385 lines
21 KiB
Plaintext
385 lines
21 KiB
Plaintext
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The Messiah
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World Scripture
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THE MESSIAH
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The scriptures of many religions speak of a coming leader who will consummate
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the fulfillment of the divine will on earth. He will manifest in his person
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the righteousness and compassion of God, and he will bring about the final
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defeat of evil, and establish the Kingdom of Heaven on earth. The Hebrew title
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Messiah--'Christ' in Greek means "anointed one," that person who will be
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specially chosen by God for this mission and empowered to accomplish it. But
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while the term Messiah is specific to only a few religions, prophecies that a
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leader will come and accomplish such a mission are nearly universal. Religions
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call him by various names: Jews long for the promised Messiah; for Christians
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the Messiah is Jesus of Nazareth, who has already come and ascended to heaven
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but will reappear (perhaps in a new guise) at his Second Coming. Muslims also
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expect the second advent of Jesus, who will come as a Muslim Imam, and among
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Shiite Muslims there are various expectations of a future Imam Mahdi. Buddhist
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sutras prophesy the coming of the Maitreya Buddha; Vaishnavite Hindu scriptures
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prophesy the future descent of an avatar named Kalki; Zoroastrian scriptures
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prophesy the coming of the Saoshyant; and some Confucian texts speak of a
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future True Man who will finally bring peace to the world by perfectly
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instituting the Way of Confucius. Various prophecies of these future redeemers
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are gathered, by religion, in this section.
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"Surely I am coming soon." Amen. Come, Lord Jesus!
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1. Christianity. Revelation 22.20
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For to us a child is born,
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to us a son is given,
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and the government shall be upon his shoulder,
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and his name shall be called
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"Wonderful Counsellor, Mighty God,
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Everlasting Father, Prince of Peace."
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Of the increase of his government and of peace
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there will be no end,
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upon the throne of David, and over his kingdom,
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to establish it, and to uphold it
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with justice and with righteousness,
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from this time forth and for ever more.
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The zeal of the Lord of hosts will do this.
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2. Judaism and Christianity. Isaiah 9.6-7
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I saw in the night visions,
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and behold, with the clouds of heaven
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there came one like a son of man.
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He came to the Ancient of Days
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and was presented before him.
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And to him was given dominon
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and glory and kingdom,
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that all peoples, nations, and languages
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should serve him.
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His dominion is an everlasting dominion,
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which shall not pass away.
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And his kingdom one
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that shall not be destroyed.
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3. Judaism and Christianity. Daniel 7.13-14
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Immediately after the tribulation of those days the sun will be darkened, and
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the moon will not give its light, and the stars will fall from heaven, and the
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powers of heaven will be shaken; then will appear the sign of the Son of man in
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heaven, and then all the tribes of the earth will mourn, and they will see the
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Son of man coming on the clouds of heaven with power and great glory; and he
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will send out his angels with a loud trumpet call, and they will gather his
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elect from the four winds, from one end of heaven to the other.
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4. Christianity. Matthew 24.29-31
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Isaiah 9.6-7: See Isaiah 42.1-4, pp. 367-68. Daniel 7.13-14: The 'son of man'
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is given dominion after the last beast is slain; see Revelation 13.1-18, pp.
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777-78n. Christians identify the son of man with Jesus, and thus is the term
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used in the Gospels; see the following passage. Matthew 24.29-31: This passage
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occurs in the context of Jesus' discourse on the Mount of Olives; see Matthew
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24.3-14, 32-33, p. 776. For a reinterpretation, see Book of Certitude, 33-41,
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p. 779.
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- - - - - - - - - - - -
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Then I saw heaven opened, and behold, a white horse! He who sat upon it is
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called Faithful and True, and in righteousness he judges and makes war. His
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eyes are like a flame of fire, and on his head are many diadems, and he has a
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name inscribed which no one knows but himself. He is clad in a robe dipped in
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blood, and the name by which he is called is The Word of God. And the armies
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of heaven, arrayed in fine linen, white and pure, followed him on white horses.
