as a boy, before he became king. Merlin (also spelled Merlyn) the
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magician, who should have been a Druid and not a magician, was not a part of
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the original stories, but of entirely different legends. The two were put
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together by a French monk during the Middle Ages. Though the Celtic culture
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was repressed by the Christians, they continued to tell their old stories, and
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even told new ones, sometimes about King Arthur and his knights. Evidence of
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this is found in the collection of tales called "Four Branches of the
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Mabinogi". One of its stories tells of the knights' search for the Holy
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Grail, the cup that Christ supposedly used at the Last Supper. This story is
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probably largely responsible for all of the Grail legends that currently
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exist, as there was little mention of it prior to this work. There are
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currently a number of Neopagan Druidic groups active in the world.
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Groups of Neopagan Druids are active in our society today. As early as
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the sixteenth century, people began to research their Celtic backgrounds and
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became what they considered to be Druids. Many of these Druids began to form
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groups, or orders. In the United States today, there are many groups of this
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kind. Their members are usually either descendants of ancient Celts who are
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rediscovering their heritage, or members of other religious groups who are not
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happy with their religious path. In these organizations, there are usually
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people who have undergone difficult training like the Druids of long ago.
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These individuals are in charge of the groups, and are called Druids by the
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other members. Just as all Celts were not Druids, all members of a Neopagan
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Druidic order are not Druids. One of these modern Druidic orders, the
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Reformed Druids of North America (RDNA), has been an active group on this
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continent for many years. Another group called ADF (Ar nDraiocht Fein, a
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Gaelic word for Our Own Druidism) is an extremely fundamentalist movement.
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All of these groups believe that they have a direct link to their
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predescessors, which does not always put the many different groups on friendly
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terms. Modern Druids are often environmentalists because of their beliefs.
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Membership in Neopagan Druidic orders is growing quickly, and they are fast
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becoming a force to be reckoned with.
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Druidism has contributed much to modern popular culture. Much of this is
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because of their faith in their gods and their excellence in story telling.
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Their numerous festivals and religious celebrations are often the basis for
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holidays that we consider to be modern. Many popular stories were Celtic
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legends for many years when we incorporated them into our society. Many
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Neopagan Druidic groups exist in the modern world, and their organizations are
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becoming more evident as time passes. The Celts did not gain very much from
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their interactions with other cultures. Most of these cultural exchanges
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entailed persecution of the Celts on many levels. Though most of the
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interactions between the Celtic culture and other cultures, including the
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Roman Empire and Christianity, have proven harsh for the majority of the
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Celts, our culture has benefitted in many ways from its dealings with the
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Celts. Since not much is known about Celtic life, efforts to discover more
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about these people from whom we borrowed so much and gave so little should be
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made.
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References
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Bonewits, P. E. I. (1984). A New Tradition of Neopagan Druidism. The Druids'
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Progress, 1. 2-5.
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Celtic calendar. (1990). Text file.
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England. (1993). World Book Information Finder.
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Halloween. (1993). World Book Information Finder.
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Kanamanah, Covi. (1989). The First Book of Druwydds. Text file.
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McIntosh, Christopher. (1993). Druids. World Book Information Finder.
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Monroe, Douglas. (1992). The 21 Lessons of Merlyn. St. Paul: Llewellyn
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Publications.
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Morse, Keith A. (1990). A Christian Perspective on Witchcraft. Text file
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interview. Questions & Answers on Wicca.
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Mythology. (1993). World Book Information Finder.
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Petras, Druwydd ap. (1994). Druid. Personal interview.
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<<Special thanks to Ronin DarkHeart of the Lost Realm BBS (806-744-8862),
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without whom this paper would have never been written and I would have failed
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English.>>
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