textfiles/occult/INSPIRATION/insp87.txt

                      Observations on Faith
                            by John R. Marler

.    We need today to be reminded that the Kingdom of God does 
not consist of rituals, works or any outward observances of any 
kind or manner.  The Kingdom of God consists of righteousness, 
peace and joy in the Holy Spirit.  This kingdom, moreover, is a 
gift of God, not a human accomplishment.  Its foundation is the 
vicarious atonement of Jesus Christ on Calvary.  It was carried 
forward by the great outpouring of the Holy Spirit at Pentecost.
.    The disciples before Pentecost were only disciples.  They 
tried to follow Jesus and His teachings as best they could, but 
they did not know true faith.  It was only at Pentecost that they 
were truly made Apostles.  At that time, each of them experienced 
the power of the resurrection of Jesus Christ.  At that time, 
each of them was emboldened by the Holy Spirit to bear witness of 
Christ in public.  Whereas previously they were disciples of the 
One whom they saw as the Messiah of Israel, now they were 
ambassadors and heralds of the risen Christ.  Instead of seeking 
faith that is a dead work of the law, they now had the faith that 
empowers and redeems.  Previously they had the faith of servants, 
now they had the faith of sons of the Living God.  Previously 
they were plagued by timidity and fearfulness, now they were 
ready to die for the sake of their Master and Savior.
.    Faith includes intellectual assent, but its essence is a 
personal relationship with the Living Savior, Jesus Christ.  It 
consists, basically, in a living union with Jesus through the 
Holy Spirit.  True faith means being before doing - being in the 
favor of God before doing the will of God.  It means being 
grasped by the Spirit of God.  It is an opening of our inward 
eyes to the reality of God's incomparable love poured out for 
sinners in the sacrificial life and death of Jesus Christ.
.    Yet, faith is not an almighty action of the Holy Spirit on 
the soul, it is also in our action in the power of the Spirit as 
we are sent forth into the world as witnesses and ambassadors of 
Christ.  Faith entails both radical passivity and radical 
activity.  Luther once observed: "Faith ... is a living, busy, 
active, mighty thing ... so it is impossible for it not to do 
good works incessantly."
.    The deficiency found in many churches today is an empty 
formalism or barren biblicism, either of which degenerates into 
an oppressive legalism.  Other churches that seem more vital are 
plagued by perfectionistic enthusiasm or frenetic activism that 
borders on humanism.  What is needed is a recovery - a revival - 
of the depth and breadth of Apostolic faith.
.    A revival must start in the heart of one individual - me.  
Each believer, with God, can work the miracle of revival - 
'Breaking up the fallow ground' only in their own heart and life 
- then God can use that person to spread His revival to the 
world!
.    It is imperative that we bear in mind that Jesus Christ is 
not just a moral ideal or prophetic genius - He is a LIVING 
SAVIOR.  He is not simply the human representative of God, but 
God Himself in human flesh.  It is not enough to know the 
historical facts about the life of Christ, how He lived and died, 
each person must know that Jesus died for them personally!
.    True faith does not consist of imposing our views on others, 
but in sharing the light given to us.  In our evangelistic task 
we must not approach others with any pretension to greater virtue 
or intellectual acumen.  Instead, we present ourselves as fellow 
sinners whose eyes have been opened both to the gravity of the 
human predicament and to the reality of God's unconditional grace 
and love.  The word that we proclaim stands in judgement over our 
lives as well as the lives of our hearers.  We are beggars 
telling others where they can get food.  As "fishers of men" we 
are instrumental in advancing the Kingdom of God, but it is not 
through our cleverness that people are won to Jesus Christ; our 
task is simply to let down the net of the Gospel.  As the vehicle 
of the Spirit, the Gospel itself brings in souls for the kingdom.  
(Luke 5:2-10)
.    This is not to imply that Christians should never use 
apologetic arguments in defense of the faith, but our purpose in 
doing so is not to induce a decision of faith. (Only the Spirit 
does that through the preaching of the Word.)  Rather, our aim is 
to intensify the hunger for faith in the human soul and to help 
those who already believe to better understand their own faith.  
We can show the intellectual relevance of our faith by 
argumentation, but faith's concrete relevance to the human 
condition can be grasped only by those whose minds have been 
touched by the illumination of the Holy Spirit.
.    Our witness is not to some "zapping" peak experiences of the 
sacred, but to the incursion of the sacred into the secular which 
we see in Jesus Christ.
.    Our appeal is not to external evidences for the faith but to 
evidences that faith itself provides:

 o   The empty tomb.
 o   The transformed lives of the disciples.
 o   The interior witness of the Holy Spirit.