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From his mouth issues a sharp sword with which to smite the nations, and he
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will rule them with a rod of iron; he will tread the wine press of the fury of
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the wrath of God the Almighty. On his robe and on his thigh he has a name
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inscribed, King of kings and Lord of lords.
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5. Christianity. Revelation 19.11-16
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Rabbi Joshua ben Levi met Elijah at the mouth of the cave of Rabbi Simeon ben
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Yohai. He asked Elijah, "When will the Messiah come?" Elijah replied, "Go and
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ask him." "But where is he?" "At the gates of Rome." "And how shall I
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recognize him?" "He sits among the wretched who are suffering from sores; all
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the others uncover all their wounds, and then bind them all up again, but he
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uncovers and binds up each one separately, for he thinks, 'Lest I should be
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summoned and be detained.'"
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Then Rabbi Joshua found him and said to him, "Peace be with you, my Master and
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Rabbi." The Messiah replied, "Peace be with you, son of Levi." He said, "When
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is the Master coming?" He replied, "Today."
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Then Rabbi Joshua returned to Elijah, who said, "What did he say to you?" He
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replied, "Peace be with you, son of Levi." Elijah said, "Then he assured to
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you and your father a place in the world to come." The rabbi said, "He spoke
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falsely to me, for he said he would come today, and he has not come." Then
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Elijah said, "He meant 'today, if you hearken to His voice!" [Psalm 95.7]
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6. Judaism. Talmud, Sanhedrin 98a
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In the time to come... the Patriarchs will say, "Ephraim, our righteous
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Messiah, though we are your ancestors, you are greater than we. For you have
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borne the sins of our children, and you have borne heavy punishments, such as
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neither the former nor the latter generations have endured, and you became the
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laughter and the mocking of all the nations for Israel's sake, and you sat in
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darkness, and your eyes saw no light. And your skin shrank upon your bones,
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and your body withered like a tree, and your eyes grew dark from fasting, and
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your strength dried up like a potsherd, and all this befell you because ofthe
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sins of our children. Is it uour will that your children should enjoy the
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felicity which God has destined to give them in abundance? Perhaps because of
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the pains which you have endured in overflowing measure for their sakes, and
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because thou hast lain fettered in prison, your mind is not at rest because of
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them?" Messiah will reply, "Patriarchs, all that I have done, I have done only
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for your sakes and for your children, and for your honor and theirs, so that
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they may enjoy the felicity which God has destined for them in abundance." Then
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they reply, "May your mind be appeased, for you have appeased the mind of your
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Creator and our mind."
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7. Judaism. Midrash, Pesikta Rabbati 162b-63a
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- - - - - - - - - - - -
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Revelation 19.11-16: This is the image of the conquering Messiah, the King of
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kings, who brings judgment upon the beast--see Revelation 13.1-18, p. 931, and
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all wickedness. The sharp sword which issues from his mouth symbolizes the
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power of the king's decree: that is the Word of God. He has a name known only
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to himself. Sanhedrin 98a: Rabbinic Judaism learned to live with the seemingly
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neverending delay of the Bible's messianic promises. It turned inward, having
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been purged of all political ambition after the disastrous defeats in the
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Jewish War (68-70 >a.d.) and the Bar Kochba Rebellion (132 >a.d.). Here the
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historical promise of the coming of the Messiah is transformed to a personal
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encounter of faith. Elijah functions as a heavenly interpreter of God's
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secrets; cf. Baba Metzia 59ab, p. 682. On the Messiah's suffering, see Isaiah
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52.13-53.12, p. 556, and the following passage; also Divine Principle I.3.5.2,
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p. 933.
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- - - - - - - - - - - -
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And [Jesus] shall be a Sign of the Hour [of Judgment]; therefore have no doubt
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about it, but follow Me: this is a straight way.
