508 lines
20 KiB
Plaintext
508 lines
20 KiB
Plaintext
|
To: alt.pagan,alt.religion.all-worlds
|
||
|
From: tyagi mordred nagasiva <tyagi@HouseofKaos.Abyss.com>
|
||
|
Subject: Re: Views on Satanism: Neopagan (LONG Review of CAW doc)
|
||
|
Summary: This is one of a series of docs examining the Neopagan perspective
|
||
|
on Satanism. This particular review is of a publication by the
|
||
|
Church of All Worlds.
|
||
|
Keywords: Satanism, Neopaganism, criticism, review
|
||
|
Date: Kali Yuga 49940927
|
||
|
|
||
|
*** 5 of 5 ***
|
||
|
|
||
|
Do what thou wilt.
|
||
|
|
||
|
What follows is a critical review of a document I found in a publication
|
||
|
distributed by the Church of All Worlds (CAW). It is somewhat
|
||
|
representative of the common Neopagan attitude toward Satanists and Satanism.
|
||
|
This will be a multiple-part series which also examines the meaning of
|
||
|
'Satan' and 'Satanism' to Christians of various types and to those who
|
||
|
apply the term to themselves (or until recently did so).
|
||
|
|
||
|
tyagi nagasiva
|
||
|
tyagi@houseofKaos.Abyss.com
|
||
|
|
||
|
The Order of K@s Under Satan (TOKUS)
|
||
|
___________________________________________________________________
|
||
|
|
||
|
Section 1.5 : Neopagans => Church of All Worlds
|
||
|
|
||
|
|
||
|
From:
|
||
|
|
||
|
|_Witchcraft, Satanism and Occult Crime: Who's Who and What's What_
|
||
|
| A Manual of Reference Materials for the Professional Investigator.
|
||
|
| (Fourth Edition - October 1991)
|
||
|
|
|
||
|
|Edited by Otter G'Zell, Church of All Worlds
|
||
|
|
||
|
|
||
|
Article:
|
||
|
|
||
|
|'The Earth Religion Anti-Abuse Resolution'
|
||
|
|[much omitted]
|
||
|
|
||
|
|Two disturbing trends that have been growing in the United States -
|
||
|
|1) that there has been a rise in violent criminal activity with Satanic
|
||
|
|ritualistic overtones.....This final version now continues to be reprinted
|
||
|
|and circulated to help clarify the fact that Witches and Pagans are not
|
||
|
|Satanists and do not engage in abusive or criminal activities....
|
||
|
|
||
|
|We neither acknowledge nor worship the Christian devil, "Satan," who
|
||
|
|is not in our Pagan pantheons....
|
||
|
|
||
|
The Neopagans run from the label 'Satanist'.
|
||
|
|
||
|
----------------
|
||
|
|
||
|
|[Letter]
|
||
|
|Central Office
|
||
|
|Multiple Personality Dignity
|
||
|
|Loved Ones of Multiples (LOOM)
|
||
|
|...
|
||
|
|It has come to my attention that some fundamentalists and therapists are
|
||
|
|exploiting Multiple Personality Disorder (M.P.D.) for unethical purposes.
|
||
|
|Such exploitation includes:
|
||
|
|* labeling almost every anxiety as M.P.D.
|
||
|
|* labeling almost every abuse as "Satanic abuse"
|
||
|
|
||
|
Here we have one of the first lukewarm refutations of the 'Satanic abuse'
|
||
|
scare. This from an official in the psychological community. Why haven't
|
||
|
these items (combined with Frew's article) carried through toward eliminating
|
||
|
the more ridiculous 'Survivor' literature?
|
||
|
|
||
|
|
||
|
|* instructing law enforcement officers to label almost every unusual crime
|
||
|
| "Satanic crime"
|
||
|
|* confusing all minority religions (especially Wicca) with Satanism
|
||
|
|* declaring that M.P.D. is proof of a worldwide Satanic conspiracy (sometimes
|
||
|
| fundamentalists declare that there is a worldwide conspiracy of
|
||
|
| Jews, Catholics or others who have religious beliefs different
|
||
|
| from the fundamentalists)
|
||
|
|
||
|
Finally someone also notices the frequent 'conspiracy' mindset. The
|
||
|
fundamentalist Christian gives away their ignorance through grouping
|
||
|
the Catholics, Jews and Satanists together and the fundamentalist
|
||
|
Neopagan gives away theirs by grouping Satanists, ritual abusers and
|
||
|
anti-Christians.
