744 lines
37 KiB
Plaintext
744 lines
37 KiB
Plaintext
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Der Weltanschauung (The WorldView) Origin: HOUSTON, TEXAS USA
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% %
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% Editor: The Desert Fox * FTP: chsun1.spc.uchicago.edu %
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% Co-Editor: Cyndre The Grey * pub/cud/worldview %
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% %
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% T H E W O R L D V I E W M A G A Z I N E %
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%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
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April 9, 1992 Volume 2, Issue 3 ONE YEAR ANNIVERSARY ISSUE
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(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)(*)
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Material Written By Computer And Telecommunications Hobbyists World Wide
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Promoting the publication of Features, Editorials, and Anything Else....
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To submit material, or to subscribe to the magazine contact one of the
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following net addresses...
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"Let us arise, let us arise against the oppressors of humanity; all kings,
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emperors, presidents of republics, priests of all religions are the true
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enemies of the people; let us destroy along with them all juridical, political,
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civil and religious institutions."
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-Manifesto of anarchists in the Romagna, 1878
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@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
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The World View Staff: InterNet Address:
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The Desert Fox [Editor] dfox@taronga.com
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Cyndre The Grey [CoEditor] cyndre@taronga.com
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Rev. Scott Free scotfree@taronga.com
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Bryan O' Blivion blivion@taronga.com
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Modok Tarleton rperkins@taronga.com
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The Sorcerer (REV) sorcerer@taronga.com
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Brain On A Stick brain@taronga.com
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WORLD VIEW NEWSGROUP: wv@taronga.com
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FTP Site: chsun1.spc.uchicago.edu
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ftp.eff.org - pub/cud/wview
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@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
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TABLE OF CONTENTS
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1) Teen Curfews [3 of 3]....................................Harvard Law Review
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2) The World / New Company That Provides Access.............The Sorcerer (REV)
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3) Irony, Or What...........................................riddle@rice.edu
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4) Minutes Of EFF Director's Meeting........................eff-a@tic.com
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5) Cyberspace And The Phoenix Effect........................Chuck U. Farley
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6) Editorial O' The Month...................................MFactor
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7) Politically Correct Terms For 1992-1993..................Anonymous
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8) Editor's Comments........................................DFox
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@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
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III. THE CONSTITUTIONALITY OF JUVENILE CURFEWS
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Juvenile curfew ordinances have been challenged on numerous
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constitutional grounds. Although curfews are often attacked as
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violations of the first amendment rights of speech, religion, and
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assembly (49), they affect these rights only indirectly. Moreover, a
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narrowly drawn curfew ordinance ordinarily contains exceptions for
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attendance at religious, educational, or other organized functions. But
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no matter how narrowly they are drawn, curfew ordinances directly
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curtail the freedom of social association (50). To be sure, there are
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opportunities for social association during daylight hours, but the mere
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fact that a right may be exercised during some hours does not justify
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banning its exercise during others (51). And although curfews are
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typically envisioned to affect only lawless gangs of roaming teenagers,
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the ordinances also hold the threat of legal sanctions over a child who
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wishes simply to walk home from a friend's house, attend a late movie or
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show, or participate in any number of social activities that are harmful
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to none and are beneficial to the child's development. Children
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subject to curfews are denied, at least in part, the opportunities for
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personal and intellectual growth offered by association with their peers
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(52).
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Beyond freedom of association, however, the primary fundamental
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right that a curfew inhibits is freedom of movement (53). Although this
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essential element of liberty is not specifically enumerated in the
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Constitution, the Court has long recognized that freedom of movement is
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"basic in our scheme of values" (54) and that when it is limited "all
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other rights suffer,... as when a curfew or home detention is placed on
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a person" (55). The Court has extolled the right to move about freely,
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not only as a necessary means to the exercise of other protected
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activities, but also as an end in itself (56). There can be little doubt
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that a law that in effect imprisons children in their homes for many
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hours each day substantially infringes this right.
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Because curfew ordinances clearly implicate fundamental rights,
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courts should examine the specific justifications for such ordinances in
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light of the Bellotti criteria to determine whether curfews serve any
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interest "compelling for children." The first possible justification,
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the special vulnerability of children, initially appears to be a sound
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basis for allowing a juvenile curfew. Children generally are smaller,
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weaker, and less able to take care of themselves than are adults. But
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if children's mere physical vulnerability sufficed to justify curfews,
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similar concerns could easily support barring the elderly or handicapped
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from the streets or even excluding women or members of particular racial
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groups from certain areas of some cities. Such measures are clearly
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forbidden: the importance of the individual's fundamental liberties
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overrides the need for paternalistic controls (57). Because it is not
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an interest that sufficiently distinguishes children from adults, the
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goal of protecting vulnerable persons from physical harm by banning them
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from the streets cannot justify otherwise impermissible curfews when
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they are aimed solely at children.