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8. Islam. Qur'an 43.61
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The Messenger of Allah observed, "What will be your state when the Son of Mary
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descends amongst you, and there will be an Imam amongst you? What would you do
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when the son of Mary would descend and lead you?"
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9. Islam. Hadith of Muslim
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The Apostle of Allah said, "Were there remaining but one day of the duration of
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all time, God would send forth a man from the people of my house, who will fill
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the earth with equity as it has been filled with oppression."
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10. Islam. Hadith of Abu Dawud
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The Imam who will create a world state will make the ruling nations pay for
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their crimes against society. He will bring succor to humanity. He will take
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out the hidden wealth from the breast of the earth and will distribute it
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equitably amongst the needy deserving. He will teach you simple living and
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high thinking. He will make you understand that virtue is a state of character
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which is always a mean between the two extremes, and which is based upon equity
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and justice. He will revive the teaching of the Holy Qur'an and the traditions
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of the Holy Prophet after the world has ignored them as dead letters....
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He will protect and defend himself with resources of science and supreme
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knowledge. His control over these resources will be complete. He will know
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how supreme they are and how carefully they will have to be used. His mind
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will be free from desires of bringing harm and injury to humanity. Such a
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knowledge to him will be like the property which was wrongly possessed by
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others and for which he was waiting for the permission to repossess and use.
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He, in the beginning, will be like a poor stranger unknown and uncared for, and
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Islam then will be in the hopeless and helpless plight of an exhausted camel
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who has laid down its head and is wagging its tail. With such a start he will
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establish an empire of God in this world. He will be the final demonstration
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and proof of God's merciful wish to acquaint man with the right ways of life.
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11. Islam (Shiite). Nahjul Balagha, Khutba 141, 187
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- - - - - - - - - - - -
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Pesikta Rabbati 162b-63a: This rabbinic conception of a suffering Messiah who
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takes upon himself the sins of Israel stands alongside the older belief that
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the Messiah would come as a conquering king. This is undoubtedly a midrash on
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Isaiah 52.13-53.12, p. 556. Compare the standard Christian interpretation of
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that prophecy as a description of the vicarious suffering of Jesus Christ for
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the sins of humankind. Qur'an 43.61: Many Muslims await the Second Coming of
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Christ, who will come to herald the Last Judgment. Hadith of Muslim: In this
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tradition, Christ will appear in the flesh as a Muslim Imam. Yet most people
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will not heed, their faith being corrupt; compare Divine Principle I.3.5.2, pp.
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933f.
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- - - - - - - - - - - -
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He shall be the victorious Benefactor (Saoshyant) by name and World-renovator
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[Astavat-ereta] by name. He is Benefactor because he will benefit the entire
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physical world; he is World-renovator because he will establish the physical
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living existence indestructible. He will oppose the evil of the progeny of the
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biped and withstand the enmity produced by the faithful.
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12. Zoroastrianism. Avesta, Farvardin Yast 13.129
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Whenever the Law declines and the purpose of life is forgotten, I manifest
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myself on earth. I am born in every age to protect the good, to destroy evil,
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and to reestablish the Law.
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13. Hinduism. Bhagavad Gita 4.7-8
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When the practices taught by the Vedas and the institutes of law shall nearly
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have ceased, and the close of the Kali age shall be nigh, a portion of that
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divine being who exists of his own spiritual nature in the character of Brahma,
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and who is the beginning and the end, and who comprehends all things, shall
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descend upon the earth. He will be born as Kalki in the family of an eminent
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brahmin of Sambhala village, endowed with the eight superhuman faculties. By
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his irresistible might he will destroy all the barbarians and thieves, and all
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whose minds are devoted to iniquity. He will then reestablish righteousness
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upon earth; and the minds of those who live at the end of the Kali age shall be
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awakened, and shall be as pellucid as crystal. The men who are thus changed by
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virtue of that peculiar time shall be as the seeds of human beings, and shall
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give birth to a race who shall follow the laws of the Krita age, the Age of
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Purity. As it is said, "When the sun and moon, and the luner asterism Tishya,
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and the planet Jupiter, are in one mansion, the Krita age shall return."