|
||
|
|
||
|
|
||
|
|...
|
||
|
|* having therapy conferences only about abusers who are Satanists and
|
||
|
| ignoring the vast majority of North American abusers who are
|
||
|
| Christians
|
||
|
|...
|
||
|
|The people who _accept_ this propaganda might react in ways that may harm
|
||
|
|survivors. These reactions include:
|
||
|
|* less belief of the majority of survivors whose abusers were not Satanists
|
||
|
|...
|
||
|
|_Even_ people who _reject_ this propaganda might react in ways that may
|
||
|
|harm survivors. These reactions include:
|
||
|
|* less belief of the minority of survivors whose abusers actually were
|
||
|
| Satanists
|
||
|
|...
|
||
|
|As MPDignity/LOOM participants, personal recovery and recovery of others
|
||
|
|are helped when we:
|
||
|
|* respect the self-descriptions of survivors whose abusers actually
|
||
|
| were Satanists
|
||
|
|* respect the self-descriptions of survivors whose abusers were not
|
||
|
| Satanists
|
||
|
|...
|
||
|
|Dr. Cindee Grace, founder
|
||
|
|
||
|
All in all a fairly balanced overview, though even Dr. Grace appears to
|
||
|
maintain that there *are* 'Satanic ritual abuse victims', perhaps with
|
||
|
the caveat that there are 'Christian ritual abuse victims' and 'Neopagan
|
||
|
ritual abuse victims', though she doesn't really emphasize this point
|
||
|
very carefully.
|
||
|
|
||
|
-----------------
|
||
|
|
||
|
|[Letter]
|
||
|
|Sandi Daly Gallant
|
||
|
|
||
|
Who? No references! Why should we listen to this person?
|
||
|
|
||
|
|
||
|
|...
|
||
|
|Position on Ritualistic Crimes
|
||
|
|...
|
||
|
|As a clearer understanding of the differences between Paganism, Witchcraft
|
||
|
|and Satanism came forth, however, not only were the differences in ritual
|
||
|
|practice observed, but the symbolism attached to the various beliefs were
|
||
|
|more clearly defined. Over the past several years, when conducting training
|
||
|
|sessions, I have gone to great efforts to describe the differences so that
|
||
|
|similar mistakes will not be made. At the same time, I have come to look at
|
||
|
|this field as an area of study that needs to be approached from a case-by-case
|
||
|
|basis, as individuals who incorporate various belief systems into criminal
|
||
|
|activity tend, very often, to combine aspects of various faiths, misinterpret
|
||
|
|symbolism, create their own symbolism, and pervert the religions to fit their
|
||
|
|needs.
|
||
|
|
||
|
Note the focus in the paragraph above on *belief*. I've come to associate
|
||
|
this with the JCI (Judeo-Christian-Islamic) complex rather directly, since
|
||
|
many Neopagans (aside from those who've sullied the resurgent movement) also
|
||
|
find a need to escape doctrine and dogma.
|
||
|
|
||
|
It is important that, here and below, this author places the focus on the
|
||
|
criminal activities of ECLECTIC individuals, who are already liable to endure
|
||
|
scrutiny and bigotry from the groups among which they walk. She does them
|
||
|
a disservice as she implicates them as 'Satanic' and 'criminal' here.
|
||
|
|
||
|
|
||
|
|Neo-Pagans, in the traditional sense, worship nature. Their symbolism
|
||
|
|represents man in harmony with nature. Satanism, in the traditional sense,
|
||
|
|is a worship of ones-self, and the Prince of Darkness, in various forms.
|
||
|
|
||
|
A wonderful distinction which may indeed describe the entire difference
|
||
|
between the Neopagan and Satanic mind. Neopagans worship nature, Satanists
|
||
|
worship themselves. Why cannot oneself be identified with 'nature'? Is
|
||
|
the Neopagan necessarily exempt from narcissistic focus? American culture
|
||
|
doesn't seem to reflect this claim. Or is it that the puritanical 'self is
|
||
|
not in nature' paradigm flowing over into the Neopagan mindset?
|
||
|
|
||
|
|
||
|
|Much of its symbolism is created to cause distress and a gap between man
|
||
|
|and nature, with man being the ruling force.
