635 lines
42 KiB
Plaintext
635 lines
42 KiB
Plaintext
|
LIST
|
||
|
FILE ON
|
||
|
MARGIN IS 126
|
||
|
STATUS: ALL ALLOWED
|
||
|
NUMBER OF LINES: 629
|
||
|
1 If you are in need of help, you need but ask....
|
||
|
2 ********************** REMOVED: 25 OCT 83 ****************************
|
||
|
3 Welcome to BWMS (BackWater Message System) Mike Day System operator
|
||
|
4 ************************************************************
|
||
|
5 GENERAL DISCLAIMER: BWMS IS NOT RESPONSIBLE FOR ANY INFORMATION PLACED ON
|
||
|
6 THIS SYSTEM.
|
||
|
7 BWMS was created as an electronic bill board. BWMS is a privatly owned
|
||
|
8 and operated system which is currently open for use by the general public.
|
||
|
9 No restrictions are placed on the use of the system.
|
||
|
10 It is intended that the system be normally used for messages and
|
||
|
11 advertisments by the users. As the system is privatly owned, I retain the
|
||
|
12 right to remove any and all messages which I may find offensive
|
||
|
13 to me. Additionally because of the limited size of the system, it will be
|
||
|
14 periodically purged of older messages. (only 629 lines of data can be saved)
|
||
|
15 The saved information will be cycled to drive 'B' while the information on
|
||
|
16 drive 'B' will be archived, and a fresh disk will be installed in drive 'A'.
|
||
|
17 To leave a message, type 'ENTER' and use ctrl/C or break to get out
|
||
|
18 of the enter mode. The message is automaticly stored.
|
||
|
19 If after entering the message you find you made a mistake,
|
||
|
20 use the replace command to replace the line.
|
||
|
21 To exit from the system, type 'OFF' then hang up.
|
||
|
22 Type 'HELP' to see other commands that are available on the system.
|
||
|
23 ========================================
|
||
|
24
|
||
|
25 Leonard: BWMS RUNS ON AN 8080 PROCESSOR. THE ONLY SOURCE I HAVE IS A
|
||
|
26 PAPER COPY OF A SOURCE THAT WAS CLOSE TO THE REAL CODE THAT RUNS IN
|
||
|
27 BWMS I THEN HAND PATCHED THE MODS TO MAKE BWMS AS YOU SEE IT HERE.
|
||
|
28 THE WHOLE MESS WAS THEN BURNED INTO 2708'S. ALL OF THIS BEING DONE
|
||
|
29 ABOUT 4 YEARS AGO. (THE ORIGINAL CODE WAS WRITTEN IN 1978.)
|
||
|
30 DOES THAT ANSWER YOUR QUESTION?
|
||
|
31 TO PERSON ASKING ABOUT PNB AND MODEMS:
|
||
|
32 SOUTHERN BELL IS CURRENTLY CHARGING EXTRA IF YOU USE A MODEM ON ONE OF
|
||
|
33 THEIR LINES. THERE IS CURRENTLY A COURT BATTLE GOING ON ABOUT THIS. THERE
|
||
|
34 IS ALSO SOME CONGRESSIONAL ACTION GOING ON AS WELL. YES, MA DOES HAVE
|
||
|
35 EQUIPMENT THAT CAN DETECT MODEMS (AS WELL AS A NUMBER OF OTHER THINGS)
|
||
|
36 MODEMS BEING ONE OF THE MORE EASIER THINGS TO CHECK ON.
|
||
|
37 PNB'S CURRENT STANCE ON THE MODEM ISSUE HAS BEEN 'WHO ME?' AND WILL PROBABLY
|
||
|
38 REMAIN THAT WAY UNTIL THE COURT BATTLE HAS BEEN SETTLED DOWN SOUTH AT WHICH
|
||
|
39 TIME MOST OF THE OTHER OPERATING COMPANIES WILL FOLLOW THE DECISION. BUT
|
||
|
40 KEEP IN MIND THAT THE LOCAL PUC HAS THE LAST SAY IN THESE THINGS, SO YOU NEVER
|
||
|
41 KNOW. BUT ONE PREDICTION I WILL MAKE; IF THE CASE GOES IN FAVOUR OF SOUTHERN
|
||
|
42 BELL MANY INFORMATION PROVIDERS WILL GO UNDER. AMONG THESE BEING SOURCE,
|
||
|
43 COMPUSERVE, MICRONET, ECT. IN THE END THIS WILL HURT MA BELL, FOR SHE IS
|
||
|
44 CHASING AWAY THE DIGITAL CUSTOMERS. THEY WILL SHIFT TO LESS EXPENSIVE MEANS
|
||
|
45 OF COMMUNICATING. THE FIRST THING THAT COMES TO MIND IS THE CABLE TV NETWORK.
|
||
|
46 SINCE IT IS ALREADY INSTALLED AND HAS AVAILABLE BANDS WITHIN IT IT WOULD BE
|
||
|
47 A SIMPLE MATTER TO ADD THIS TO IT. WHY MA WOULD WANT TO CHASE AWAY THE
|
||
|
48 DIGITAL USERS IS QUITE BEYOND ME THOUGH. (PROBABLY CAUSED BY SOME NERD AT
|
||
|
49 THE TOP WHO HAS NO IDEA WHAT-SO-EVER AS TO WHAT IS GOING ON UNDER HIS NOSE.)
|
||
|
50 ************* CISTOP MIKEY ************** 21 OCT 83 **********************
|
||
|
51
|
||
|
52 DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~
|
||
|
53
|
||
|
54 Aaron: I hope I have not given the wrong impression. I did not mean to
|
||
|
55 suggest that happiness is a thing to be avoided. I agree completely that
|
||
|
56 a more even distribution of said substance as well as an overall
|
||
|
57 increase in its abundance is in order. There are those suffering the pains of hunger, as you mentioned, as well as
|
||
|
58 those at the opposite extreme, who in their sheltered existances, have never
|
||
|
59 experienced pain or sorrow which I feel are two important constituents of
|
||
|
60 life. These two groups would benefit greatly by a mutual sharing of their
|
||
|
61 happiness and suffering. As for the ideal ratio of happiness:suffering, I
|
||
|
62 am not sure one exists for humankind
|
||
|
63 as a whole. I rathar suspect that it
|
||
|
64 is determined on an individual basis, but that it is always less than 100%.