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14. Hinduism. Vishnu Purana 4.24
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Nahjul Balagha, Khutba 141, 187: These are prophecies of the Imam Mahdi, who
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will come to establish God's kingdom throughout the whole world and restore
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true faith. Bhagavad Gita 4.7-8: This is the classic verse on the doctrine of
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Vishnu's incarnations or avatars. Of the ten classical avatars of Vishnu, nine
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have come in the past: the fish, the tortoise, the boar, the man-lion, the
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dwarf, Rama, Rama-with-the-Axe, Krishna, and the Buddha. The tenth avatar is
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the future savior, Kalki (see below). In addition, many leaders of sectarian
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Hindu movements such as Chaitanya (1486-1533), Ramakrishna (1836-1886), Sri
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Aurobindo (1872-1950), his wife Mira Richard "the Mother" (1878-1973), Meher
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Baba (1894-1969), and Satya Sai Baba (1926-) are revered as avatars whose
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missions will culminate in the coming of a new age for humanity. Cf. Srimad
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Bhagavatam 1.1, p. 564.
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Thus have I heard: At one time the Buddha was staying near Kapilavatthu in the
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Banyan monastery on the bank of the river Rohani. Then the venerable Sariputta
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questioned the Lord about the future Conquerer,
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The Hero that shall follow you,
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The Buddha--of what sort will he be?
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I want to hear of him in full.
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Let the Visioned One describe him.
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When he heard the elder's speech the Lord spoke thus,
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I will tell you, Sariputta;
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listen to my speech.
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In this auspicious aeon
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Three leaders there have been:
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Kakusandha, Konagamana,
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and the leader Kassapa too.
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I am now the perfect Buddha;
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and there will be Maitreya too
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before this same auspicious aeon
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runs to the end of its years.
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15. Buddhism. Anagata-vamsa
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In those days, brethren, there will arise in the world an Exalted One named
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Metteya. He will be an Arahant, Fully Awakened, abounding in wisdom and
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goodness, happy, with knowledge of the worlds, unsurpassed as a guide to
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mortals willing to be led, a teacher for gods and men, an Exalted One, a
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Buddha, even as I am now. He, by himself, will thoroughly know and see, as it
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were face to face, this universe, with its worlds of the spirits,its Brahm-as
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and its M-aras, and its world of recluses and brahmins, of princes and peoples,
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even as I now, by myself, thoroughly know and see them. The Law, lovely in its
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origin, lovely in its progress, lovely in its consummation, will he proclaim,
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both in the spirit and in the letter; the higher life will he make known, in
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all its fulness and in all its purity, even as I do now. He will be
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accompanied by a congregation of some thousands of brethren, even as I am now
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accompanied by a congregation of some hundreds of brethren.
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16. Buddhism. Digha Nikaya iii.76, Chakkavatti Sihanada Suttanta
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- - - - - - - - - - - -
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Anagata-vamsa: The Maitreya (Pali: Metteya) is predicted to be the future
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Buddha in the scriptures of both Theravada and Mahayana Buddhism. In both
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traditions some consider him as the future Messiah who will usher in the new
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age of bliss and consummation. On the Anagata-vamsa, see p. 932 note.
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- - - - - - - - - - - -
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Listen attentively with one heart. A man whose spirit shines brightly, a man
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whose mind is completely unified, a man whose virtue excels everyone--such a
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man will truly appear in this world. When he preaches precious laws, all the
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people will totally be satisfied as if the thirsty drink sweet drops of rain
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from heaven. And each and every one will attain the path of liberation from
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struggles.
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17. Buddhism. Sutra of the Great Accomplishment of the Maitreya
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Miroku, the Great God, comes forth, endowed with the
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great strength of the three in one--Fire, Water, Earth.