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As the language in Bellotti makes plain, however, the Court is
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concerned primarily with children's mental, not physical, vulnerability
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(58). The Court noted that the state is free to adjust its legal
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institutions to account for the child's special need for "concern,...
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sympathy, and... paternal attention" (59). Our system of separate
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juvenile courts embodies this view in the recognition that the criminal
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trial process may be emotionally damaging to the child. The concern for
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children's vulnerability -- a concern that accords with the underlying
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societal assumptions about the intellectual and developmental
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incapacities of children -- justifies the state's attempt to protect
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children from severe and potentially damaging emotional turmoil.
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The efforts of juvenile courts to shield individual children who
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would otherwise face criminal process, however, are a far cry from
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blanket restrictions on the liberties of children who face no such
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predicament (60). Banning children from the streets is not an attempt
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to adjust the legal system in order to shield children from some
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specific emotional trauma to which they may be especially vulnerable.
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Rather, it is an attempt to shelter them from some unspecified future
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harm -- an attempt that simultaneously forecloses many beneficial
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opportunities.
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The second of Bellotti's justifications for restrictions on
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children's rights is the inability of children to make crucial decisions
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in an informed, mature manner. In elaborating this point, the Court
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noted that the state may "limit the freedom of children to choose for
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themselves in the making of important, affirmative choices with
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potentially serious consequences" (61). The Court cited Justice
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Stewart's concurrence in Ginsberg v. New York (62), which had suggested
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that "in some precisely delineated areas" children may lack the capacity
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for individual rational choice that is a presupposition of first
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amendment guarantees (63). In light of the potentially grave emotional
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effect of the decision to undergo an abortion, the Bellotti Court
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suggested that the state may in some cases restrict the right to privacy
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of an immature minor by requiring her doctor to notify her parents of
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her decision to have an abortion (64).
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A juvenile curfew ordinance, unlike a statutory requirement that
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parents be notified of an abortion decision, does not serve the
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"compelling for children" interest of protecting children from the
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potentially serious consequences of a critical decision. As the Fifth
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Circuit noted in Johnson v. City of Opelousas (65), the liberties of
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movement and association that a curfew broadly curtails do not typically
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confront children with choices having potentially grave or long-lasting
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ramifications (66). A minor who merely wishes to move about freely
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after dark, unlike a pregnant minor contemplating an abortion, does not
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face an unavoidable decision in which either choice may result in
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serious emotional consequences. Although certain situations that may
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arise during the curfew hours could present children with serious
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choices, other statutes offer more specific protection against the
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consequences of such choices -- statutes, for example, that prohibit the
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sale of liquor or pornography to minors and the admission of minors to
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adult entertainment establishments. Far from addressing a "precisely
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delineated" (67) set of activities that require children to make
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critical choices, a curfew prohibits all activities -- even
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nondisruptive and nonharmful ones -- in public areas during certain
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hours (68).
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A city could argue, however, that because of their inability to
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make rational, mature decisions, children are more likely than adults to
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get into trouble, and that a curfew is therefore justified as a means of
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reducing juvenile crime (69). But the basic choice between right and
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wrong is hardly what the Supreme Court in Bellotti had in mind when it
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spoke of serious decisions with grave consequences. Moreover,
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developmental psychologists generally credit even very young children
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with knowledge of right and wrong and some sense of social
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responsibility (70). Absent evidence that juvenile crime has reached an
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emergency level, children, like adults, are entitled to the presumption
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that they will behave in accordance with the law (71). Curtailments of
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liberty based upon anticipation of criminal activity have been soundly
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rejected by the Supreme Court (72). The state's interest in preventing
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crime cannot serve to distinguish juvenile curfews from anticipatory
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curtailments of liberty that affect adults; barring all citizens from
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the streets would no doubt reduce the incidence of crime, but such a
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measure would indisputably be unconstitutional. A juvenile curfew
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places "unfettered discretion... in the hands of the... police" (73) to
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stop individuals arbitrarily absent any sign capable of generating a
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reasonable belief of wrongdoing other than the violation of the curfew
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itself (74). Once crimes such as vandalism or disturbing the peace have
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occurred, they may of course be grounds for disciplining juveniles, but
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the state should not restrict the liberty of all in an attempt to reduce
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the illegal activities of a few (75).
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The final justification offered by Bellotti for restricting the
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rights of minors is the need to preserve a guiding role for parents in
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the upbringing of their children. This rationale is a two-edged sword.