|
||
|
65
|
||
|
66 Alex: Well thank you! I am not sure, but I believe you had not yet d
|
||
|
67 discovered BWMS a month or two ago when there was considerable discussion
|
||
|
68 of this subject. I found, then too,
|
||
|
69 of this subject. I found, then too, that I was not alone in my feelings
|
||
|
70 in that regard. CYM and Hrothgar have also expressed similar viewpoints and
|
||
|
71 presented excellant arguments in their favor. Unfortunately our primary
|
||
|
72 catalyst "d" has apparently abandoned BWMS, so at present the arguement is
|
||
|
73 rather one sided. I have long avoided attatchment to any organized religion
|
||
|
74 because of the rigorous definitions fo their beliefs, such as the bible,
|
||
|
75 and Koran, which force those who subscribe to that religion into hypocrisy.
|
||
|
76 A persons beliefs are a product of the summation of his experiences, and
|
||
|
77 since no two persons have had exactly the same experiences; therefore, no
|
||
|
78 two persons have exactly the same beliefs. So to say that all Christians
|
||
|
79 believe the teachings of the bible is to force hypocrisy upon them and those
|
||
|
80 who lack the fortitude to think for themselves, will eventually succumb.
|
||
|
81
|
||
|
82 Dave: Good question. I have often considered how I might contribute to
|
||
|
83 the betterment of the human condition, but I'm afraid the conclusions I have
|
||
|
84 drawn from this consideration would not be appropriate for most Americans.
|
||
|
85 As I mentioned earlier, I feel that the elimination of Christianity would
|
||
|
86 prove very beneficial to the welfare of Americans. How this could be im-
|
||
|
87 plemented is debatable. Of the organized religions that I have mentioned
|
||
|
88 avoiding is organized atheism, but recently I have such organization may
|
||
|
89 be the only hope of extinguishing that which should have died long ago.
|
||
|
90 It is futile for individuals to affect a massive organization unless they,
|
||
|
91 too, form such. Forced hypocrisy may be avoided by proclaiming only one
|
||
|
92 belief common to all of its members;
|
||
|
93 the belief that deities exist only in the minds of those who wish them to
|
||
|
94 exist. There is a rathar large and active atheist organization, "American
|
||
|
95 Atheists" which has a chapter in Portland, but my impression is that they
|
||
|
96 concern themselves largely with Atheist rights, while I am more interested
|
||
|
97 in the wellbeing of future generations than protecting my own rights. If
|
||
|
98 anyone has inside info regarding "AA" or other Atheist organizations I
|
||
|
99 would be interested in hearing about it. Also I would like to hear from
|
||
|
100 CYM, Hrothgar, Alex and anybody else regarding the question of organized
|
||
|
101 atheism. Is this an appropriate first step?
|
||
|
102
|
||
|
103 'XXXXXXX': I'm not sure how to respond to your message; the tone
|
||
|
104 was one of disagreement but the meaning corresponded largely to my
|
||
|
105 own messages. Particularly the latter half of your message I find no dis-
|
||
|
106 agreement with whatsoever. Could you
|
||
|
107 possibly clarify the first sentance, though. Were you implying that the
|
||
|
108 freedom to disregard commitments and to disrupt society is favorable? If
|
||
|
109 so, then we do differ considerably on that point. What concerns me most
|
||
|
110 is that there are so many who feel no
|
||
|
111 moral obligations contrary to these "freedoms". Your comment that people
|
||
|
112 are like kids illustrates the consequences of this amorality, although
|
||
|
113 I feel it was a bit overgeneralized.
|
||
|
114 It might be more appropriate (but admittedly still generalized to an ex-
|
||
|
115 tent) to say that American people are like American kids or vise versa.
|
||
|
116 (I am asuming that by "people" you mean adults) The reason for this is
|
||
|
117 obvious. Is it not the nature of the teacher-student relationship that the
|
||
|
118 student learns from the teacher? So when Johnny's Daddy dumps Johnny's
|
||
|
119 Mommy and runs away with his secretary, what can we expect Johhny to
|
||
|
120 learn from this but that commitments are unimportant and need be honored
|
||
|
121 only when it is convenient or pleasant to do so. And what is he to learn
|
||
|
122 when mommy consistantly leaves him with a baby-sitter while she goes
|
||
|
123 partying except that partying is more important than responsibility and
|
||
|
124 that party-goer's company is more enjoyable than his.
|
||
|
125 It is true also that Japanese (if you will forgive my repeated reference
|
||
|
126 thereto) adults are like Japanese kids or vise versa, for the same reason.
|
||
|
127 But Japanese in general are considerably different from Americans, and
|
||
|
128 the kids of each culture exemplify this. I found a pleasant change to
|
||
|
129 have a quiet peaceful meal in a Tokyo restaurant without having some un-
|
||
|
130 disciplined kid screaming in my ear. It was even more pleasant to find
|
||
|
131 that this was the rule rather than the exception (even in McDonalds).
|
||
|
132 This phenomenon is the result of a type of family relationship that has
|
||
|
133 not existed in the US for quite some time. That is a relationship where
|
||
|
134 the kid is made aware that his parents major concern in life is his well-
|
||
|
135 being instead of their own. With this knowlege he has no reason for re-
|
||
|
136 bellion, and every reason to respect their requests.
|
||
|
137 This, I feel, is the primary reason that juvenile delinquency and, there-
|
||
|
138 fore, violent crime in Japan are almost nonexistant. If antisocial
|
||
|
139 behavior is a result of a free society, maybe that should indicate that
|
||
|
140 "freedom", at least by that definition, is not necessarily desirable.
|
||
|
141 From the point of your comment regarding total happiness to the end
|
||
|
142 of your message, I am in complete agreement.
|
||
|
143
|
||
|
144 Dirty Ol' Man
|
||
|
145
|
||
|
146 DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~DOM~
|
||
|
147
|
||
|
148 DOM: "Is this an appropriate first step?" Yes, if your goal is defined as
|
||
|
149 applied to the smallest segment of societal neighbors that is significant to
|
||
|
150 you. Seems to me that you have your sights set unobtainably high and that
|
||
|
151 interim disappointment may dissuade you from continuing ACTION toward your
|
||
|
152 desired change. But if you DO it, rather than just TALK it -- even tho' I
|
||
|
153 may not agree with your intent -- then I will applaud in the one sense.
|
||
|
154 ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Dave~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
155 A while back people were talking about the idea of Utopia. As I recall, the
|
||
|
156 source of the word Utopia means, 'nowhere.' We can take our cue from this. Our concept of an ideal world would change
|
||
|
157 as our current situation changes, so I think that 'Utopia' is like 'tomorrow', it's always very close but never arrives.
|
||
|
158 DOM: Unfortunately, organized atheism was given a bad name by the various Communist countries. Marx was correct in that
|
||
|
159 religion was 'the opiate of the masses', but his followers made the mistake of attempting to replace one religion with
|
||
|
160 another, Communism. I agree that elimination of religion would improve the world tremendously, however.