|
||
|
|
||
|
This is a fascinating claim. I wonder how accurate it is, however. Is
|
||
|
the intent a separation of nature and man or a resoluton through conflict
|
||
|
(or through placing the existing conflict in the *foreground*)?
|
||
|
|
||
|
|
||
|
|Although there are certainly
|
||
|
|exceptions to every rule, traditionalists will not usually cross the line
|
||
|
|and mix these belief systems together. Dabblers, on the other hand,
|
||
|
|constantly blend the faiths. The majority of criminal acts of a ritual
|
||
|
|nature appear, at this time, to be conducted by dabblers or adolescents
|
||
|
|who don't understand the basic differences in the belief systems or the
|
||
|
|symbols, and only use them to further their own desires or needs.
|
||
|
|
||
|
Here again we are told that the criminals blend, existing between the
|
||
|
orthodoxies, within the 'evil heterodox zone'. My impression is that it
|
||
|
isn't so much a true blend of traditions to which she is pointing but to
|
||
|
a shallow grasping at alternatives to the oppressive establishment within
|
||
|
which these delinquents find themselves.
|
||
|
|
||
|
|
||
|
|To my
|
||
|
|knowledge, no evidence currently exits establishing that organized
|
||
|
|Pagan or Satanic _groups_ have been involved in criminal activity. This
|
||
|
|is not to say that certain _individuals_ associated with such groups have
|
||
|
|not committed crimes. Certainly, within my own Christian faith, there have
|
||
|
~~~~~~~~~~~~~~~~~~~~~~
|
||
|
|been many _individuals_ who have perversely interpreted their belief in
|
||
|
|God and used it to justify criminal behavior; however, no theory of criminal
|
||
|
|conspiracy in this area has been proven.
|
||
|
|...
|
||
|
|
||
|
Unfortunately self-explanatory.
|
||
|
|
||
|
|
||
|
|Sandi Daly Gallant [signed]
|
||
|
|
||
|
WHO??
|
||
|
|
||
|
---------------
|
||
|
|
||
|
|[Letter]
|
||
|
|School of Religion
|
||
|
|University of Southern California [USC]
|
||
|
|....
|
||
|
|
||
|
Now we're getting closer to some substance (aren't we?).
|
||
|
|
||
|
|
||
|
|STATEMENT ON SATANISM AND NEO-PAGANISM
|
||
|
|
|
||
|
|I am Director of the School of Religion of the University of Southern
|
||
|
|California, Professor of the History of Religion, and author (now co-author)
|
||
|
|with Harry Partin) of _Religious and Spiritual Groups in Modern America_, a
|
||
|
|now-updated textbook in this area for more than fifteen years. In these
|
||
|
|capacities I have had numerous occasions to investigate both Satanism
|
||
|
|and the Neo-Pagan movement, including modern Wicca or Witchcraft.
|
||
|
|
||
|
Yes, but what *did* his investigations include? What 'Satanism' did
|
||
|
Robert S. Ellwood look at? Does anyone recognize the name? Has anyone
|
||
|
read his book? References?
|
||
|
|
||
|
|
||
|
|I can assure all concerned that they are quite different, and that
|
||
|
|Neo-Paganism is entirely benign in concept and generally in practice.
|
||
|
|
||
|
This is an echo of what the Zells hope to portray. To a certain
|
||
|
extent I can't help but feel that they sell out their religion by
|
||
|
so doing, in that it takes the bite out of any ecological challenge
|
||
|
which they may support against the State, and any self-respecting
|
||
|
'nature-worshipper' would not wish to cut off this 'nonbenign' avenue.
|
||
|
|
||
|
|
||
|
|To be sure, all
|
||
|
|religions, like any human activity, will sometimes attract sociopathic
|
||
|
|persons and occasionally they will even find their way into positions of
|
||
|
|leadership. But this is far more likely to happen in Satanism than Paganism
|
||
|
|because that path, with its overtones of rebellion against God and all that
|
||
|
|most people find decent and good, will draw those who share that rage. It
|
||
|
|also makes a strong appeal to ego and the lust for power on all levels,
|
||
|
|offering power in exchange for submission and sometimes the committing
|
||
|
|of unspeakable acts. Even though some Satanic groups are not criminal,
|
||
|
|they still quite openly center their practice on ego-enhancement,
|
||
|
|interpreted as gaining power and gratification.
