764 lines
24 KiB
Plaintext
764 lines
24 KiB
Plaintext
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filename : TRINITY1
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added : 05-27-90
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Christian Information Exchange
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714-531-3834
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Fountain Valley, CA
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Sysop : Mike Wallace
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"P" = PAUSE, SPACEBAR = EXIT
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Researched by Mike Tolbert
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Compiled by Mike Wallace using
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Larry Pierce's Online Bible v 4.0
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God is ONE 1/AV
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Deuteronomy 6:4
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4. Hear, O Israel: The LORD our God [is] one LORD:
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Deuteronomy 32:17
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17 They sacrificed unto devils, not to God; to gods whom
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they knew not, to new [gods that] came newly up, whom your
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fathers feared not.
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2 Samuel 7:22
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22 Wherefore thou art great, O LORD God: for [there is]
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none like thee, neither [is there any] God beside thee,
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according to all that we have heard with our ears.
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Isaiah 43:10
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10 Ye [are] my witnesses, saith the LORD, and my servant
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whom I have chosen: that ye may know and believe me, and
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understand that I [am] he: before me there was no God
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formed, neither shall there be after me.
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Isaiah 44:6
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6 Thus saith the LORD the King of Israel, and his redeemer
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the LORD of hosts; I [am] the first, and I [am] the last;
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and beside me [there is] no God.
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Isaiah 44:8
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8 Fear ye not, neither be afraid: have not I told thee
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from that time, and have declared [it]? ye [are] even my
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witnesses. Is there a God beside me? yea, [there is] no God;
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I know not [any].
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Isaiah 45:5
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5. I [am] the LORD, and [there is] none else, [there is] no
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God beside me: I girded thee, though thou hast not known me:
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6 That they may know from the rising of the sun, and from
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the west, that [there is] none beside me. I [am] the LORD,
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and [there is] none else.
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Isaiah 45:21
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21 Tell ye, and bring [them] near; yea, let them take
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counsel together: who hath declared this from ancient time?
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[who] hath told it from that time? [have] not I the LORD?
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and [there is] no God else beside me; a just God and a
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Saviour; [there is] none beside me.
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# Tit 2.13 2Pe 1.1
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There is NO other Saviour besides God. In the passages
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God is ONE 2/AV
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cited above, Christ is referred to as Saviour; a direct
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implication of His divinity in the NT.
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22 Look unto me, and be ye saved, all the ends of the
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earth: for I [am] God, and [there is] none else.
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Isaiah 46:9
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9 Remember the former things of old: for I [am] God, and
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[there is] none else; [I am] God, and [there is] none like
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me,
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10 Declaring the end from the beginning, and from ancient
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times [the things] that are not [yet] done, saying, My
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counsel shall stand, and I will do all my pleasure:
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Galatians 4:8
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8. Howbeit then, when ye knew not God, ye did service unto
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them which by nature are no gods.
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Hebrews 6:13
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13 For when God made promise to Abraham, because he could
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swear by no greater, he sware by himself,
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===========================================================
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God is TRIUNE 1/AV
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Genesis 1:26
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26. And God said, Let us make man in our image, after our
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likeness: and let them have dominion over the fish of the
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sea, and over the fowl of the air, and over the cattle, and
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over all the earth, and over every creeping thing that
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creepeth upon the earth.
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"Let us make man in our image, after our likeness:" The two
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"ours" here can only be speaking of Angels and God, OR the
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triune Godhead alone.
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Since man was made a little lower than the Angels (Ps 8.4-5)
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as was the form of flesh Christ occupied (Hebrews 2.7), then
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God could not be indicating he made man after the
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"image" and "likeness" of angels.
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Further, "let us make man" could not include angels, because
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they are not creative beings. God is the only Creator.
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Therefore, the "us" must speak only of God as a Creator of
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man in His "image" and "likeness".
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Genesis 11:7
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7 Go to, let us go down, and there confound their
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language, that they may not understand one another's speech.
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Psalms 110:1
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1. A Psalm of David. The LORD said unto my Lord, Sit thou
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at my right hand, until I make thine enemies thy footstool.
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# Mt 22.44 Lu 20.42 Act 2.34
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Isaiah 48:16
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16. Come ye near unto me, hear ye this; I have not spoken
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in secret from the beginning; from the time that it was,
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there [am] I: and now the Lord GOD, and his Spirit, hath
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sent me.
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Matthew 22:44
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44 The LORD said unto my Lord, Sit thou on my right hand,
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till I make thine enemies thy footstool?