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In cases in which a minor faces a serious and potentially damaging
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decision, the objective of preserving the parental role justifies the
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state in overriding the minor's right to privacy and compelling parental
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participation in the decision making process. But as was discussed
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above (76), exercising the rights that are affected by curfews -- rights
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of free movement and association -- does not ordinarily force children
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to confront grave and irrevocable choices. When such choices are not at
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stake, the principle of protecting the parental role cuts against the
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exercise of state power and requires the government to defer to parents
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on issues that merely involve authority over children. A long line of
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cases has established the Court's view that child-rearing is the role of
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parents, not of impersonal political institutions (77). Absent signs of
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abuse or neglect, the state generally permits parents to raise their
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children as they see fit (78). The principle of minimal state
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interference with parental guidance serves not only to preserve family
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autonomy but also to legitimate state authority. Juvenile curfews
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undercut both of these goals by allowing the state to usurp parental
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authority over children's liberty.
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One may argue that trust in parental authority is misplaced because
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it reflects an ideal vision of the family that bears little resemblance
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to reality in many cases. Nevertheless, the assumptions that family
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autonomy is of primary importance and that parents act in the best
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interests of their children persist. Until society has reached a
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broader consensus that the relationship between the state and the family
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structure should be altered, the state should not be free to ignore the
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ideal of the family in a given case simply because it is convenient to
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do so. Family autonomy is as much a right of children as of their
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parents. This notion is expressed in decisions in which the Court
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observes that parental consultation is in the best interests of the
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child (79). The child's need to identify with a loving and
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authoritative caretaker (80) suggests that if the child's rights are to
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be limited, the child is entitled to have her activities directed by her
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parents rather than by political institutions (81). If the state leaves
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guidance in the hands of the parents, they can monitor their child's
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development and gradually increase her liberty and responsibility by
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allowing her to experience new situations and to make choices as she
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develops into an adult (82). By contrast, state control disregards
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personal differences and restricts the activities of all individuals
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below a certain age. The state exerts such control when it enacts a
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juvenile curfew, which restricts the liberty of all minors regardless of
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their maturity of the desires of their parents.
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The second goal served by the principle of parental guidance (and
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undercut by juvenile curfews) is the legitimation of the state itself in
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the eyes of children. If children are to grow up appreciating and
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cherishing the liberties and privileges enjoyed by citizens of this
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nation, the government must grant them those liberties to the greatest
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extent possible (83). Underrestriction by the state, even in cases in
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which parental control varies from the ideal (84), may cause children to
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perceive a disparity between the liberties they are supposed to enjoy as
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citizens and those they do in fact enjoy. Minimal restriction of rights
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by the state is essential if we are to avoid "teach[ing] youth to
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discount important principles of our government as mere platitudes"
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(85).
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The concern for the parental role therefore suggests a presumptive
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right of minors to be guided by their parents and not controlled by the
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state -- a right that serves interests of both state and family. A
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juvenile curfew ordinance plainly violates such a right. Although
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purporting to facilitate parental responsibility, a curfew in fact
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denies parents responsibility and forces upon them and their children
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the state's conception of the liberties children should be granted. Such
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an ordinance is precisely the centralized imposition of orthodoxy that
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the Court has attempted to avoid by deferring to parental authority
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whenever possible (86). The general right of children to family
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guidance and autonomy weighs heavily against any such ordinance.
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IV. CONCLUSION
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Juvenile curfews protect no significant state interest pertaining
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only to children. The unique developmental characteristics of childhood
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fail to justify the limits that curfews place on the exercise of the
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fundamental rights of movement and association. There is thus no
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"compelling for children" state interest, and no legitimate basis for a
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curfew that differentiates between children and adults. The "compelling
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for children" strict scrutiny analysis serves the dual goal of
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protecting the rights of children as persons while recognizing the
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special state interests that pertain to this unique class of citizens.
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In cases in which minors face truly grave or critical decisions or in
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which the emotional and mental immaturity of minors demands special
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treatment, the analysis will allow for greater protection by the state,
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generally in the form of laws that require parental participation in
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decision making or enforce parental goals (87). In general, however, a
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"compelling for children" test assumes that children are endowed with
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the rights and fundamental human liberties of other members of society,
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and that the burden of justification is on the government when it seeks
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to limit those rights by invoking the label of childhood.
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@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
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The World
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ACCESS / Internet / Services
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By Rick Jenkins (sorcerer@taronga.com)
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Greetings & Salutations all,
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Just thought I'd drop you all a line about something I ran across the other
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day. For those who are looking for Internet access with Telnet and FTP, the
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following service is available.