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Miroku, the Great God, from of old has planted
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heaven upon earth.
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Miroku, the Great God, even as comes a thief,
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has secretly been born below.
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Leaving behind the highly exalted throne to bring
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salvation, Miroku has been born below.
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18. Sekai Kyusei Kyo. Inori-no-Shu
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Confucius said, "If a Kingly Man were to arise, within a single generation
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Goodness would prevail."
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19. Confucianism. Analects 13.12
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It is only the man with the most perfect divine moral nature who is able to
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combine in himself quickness of apprehension, intelligence and
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understanding--qualities necessary for the exercise of command, magnanimity,
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generosity, benignity, and gentleness--qualities necessary for the exercise of
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patience, originality, energy, strength of character, and
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determination--qualities necessary for the exercise of endurance, piety, noble
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seriousness, order, and regularity--qualities necessary for the exercise of
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dignity, grace, method, subtlety, and penetration--qualities necessary for the
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exercise of critical judgment.
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Thus all-embracing and vast is the nature of such a man. Profound it is and
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inexhaustible, like a living spring of water, ever running out with life and
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vitality. All-embracing and vast, it is like Heaven. Profound and
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inexhaustible, it is like the abyss.
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As soon as such a man shall make his appearance in the world, all people will
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reverence him. Whatever he says, all people will believe it. Whatever he does,
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all people will be pleased with it. Thus his fame and name will spread and
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fill all the civilized world, extending even to savage countries, wherever
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ships and carriages reach, wherever the labor and enterprise of man penetrate,
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wherever the heavens overshadow and the earth sustain, wherever the sun and
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moon shine, wherever frost and dew fall. All who have life and breath will
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honor and love him. Therefore we may say, "He is the equal of God."
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It is only he in this world, who has realized his absolute self, that can order
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and adjust the great relations of human society, fix the fundamental principles
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of morality, and understand the laws of growth and reproduction of the
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universe.
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Now, where does such a man derive his power and knowledge, except from himself?
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How simple and self-contained his true manhood! How unfathomable the depth of
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his mind! How infinitely grand and vast the moral height of his nature! Who
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can understand such a nature except he who is gifted with the most perfect
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intelligence and endowed with the highest divine qualities of character, and
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who has reached in his moral development the level of the gods?
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20. Confucianism. Doctrine of the Mean 31-32
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O peoples of the earth! By the righteousness of God! Whatever you have been
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promised in the Books of your Lord, the Ruler of the Day of Return has appeared
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and been made manifest. Beware lest the changes and chances of the world hold
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you back from Him Who is the Sovereign Truth.
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21. Baha'i Faith. Tablets of Baha'u'llah Revealed after the Kitab-i-Aqdas,
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231-32
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- - - - - - - - - - - -
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Sutra of the Great Accomplishment of the Maitreya: This is from one of the "six
|
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|
Maitreya Sutras" in the Chinese Buddhist canon. Inori-no-Shu: Miroku is the
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Japanese form of Maitreya, the future Buddha. In the Japanese new religions of
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|
the Omoto group, Maitreya is featured as the inaugurator of the new age, the
|
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|
eschatological Kingdom of Heaven. Doctrine of the Mean 31-32: These two
|
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|
chapters express the ideal of the Kingly Man who is to come. On the one hand,
|
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|
they apply to Confucius, and many hold that these chapters were written in
|
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|
praise of him. On the other hand, they anticipate one who has yet to make his
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|
appearance in the world. Tablets of Baha'u'llah Revealed after the
|
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|
Kitab-i-Aqdas, 231-32: Many of the messianic religions which have arisen in
|
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|
modern societies have utopian and universalist visions which embrace the entire
|
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|
globe. Thus, in the Baha'i Faith the new Messiah, Baha'u'llah, realizes in his
|
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|
person the missions of all the redemeers prophesied by the various world
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|
religions. See also Divine Principle I.3.4.3, p. 953.
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- - - - - - - - - - - -
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