448 lines
23 KiB
Plaintext
448 lines
23 KiB
Plaintext
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CHARISMATIC/PENTECOSTAL MOVEMENT
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WITHIN THE BODY OF CHRIST
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In today's body of believers there is phenomena occurring that
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is causing a great deal of concern. The phenomena is that of the
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Charismatic or Pentecostal movement. The terms come from, in the
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case of Charismatic, the Greek term CHARISMA which means "gift", or
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from the actions that took place on the day of Pentecost. In
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specific, the matter of speaking in tongues. The polarization of
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acceptance or rejection of the issue has caused many churches to
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split, and at the same time caused many churches to become alive
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and literally "on fire" for the Kingdom of Jesus Christ.
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First of all, it is important that we acknowledge that this
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report will not resolve the issue to the body of Christ. This
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teaching is prayerfully dedicated to the hope that we will provide
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insights into what the Bible has to say about the matter, and to
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"prod" each person to "study to make thyself approved." In short,
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to have each of you seek your answer from God's Word and not from
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any human of this age.
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Certain precepts are necessary in discussing the matter of
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speaking in tongues. These are:
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(1) We must take the words of Jude 3 as THE premise for our
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investigation into this matter, and I quote: "Beloved, when I gave
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all diligence to write unto you of the common salvation, it was
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needful for me to write unto you, and exhort you that you should
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earnestly contend for the faith which was once delivered unto the
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saints."
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It is important to look at the Greek (which, alone, is the
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inspired version) word THE preceding the word FAITH. The term
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points to the ONE and ONLY faith. It is clear that Jude is saying
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that there IS NO OTHER FAITH. Other references (Galations 1:23 and
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1 Timothy 4:1) also reflect this SINGULAR and EXCLUSIVE faith. Now
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the really important term to look at is ONCE FOR ALL. The Greek
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term (HAPAX) is a term that means "done for all time with lasting
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results; never in need of repetition." The term DELIVERED, in
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Greek, is what the Greeks call an aorist passive participle,
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indicating a singular act completed in the past with no continuing
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element - FINAL and COMPLETE action. Jude is telling us that
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NOTHING needs to be added to THE FAITH that was delivered ONCE for
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ALL of the Body of Christ.
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(2) The basis for any investigation MUST be to compare what we
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know against the Bible. The cults have always based their activity
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on the basis of "additional" or "New revelation" from God and, in
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many cases, additional scripture. The Bible, through Jude is
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telling us that ANY claims of "NEW" or "ADDITIONAL" revelation are
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to be rejected as false. Christ's own words are to look at those
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who claim to be sheep, yet are "ravenous wolves." John tells us
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they are the antichrist and the spirit of antichrist. We must
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accept the Bible as God's Word and accept His Word as final
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authority, regardless of what we desire to believe to the contrary.
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Our "feelings" MUST be measured according to the spiritual
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yardstick of SCRIPTURE and SOLA SCRIPTURA (Scripture only).
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(3) The test of anything calling itself Christian is not its
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significance or its success or its power, although these make it
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more important to test them. The test is truth.
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(4) We are not going to deal with the issue of what a believer
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does in private in his/her communication with God. The only issue
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that the Bible deals with in this area is the PUBLIC observation of
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this Gift of God.
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HISTORY OF THE MODERN MOVEMENT
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Let me give you a scenario for a service on a certain Sunday:
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You sit with a congregation of intense worshipers. The zealous
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singing is punctuated by cries of praise and fervent prayers.
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Suddenly the person next to you stands up and begins to speak in
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rapid syllables that seem completely foreign to any language you
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have ever heard. The cryptic message is echoed by many other
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members of the congregation, but in a quiet whispered manner. Then
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another person stands and gives a message or "prophesy" in a first
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person manner as though God Himself is speaking. He says something
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like "Thus sayeth the Lord. If you, my people, will confess your
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sins, and seek my path, and call on my name, you will be blessed
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beyond measure."
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Then one by one, various members of the congregation are
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standing and giving similar messages or speaking in the rapid
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syllables as before, while others begin to sing praises to the
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Lord.