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The World
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A public access UNIX system:
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- Sun Microsystem Sparc Server
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- 19200, 9600, 2400, 1200 baud modems
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- over 3 GB disk storage
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- international network connections
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- nationwide access via Compuserve's Packet Network
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To sign up for public access, dial 617-739-WRLD and type "new". The
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basic rates are $2/hr 24 hrs/day and a $5 monthly account fee.
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The 20/20 Plan is $20 paid in advance for 20 hours of online time
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during a one month period. This includes the monthly account fee and
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an additional 1500 blocks of disk space. After your first 20 hours,
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the hourly rate is $1/hr.
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The World is managed by a staff of professionals, all of which have
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UNIX and international networking experience. We are committed to
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providing you reliable, cost effective network access. Our full time
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job is the support of The World and its software in order that you,
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our customer, can exploit the power of today's electronic community.
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Software Tool & Die 1330 Beacon Street Brookline, MA 02146 617-739-0202
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Services offered by The World
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Electronic Mail - access to numerous networks including Internet,
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UUCP, BITNET, EUNET (Europe, Soviet Union), JANET, JUNET
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(Japan), Fidonet, BIX, Compuserve, Applelink, and MCImail
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We have all the popular unix mail programs, such as, mail,
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elm, mh, much, GNU's RMAIL, dmail, and mm.
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USENET - the international bulletin board system called USENET. A
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collection of over 2600 newsgroups. More than 1,000,000 people
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are reachable and over 100,000 are regular subscribers. The World
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|
carries the largest distribution of USENET topics. Among the
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|
newsreaders are rn, nn, trn, tass, and GNUS.
|
|||
|
|
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ClariNet - UPI, AP, and satellite news services formatted and organized
|
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|
into a USENET compatible hierarchy
|
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|
|
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|
Modems - The modems support 19.2k, 9600, 2400 and 1200 baud
|
|||
|
connections with most standard modem features. All modems
|
|||
|
support MNP/5 protocols. Recommended modem settings are 7, E, 1.
|
|||
|
|
|||
|
Electronic Mailing Lists - Rather than trying to carry on focused
|
|||
|
discussions in a newsgroup you can join and form mailing lists with
|
|||
|
kindred souls devoted to specialized topics.
|
|||
|
|
|||
|
Chatting - Two interactive discussion programs exist. One is the
|
|||
|
Internet Relay Chat (irc) and the other is Forumnet (fn). Both
|
|||
|
provide interactive, real-time access to people around the
|
|||
|
globe. IRC includes some channels for discussions in foreign
|
|||
|
languages.
|
|||
|
|
|||
|
UNIX Software - Many of the common utilities and programs which have
|
|||
|
become an integral part of the UNIX environment are available.
|
|||
|
Unix shells include sh, csh, ksh, bash, tcsh, zsh and rc. Also
|
|||
|
most popular unix utilities are available. If it is not here
|
|||
|
and you want to use it, ask us and we will do our best to
|
|||
|
provide it for you.
|
|||
|
|
|||
|
Archie - Direct access to an archie server for software index
|
|||
|
retrieval is available. Archie contains indexes for most
|
|||
|
anonymous ftp sites available on Internet.
|
|||
|
|
|||
|
GNU Software - The basic GNU components, like EMACS, GCC, G++, GDB,
|
|||
|
GAS, BASH, GAWK, are available. This is particularly useful
|
|||
|
for customers who are interested in software development.
|
|||
|
|
|||
|
Games - Most games common to the UNIX environment are available.
|
|||
|
These include hack, moria, nethack,adventure, omega, robots,
|
|||
|
and tetris.
|
|||
|
|
|||
|
Online Book Initiative - The purpose of the OBI is to create a
|
|||
|
publicly accessible repository for freely re-distributable
|
|||
|
collections
|
|||
|
|
|||
|
of textual information, a net-worker's library.
|
|||
|
|
|||
|
AlterNet Access - Users have access to AlterNet via ftp/telnet. Dedicated
|
|||
|
high speed connections are available for sites that wish to join
|
|||
|
the world wide Internet.
|
|||
|
|
|||
|
Internet - Due to NSFnet policy, not all Internet networks will allow
|
|||
|
ftp and telnet connections.
|
|||
|
|
|||
|
Compuserve Packet Network - To access The World via CPN, you first
|
|||
|
need to find your local CPN number. Dial direct to Compuserve at
|
|||
|
1-800-848-4480 using your modem. Enter the command "phones" at the
|
|||
|
prompt or call us direct at 617-739-0202 and our staff will provide
|
|||
|
your local number.