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# Ps 110.1
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God is TRIUNE 2/AV
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Matthew 28:19
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19 Go ye therefore, and teach all nations, baptizing them
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in the name of the Father, and of the Son, and of the Holy
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Ghost:
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Notice "name", not names. The singular use of name for the
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authority of the Father, Son and Holy Spirit alludes to
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unity of essence and nature.
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Luke 1:35
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35 And the angel answered and said unto her, The Holy
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Ghost shall come upon thee, and the power of the Highest
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shall overshadow thee: therefore also that holy thing which
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shall be born of thee shall be called the Son of God.
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Luke 20:42
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42 And David himself saith in the book of Psalms, The LORD
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said unto my Lord, Sit thou on my right hand,
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# Ps 110.1
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Acts 2:34
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34 For David is not ascended into the heavens: but he
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saith himself, The LORD said unto my Lord, Sit thou on my
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right hand,
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# Ps 110.1
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Romans 15:30
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30. Now I beseech you, brethren, for the Lord Jesus
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Christ's sake, and for the love of the Spirit, that ye
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strive together with me in [your] prayers to God for me;
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1 Corinthians 12:4
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4 Now there are diversities of gifts, but the same Spirit.
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5 And there are differences of administrations, but the
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same Lord.
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6 And there are diversities of operations, but it is the
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same God which worketh all in all.
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God is TRIUNE 3/AV
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2 Corinthians 13:14
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14 The grace of the Lord Jesus Christ, and the love of
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God, and the communion of the Holy Ghost, [be] with you all.
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Amen.
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Galatians 4:6
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6 And because ye are sons, God hath sent forth the Spirit
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of his Son into your hearts, crying, Abba, Father.
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# 1co 6.19
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God has sent the Spirit of his Son to dwell in the same
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place which is earlier called the Temple of the Holy Spirit.
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Ephesians 4:4
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4 [There is] one body, and one Spirit, even as ye are
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called in one hope of your calling;
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5 One Lord, one faith, one baptism,
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6 One God and Father of all, who [is] above all, and
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through all, and in you all.
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# 1co 6.19 Gal 4.6
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Previously, both the Spirit of the Son and the Holy Spirit
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are said to reside in the believer.
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Hebrews 9:14
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14 How much more shall the blood of Christ, who through
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the eternal Spirit offered himself without spot to God,
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purge your conscience from dead works to serve the living
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God?
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The "eternal" Spirit. The Holy Spirit is eternal, and
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therefore must be divine.
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1 John 5:7
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7 For there are three that bear record in heaven, the
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Father, the Word, and the Holy Ghost: and these three are
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one.
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===========================================================
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God the Son 1/AV
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Isaiah 9:6
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6 For unto us a child is born, unto us a son is given: and
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the government shall be upon his shoulder: and his name
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shall be called Wonderful, Counsellor, The mighty God, The
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everlasting Father, The Prince of Peace.
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# is 10.21
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The term "mighty God" is used of Christ here in Is 9.6 as
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well as Is 10.21 which is a direct reference to Jehovah.
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Both hebrew words are "El Gibbor"
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John 1:1
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1. In the beginning was the Word, and the Word was with
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God, and the Word was God.
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John 1:3
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3 All things were made by him; and without him was not any
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thing made that was made.
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# he 3.4
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God/Christ are creator.
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John 1:14
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14 And the Word was made flesh, and dwelt among us, (and
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we beheld his glory, the glory as of the only begotten of
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the Father,) full of grace and truth.
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John 1:18
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18 No man hath seen God at any time; the only begotten
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Son, which is in the bosom of the Father, he hath declared
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[him].
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Most mss. read "only begotten God".
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John 1:23
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23 He said, I [am] the voice of one crying in the
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wilderness, Make straight the way of the Lord, as said the
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prophet Esaias.
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All mss say "way of our God".
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God the Son 2/AV
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John 5:18
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18 Therefore the Jews sought the more to kill him, because
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he not only had broken the sabbath, but said also that God
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was his Father, making himself equal with God.
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# Joh 19.7
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JW's will say this is John quoting the Jews'
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misunderstanding of what Jesus was claiming to be.
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Rather, John is saying that he is an eyewitness account that
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Christ made these claims directly. Diagramming the sentence
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in Greek, or English, brings this out.
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John 5:23
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23 That all [men] should honour the Son, even as they
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honour the Father. He that honoureth not the Son honoureth
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not the Father which hath sent him.
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John 8:58
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58 Jesus said unto them, Verily, verily, I say unto you,
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Before Abraham was, I am.