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Does this sound familiar to you? Have you attended a similar
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meeting? The above is a narrative on a meeting that was conducted
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by a man named Montanus for his followers in the SECOND century
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A.D. Montanus taught that EACH and EVERY believer was a means for
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special revelation. To "prove" this power, they exercised dramatic
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gifts of the Spirit including "prophesy" and "tongues," which
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Montanus claimed were prophetic signs of the times. He even taught
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that the New Jerusalem would descend and rest on his village in
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Asia Minor DURING HIS LIFETIME! It was the claim of the Montanists
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that their age was the "Age of the Spirit" and that in this "new
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age" the Holy Spirit spoke through the mouths of the members of
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Montanus' group, each of which were prophets or prophetesses.
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Montanus intimidated Christians in his claims that the church
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was comprised of only two groups: (1) "Spiritual Christians" and
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(2) "Carnal Christians." Needless to say the "spiritual"
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classification applied ONLY to those who followed Montanus. He
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claimed that the "carnal" ones were those who had only their "dead
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letter" of the Scriptures.
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On many issues the Montanists were orthodox in doctrine;
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However, they were such a divisive force that the Council of
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Constantinople branded Montanus and his followers as heretic.
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Larry Christenson, a major leader of the Charismatic movement,
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in his book ASPECTS OF PENTECOSTAL-CHARISMATIC ORIGINS and in the
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chapter PENTACOSTALISM'S FORGOTTEN FORERUNNER even claims the
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Montanist movement as part of the Charismatic tradition!
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The "new age" for today began in 1900 on New Year's Eve at 7
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P.M. when a young Bible student by the name of Agnes N. Ozman asked
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Charles Parham to lay hands on her as shown in scripture and pray
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over her. When he had done so, Miss Ozman began to speak in rapid
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syllables which neither of them could understand. This story is a
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key historical moment in the pentecostal movement, and the
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charismatics refer to it as a key to their movement. The above
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statement that "neither could understand" is in the book THEY SPEAK
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WITH OTHER TONGUES by John Sherrill. It is important, and I will
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show why, later in this report.
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To summarize, the manifestation of speaking in tongues is
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traceable throughout the old testament and the new, with special
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emphasis on the BOOK OF ACTS and the matter of the preaching of the
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Apostles in tongues. Before looking into that, we should do a
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little more Greek grammar.
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The Greeks used two words for tongues. "GLOSSA" primarily
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means human language when used in Scripture. The Septuagint uses
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the term 30 times to specifically refer to human language.
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"DIALEKTOS" is the other term used from which we receive our word
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dialects. The meaning is clear in both words, understandable
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speaking.
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Now let us turn to Acts 2 and read the chapter. In verse 4 we
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are told that those chosen by God to speak for him "were filled
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with the Holy Spirit and began to speak with other tongues, and the
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Spirit was giving them utterance." NOTE the statement, "other
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tongues." The term is not UNKNOWN tongues - it is OTHER tongues.
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Then the question is, why would God want them to speak in a
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tongue not their own? Look at the next two verses:
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"Now there were Jews living in Jerusalem, devout men, from
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every nation under heaven. And when this sound occurred, the
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multitude came together, and were bewildered, because they were
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each one hearing them speak in his own language."
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Many people were in Jerusalem from all over the Roman empire.
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They spoke many languages. God wanted THEM to hear HIS message.
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Reading on :
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"And they were amazed and marveled, saying, 'Why, are not all
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these who are speaking Galileans?' "And how is it that we each
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hear them in our own language to which we were born? Parthians and
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Medes and Elamites, and residents of Mesopotamia, Judea and
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Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the
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districts of Libya around Cyrene, and visitors from Rome, both Jews
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and proselytes, Cretans and Arabs - We hear them in our own tongues
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speaking of the mighty deeds of God." (verses 7 through 11).
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Four points should be made about these verses:
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(1) They each heard them in their own language. (verse 6)
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(2) They each hear in their own language. (verse 8)
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(3) They heard them in their own tongue.
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(4) Spoke the mighty deeds of God
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Due primarily to the fact that the Scripture was incomplete,
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God needed to utilize a supernatural basis for getting the message
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of Jesus out to the world. God chose 15 languages to bestow his
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initial message upon mankind. This is confirmed in the recognition
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of the gathering that the words spoke of the "great deeds of God."
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A result of this outpouring of the Holy Spirit was the unification
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and encouragement of the body.