|
|||
|
|
|||
|
After you have your local number, dial it and enter "world,domestic"
|
|||
|
at the "Host name:" prompt. Use the password "notobvious" to
|
|||
|
gain access to The World.
|
|||
|
|
|||
|
Getting an Account - At The World's login prompt, use the login "new"
|
|||
|
to begin the account request program. You will be asked a few
|
|||
|
questions necessary to create your account. Visa or Master
|
|||
|
Card is accepted for billing purposes. The World will allow
|
|||
|
you to select your login name. Most people select their name,
|
|||
|
their initials, or a combination of both. Your login name will be
|
|||
|
your electronic mail address. Your initial password will be
|
|||
|
provided by the account creation software. For customers with
|
|||
|
credit cards, the account is available immediately upon completion
|
|||
|
of
|
|||
|
the request. Customers who request postal billing must contact our
|
|||
|
office for account activation.
|
|||
|
|
|||
|
If anyone else has knowledge of other such services, post them here.
|
|||
|
|
|||
|
Sorc'(Rev)
|
|||
|
|
|||
|
@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
|
|||
|
|
|||
|
Irony, Or What...
|
|||
|
|
|||
|
By: riddle@rice.edu
|
|||
|
|
|||
|
[Maybe this is a good place for a trivial anecdote, since we're talking
|
|||
|
about spies and Bruce Sterling: my wife and I drove to Austin a few
|
|||
|
weeks ago to visit friends and indulge in a bit of nostalgia for our
|
|||
|
college days. Our first stop was brunch at the Ommeletree, which is
|
|||
|
always a good tonic against the pessimists who continually claim that
|
|||
|
Austin is now indistinguishable from Dallas or Houston. Who should we
|
|||
|
find sitting at the next table but Bruce Sterling, holding forth on EFF
|
|||
|
and SF and other topics in a voice which we couldn't have avoided
|
|||
|
hearing if we'd wanted to. Eavesdropping on Bruce made for an
|
|||
|
entertaining meal, and I recommend it highly. His most memorable
|
|||
|
comment was that he didn't want to be an L. Ron Hubbard, whose fans
|
|||
|
actually believed all the things he said.
|
|||
|
|
|||
|
If you're reading this, Bruce, my apologies, but I guess you're used to
|
|||
|
people you don't know recognizing you in public places by now. I tried
|
|||
|
to make it up to you: when I saw the paperback of "The Difference
|
|||
|
Engine" on the shelf at Europa Books, I took it as an omen and bought a
|
|||
|
copy. :-) ]
|
|||
|
|
|||
|
-- Prentiss Riddle ("aprendiz de todo, maestro de nada") riddle@rice.edu
|
|||
|
-- Opinions expressed are not necessarily those of my employer.
|
|||
|
|
|||
|
@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
|
|||
|
|
|||
|
MINUTES OF AUSTIN EFF DIRECTORS' MEETING - March 10, 1992
|
|||
|
|
|||
|
Held at 7:30pm at Matt Lawrence's. Directors present were Jon
|
|||
|
Lebkowsky, Matt Lawrence, Smoot Carl-Mitchell, Steve Jackson, Ed
|
|||
|
Cavazos. Observing: Dick Anderson, Gavino Morin.
|
|||
|
Minutes of the last meeting were approved w/o reading.
|
|||
|
|
|||
|
Recommendations on organization and our official status - Ed
|
|||
|
presented his first draft of a charter and by-laws. He and Gavino
|
|||
|
had collaborated on these. Lots of discussion; some blanks filled
|
|||
|
in, others debated but not filled in, more blanks discovered. Decisions
|
|||
|
included:
|
|||
|
|
|||
|
We will ask Cambridge for a copy of their charter in order to
|
|||
|
make language of purpose, etc., identical where possible.
|
|||
|
|
|||
|
There will be 9 directors and an undetermined number of advisory
|
|||
|
directors.
|
|||
|
|
|||
|
Local dues will be $10/year, or $5 per students, but we won't set
|
|||
|
a corporate structure yet.
|
|||
|
|
|||
|
Individual members will be strongly encouraged to join the national
|
|||
|
EFF, but not required.
|
|||
|
|
|||
|
Meetings and publicity - We still don't have any commitments. Jon
|
|||
|
and Dick will try to get something definite from MCC.
|
|||
|
|
|||
|
We need to prepare a membership package for the local group, once
|
|||
|
the first meeting is set. SJ will do DTP and printing, Smoot will take
|
|||
|
care of postage.
|
|||
|
|
|||
|
Jon is now keeping a separate stock of literature, to make it
|
|||
|
easier for him and others to get material without going by SJ's office.