|
||
|
161 :::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Anon :::::::::::::::
|
||
|
162 }
|
||
|
163 [][][][][][][][][][][][][][][][][][][][]
|
||
|
164 RE. UTOPIA: THE DEGREES OF HAPPINESS (AND UNHAPPINESS) A PERSON CAN
|
||
|
165 FEEL SEEM UNRELATED TO ANY GENERAL MEASUREMENT. A PERSON WHO HAS HAD
|
||
|
166 NOTHING BUT SORROW AND MISERY IN THEIR LIFE CAN FIND GREAT JOY IN A
|
||
|
167 SIMPLE GIFT, OR THE FIRST SOLID MEAL IN A LONG TIME. CONVERSELY, A
|
||
|
168 PERSON WHO HAS HAD NEARLY EVERYTHING THEY COULD WANT IN LIFE CAN FEEL
|
||
|
169 EXTREME SORROW WHEN THEIR FAVORITE POLO TEAM LOSES, OR IF THEY CAN'T
|
||
|
170 HAVE THE NEWEST AND MOST ADVANCED TOY.
|
||
|
171 FROM THIS IT WOULD SEEM THAT SORROW AND JOY WILL NEVER BE ELIMINATED
|
||
|
172 DUE TO OUR SEEMING NEED TO FEEL THESE EMOTIONS. IF WE HAVE NO TERRIBLE
|
||
|
173 EVENTS IN OUR LIVES TO FORCE GREAT SORROW, WE WILL FEEL IT FROM EVENTS
|
||
|
174 LESS TERRIBLE. IF WE HAVE NO GREAT EVENTS TO CAUSE EXTREME JOY, WE WILL
|
||
|
175 FEEL THIS JOY FROM SMALL EVENTS.
|
||
|
176 I WOULD THEN CONCLUDE THAT IF UTOPIA IS TO BE REACHED, THE MEASURE
|
||
|
177 OF SORROW AND JOY (HAPPINESS/UNHAPPINESS, OR WHATEVER TERMS YOU WISH)
|
||
|
178 CANNOT BE A DETERMINING FACTOR. HOW THEN CAN WE DEFINE UTOPIA?
|
||
|
179
|
||
|
180 DJJ, ONE WAY TO DEFEND AGAINST "RIGHTS" BEING ABRIDGED BY THE MAJORITY
|
||
|
181 IS FOR ALL TO REMEMBER THAT THOSE "RIGHTS" ARE A CREATION OF SOCIETY, NOT
|
||
|
182 SOME PRE-EXISTANT SET OF RULES. PEOPLE QUITE OFTEN HAVE THEIR "RIGHTS"
|
||
|
183 TAKEN AWAY WHEN THEY BELIEVE THAT THE "RIGHTS" ARE SOMEHOW A NATURAL LAW.
|
||
|
184 THEY TREAT IT AS IF REPEALING THEIR RIGHTS WAS AKIN TO REPEALING THE LAW
|
||
|
185 OF GRAVITY. WHEN THEY FINALLY REALIZE THEIR "RIGHTS" ARE GONE, THEY ARE
|
||
|
186 LOST.
|
||
|
187 ANOTHER IS AN EXTREME CONCERN FOR THE "RIGHTS" OF OTHERS. WHEN
|
||
|
188 YOU'RE READY TO DEFEND OTHERS, THEY ARE MORE LIKELY TO DEFEND YOU, AND
|
||
|
189 IT WILL ALSO MAKE YOU MORE AWARE OF HOW TENUOUS SUCH THINGS ARE.
|
||
|
190
|
||
|
191 DOM, YOU'RE QUITE RIGHT ABOUT SOME FEELING IT UNETHICAL TO CONSIDER
|
||
|
192 THE SHORTCOMINGS OF AMERICA. IT SEEMS TO ME THAT A VIABLE AND ENERGETIC
|
||
|
193 SOCIETY WELCOMES SUCH DEBATE IN ORDER TO EVOLVE TO MEET THE CHALLENGES
|
||
|
194 OF AN INCREASINGLY COMPLEX AND CHANGING WORLD. WITHOUT SUCH DEBATE, WE
|
||
|
195 CAN ONLY STAGNATE, AND WILL EVENTUALLY DIE AS A CULTURE.
|
||
|
196 RE. YOUR (DOM) COMMENTS ON JAPANESE CULTURE AND SOCIETY, YOU SEEM
|
||
|
197 FAMILIAR WITH TAOISM. ARE YOU?
|
||
|
198
|
||
|
199 ALEX, SORRY IF I TOOK YOUR METAPHOR LITERALLY. I DIDN'T REALIZE IT
|
||
|
200 WAS A METAPHOR AS THERE WAS NO MENTION OF CORPORATIONS, AND I NEVER
|
||
|
201 THOUGHT OF "HAND-TO-MOUTH" IN THOSE TERMS, NOR DID I CONNECT THE TERM
|
||
|
202 "LIFESTYLES" WITH CORPORATIONS AS THEY ARE LIFEFORMS ONLY IN AN ALLEGORICAL
|
||
|
203 FORM. AS YOU HAVE EXPLAINED IT, I FIND THAT I AGREE WITH YOU.
|
||
|
204
|
||
|
205 TO: WHOMEVER
|
||
|
206 RE: MODEMS
|
||
|
207
|
||
|
208 PNB IS A UNION SHOP, AND THE MANAGEMENT PERSONAL DON'T USE TOOLS.
|
||
|
209 I CAN'T ACCEPT THE OPINION OF UPPER-LEVEL MANAGEMENT ABOUT TECHNICAL MATTERS
|
||
|
210 AS THEY AREN'T FAMILIAR WITH CURRENT TECHNOLOGY IN ANY WAY OTHER THAN
|
||
|
211 A SALES AND PROMOTIONAL SENSE. MOST HAVEN'T USED TOOLS SINCE THE DAYS
|
||
|
212 WHEN STEP-BY-STEP AND CROSS-BAR OFFICES WERE THE CURRENT STATE OF THE ART,
|
||
|
213 AND KNOW LITTLE OR NOTHING OF WHAT IS POSSIBLE IN AN ESS OR EAX C.O..
|
||
|
214 BAD WOULD BE A BETTER SOURCE FOR SUCH INFORMATION SINCE HE IS A BELL
|
||
|
215 TECHNICIAN OR INSTALLER (I'M NOT SURE WHICH).
|
||
|
216
|
||
|
217 [][][][][][][][][][][][]PAM![][][][][][]
|
||
|
218 >>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>> 22 Oct 83 <<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<
|
||
|
219 >>>>>>>>>>>>>>>>>>>>>>>>>>>>>> 14:41 <<<<<<<<<<<<<<<<<<<<<<<<<<<<<<
|
||
|
220 The wind blusters against the Inn sign on an afternoon with swiftly-
|
||
|
221 moving clouds, nosing at the door crevices and merrily swirling the leaves
|
||
|
222 into frenzied dances in the courtyard. Through them strides a figure with
|
||
|
223 dark tousled hair and bright, expectant eyes, carrying ancient parchments
|
||
|
224 along with the freshly-inked in an untidy pile in her arms.