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The next verses used by the Charismatics are found in I
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Corinthians 12 to 14. It is interesting to note that very little
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is even mentioned in the Bible on the matter of tongues until we
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get to Corinthians and then it is because the Corinthians are
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abusing the gift! Corinth was known for its do-your-own-thing
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philosophy and carnality. The church at Corinth was no exception,
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and the problem became so grave that they asked for Paul to step in
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and give apostolic resolution as acknowledged in I Corinthians
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12:1. Paul then lists the gifts of the Holy Spirit and (as always
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found in the Bible) lists the gift of tongues LAST (it is sometimes
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found next to last).
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Throughout the remainder of 12 and 13, Paul enforces the major
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thrust of LOVE and its importance above all other outward acts of
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the believers. In chapter 14, Paul gets down to the specifics of
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tongues within the local body of believers. He actually sets up
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the principles for the use of this gift. In verse 26 Paul begins
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to lay out the principles:
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VERSE 26 .. EDIFICATION
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"What is the outcome then, brethren? When you assemble, each
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one has a psalm, has a teaching, has a revelation, has a tongue,
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has an interpretation. Let all things be done for edification."
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Before the Bible was completed, God needed to use His gifted
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messengers to carry His message to the people. The people had to
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wait for this message to be carried by these messengers. Some of
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the messengers were "prophets" in that they spoke the message of
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God without verbal error, while some spoke in a tongue while
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another spoke the interpretation to further increase the
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edification of the body. The very word edification means to remove
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confusion!
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Paul states that some had a psalm, another a truth to be
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taught, another a revelation from God. This is all at a time when
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there was not a completed Scripture. However; ALL THINGS were to
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be for the edification of ALL the believers.
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VERSES 27 and 28 .. PROCEDURE
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"If anyone speaks in a tongue, it should be by two or at most
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three, and each in turn, and let one interpret; But if there is no
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interpreter, let him keep silent in the church; and let him speak
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to himself and to God."
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Paul is explicit. Paul leaves no room for misunderstanding.
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Paul lays it out the way it HAS TO BE to BE OF GOD. There are to
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be no more than two persons who speak in tongues - not two at a
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time. Paul does allow an exception that there could be ONE
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additional person that could speak in a tongue, but the context
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would indicate that this would be rare. Then Paul specifies ORDER.
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The two (or three) cannot speak all at once. They are to take
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turns. First one then another and, sometimes, a third. Paul tells
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us in verse 40 that ALL things are to be done properly and in an
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orderly fashion.
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INTERPRETATION
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Verse 27 says "... and let ONE interpret.." Verse 28
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continues, in context, "But if there is no interpreter, let him
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keep silent in the church; and let him speak to himself and to
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God."
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Paul, again, makes it perfectly clear. ONE INDIVIDUAL is to
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do the interpreting. The Greek text makes that very clear. It is
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the word for one single individual from several. Paul states that
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ONE person with the ability to interpret would interpret for the
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two or three speakers who spoke in a tongue. The two or three
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different speakers but the ONE interpreter! Paul is giving Godly
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restraint to the exercise of these gifts. A clearly defined plan
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for the building up of each member of the congregation.
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VERSE 33 .. NO CONFUSION
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"For God is not a God of confusion but of peace, as in all the
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churches of the saints."
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It goes without saying that where you find confusion and
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disharmony you do not find God. Look around you. God, in
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Scripture tells us in Romans that we KNOW that God exists from the
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creation of the world and all that it contains. Is there any
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confusion in God's creation? God spins universes through space in
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such precision that we mortals set our quartz watches BY THE
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MOVEMENT OF THE PLANETS! Scripture tells us that God is not a god
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of confusion - this leaves only the "god of this age" who could
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author confusion.
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VERSE 36 .. DIGNITY
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"Was it from you that the word of God first went forth? Or has
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it come to you only?"
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Look at the words. Do you see what Paul was saying? We,
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today, would probably say something like, "Do you think that you
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have a corner on truth, or that God himself started from your
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midst?" It would seem that the Corinthians actually thought or
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behaved as though the whole message of Christ began with them! It
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would also seem that the Corinthians were acting as though ONLY
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they had the truth. Let's look at the rebuke Paul administered in
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verses 37 and 38:
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"If anyone thinks he is a prophet or spiritual, let him
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recognize that the things which I write to you are the Lord's
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commandment. But if he does not recognize this, he is not
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recognized."