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# ex 3.14 de 32.39
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"I am", "Ego eimi"
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If Jesus was only pointing to the fact that he was before
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abraham, he would have said "Ego en", which means "I was".
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Instead, he is alluding Ex 3.14 and the Greek Septuagint,
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which says "Ho on", which is from the same verb "to be".
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John 10:30
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30 I and [my] Father are one.
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The word for "one" in Greek is neuter and is "hen". The
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masculine would be "heis". The neuter indicates oneness of
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essence. The masculine, oneness of person.
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John 14:14
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14 If ye shall ask any thing in my name, I will do [it].
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Most mss say "ask me any thing in my name,...".
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God the Son 3/AV
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John 17:5
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5 And now, O Father, glorify thou me with thine own self
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with the glory which I had with thee before the world was.
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# is 42.8
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John 18:5
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5 They answered him, Jesus of Nazareth. Jesus saith unto
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them, I am [he]. And Judas also, which betrayed him, stood
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with them.
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"He" is not in the text. Christ is indicating that he is
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the great "I am".
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John 19:7
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7 The Jews answered him, We have a law, and by our law he
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ought to die, because he made himself the Son of God.
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John 20:28
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28 And Thomas answered and said unto him, My Lord and my
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God.
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"Ho Kyrios mou kai ho theos mou."
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"The Lord of me and the God of me."
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Jesus surely would have rebuked him for this. But rather
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encourages the response as valid.
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1 Corinthians 12:3
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3 Wherefore I give you to understand, that no man speaking
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by the Spirit of God calleth Jesus accursed: and [that] no
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man can say that Jesus is the Lord, but by the Holy Ghost.
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"Lord", "Kyrios".
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Kyrios is the Greek rendering of the tetragrammaton.
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Philippians 2:10
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10 That at the name of Jesus every knee should bow, of
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[things] in heaven, and [things] in earth, and [things]
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under the earth;
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|
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|
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God the Son 4/AV
|
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|
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Colossians 1:15
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15 Who is the image of the invisible God, the firstborn of
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every creature:
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"firstborn" = "prototokos" here means "preeminent one".
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Compare Ge 41.51-52. with Jer 31.9
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In Ge 41.51 the "firstborn" is Manasseh. In vs 52 the
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second born is Ephraim. Jer 31.9 calls Ephraim "my
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firstborn".
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Ephraim, although second born, was called firstborn in the
|
|||
|
sense of having preeminence.
|
|||
|
|
|||
|
If Paul would have meant that Jesus was the first one
|
|||
|
created he would have use the word "protoktisis", meaning
|
|||
|
first one created.
|
|||
|
|
|||
|
16 For by him were all things created, that are in heaven,
|
|||
|
and that are in earth, visible and invisible, whether [they
|
|||
|
be] thrones, or dominions, or principalities, or powers: all
|
|||
|
things were created by him, and for him:
|
|||
|
17 And he is before all things, and by him all things
|
|||
|
consist.
|
|||
|
|
|||
|
Colossians 1:19
|
|||
|
|
|||
|
19 For it pleased [the Father] that in him should all
|
|||
|
fullness dwell;
|
|||
|
|
|||
|
"fullness"
|
|||
|
|
|||
|
Vine's calls this fullness "God, the completeness of his being".
|
|||
|
Vine's Expository Dictionary, Vol II, pg. 136.
|
|||
|
|
|||
|
|
|||
|
Colossians 2:9
|
|||
|
|
|||
|
9 For in him dwelleth all the fullness of the Godhead
|
|||
|
bodily.
|
|||
|
|
|||
|
"For in him all the fullness of deity dwells in bodily
|
|||
|
form". (NASB)
|
|||
|
|
|||
|
JW's mistranslate this to mean "divine quality" rather than
|
|||
|
a direct reference to the nature of God in Christ. For
|
|||
|
definition of the word Godhead, see Vine's Expository Dict.,
|
|||
|
Vol I, pg 328.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
God the Son 5/AV
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Titus 2:13
|
|||
|
|
|||
|
13 Looking for that blessed hope, and the glorious
|
|||
|
appearing of the great God and our Saviour Jesus Christ;
|
|||
|
|
|||
|
# 2pe 1.1 Is 45.21
|
|||
|
|
|||
|
Same word construction found in 2pe 1.1.
|
|||
|
|
|||
|
The word "our" is not justified in the Greek as is mistakenly
|
|||
|
found here in the KJV.
|
|||
|
|
|||
|
"...the great God and Savior Jesus Christ."