|
||
|
|
||
|
Here Ellwood makes a *very* important point, one which could have been made
|
||
|
previously if any had taken the time to analyze the characteristics of
|
||
|
Neopaganism and Satanism in their particulars. It does indeed seem that
|
||
|
if either are to be associated with rebellion and criminality, Satanism, by
|
||
|
virtue of its focus upon adolescence, anarchy and lust, would be more prone
|
||
|
to attract the sociopaths of a community. But is this really true? OR is
|
||
|
it more likely that the 'humble' extremes of a Jones or Koresh would be more
|
||
|
likely to result in travesty?
|
||
|
|
||
|
|
||
|
|...
|
||
|
|Any refusal to distinguish between Satanists and Neo-Pagans is irresponsible
|
||
|
|and essentially dishonest thinking based on prejudice against certain types
|
||
|
|of religious activity rather than sincere investigation and commitment to
|
||
|
|truth. It could give rise to the horrors of the witch-hunts of old once again.
|
||
|
|It must be shunned -- like the devil.
|
||
|
|
|
||
|
|Respectfully,
|
||
|
|[signed]
|
||
|
|Robert S. Ellwood
|
||
|
|
||
|
Here, sadly, are words of ignorance uttered by an academe. Even if there is
|
||
|
an absolute difference between Satanists and Neopagans, hasn't he learned
|
||
|
the lesson taught by the Devil, that the energy shunned rebounds in ferocity?
|
||
|
|
||
|
-----------------------
|
||
|
|
||
|
|[Letter]
|
||
|
|Joan Christianson
|
||
|
|SURVIVOR
|
||
|
|...
|
||
|
|STATEMENT ON PAGANS, SATANISTS, AND RITUAL ABUSE
|
||
|
|
|
||
|
|My name is Joan Christianson, and I am a Ritual Abuse Survivor. I was raised
|
||
|
|in a family that for generations had been practicing Satanism... the worship
|
||
|
|of Satan. I was raised in a family where abuse was the norm: physical abuse,
|
||
|
|emotional abuse and psychological abuse.
|
||
|
|
|
||
|
|[Much therapy-abuse Survivor rant omitted.]
|
||
|
|
|
||
|
|Sincerely,
|
||
|
|[signed]
|
||
|
|Joan Christianson
|
||
|
|
||
|
This is an unfortunate case. I am not convinced that her words speak
|
||
|
of Satanism in any manner. She certainly does not care to elaborate
|
||
|
upon why she calls it 'Satanism'.
|
||
|
|
||
|
------------------
|
||
|
|
||
|
|[Letter]
|
||
|
|RELIGIOUS MOVEMENT RESOURCES CENTER
|
||
|
|... Hal Mansfield, Director
|
||
|
|
|
||
|
|SPECIAL REPORT ON WICCA (WITCHCRAFT) AND PAGANISM
|
||
|
|...
|
||
|
|The few links [to cult-related crime] are in the adolescent "Do-it-yourself"
|
||
|
|covens in which kids beg, borrow and steal from all sorts of belief systems,
|
||
|
|books, movies, etc. For more information on this, we would refer you to our
|
||
|
|discussion paper: "Pseudo-Satanism in School Systems Today." The other
|
||
|
|area is involving an individual's own pathological behavior. Almost all
|
||
|
|these persons call themselves Satanists. Satanism, whether it's a made-up
|
||
|
|system by individuals, an organized group, or a destructive cult, is not
|
||
|
|Wicca or Paganism! There is little similarity between them.
|
||
|
|...
|
||
|
|A Service of United Campus Ministry at Colorado State University
|
||
|
|
||
|
Here we continue to see eclecticism equated with malignance. Is it so soon
|
||
|
that we shall turn away the 'solitary witches' whose practices shall lean
|
||
|
heavily upon 'all sorts of belief systems', flowing like water through the
|
||
|
world and possessing the compassion of the tree, the grief of the stream,
|
||
|
the anger of the volcano?
|
||
|
|
||
|
----------------
|
||
|
|
||
|
|[Letter]
|
||
|
|THE INSTITUTE FOR THE STUDY OF AMERICAN RELIGION
|
||
|
|...
|
||
|
|Dr. J. Gordon Melton, Director
|
||
|
|
|
||
|
|STATEMENT ON NEO-PAGANISM AND CONTEMPORARY SATANISM
|
||
|
|
|
||
|
|...
|
||
|
|Faced with a lack of evidence, in all too many cases, fingers have been
|
||
|
|pointed to the relatively visible Neo-Pagan Wicca community as the
|
||
|
|source of Satanic activity from the child abuse to the sacrifice of babies.