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Paul is literally saying that what he has said, and is saying,
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are of God, and if they don't agree, then their opinion is not to
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be considered! A strong rebuke; but now look further:
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"Therefore, my brethren, desire earnestly to prophesy, and do
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not forbid to speak in tongues. But let all things be done
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properly and in an orderly manner."
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The gift of tongues was vital for God to get his word out to
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the world in as short a time as possible, but it was to be held in
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check through the function of the Creator of the universe and his
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way of doing everything in order. All things of the Body of Jesus
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Christ are to be meaningful, sensible, proper (I do not use the
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term stuffy) and orderly. What God does literally "drips" of
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dignity.
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We need now to look at one other major facet of the
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Charismatic movement, and this is their claim that they experience
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a "Baptism of the Holy Spirit" unique from any other baptism (and
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claimed by many to be the ONLY confirmation that they are saved)
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and unique in that it is confirmed through the speaking in tongues
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and that all believers "to be spiritual" must seek this gift and
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confirmation. Believers and preachers who do not seek or find as
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noted are accused of failing to preach the "FULL GOSPEL."
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Writer Robert Dalton states the matter for the Charismatics
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rather well when he writes: "This experience is not for a select
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few, but for all who desire it and are willing to pay the price."
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At the very same time Ralph M. Riggs writes: "Seekers ...
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after the Baptism in the Spirit should always remember that this
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experience is also called 'The Gift of the Holy Ghost.' Gifts are
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not earned or won by choice or merit. Gifts cannot be forced from
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the giver ... The Holy Spirit is a gracious ... God-sent Gift, and
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we receive Him by faith and by faith alone."
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Let's look at what God tells us in His Word and not look
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further at the writing of man. In I Corinthians 12:13 Paul
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explained what being "of the body of Christ" means:
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"For by one Spirit we were all baptized into one body, whether
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Jews or Greeks, whether slaves or free, and we were all made to
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drink of one Spirit."
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The word "by" in the verse can be translated "at", "by",
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"with" and some do give the meaning as "in." However; the context
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of Greek words such as "EN" as used here, is dependent on the case
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ending of the words that follow the preposition. To be accurate
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and in context with the Greek, we should say "by" or "with." Under
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no construct of the Greek could the word be used as "in" and the
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use of such is not found in the Bible. The term "Baptism of the
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Holy Spirit" is NEVER found in the greek or any of its accepted
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translations. Not one reference exists where the Holy Spirit did
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any baptizing!
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Matthew 3:11 finds John the Baptist telling the Sadducees and
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the Pharisees about the "one who would baptize you in the Holy
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Spirit and fire .. and will gather his wheat into the barn, but
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will burn up the chaff with unquenchable fire." John is telling
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about the fire of judgment that will be wrought by Jesus Christ -
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not the Holy Spirit. Charismatics wish to imply that the Holy
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Spirit would come to baptize with fire such as was done on
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pentecost; However, this is not the case as John was telling us
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that there will be two kinds of people in the world - those who are
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baptized with the Holy Spirit and those who will not and will be
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cast into the fires of Hell. (John 5:22 Mark 1:7-8, Luke 3:16)
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Peter in Acts 2:33 states: "Therefore having been exalted to
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the right hand of God, and having received from the Father the
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promise of the Holy Spirit, He has poured forth this which you both
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see and hear."
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Again, Christ is the Baptizer - not the Holy Spirit - but with
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the Holy Spirit. The Holy Spirit NOWHERE in SCRIPTURE does any
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baptizing.
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The claims of the Charismatics and the Pentecostals as to the
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fact that they were baptized by Christ when they accepted him is
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seldom disputed. What they do say is that at a later date, "The
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Holy Spirit baptized them" and this is not possible as shown by
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God's own words. Christ is always THE baptizing person of the
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Trinity.
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Paul's whole emphasis of I Corinthians 12:12 and 13 is that
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ALL CHRISTIANS ARE BAPTIZED WITH ONE SPIRIT INTO ONE BODY. WE ARE
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ALL ONE BODY, POSSESSING ONE LIFE SOURCE, INDWELT WITH ONE CHRIST.