|
|||
|
|
|||
|
"Meg alou theou kai Soteros hemon christou iesou."
|
|||
|
|
|||
|
Is 45.21 There is NO other Saviour besides God.
|
|||
|
|
|||
|
|
|||
|
Hebrews 1:3
|
|||
|
|
|||
|
3 Who being the brightness of [his] glory, and the express
|
|||
|
image of his person, and upholding all things by the word of
|
|||
|
his power, when he had by himself purged our sins, sat down
|
|||
|
on the right hand of the Majesty on high;
|
|||
|
|
|||
|
"person" mistranslation.. s/b "substance".
|
|||
|
|
|||
|
No creation is the exact image of God's person (substance).
|
|||
|
|
|||
|
"'Image' is from the word 'charakter' which denotes a tool
|
|||
|
for graving, then a stamp or impress as on a coin or a seal,
|
|||
|
in which case the seal or die which makes an impression
|
|||
|
bears the image produced by it, and visa versa. All the
|
|||
|
features of the image correspond respectively with those of
|
|||
|
the instrument producing it." Vine's Expository Dict., Vol
|
|||
|
II, pg 247.
|
|||
|
|
|||
|
|
|||
|
Hebrews 1:6
|
|||
|
|
|||
|
6 And again, when he bringeth in the firstbegotten into
|
|||
|
the world, he saith, And let all the angels of God worship
|
|||
|
him.
|
|||
|
|
|||
|
#mt 4.10
|
|||
|
|
|||
|
|
|||
|
|
|||
|
God the Son 6/AV
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Hebrews 1:8
|
|||
|
|
|||
|
8 But unto the Son [he saith], Thy throne, O God, [is] for
|
|||
|
ever and ever: a sceptre of righteousness [is] the sceptre
|
|||
|
of thy kingdom.
|
|||
|
|
|||
|
# ps 45.6
|
|||
|
|
|||
|
|
|||
|
Hebrews 1:10
|
|||
|
|
|||
|
10 And, Thou, Lord, in the beginning hast laid the
|
|||
|
foundation of the earth; and the heavens are the works of
|
|||
|
thine hands:
|
|||
|
|
|||
|
# ps 102.25
|
|||
|
|
|||
|
Lord here is Kyrios, which is the Greek word of the Old
|
|||
|
Testament tetragrammaton.
|
|||
|
|
|||
|
|
|||
|
Hebrews 1:12
|
|||
|
|
|||
|
12 And as a vesture shalt thou fold them up, and they
|
|||
|
shall be changed: but thou art the same, and thy years shall
|
|||
|
not fail.
|
|||
|
|
|||
|
# mal 3.6
|
|||
|
|
|||
|
Only God is immutable.
|
|||
|
|
|||
|
|
|||
|
Hebrews 13:8
|
|||
|
|
|||
|
8 Jesus Christ the same yesterday, and to day, and for
|
|||
|
ever.
|
|||
|
|
|||
|
# he 1.12
|
|||
|
|
|||
|
Only God is immutable.
|
|||
|
|
|||
|
|
|||
|
Revelation 1:17
|
|||
|
|
|||
|
17 And when I saw him, I fell at his feet as dead. And he
|
|||
|
laid his right hand upon me, saying unto me, Fear not; I am
|
|||
|
the first and the last:
|
|||
|
|
|||
|
# is 44.6
|
|||
|
|
|||
|
Is 44.6 says "I am the first and I am the last and there is
|
|||
|
no God besides me."
|
|||
|
|
|||
|
18 I [am] he that liveth, and was dead; and, behold, I am
|
|||
|
alive for evermore, Amen; and have the keys of hell and of
|
|||
|
|
|||
|
|
|||
|
|
|||
|
God the Son 7/AV
|
|||
|
|
|||
|
|
|||
|
death.
|
|||
|
|
|||
|
Revelation 17:14
|
|||
|
|
|||
|
14. These shall make war with the Lamb, and the Lamb shall
|
|||
|
overcome them: for he is Lord of lords, and King of kings:
|
|||
|
and they that are with him [are] called, and chosen, and
|
|||
|
faithful.
|
|||
|
|
|||
|
# de 10.17
|
|||
|
|
|||
|
Where God is called "God of Gods, and Lord of Lords."
|
|||
|
|
|||
|
|
|||
|
===========================================================
|
|||
|
|
|||
|
God the Holy Spirit 1/AV
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Matthew 12:31
|
|||
|
|
|||
|
31 Wherefore I say unto you, All manner of sin and
|
|||
|
blasphemy shall be forgiven unto men: but the blasphemy
|
|||
|
[against] the [Holy] Ghost shall not be forgiven unto men.