|
|||
|
|
|||
|
Local activities since the last meeting:
|
|||
|
|
|||
|
The GTC finished as well as it started; we got lots of names of
|
|||
|
people interested in information. Bruce participated in a panel and was
|
|||
|
reportedly the hit of the show.
|
|||
|
|
|||
|
Steve Jackson, along with Mike Godwin, went to Kansas City to the
|
|||
|
ACM meeting to take the negative in an ACM debate on the proposition
|
|||
|
(stated briefly) "Should the states license software professionals?"
|
|||
|
Audience of about 100; it went well. John Barlow was at the same event,
|
|||
|
participating in another panel.
|
|||
|
|
|||
|
SJ also passed out EFF literature and answered questions at OrcCon,
|
|||
|
a very large (2,000-plus attendees) gaming convention in Los Angeles.
|
|||
|
|
|||
|
Local activities, upcoming or proposed:
|
|||
|
|
|||
|
The Austin Peace Festival takes place April 25. Jon reports that we
|
|||
|
can reserve a booth for $20. He has not yet done so due to lack of Board
|
|||
|
response to his postings on the subject.
|
|||
|
|
|||
|
The UT College of Communication is interested in having an EFF speaker
|
|||
|
at their Communications Week, April 1-4. It looks as though Steve Jackson
|
|||
|
and Mike Godwin will both participate.
|
|||
|
|
|||
|
When Bruce's HACKER CRACKDOWN book is published, EFF-Austin
|
|||
|
should sponsor a signing. Maybe at a local bookstore . . . maybe at a
|
|||
|
computer store. Bruce is willing. The book will be released in September.
|
|||
|
|
|||
|
Mailing list - Jon was going to meet with Earl Cooley to discuss
|
|||
|
this. Earl may be out of communication; Jon hadn't gotten back with
|
|||
|
him, but will do so before next meeting.
|
|||
|
|
|||
|
CyberTex was discussed again. Consensus that it can't happen this
|
|||
|
year - tentatively, about this time next year sounds right. Jon and Ed
|
|||
|
will call a meeting specifically for those interested in CyberTex;
|
|||
|
the convention committee needs to start meeting separately. Important
|
|||
|
decisions needed: Basic committee structure, basic agenda, preferred
|
|||
|
date. SJ volunteered to call hotels once preferred date is set.
|
|||
|
|
|||
|
Computer display program - No progress.
|
|||
|
|
|||
|
Logo - we now have a working graphics file of the star, cannon and
|
|||
|
"Come And Take It" image. The EFF logo has been completed, but we have
|
|||
|
not yet seen it.
|
|||
|
|
|||
|
Dick Anderson discussed a case, reported in the newest issue of
|
|||
|
AMERICAN RIFLEMAN, of a gun owner who was subjected to an intrusive
|
|||
|
and destructive surprise search by BATF (Treasury Department) agents.
|
|||
|
He suggested that the EFF should contact the NRA and offer to share
|
|||
|
information on Fourth Amendment issues, since the case sounds very
|
|||
|
similar to the SJ Games and Sun Devil raids. For instance, the raid
|
|||
|
was made in great force, on a sealed "no comment" warrant, but
|
|||
|
nothing was found.
|
|||
|
|
|||
|
Susan Cisco sent some searches done on SJ's name in the Nexus/Lexis
|
|||
|
database. Consensus: Nothing new here, but the search is a good thing
|
|||
|
- it just happens that this time we had all the data already. Susan
|
|||
|
was not present, and sent word that she will not have time to be a
|
|||
|
director but is interested in serving as an advisor.
|
|||
|
|
|||
|
Jon's suggestion for a retreat was discussed. Reaction were mixed.
|
|||
|
No action was taken.
|
|||
|
|
|||
|
We have gotten no further data on the bust of "Archaic Illume." Ed
|
|||
|
will make some calls and see if he can find anything further.
|
|||
|
|
|||
|
Still awaiting discussion is the "Interactive University" proposal
|
|||
|
from Dick Cutler at UT. Is this something we are able and willing to
|
|||
|
support in any way?
|
|||
|
|
|||
|
|
|||
|
Our next directors' meeting will be Tuesday, April 14, at 7:30
|
|||
|
at Matt's house. Note that the agenda for the March 10 meeting said
|
|||
|
the next meeting would be April 7. This was wrong.
|
|||
|
|
|||
|
@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
|
|||
|
|
|||
|
|
|||
|
Cyberspace and The Phoenix Effect
|
|||
|
An Editorial
|
|||
|
|
|||
|
By Chuck U. Farley
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Why are you here? Why are you reading this? Why do you give a damn
|
|||
|
about this movement and it's destiny? I can't answer for you, but I'll tell
|
|||
|
you why I'm here.