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There is no "limbo" declared in scripture where one comes to the
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saving knowledge of Jesus Christ and then is yet unsaved until the
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experience of a "second" baptism. How can one be a Christian and
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yet not part of the Body of Christ?
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Larry Christenson states: "Beyond conversion, beyond assurance
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|
of salvation, beyond having the Holy Spirit, there is a baptism
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|
with the Holy Spirit. It might not make sense to our human
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|
understanding any more than it made sense for Jesus to be Baptized
|
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|
by John."
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I have never had a problem in understanding why Jesus was
|
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|
baptized by John. Jesus' entire life was one of obedience to the
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|
Father, and the Father clearly wants each of us to be baptized, and
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|
Jesus led the example.
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|
Baptism as shown in the 13th verse of I Corinthians 12 is the
|
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|
greek term "BAPTIZO" meaning spiritual immersion. Baptism is a
|
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|
spiritual reality that brings the believer into a vital union with
|
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|
Christ. To be baptized by the Holy Spirit means that CHRIST places
|
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|
us, by means of the Spirit, into the unity of His body and gives us
|
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|
a common life principle that connects us with everyone else who
|
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|
believes in Christ. Baptism with the Spirit makes ALL believers
|
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|
ONE.
|
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|
|
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|
It is imperative that each of us look in the Scriptures to
|
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|
find the answers to the claims of the Charismatics and
|
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|
Pentecostals. In the vast majority of cases, you will find that
|
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|
the "movement" or congregation fails to adhere to the principles
|
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|
set forth by Paul. Dissension, confusion, superiority and other
|
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|
man-made features are usually the rule. Extra-biblical revelation
|
|||
|
is not of God.
|
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|
|
|||
|
Several "brothers" of my own are charismatic and are very
|
|||
|
godly men of high standards and dignity of the Spirit. I am
|
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|
convinced that God's gifts are still manifest in each of the
|
|||
|
categories mentioned in the Bible and that each believer is given
|
|||
|
a gift or gifts upon his baptism into His body. It may take time
|
|||
|
for each of us to realize what those gifts are, but I am certain
|
|||
|
that we each do have them. The gift of tongues, in too many times
|
|||
|
in my own life, has been demonstrated to be valid and uplifting in
|
|||
|
accordance with what Scripture says. I have noted the speaking of
|
|||
|
tongues with an interpreter telling me what was said. I have heard
|
|||
|
revelations from God come from these gifted men, but in each case
|
|||
|
they were for exhortation or the consolation or uplifting of
|
|||
|
someone else in the gathering. I have also been subjected to
|
|||
|
"prophesies" that were claimed to be from God and were never
|
|||
|
fulfilled. This is not of God. When my spirit becomes troubled,
|
|||
|
I immediately look to see if Satan is trying to keep me from
|
|||
|
something. If it checks out that Satan is not involved, then I look
|
|||
|
to God for guidance as to what I am troubled about.
|
|||
|
|
|||
|
I have seen preachers throw their Bibles on the floor, and
|
|||
|
dance and shout rapid syllables at the audience, without anyone
|
|||
|
knowing what he said or was doing. The amount of confusion proved
|
|||
|
to me that God was not in it.
|
|||
|
|
|||
|
We have many texts that have shown that experience is not a
|
|||
|
valid basis for testing anything dealing with God. God's word is
|
|||
|
our only basis for testing anything.
|
|||
|
|
|||
|
Keep the command found in I Peter 3:15: "ALWAYS be ready to
|
|||
|
give an answer to EVERYONE asking you, a reason for the hope that
|
|||
|
lies within you."
|
|||
|
|
|||
|
Peter is making an assumption here that is very important. He
|
|||
|
is assuming that you are living a life that will make people want
|
|||
|
to know why you are different! He is commanding each of us to
|
|||
|
present to ANYONE (and everyone) that asks, whether they be
|
|||
|
intellectual, atheist, agnostic, Doctor, Lawyer, Child or communist
|
|||
|
- EVERYONE - a presentation of the REASONS or FACTS concerning the
|
|||
|
Gospel of Jesus Christ and WHY you believe in it!
|
|||
|
|
|||
|
Computers for Christ - San Jose
|