|
|||
|
|
|||
|
Only blasphemy against God could incur such an absolute lack
|
|||
|
of opportunity for forgiveness. The Holy Spirit holds
|
|||
|
special office as the convictor of mens' souls.
|
|||
|
|
|||
|
32 And whosoever speaketh a word against the Son of man,
|
|||
|
it shall be forgiven him: but whosoever speaketh against the
|
|||
|
Holy Ghost, it shall not be forgiven him, neither in this
|
|||
|
world, neither in the [world] to come.
|
|||
|
|
|||
|
Luke 1:35
|
|||
|
|
|||
|
35 And the angel answered and said unto her, The Holy
|
|||
|
Ghost shall come upon thee, and the power of the Highest
|
|||
|
shall overshadow thee: therefore also that holy thing which
|
|||
|
shall be born of thee shall be called the Son of God.
|
|||
|
|
|||
|
John 14:16
|
|||
|
|
|||
|
16 And I will pray the Father, and he shall give you
|
|||
|
another Comforter, that he may abide with you for ever;
|
|||
|
|
|||
|
"Another" in Greek denotes another of the same (Allos), as
|
|||
|
opposed to another of a different kind (Heteros). Vine's
|
|||
|
Expository Dict., Vol I.
|
|||
|
|
|||
|
|
|||
|
Acts 5:3
|
|||
|
|
|||
|
3 But Peter said, Ananias, why hath Satan filled thine
|
|||
|
heart to lie to the Holy Ghost, and to keep back [part] of
|
|||
|
the price of the land?
|
|||
|
|
|||
|
|
|||
|
|
|||
|
4 Whiles it remained, was it not thine own? and after it
|
|||
|
was sold, was it not in thine own power? why hast thou
|
|||
|
conceived this thing in thine heart? thou hast not lied unto
|
|||
|
men, but unto God.
|
|||
|
|
|||
|
Lying to the Holy Spirit was equivalent to lying to God (see
|
|||
|
prior verse).
|
|||
|
|
|||
|
|
|||
|
|
|||
|
God the Holy Spirit 2/AV
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
1 Corinthians 6:19
|
|||
|
|
|||
|
19 What? know ye not that your body is the temple of the
|
|||
|
Holy Ghost [which is] in you, which ye have of God, and ye
|
|||
|
are not your own?
|
|||
|
|
|||
|
# 1co 3.16
|
|||
|
|
|||
|
1Co 3.16 calls the body temple of God. This is the same
|
|||
|
body which is the temple of the Holy Spirit in this passage.
|
|||
|
|
|||
|
|
|||
|
1 Corinthians 12:7
|
|||
|
|
|||
|
7 But the manifestation of the Spirit is given to every
|
|||
|
man to profit withal.
|
|||
|
|
|||
|
God can only give spiritual gifts.
|
|||
|
|
|||
|
8 For to one is given by the Spirit the word of wisdom; to
|
|||
|
another the word of knowledge by the same Spirit;
|
|||
|
9 To another faith by the same Spirit; to another the
|
|||
|
gifts of healing by the same Spirit;
|
|||
|
10 To another the working of miracles; to another
|
|||
|
prophecy; to another discerning of spirits; to another
|
|||
|
[divers] kinds of tongues; to another the interpretation of
|
|||
|
tongues:
|
|||
|
11 But all these worketh that one and the selfsame Spirit,
|
|||
|
dividing to every man severally as he will.
|
|||
|
|
|||
|
2 Corinthians 3:17
|
|||
|
|
|||
|
17 Now the Lord is that Spirit: and where the Spirit of
|
|||
|
the Lord [is], there [is] liberty.
|
|||
|
|
|||
|
The Lord (Kyrios) is called "Spirit" and the Spirit is called
|
|||
|
"Kyrios".
|
|||
|
|
|||
|
18 But we all, with open face beholding as in a glass the
|
|||
|
glory of the Lord, are changed into the same image from
|
|||
|
glory to glory, [even] as by the Spirit of the Lord.
|
|||
|
|
|||
|
Hebrews 9:14
|
|||
|
|
|||
|
14 How much more shall the blood of Christ, who through
|
|||
|
the eternal Spirit offered himself without spot to God,
|
|||
|
purge your conscience from dead works to serve the living
|
|||
|
God?
|
|||
|
|
|||
|
The "eternal" Spirit. The Holy Spirit is eternal, and
|
|||
|
therefore must be divine.
|
|||
|
|
|||
|
|