|
||
|
|These accusations have, to say the least been a matter of pain and
|
||
|
|confusion among Pagans and Wiccans who do not even acknowledge the
|
||
|
|existence of Satan, the Christian anti-deity.
|
||
|
|
||
|
An interesting commentary and support for the Zell assertion: 'anti-deity'.
|
||
|
|
||
|
|
||
|
|While mistaking the peaceful, nature-loving and life-affirming Pagan
|
||
|
|community as Satanists may be understandable and forgiven when made
|
||
|
|by someone fresh to the issues, it is inexcusable when made by seasoned
|
||
|
|professionals, be they journalists, police offices, church leaders, or
|
||
|
|psychologists. It quickly becomes purely and simply a vicious example
|
||
|
|of religious bigotry, not to mention an invasion of individuals' civil
|
||
|
|liberties.
|
||
|
|
|
||
|
|Whatever the truth or fantasy behind the current claims of Satanic
|
||
|
|activity, I call upon all who would venture into that area of concern
|
||
|
|to refrain from turning it into an excuse for attacking innocent
|
||
|
|people wh have found their religious home in the Neo-Pagan vision of
|
||
|
|Nature and the worship of the Earth Mother.
|
||
|
|
|
||
|
|[signed]
|
||
|
|J. Gordon Melton...
|
||
|
|
|
||
|
|THE ENCYCLOPEDIA OF AMERICAN RELIGIONS
|
||
|
|
||
|
When it comes closer to the authorities in the Ivory Towers of law and
|
||
|
religion, so the teeth are taken out of the 'claims of Satanic activity'.
|
||
|
It is perhaps strange that the 'Encyclopedia of American Religions'
|
||
|
would associate 'attacking innocent people' with any particular religious
|
||
|
sect. Is Satanism simply the brutish and repressed shadow of the dominant
|
||
|
religion in Western culture? Surely many Satanists (some quite eloquent)
|
||
|
would not agree. To whom shall we listen?
|
||
|
|
||
|
-------------------
|
||
|
|
||
|
|Resources and References --
|
||
|
|
|
||
|
|...
|
||
|
|Recommended Reading:
|
||
|
|
|
||
|
|The following books and papers are recommended for further study and research:
|
||
|
|
|
||
|
|_Contemporary Satanism_
|
||
|
|Carlson, Shawn and Larue, Gerald, "Satanism in America;" The Committee for
|
||
|
| Scientific Examination of Religion (CSER), Univ. of Cal, Los Angeles,
|
||
|
| Oct. 31, 1988.
|
||
|
|
||
|
Interesting publication date. :>
|
||
|
|
||
|
|
||
|
|Clifton, Chas S., "The Three Faces of Satan: A Close Look at the Satanism
|
||
|
| Scare;" 'Gnosis', No. 12, Summer 1989. (Available from Box 14217
|
||
|
| San Francisco, CA 94114. $4.00)
|
||
|
|Melton, J. Gordon, "The Evidence of Satan in Contemporary America: A Survey;"
|
||
|
| A paper presented at the meeting of the Pacific Division of the
|
||
|
| American Philosophical Ass'n, Los Angeles, Mar. 27, 1986. (From
|
||
|
| ISAR, POB 90709, Santa Barbara, CA 93190)
|
||
|
|
||
|
These appear to be some very valuable resources, though as I have not yet
|
||
|
perused them I cannot be sure of their quality.
|
||
|
|
||
|
|
||
|
|...
|
||
|
|Satanic Organizations (US only)
|
||
|
|Church of Satan, Box 666, Whitehall, PA 18052; Box 210082, San Francisco,
|
||
|
| CA, 94121.
|
||
|
|Temple of Set, Box 4507, St. Louis, MO 63108; Box 470307, San Francisco,
|
||
|
| CA 94147.
|
||
|
|
||
|
With these we are familiar, though their PA and MO addresses are not
|
||
|
broadly advertized that I've seen.
|
||
|
|
||
|
|
||
|
|Temple on Dieties [sic], Box 4546, Miami, FL 33014.
|
||
|
|
||
|
What??
|
||
|
|
||
|
|
||
|
|Ravenschool, Box 321, Meredosia, IL 62665.
|
||
|
|
||
|
I've not heard of this either.