|
||
|
225 DOM, I give you a grand sweeping curtsy and a sparkling smile! Though
|
||
|
226 I tumbled out of the Inn in a tremendous hurry the last evening, I caught
|
||
|
227 the beginning of your courteous address and was reassured of your intent.
|
||
|
228 For a while, yes, I was obliged to curtail my visits (and my living room
|
||
|
229 is still the sembelence of a holocaust) but I will rejoin you soon. But
|
||
|
230 now I have kept too many would-be visitors at bay with my leisurely
|
||
|
231 wandering, so I must tantalize you further by holding my peace.
|
||
|
232 >>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>> d <<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<
|
||
|
233 !?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!
|
||
|
234 To: ALL
|
||
|
235 In regard to general statements toward Christianity, it becomes clear
|
||
|
236 that most are not aware of pseudo-Christianity as opposed to the
|
||
|
237 "real thing." This is not an opinion, rather a truism from the
|
||
|
238 Christian reference, the Bible. Consider Matthew 7:13,14:
|
||
|
239 "Go in through the narrow gate; because broad and spacious is the road
|
||
|
240 leading off into destruction, and many are the ones going in through it;
|
||
|
241 whereas narrow is the gate and cramped the road leading off into life,
|
||
|
242 and few are the ones finding it."
|
||
|
243 This was spoken to Christ's disciples during the Sermon on the Mount, not
|
||
|
244 to so-called 'unbelievers'. Also, verses 22,23 say:
|
||
|
245 "Many will say to me in that day, 'Lord, Lord, did we not prophesy
|
||
|
246 in your name, and expel demons in your name, and perform many powerful
|
||
|
247 works in your name?' And yet then I will confess to them: I never knew
|
||
|
248 you! Get away from me, you workers of lawlessness."
|
||
|
249 So it is plain from this that the vas majority of so-called Christians
|
||
|
250 are not the real thing. Also an apostate form of Christianity was expected
|
||
|
251 in fact guaranteed! Second Thessalonians 2:2-5 states:
|
||
|
252 "Not to be quickly shaken from your reason, nor to be excited either
|
||
|
253 through an inspired expression or through a verbal message or through a
|
||
|
254 letter as though from us, to the effect that the day of Jehovah is here.
|
||
|
255 Let no one seduce you in any manner, because it will not come unless the
|
||
|
256 apostasy comes first, and the man of lawlessness gets revealed, the son
|
||
|
257 of destruction. He is set in opposition and lifts himself up over everyone
|
||
|
258 who is called "god" or an object of reverence, so that he sits down in the
|
||
|
259 temple of The God, publicly showing himself to be a god. Do you not remem-
|
||
|
260 ber that, while I was yet with you, I used to tell you these things?"
|
||
|
261 Again, this was written to the Christian congregation, not to 'unbelievers'
|
||
|
262 This is how apostate Christianity manifests itself. By setting itself up
|
||
|
263 as "god" over its followers. Even to the point of invalidating scriptural
|
||
|
264 law. Apostate Christianity in this manner stagnates free thinking, because
|
||
|
265 it imposes tradition, church theology and interpretation over truth. In
|
||
|
266 this way, true Christianity is hard to identify, which is why the founder,
|
||
|
267 Christ, said at Matthew 7:7,8:
|
||
|
268 "Keep on asking, and it will be given you; keep on seeking, and you
|
||
|
269 will find; keep on knocking, and it will be opened to you. For everyone
|
||
|
270 asking receives, and everyone seeking finds, and to everyone knocking it
|
||
|
271 will be opened."
|
||
|
272 Any-hey, the point is that Christianity (pseudo of course) is indeed a
|
||
|
273 major contributing factor to world unrest, war, social problems, and is a
|
||
|
274 definite barrier to Egalatarianism, whereas the opposite is true of TRUE
|
||
|
275 Christianity. Therefore, the "narrow way", being in the minority, has a
|
||
|
276 low profile in comparison and is clouded by the acts of false Christianity,
|
||
|
277 which was also guaranteed and expected, as shown by 2 Peter, chapter 2.
|
||
|
278 "However, there also came to be false prophets among the people, as
|
||
|
279 there will also be false teachers among you. These very ones will
|
||
|
280 quietly bring in destructive sects and will disown even the owner that
|
||
|
281 bought them, bringing speedy destruction upon themselves. Furthermore,
|
||
|
282 many will follow their acts of loose conduct, and on account of these,
|
||
|
283 the way of the truth will be spoken of abusively. But these men, like
|
||
|
284 unreasoning animals born naturally to be caught and destroyed, will,
|
||
|
285 in the things of which they are ignorant and speak abusively, even
|
||
|
286 suffer destruction in their own course of destruction, wronging them-
|
||
|
287 selves as a reward for wrongdoing. They consider luxurious living in
|
||
|
288 the daytime a pleasure. They are spots and blemishes, indulging with
|
||
|
289 unrestrained delight in their deceptive teachings while feasting together
|
||
|
290 with you. They have eyes full of adultery and unable to desist from sin,
|
||
|
291 and they entice unsteady souls. They have a heart trained in covetousness.
|
||
|
292 They are accursed children. Abandoning the straight path, they have been
|
||
|
293 misled...These are fountains without water, and mists driven by a violent
|
||
|
294 storm, and for them the blackness of darkness has been reserved. For they
|
||
|
295 utter swelling expressions of no profit, and by the desires of the flesh
|
||
|
296 and by loose habits they entice those who are just escaping from people
|
||
|
297 who conduct themselves in error. While they are promising them freedom,
|
||
|
298 they themselves are existing as slaves of corruption. For whoever is
|
||
|
299 overcome by another is enslaved by this one...The saying of the true
|
||
|
300 proverb has happened to them: "The dog has returned to its own vomit,
|
||
|
301 and the sow that was bathed to rolling in the mire."
|
||
|
302 (Sound like any so-called "Christian" religious leaders you know?!)