.    In carrying out the evangelistic mandate, we must bear in 
mind that Holy Scripture is its own best interpreter, that is to 
say, Scripture illumined by the Spirit of God, its author.  Holy 
Scripture in the hands of Spirit directed believers is sufficient 
to "demolish arguments and every pretension that sets itself up 
against the knowledge of God." (2 Corinthians 10:5 NIV)
.    We should never confuse religion with techniques for 
cultivating spirituality or programs of church growth.  It is God 
who gives the increase, though it is up to us to plant the seed.  
(1 Corinthians 3:6-7)  Our responsibility is to hear the Word and 
then share the Good News.  We can serve the Kingdom of God, but 
we cannot build it.  The kingdom is a gift from God that can only 
be received with thanksgiving and gratefulness.
.    There is a difference between believing that Christ is the 
Savior of humankind in general and coming to know Him as one's 
own Savior.  Faith, understood as an interior awakening to the 
glory and meaning of the cross, is a gift of God.  It is a work 
of the Holy Spirit within us.  If we do not have this kind of 
faith, let us seek it.  Let us pray for it as the Apostles did.  
(Luke 17:5)  The key to discipleship is given by our Lord:
.    "Ask, and it will be given you, seek and you will find, 
knock and it will be opened to you." (Mathew 7:7)
.    True faith is inseparable from the experience of divine 
holiness and divine love.  Sometimes that experience will take 
dramatic form, such as when the apostle Paul was lifted up into 
the 'third heaven.' (2 Corinthians 12:2)  Yet those who have such 
experiences do not dwell on them.  People of faith are not 
spiritual exhibitionists, but heralds and ambassadors of the Lord 
Jesus Christ.  Living on a 'religious high' is not serving the 
glory of God and advancing his kingdom.  John the Baptist 
furnished the model of true spirituality and faith when he 
declared: "He must increase, but I must decrease." (John 3:30)
.    Humility such as this is an indispensable mark of authentic 
piety.  No one can be confronted by the Holy God without having a 
poignant sense of one's own creatureliness and sinfulness.  
(Isaiah 6:1-5)  What shows us the depth of our sin and the 
magnitude of God's grace is not just an awareness of God as the 
Holy One, (which all people have to some degree) but the 
knowledge of the Holy Love of God reflected in the life and death 
of Jesus Christ.  Humility is the key to the love of other human 
beings for God and for one another.  Proud people cannot love, 
because love means to be emptied of self and dedicated to the 
glory of God and the welfare of his creatures.
.    The cardinal evidence of true faith is works of self-giving 
love which are visible to the world as shown in Mathew 7:20, John 
13:35 and other scriptures.  Such works, however, are not visible 
to those who do them, for the focus of the faithful doer is never 
on their deeds (to which they are more likely oblivious) but on 
Christ and His great, completed work of Atonement.
.    The essence of true religion, the righteousness of faith, is 
known only to God.  True faith will be manifested in fruits, but 
before we can bear fruit we must be rooted in Christ, engrafted 
into Him.  We must be born again from above by the Holy Spirit.  
(John 1:12-13, 3:5-8, 1 Peter 1:3)
.    Frank Kafka once wrote:  "The fathers of the Church were not 
afraid to go out into the desert because they had a richness in 
their hearts.  But we, with richness all around us, are afraid 
because the desert is in our hearts."
.    Let each and every one of us, today, make the commitment to 
be His servant and to seek the knowledge of His Grace and Mercy.  
Let us become the vessels of His workings in this world.  Let us 
have the richness in our hearts.  Let us have FAITH that will set 
us apart from the world and that will make the world want to know 
more about our Lord and Savior, Jesus Christ.  Amen

Computers for Christ
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