|
|||
|
|
|||
|
I'm here because I care. I care enough about the rights and ideals behind
|
|||
|
the Cyberpunk movement to put forth a little effort and stick my neck out a
|
|||
|
little bit. I don't want the FCC or the PUC deciding what I can or cannot
|
|||
|
transmit, what I can or cannot THINK! The original writers using the name
|
|||
|
`Der Weltanschauung" died in Nazi concentration camps. We may suffer like
|
|||
|
or worse fates for what we do now. It's doubtful, but nothing is impossible.
|
|||
|
Even if we do die, something can be left and continue on after our deaths,
|
|||
|
like the name and spirit of the original "Der Weltanschauung" lives on now,
|
|||
|
with us.
|
|||
|
If one copy of this or another E-mag survives and is kept and cherished,
|
|||
|
or kept and used as an example, it's power will survive! If one copy is read
|
|||
|
by one parent who laughs and tells his/her child about the insanity of "The
|
|||
|
Rev. Scott Free" or the worthlessness of "Merlin the Idiot Magister", maybe,
|
|||
|
just maybe, we will hit a note in that child, cause him or her to change, to
|
|||
|
begin to question the "state", to seek the truth of freedom! If we don't
|
|||
|
succeed this time, even if we lose in the most horrible way, we will still
|
|||
|
win, for if this a movement leaves it's mark, then the processes we work for
|
|||
|
will begin again!
|
|||
|
Every time the movement is "reborn" it's a little stronger, a little
|
|||
|
faster, a little better. Like a phoenix, it has always existed and always
|
|||
|
will, but also like a phoenix, it's getting better every time.
|
|||
|
If we do lose, I will not worry. Maybe we will win the next time,
|
|||
|
or the time after that. Eventually, somewhere and sometime, the system will
|
|||
|
actually work for us, eventually we will gain those rights and freedoms we
|
|||
|
deserve as men and women, those rights we deserve as human beings. Don't take
|
|||
|
me wrong, I do fear death, I fear it with a passion, but I do take
|
|||
|
solstice in religion. I don't fool with any wimpy god like Yaweh-
|
|||
|
Jehova, or Buddah, or even the mighty Bob! ( I do owe him for helping me see
|
|||
|
my point in life, though...) I worship a set of gods that has been around
|
|||
|
since the first reproduction in the primordial seas, I worship the Gods of
|
|||
|
Change, and my friend, their winds are blowing. Thank you and good-night.
|
|||
|
|
|||
|
@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
|
|||
|
|
|||
|
Editorial Of The Month
|
|||
|
|
|||
|
By MFactor
|
|||
|
|
|||
|
|
|||
|
(Excerpt from INdigest, Feb 1994, Interview with
|
|||
|
the Elusive and Unintelligible Mfactor)
|
|||
|
|
|||
|
IN: In your most recent book, "I Don't Want My Children To Grow Up
|
|||
|
Around Those Filthy UNIX", you seemed to display a sense of farce that isn't
|
|||
|
too commonly seen amongst the Great Internet Poets of the Apocalypse. Tell
|
|||
|
us, why do you see the 21st century as the Golden Age of Lunacy?
|
|||
|
|
|||
|
Mf: [wearing pajamas and Mickey Mouse ears] Well, it's like this. In
|
|||
|
the early 80's we perfected the concept of an international communications
|
|||
|
database. It was populated solely by research personnel. MIT grads,
|
|||
|
military, Elvis. Purely serious study going on. Then, in the late 80's and
|
|||
|
mid-90's, there was a practical applications boom, where savvy businessfolk
|
|||
|
rolled up their sleeves and sank their elbows into the datastream. Now, as
|
|||
|
we near the End Times, we find that the greatest structure ever created by
|
|||
|
man -the Internet- is being vacated by its corporate and research personnel
|
|||
|
and a whole buttload of social misfits and weirdos are moving in by the
|
|||
|
droves. Look at me for instance. No, you better not. Wanna jawbreaker?
|
|||
|
|
|||
|
IN: No, thank you. Are you saying that the new computer literacy is
|
|||
|
making this once rich and fertile forest of intellect and commerce into a
|
|||
|
vast mental wasteland where the only thing that stirs is an occasional,
|
|||
|
barbed, tumbleweed of a pun based on bathroom jokes?