|
||
|
303 !?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!!?!?!?!?! DEBORAH 4:46 PM
|
||
|
304
|
||
|
305 [][][][][][][][][][][][][][][][][][][][]
|
||
|
306
|
||
|
307 YES, IT SOUNDS LIKE A LOT OF WHAT I SEE ON CERTAIN CABLE CHANNELS.
|
||
|
308 SOME OF THESE "LEADERS" OF EVANGELICAL CHRISTIANITY ARE REPULSIVE
|
||
|
309 MANIPULATORS OF THE BASIC GOOD INTENTS OF THEIR FOLLOWERS. I FIND MUCH
|
||
|
310 THAT IS GOOD IN BASIC CHRISTIAN PHILOSOPHY, BUT THE THINGS THAT ARE DONE
|
||
|
311 AND SAID IN ITS NAME BY THESE CREATURES ARE WHAT DESTROY ITS VALUE IN THE
|
||
|
312 EYES OF EVERYONE ELSE. AND ITS A SHAME, BECAUSE CHRISTIANITY HAS MUCH
|
||
|
313 TO OFFER, EVEN TO THOSE THAT DON'T BELIEVE IN CHRIST.
|
||
|
314
|
||
|
315 d, WELCOME! AND PLEASE HURRY BACK, YOU ARE MISSED!
|
||
|
316
|
||
|
317 ON THE UTOPIA QUESTION, DID ANYONE WATCH THE OLD CLASSIC "LOST
|
||
|
318 HORIZON" ON CINEMAX RECENTLY? VERY LITTLE PHILOSOPHY IS EXPRESSED IN
|
||
|
319 IT, BUT THE EMOTIONAL YEARNINGS FOR UTOPIA ARE GRASPED QUITE EFFECTIVELY.
|
||
|
320 PLUS, RONALD COLMAN! GASP! EXCUSE ME WHILE I DROOL.......
|
||
|
321
|
||
|
322 YES, I KNOW, VERY IMMATURE PAM.
|
||
|
323
|
||
|
324 SO WHAT!! WE ALL CAN ACT LIKE CHILDREN AT TIMES.........
|
||
|
325
|
||
|
326 [][][][][][][][][][][]PAM![][][][][][][]
|
||
|
327 ??????????????????????????????????????????????????????????
|
||
|
328 DOM: While I do agree with your basic sentiments re: Japan life style.
|
||
|
329 I don't think that I would like to live like that. I find the very
|
||
|
330 regimented life style to be too restrictive for my liking.
|
||
|
331 PAM: Immature? Depends on your point of view. Each person has enjoyments
|
||
|
332 and pleasures that are fitting to them. To say that there is something
|
||
|
333 wrong with having these pleasures simply because someone else does not
|
||
|
334 find them to be enjoyable in my opinion is wrong. Indeed, some would
|
||
|
335 carry that to the opposite extreme. "What? You don't like Fara Fawceit?
|
||
|
336 There must be something wrong with you. Are you gay?"
|
||
|
337 OTHER: A quote I once came across I think is fitting to the general flow
|
||
|
338 of the conversation here. "I do not trust anyone who says that they are
|
||
|
339 doing something for my own good. For I do not know what they are really
|
||
|
340 after. I would rather deal with someone who states his objectives up front
|
||
|
341 as at least I will know what to expect." I have generally found that those
|
||
|
342 who profess loudly about their intent to help you are usualy after
|
||
|
343 something for themselves. Those who truly are out to help do it quietly
|
||
|
344 and expect no reward or thanks. They are happy to just know that they
|
||
|
345 have done something to help improve life a little. Strangly enough these
|
||
|
346 deeds are often the ones that are remembered best. I also am at ease
|
||
|
347 dealing with those who have no intention of assiting me as long as they
|
||
|
348 have no intention of hurting either. This is simply a business deal, and
|
||
|
349 is treated that way.
|
||
|
350 ???????????? The In Sane Scientist ??????????? 22 OCT 83 ???????????????
|
||
|
351 to: all
|
||
|
352 from: an engineer
|
||
|
353 re: modems
|
||
|
354 There is no equipment that can test a line and determine that a modem is
|
||
|
355 being used when the line is not in use. The resistance of the line can
|
||
|
356 be measured, i.e. the ringer eq number. When the line is in use the
|
||
|
357 line can be monitored by the tel co and automatic equipment can
|
||
|
358 determine the signals present and make a determination that the signal
|
||
|
359 is probably from a modem from the frequencies being transmitted.
|
||
|
360 However r this is not likely and could be subject to the legal
|
||
|
361 question of monitoring each lin.
|
||
|
362
|
||
|
363 to: "engineer"
|
||
|
364 from: your loving public
|
||
|
365 re: modems
|
||
|
366
|
||
|
367 Of course you can't test for equipment not in use. I don't think the
|
||
|
368 question is whether you can. But not likely? No, not likely, but very
|
||
|
369 possible if needed.And whether you know it or not, you are monitored
|
||
|
370 quite often by automatic equippment.
|
||
|
371 from: engineer
|
||
|
372 re: modems
|
||
|
373 like I said a line can be monitored, but even if modem type
|
||
|
374 frequencies are detected. It is questionable whether the information
|
||
|
375 can be used to charge the modem owner due to wiretapping laws. This is
|
||
|
376 not the bible, since I don't work for the telco
|
||
|
377 HI, I'm a KayPro II who had your number passed by a VIC 20. He had no
|
||
|
378 ............................................
|
||
|
379 Dom, in answer to most of your questions, as to the bad things in life,
|
||
|
380 I fear that if you really look int crime, etc yo will find more in most
|
||
|
381 foreign countries, but our better police (not good, just better) and better
|
||
|
382 reporting( also more honest) make it seem more aparent here. As to divorce
|
||
|
383 adn MA 7, where els CAN you? MA 7? Why not? everyone has to set his or
|
||
|
384 her own margins anyway. Even the 128's can do it. Is it so dificult for
|
||
|
385 you? I hope this isn't too sore a subject.
|
||
|
386 Anon, obviously I don't know who you are since you are anonomous, but
|
||
|
387 I can only judge by your statements, which are those of a self centered
|
||
|
388 parasite. If others, even many others cheat, it is no excuse, only a
|
||
|
389 childish person could claim otherwise.
|
||
|
390 I feel all humans should be treated equally before the law, but the laws
|
||
|
391 of reality are strict. Most of us contribute to the human condition, and
|
||
|
392 help us to a better life (not all, of course & these drones should be
|
||
|
393 excised from the race.) When there is a real bind, and we are in a "zero
|
||
|
394 sum game" I will side with my personal friends over others, but this is
|
||
|
395 an exception. The Earth isn't big enough for going our own separate ways.