|
||
|
|
||
|
|
||
|
|'The Black Flame', Box 499, Radio City Station, New York, NY 10101
|
||
|
| (4 issues for $12)
|
||
|
|
||
|
This I've heard of previously, and it does appear to be Satanist in scope.
|
||
|
|
||
|
--------------------------
|
||
|
|
||
|
|A Few Magickal [sic] and Occult Signs and Symbols
|
||
|
|[much, including the symbols themselves, omitted.]
|
||
|
|
|
||
|
|[cross with cross-bar below mid-point of vertical]
|
||
|
|Inverted Cross - Generic symbol of Satanism. Represents the antithesis
|
||
|
|of all that Christianity stands for.
|
||
|
|
||
|
What *does* Christianity stand for, precisely, and what would a tradition
|
||
|
look like which represented its antithesis?
|
||
|
|
||
|
|
||
|
|[right hand, thumb under bent ring and middle fingers]
|
||
|
|Horned God - Represents the Horned God of Witchcraft; Pan or Cernunnos
|
||
|
|(Hunting sign)
|
||
|
|
|
||
|
|[left hand, thumb bent over bent ring and middle fingers]
|
||
|
|Satanic Salute - May represent the Devil. Pointed at someone, it is
|
||
|
|used to convey a curse or to ward off harm.
|
||
|
|
||
|
Notice the significance of the right and left hand-associations.
|
||
|
Again the 'Satanic' element is *either* 'positive' or 'negative' in
|
||
|
scope. Just like the 'inverted pentagram'.
|
||
|
|
||
|
|
||
|
|[point-down pentagram with goat-head inset]
|
||
|
|Baphomet - Goat's head inside an inverted pentagram, combining two
|
||
|
|basic Satanic symbols. (Also used by some Witches to represent the
|
||
|
|Horned God.)
|
||
|
|
|
||
|
|[circle with point-down pentagram]
|
||
|
|Inverted Pentagram - Within a circle, a primary symbol of Satanism,
|
||
|
|representing the antithesis of all that Witchcraft stands for.
|
||
|
|(Some traditional Witches may also use the inverted pentagram to
|
||
|
|indicate the Horned God.)
|
||
|
|
||
|
How shall we determine when they are Witches and when they are Satanists
|
||
|
if they use the same symbols at certain times? Why do Witches sometimes
|
||
|
use a symbol which is 'the antithesis of all that Witchcraft stands for'?
|
||
|
I suspect a shallow mind.
|
||
|
|
||
|
|
||
|
|[double horizontal bars atop a leminiscate]
|
||
|
|Church of Satan - Symbol displayed in _The Satanic Bible_ above
|
||
|
|"The 9 Satanic Statements."
|
||
|
|
||
|
Yes, but where did it come from prior to _The Satanic Bible_?
|
||
|
Certainly it is phallic, and perhaps kundalinisque.
|
||
|
|
||
|
|
||
|
Summary:
|
||
|
|
||
|
All told, I found quite a jumble of different perspectives on Satanism
|
||
|
within this document, the larger number of them critical of Satan as
|
||
|
Christian and Satanism as dedicated to violence. I was consistently
|
||
|
left with the feeling that this was as much propaganda as Christian
|
||
|
fundamentalists were dealing out; that this was a shield, a redirection,
|
||
|
set to cast the rabid dogma upon the heels of the new Satanic organiza-
|
||
|
tions and individuals who appear to have the strength to outlive their
|
||
|
baying chase, yet I suspect that they will not soon forget the dastardly
|
||
|
deed dealt them.
|
||
|
|
||
|
=================================================================
|
||
|
|
||
|
This review was originally transmitted to alt.satanism,
|
||
|
alt.religion.all-worlds, alt.pagan, talk.religion.misc, and sent email
|
||
|
to Green Egg. :>
|
||
|
|
||
|
I intend no hard feelings on any count, even while my criticism may be
|
||
|
rather terse. I intend to hit fairly and hard the expressions of all
|
||
|
who say something about Satanism, from Neopagans to Christians to the
|
||
|
those who use the term 'Satanist' to describe themselves, and do not
|
||
|
assume that I have the last word on the matter.
|
||
|
|
||
|
As usual, I encourage response to and debate with my review.
|
||
|
|
||
|
(C) 1994
|
||
|
tyagi nagasiva
|
||
|
tyagi@houseofkaos.abyss.com
|
||
|
TOKUS
|
||
|
EOF
|