|
|||
|
|
|||
|
Mf: Well, yes, and I'm thankful for it! I mean, have you SEEN what
|
|||
|
happens to the human body when the brain is used too much? Glasses,
|
|||
|
unsocial behavior, a goofy voice, and insatiable masturbatory compulsions
|
|||
|
become the trademark of the computer genius. Why if I had to choose between
|
|||
|
looks and brains, I'd sure as hell pick looks, cause looks can get you
|
|||
|
brains, and the corollary is not as true. I feel very lucky to have both.
|
|||
|
|
|||
|
IN: In the book, you mention a few extreme cases of individuals who have
|
|||
|
no business on UNIX and who yet not only live in it, they can't do without
|
|||
|
it.
|
|||
|
|
|||
|
Mf: Indeed, there seem to be many odd cases. Take for example Cherry,
|
|||
|
the erotic dancer from Norway who has an Internet Address. She works out 36
|
|||
|
hours a day, dances every night, goes out with friends, HAS FRIENDS!!! And
|
|||
|
yet she still finds time to moderate a newsgroup, cherry.pop.tart, I mean,
|
|||
|
how does she do that? Then there's the Internet node for the Eskimo Len
|
|||
|
Terrorist With Teret's Syndrome Association. What does THAT have to do with
|
|||
|
worldwide communications? Then of course, there's
|
|||
|
alt.binaries.pictures.bestiality. Need more be said??? The freaks are
|
|||
|
moving in as the contractors and architects move out. Isn't it beautiful?
|
|||
|
|
|||
|
IN: What's your plan in life, Mr. Mfactor?
|
|||
|
|
|||
|
Mf: In this day and age, making plans is dangerous. That's why I have
|
|||
|
several.
|
|||
|
|
|||
|
IN: Please, share with us your most visionary.
|
|||
|
|
|||
|
Mf: Moving to Norway and finding Cherry. Soon. Like NOW.
|
|||
|
|
|||
|
@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
|
|||
|
|
|||
|
|
|||
|
New Official Politically Correct Terms For 1992-1993
|
|||
|
|
|||
|
Submitted
|
|||
|
|
|||
|
|
|||
|
old new
|
|||
|
-------------------------------------------------------------------------
|
|||
|
conservative reactionary
|
|||
|
The Establishment White Power Elite
|
|||
|
hearing person temporarily aurally abled
|
|||
|
sighted person temporarily visually abled
|
|||
|
blind visually challenged
|
|||
|
mute vocally challenged
|
|||
|
dead metabolically different
|
|||
|
alive temporarily metabolically abled
|
|||
|
ugly aesthetically challenged
|
|||
|
rude politically correct (tm)
|
|||
|
psychopath socially misaligned
|
|||
|
bald follicularly challenged
|
|||
|
non-white, non-male oppressed
|
|||
|
white melanin impoverished/genetically oppressive
|
|||
|
white male oppressor
|
|||
|
black african-american
|
|||
|
asian asian-american
|
|||
|
afro-american african-american
|
|||
|
|
|||
|
pregnancy parasitic oppression
|
|||
|
|
|||
|
janitor sanitation engineer
|
|||
|
dish washer utensil sanitizer
|
|||
|
|
|||
|
dairy where cows are raped
|
|||
|
ranch where cattle are murdered
|
|||
|
egg ranch where hens are raped
|
|||
|
|
|||
|
biology department where animals are tortured and then murdered
|
|||
|
to fulfill the sadistic fantasies of white
|
|||
|
male scientist lakeys of the imperialistic
|
|||
|
drug companies
|
|||
|
|
|||
|
fishing raping the oceans
|
|||
|
farming exploiting mother earth
|
|||
|
|
|||
|
paper bag processed tree carcass
|
|||
|
|
|||
|
Many of the labels from the 80's are now passe. Here is a partial
|
|||
|
list of the denotations that are now acceptable (all labels are subject
|
|||
|
to change without notice).
|
|||
|
|
|||
|
old 80's 90's
|
|||
|
--- ---- ----
|
|||
|
deaf hearing impaired aurally challenged
|
|||
|
blind sight impaired visually challenged
|
|||
|
retarded mentally handicapped mentally challenged
|
|||
|
queer gay/homosexual queer [strange but true]
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fat big boned alternative body image
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@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
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-=-( EDITOR'S COMMENTS )-=-
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One year has passed since the first issue of The World View. As I look
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back on that old, crude issue, I can't help but to be 'satisfied' with our
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progress. We are still accepting submissions. Please mail them along with
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any questions to: dfox@taronga.com
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We have a new FTP site to add to the list... FTP.EFF.ORG
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Most issues can be found there. All issues can be found on
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CHSUN1.SPC.UCHICAGO.EDU in pub/cud/worldview.
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@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@-==-@
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