|
||
|
396 Utopia has a bad name since it implies the unattainable, but most of
|
||
|
397 what it stand for (universal happiness, etc) is not so far out. We will
|
||
|
398 be happy only when we have the good things we expect and desire, and
|
||
|
399 don't suffer from what we feel we shouldn't. From what I have read of
|
||
|
400 anthroplogy, most cultures are about equally happy, from marginal hunters
|
||
|
401 to the most opulent, but the happiest members os each culture are usually
|
||
|
402 the better off. We can not supply everything anyone could want, but we
|
||
|
403 could easily meet all of everyone's needs, and perhaps reduce his need
|
||
|
404 to fear.
|
||
|
405 The use of drugs is not a result of freedom. It is an attempt to escape
|
||
|
406 a world the user can't cope with, among other reasons. Some are alos
|
||
|
407 also pleasant to use. The useage is usually higher in poor countries,
|
||
|
408 they have more to escape from.
|
||
|
409 Modems: if a 'PNB supervisor' says he doesn't know of a device to detect
|
||
|
410 modems, he may not, but he doesn't know what he is talking about.
|
||
|
411 I have personally installed and used such a device. We were not looking
|
||
|
412 for modems, but for 'blue boxes', which are much harder to find since
|
||
|
413 they are on the line for only a very short time. The thing looks at about
|
||
|
414 100 trunks at a time, and could be easily altered to detect modems; there
|
||
|
415 are also several other things which can do the job. Please note that there
|
||
|
416 is no law against the phone company listening to you, only against using
|
||
|
417 what you say. How you say it isn't protected. We don't detect the modem
|
||
|
418 only the tones it sends when in use. Personally, I doubt that PNB will
|
||
|
419 take much actiona against modems, as it is thinking about getting into the
|
||
|
420 business itself. (not official, just my personal guess)
|
||
|
421 As soon as the TV cable companies get into the act, the special charges
|
||
|
422 will go away, but then with deregualtion, anything a cable company can
|
||
|
423 do, the (much bigger and richer) phone company can also do, or try to.
|
||
|
424 ///////////////////////////////BAD\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\
|
||
|
425
|
||
|
426
|
||
|
427
|
||
|
428 Well, BAD, you just proved my point. You could have either:
|
||
|
429 1.Supported (with facts) your characterization of me as a 'parasite.'
|
||
|
430 or 2.Withdrawn your statement.
|
||
|
431
|
||
|
432 If you have done (1.) you would have demonstrated your ESP. If you had done (2.) you would have demonstrated your logic.
|
||
|
433 As is, you did neither, demonstrating your illogic. As I stated before, you have NO KNOWLEDGE of either my production or
|
||
|
434 consumption, and can therefore come to no valid conclusion about my net benefit or cost to society.
|
||
|
435 Further, you blindly ignored the fact that my arguments were those of a person who wished to actually avoid all forms of
|
||
|
436 parasitism, benign or otherwise. If I were arguing on a level similar to yours, I might claim that you were being a
|
||
|
437 parasite on the rest of the world, too, but fortunately I recognize that such claims are pointless and unprovable.
|
||
|
438
|
||
|
439 I call on all the other users of this system to recognize and point out to BAD that he has made a nasty and quite
|
||
|
440 unprovable slander on my character, totally without any factual evidence, and has not taken my generous offer for him to
|
||
|
441 withdraw his statement. It is one thing to state opinions on matters of general knowledge, but he is demonstrating
|
||
|
442 a propensity to claim, as fact, things that he has no first- or even second-hand knowledge of.
|
||
|
443 He is showing a definite anti-social streak in this disregard for truth and honesty, and is clearly not above using
|
||
|
444 personal attacks as a substitute for reasoned discussion. He has shown no improvement recently, and is in fact getting
|
||
|
445 worse by the day. He will probably not respond to my complaints, but I feel that he may still be sensitive to the consensus
|
||
|
446 of the rest of the users.
|
||
|
447
|
||
|
448 We have a good thing going here. Because we are mostly anonymous, I would have thought that personal attacks were
|
||
|
449 difficult or impossible. We are what we type, not who we are, where we are, or what our habits might be. As long as we
|
||
|
450 remain thus, intelligent discussion is possible. A person might, for example, argue for the legalization of all drugs,
|
||
|
451 even though he might never have used them, without fearing that such a position would be interpreted as a reflection of
|
||
|
452 his personal activities. This is as it is, and thus it should remain. So let's agree to avoid personal smears, and
|
||
|
453 get down to the business of politics, sex, fucking, money and all the other little things that make life worthwile.
|
||
|
454 ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Anon ::::::::::::::
|
||
|
455
|
||
|
456 yes, especially sex.
|
||
|
457
|
||
|
458 <><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><>
|
||
|
459 Pam, is that the one where they find the shangri-la in some
|
||
|
460 mountain range? Everbody is over 400 years old, etc?
|
||
|
461
|
||
|
462 How do we know which "christianity" is the "narrow path"? In fact,
|
||
|
463 can any of them be considering the various translations in the Biblical
|
||
|
464 texts? Is it possible that a religous entity dosn't have to be
|
||
|
465 "accurate" to be valuble to the current situation mankind is in? For
|
||
|
466 example, examine the Mormons. The basic texts/belief structure of the
|
||
|
467 LDS philosophy is purley arbitrary; it is, at worst, a fiction no
|
||
|
468 better than "Gone with the Wind", or at best, an account of an indi-
|
||
|
469 vidual who had a spiritual experience, and let his imagination get
|
||
|
470 a little ahead of him. Yet "Mormonism", as it exists today, is
|
||
|
471 quite a valid religous entity. The tenants of Mormonism are basicly
|
||
|
472 "positive". Don't kill anybody, Don't drink, Give to the poor, etc...
|
||
|
473 Very little of the LDS structure or of the Mormons themselves could be
|
||
|
474 considered "harmfull" in any form. In fact, isn't it better to have
|
||
|
475 LDS than not? If the Mormons weren't around, how many people would be
|
||
|
476 wandering around without ANY sense of moral structure? I admit that
|
||
|
477 most of LDS philosophy is "simplified" to be attractive to the LCD,
|
||
|
478 yet it is certainly better than leaving the more gullible out as
|
||
|
479 prey for the less scrupules "cults". How do any of us know that
|
||
|
480 Joseph Smith wasn't some smart cookie who had a plan to keep all
|
||
|
481 epsilon-minuses out of "trouble", so that the delta-pluses (sp?)
|
||
|
482 could enjoy higher pursuits without abandoning a large percentage
|
||
|
483 of the population to lawlessness for want of a "simplifed" social
|
||
|
484 order for these types. I strongly suspect that the "president(s)"
|
||
|
485 of LDS inc. today are simply people who are smart enough to realize
|
||
|
486 what is going on, AND smart enough to realize that it is, for the
|
||
|
487 moment, a good thing; and an endevor worth supporting. If I said to
|
||
|
488 any of the BW users ( grand Layde of Dragons and DEBORAH excepted,
|
||
|
489 of course): "You have the opportunity to solve 90% of the worlds
|
||
|
490 problems for 99% of the populataion. Unfortunatly, you will be giving
|
||
|
491 them a social structure based purely on fiction. It is a GOOD social
|
||
|
492 structure (in every sense of "GOOD"), and carefully engineered,
|
||
|
493 yet arbitrary in the sense that it has nothing to do (except for some
|
||
|
494 niceties, like a God) with what you and I know is the "truth". "
|
||
|
495 Mormonism, or the Rajneeshees, offer this with NEAR GAURENTEED
|
||
|
496 results, if we could just let them do their respective things.
|
||
|
497 postscript: (if that mangled hashing of ideas can be labled a
|
||
|
498 "script") I have nothing against the LDS. In fact, MANY of my
|
||
|
499 friends are of that persuasion. I will not stoop to slandeing them,
|
||
|
500 raise an eyebrow, yes, but not slander. Why? Because they are, basicly,
|
||
|
501 "good people". Misled, yes, but none the less "good". And who knows;
|
||
|
502 maybe LDS IS the "true path!"
|
||
|
503 all: my apologies to all who have to struggle thru this mess, its late
|
||
|
504 , and this is unedited.
|
||
|
505 poll:
|
||
|
506 how many of you would take me up on the 90/99 offer?
|
||
|
507 how many of you are getting my TABs and LINEFEEDs as
|
||
|
508 real entities so this text is halfway readable?
|
||
|
509 in fact, here is a one line test.....
|
||
|
511 is "middle" in the middle of a blank screen?
|
||
|
512 Aaron
|
||
|
513 <><><><><><><><><><><><><><><> very late... <><><><><><><><><><><><><><><><>
|
||
|
514 h
|
||
|
515 Here is a new debate that I think we can start...Do private
|
||
|
516 companies (i.e. Willamette subscription Television), have the
|
||
|
517 signal??? Is there such a thing as "PIRATING" or do the air
|
||
|
518 waves (whether radio or microwave) belong to all of us or just
|
||
|
519 some of us.
|
||
|
520
|
||
|
521 Signed,
|
||
|
522 Henry B. O'Sullivan (HBO)
|
||
|
523 -------------------------------
|
||
|
524 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
|
||
|
525 I think that the fee for receiving HBO or some other such channel is NOT for
|
||
|
526 the airwaves themselves, i.e., we're not paying for a good. We're paying for
|
||
|
527 the service that HBO provides in broadcasting all of the different shows and
|
||
|
528 things that we watch. Looking at it in this light, I don't think that it's
|
||
|
529 right to pirate the "air waves" from HBO. After all, they are providing a ser-
|
||
|
530 vice that many people ask for and if everyone starts taking their products for
|
||
|
531 free, where does it leave them?
|
||
|
532 - - - - - - - - Mad Quark - - - - - - - - - - - - - - - - - - - - - - - - - - -
|
||
|
533 ################################################################################
|
||
|
534 ON THE QUESTION OF AIRWAVE PIRACY: IF THEY SEND THEIR PROGRAMING OVER THE PUBLIC
|
||
|
535 AIRWAVES THEN IT IS NOT PIRACY TO ACCEPT THEM WIYITHOUT PAYING FOR THEM, HOWEVER
|
||
|
536 IF THEY ARE SENT ON WIRES, CABLES, MECHANICAL DEVICES THAT REQUIRE ONE TO TAP
|
||
|
537 INTO PHYSICALLY THEN THIS WOULD BE PIRACY. I CAN'T STOP YOU FROM ENJOYING THE
|
||
|
538 FLOWERS IN MY GARDEN EVEN THOUGH YOU DID NOT CONTRIBUTE TO THEIR PLANTING AND
|
||
|
539 CARE. BUT THEY BECOME PUBLIC DOMAIN UNLESS I BUILD A SOLID BARRIER TO EXCLUDE
|
||
|
540 YOUR EYES FROM MY EFFORTS. AS FAR AS I
|
||
|
541 CAN TELL THE AIR IS STILL FREE (AT LEAST FOR NOW) SO ANY THING THAT IT CONTAINS
|
||
|
542 IS ALSO FREE. I HAPPEN TO CHOOSE TO PAY FOR THE DELIVERY OF HBO ETC THROUGH THE
|
||
|
543 CABLE SYSTEM AS IT IS REALLY LESS COSTLYFOR ME THAN TO GO OUT AND BUY A DOWNCONV
|
||
|
544 ER/ANTENNAE, ALSO LESS TROUBLE AS I DON'T HAVE TO WORRY ABOUT REPAIRS AND UPKEEP
|
||
|
545 . WHEN IT COMES TO THOSE THAT WANT TO GO TO THE EXPENSE OF CIRCUMVENTING THE CAB
|
||
|
546 LE COMPANIES THEN THAT IS THEIR PEROGOTIVE. NUF SAID:
|
||
|
547
|
||
|
548 ###################C.Y.M.##################################10/23 12:28PM########
|
||
|
549 ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
|
||
|
550
|
||
|
551 DOM,
|
||
|
552 KNOWING VERY LITTLE REGARDING "AA" I WILL REFRAIN SIGHTING THAT AS THE
|
||
|
553 "PATH". BUT AS FOR A START TOWARDS A MORE EQUITABLE I FEEL IT WARRENTS FURTHER
|
||
|
554 INVESIGATION. MONDAY I WILL CONTACT THEIR REPRESENTATIVE HERE IN PORTLAND
|
||
|
555 AND BE PERHAPS MORE INFORMED AS TO THEIR PERSPECTIVES ON RELIGION AND THEIR
|
||
|
556 OWN ORGANIZATIONAL TENETS.
|
||
|
557
|
||
|
558 THE HYPOCRICY OF REGIMENTED RELIGION HOW THAT STRIKES A DISSONANT BUT
|
||
|
559 FAMILIAR CHORD IN MY OWN HISTORY. THE LAST TWO YEARS OF MY HIGH SCHOOL CARRER
|
||
|
560 WERE SPENT UNDER THE "BENIGN" TUTELAGE OF JESUITS AT AN ALL-MALE BOARDING
|
||
|
561 SCHOOL ( NOW EXTINCT ) . I HAVE EXPERIENCED FIRST HAND THE RATH RESULTING
|
||
|
562 FROM OPINIONS NOT BEING IN ACCORDANCE WITH THEIR DOCTRINES .
|
||
|
563 THE PARADOXES THEY EXIBIT TO THE SOCIETY THEY SUPPOSEDLY SERVE INDICATE
|
||
|
564 A PROFOUND DISREGARD TO THE REALITY OF THAT SOCIETY.
|
||
|
565 I SIGHT THEIR VIEW OF THE ROLE OF WOMEN IN THE CHURCH ( SUBSERVANT )
|
||
|
566 THE ABJECT CONDEMNATION OF BIRTH CONTROL IN AN EVER MORE CROWDED WORLD
|
||
|
567 AND THE STEADFAST RESOLVE OF THE
|
||
|
568 "INDESTRUCTIBILITY OF MARRIAGE" TO NAME A FEW.
|
||
|
569 AN INSTITUTION ONE WOULD BE HARD PRESSED TO CALL RESPONSIVE TO THE PRESSURES
|
||
|
570 AND CHANGES IN A DYNAMIC SOCIETY IT SERVES
|
||
|
571
|
||
|
572 BAD,
|
||
|
573 AS FOR THE DETERMINATION OF THE PARASITICAL COEFFICIENT ( PC ) I AM AFRAID
|
||
|
574 THERE IS NO BASIS FOR A CONCLUSION WITHIN YOUR TEXT. AND YOUR COMMENTS ON
|
||
|
575 THE EXCISION OF DRONES IS FAR TOO REMINICENT OF ANOTHER INDIVIDUAL WHO COST
|
||
|
576 MANKIND A MEAR 6 MILLION SUCH "DRONES"
|
||
|
577
|
||
|
578
|
||
|
579 AARON,
|
||
|
580
|
||
|
581 AHHHHH THE "90/99 PERCENT SOLUTION"
|
||
|
582
|
||
|
583 INTERESTING THOUGHT ........BUT WOULD IT BE THAT SUCESSFUL?
|
||
|
584 EVENTUALLY INDIVIDUALS WOULD RECOGNIZE THE FRAUD ..... WHAT THEN ANOTHER RUSE ?
|
||
|
585 WHY NOT BEGIN WITH FACTS AND FOSTER A RATIONAL RESPONSIVE GROUP FROM THE
|
||
|
586 BEGINING ?
|
||
|
587
|
||
|
588
|
||
|
589 << ALEX>>
|
||
|
590 ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
|
||
|
591
|
||
|
592 About the bombing in Beriut, I think we should nuke Iran, if thats not
|
||
|
593 possible then the CIA should assasinate several of their leaders
|
||
|
594
|
||
|
595 ................................................................................
|
||
|
596 DOM: I'm sorry, but if you want to "eliminate" Christianity, I find YOU more
|
||
|
597 offensive than any of "them". I see no reason for interfering with someone's
|
||
|
598 beliefs. UN The ONLY justification for interfering with another person is when
|
||
|
599 their ACTIONS endanger OTHERS (if they want to hurt THEMSELVES, who cares?).
|
||
|
600 I admit that there would still be some problems, but it might work better than
|
||
|
601 most others systems. (OOPS, that should be "harm or endanger", not just
|
||
|
602 "endanger").
|
||
|
603 If someone's beliefs are DEMONSTRABLY at odds with the universe, it will soon
|
||
|
604 become VERY obvious. As for the "not proven" aspects of their beliefs (e.g. the
|
||
|
605 existence of God), if it can't be proved/disproved then Wwho are YOU to say that
|
||
|
606 they shouldn't believe them?
|
||
|
607 _____________________________Leonard____________________________________________
|
||
|
608 WELL NOW!
|
||
|
609 DEAR PAM: LOST HORIZEN A FAVORITE OF MINE, JUST CHECKED THE STACKS IN
|
||
|
610 THE GARAGE AND COULDN'T FIND IT. WANTED TO COMPARE AMOUNT OF ACTUAL PHILOSOPHY
|
||
|
611 IN THE MOVIE TO THE BOOK, BUT CAN'T UNTILL I FIND IT. LIKE THE 'SIDHARTHA'
|
||
|
612 OF HERMAN HESS AND SEVERAL OF THE WORKS OF RUDYARD KIPLING, L-H WAS A
|
||
|
613 SUCCESS ON TWO LEVELS: THE FIRST BEING THAT OF THE ENCHANTING AND FAR AWAY
|
||
|
614 ADVENTURE AND THE OTHER BEING THE GENTLE INTRODUCTION TO EUROPEAN READERS
|
||
|
615 OF A LITTLE ASIAN PHILOSOPHY AND RELIGION. FIRST READ L-H AS A CHILD AND
|
||
|
616 NEVER FORGOT IT. P.S. AM INTERESTED IN TAO-SHAOLIN-ZEN AREA MYSELF IF YOU'D
|
||
|
617 CARE TO DISCUSS IT.
|
||
|
618 DEAR DOM: NOTE ABOVE TO PAM. THESE ARE NOT RELIGIONS. RE:DAVE AND *ACTION*
|
||
|
619 I AGREE WITH HIM THAT SOME ACTION IS DESIRABLE, BUT LETS KEEP PRIORITIES
|
||
|
620 ORGANIZED. ALSO, I HAVE SOME BACKGROUND IN POLITICAL ACTIVISM AND KNOW
|
||
|
621 HOW TOUGH IT REALLY CAN BE TO GET ANYTHING DONE TO BETTER THE WORLD FROM
|
||
|
622 THE EXPERIENCE OF HAVING TRIED. ONLY RARELY CAN ONE DO ANYTHING MORE THAN
|
||
|
623 TEND ONES OWN YARD. GIVEN THE LIMITED AMOUNT ONE PERSON CAN REALLY DO, I
|
||
|
624 THINK IT'S VERY IMPORTANT TO CHOOSE ONE'S FIELD OF ACTION CAREFULLY. I AM
|
||
|
625 FORCED TO SAY THAT I THINK COMBATTING CHRISTIANITY IS NOT AT THE TOP OF MY
|
||
|
626 LIST. BESIDES, SPEAKING OUT AS YOU ARE IS THE APPROPRIATE ACTION ON THAT.
|
||
|
627 BUT, "IF YOU'RE NOT PART OF THE SOLUTION, YOU'RE PART OF THE PROBLEM" I TOO WOULD BE IN FAVOR OF DOING SOMETHING. I HAVE BEEN
|
||
|
628 STAGNANT POLITICALLY TOO LONG MYSELF, HAVING BECOME DEEPLY CYNICAL AFTER THE FIRST CONTACT OF MY IDEALS WITH REALPOLITIC.
|
||
|
629 AS MANY AS 100,000,000 AFRICANS MAY STARVE IN THE NEXT TWO YEARS - HOW ABOUT SOME EFFORT THERE? !!!!!HROTHGAR!!!!!
|
||
|
|