3089 lines
137 KiB
Plaintext
3089 lines
137 KiB
Plaintext
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I N T E R N A T I O N A L T E L E T I M E S
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***** **** *** * * ***** *
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* * * * * * * * *
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* * * * * * * * *
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* **** ***** * * **** *
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* * * * * * ***** *****
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<EFBFBD> Vol. 3 No. 3 April 1994 <20>
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------------------------------------------------------------
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CONTENTS
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-- Features --
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SEPERATE REALITIES: INDIA
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"What can a visitor hope to absorb of India in a short
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time? Nothing but glimpses, dancers captured in the light
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of a flash gun. How you see a place affects what you see,
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how you feel affects what you experience."
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- by Dr. Euan Taylor
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TSUKUBA: SCIENCE CITY
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"Founded in the 1970's, Tsukuba is amongst the newest
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cities in Japan, a nation in which most towns and cities
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have histories spanning centuries. It's also Japan's
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Technological capital."
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- by Surekha and Prasad Akella
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IMPRESSIONS OF THAILAND
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"Thai society is extremely status-conscious. Your social
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status depends on many factors: monetary wealth, family
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connections, relatedness to the royal family, religious
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standing, and so forth."
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- by Ken Ewing
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HAWAII PUBCRAWL
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"But what do you do after you've returned the snorkel gear
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and showered off your Goldfinger-like suit of number-137
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sunscreen? Watch TV in your room?"
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- by Ken Eisner
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GUATEMALA TRAVEL NOTES
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"I was told of a German tourist who became so seriously
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dehydrated that a med-evac to Guatemala City was
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necessary. Once there, his passport was confiscated and a
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bill for $12 000 was presented for the helicopter ride."
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- by Brian Quinby
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TORONTO TO VANCOUVER BY TRAIN
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"Every now and then we pass a lake, completely frozen
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over, flat and white, smooth as a skating rink. I'd love
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to walk to the center of a big frozen lake like that and
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just sit there for a while. I'd feel like the first blot
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of paint on a fresh silk canvas."
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- by Paul Gribble
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-- Departments --
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THE LATIN QUARTER
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"On the night Marcos arrived in San Cristobal, he was
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serenaded by women with hired guitarists outside the 16th
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century cathedral where he was staying. In Mexico City,
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women talk about spending a 'fantasy night in the jungle'
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with Marcos, and others have confessed to discussing their
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lust for the dashing leader with their psychiatrists."
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- by Andreas Seppelt
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"These are strange times for Mexico - awash in scandal,
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kidnappings, armed insurrection, assassinations, and
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swirling conspiracy theories; only four months ago it all
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seemed so fine."
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- by Andreas Seppelt
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KEEPERS OF LIGHT
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"An excellent darkroom technician, Wolchock seldom employs
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any tricks or manipulative techniques in his work,
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preferring to concentrate on strong images that present
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best when simply properly printed."
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- by Kent Barrett
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DEJA VU
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"Writing an article in a forum such as Teletimes about a
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topic like gun control can be quite difficult...It is the
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author's hope that this brief article will suggest to the
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reader that further inquiry is required before forming an
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opinion about the right to keep and bear arms."
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- by Gerry Roston
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MUSIC NOTES
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"Long a favorite of critics, John Hiatt has undergone a
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transformation from angry '70s new waver to tasteful roots
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rocker, all the while turning out songs that other
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musicians have lined up to cover."
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- by Jay Hipps
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THE WINE ENTHUSIAST
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"Like wine, beer is a wonderful alcoholic beverage that
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can have complexity, sophistication, and be a delight to
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the senses. Like wine as well, the majority of beer
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produced is made to appeal to as wide a market of
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consumers as possible, and because of this most beers lack
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the above mentioned qualities. "
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- by Tom Davis
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NEWS ROOM
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"Should we limit what represents 'acceptable' opinion, or
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are universities and colleges places where it should be
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possible and acceptable to express any opinion without
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restraint? If there are to be limits on the permissible --
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what should they be and how should they be defined ?"
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- by Dr. Euan Taylor, Jon Gould, Paul Gribble
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CUISINE
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"Chiles are exceptionally good for you. High in vitamin C,
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the chile adds flavor to food without adding many
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calories, sodium, or fat. Poorer countries have known for
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years that you can feel full on less food if the food is
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highly spiced."
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- by Brian Silver
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------------------------------------------------------------
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EDITOR'S NOTE
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------------------------------------------------------------
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-- Photo Contest! --
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Welcome to the 16th issue of International Teletimes. It's
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my pleasure to announce the first annual Teletimes
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Photography Contest, PHOTON '94! Kent Barrett, our
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Photography columnist, along with a couple of other well
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known Vancouver photographers, will be judging the photos.
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Winners to be announced in the July '94 issue. Prizes have
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not yet been finalized, although we are guaranteeing a
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colour Teletimes tee-shirt to the winner in each category.
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Cash prizes are a possibility if we get sufficient entries.
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The deadline for entries is May 31st. For more details, see
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the official information sheet and entry form at the end of
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this issue. Stay tuned for new developments.
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I'd like to ask all of our readers to help us promote this
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contest by downloading the Photon '94 poster from our FTP
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site, printing it out, and distributing copies to
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photography stores and other such places in your area. The
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poster consists of two postscript files (front and back) and
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can be found at ftp.wimsey.com in the /pub/photon_94
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directory. We would greatly appreciate your help.
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One last thing before I let you go on to read the rest of
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the issue. I'd like to welcome Ken Eisner aboard Teletimes.
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Ken is a writer from the Georgia Straight, a Vancouver
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Weekly newspaper who will be running a new Arts &
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Entertainment here in Teletimes, starting May '94. You can
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see his article, Hawaii Pubcrawl, in this issue (Features).
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Ian Wojtowicz
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Editor-in-Chief
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------------------------------------------------------------
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MAILBOX
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------------------------------------------------------------
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-- Los Ego-Boosters --
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You are setting a high standard for electronic zines! Keep
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up the good work. Also, it is nice to see that your subject
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matter is not restricted to topics that would be,
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stereotypically, of interest only to net junkies.
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- Seth R. Trotz, Brookline, MA, USA
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This is great -- I really enjoyed the editorial content, the
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style, and the inline art (the Gallery show and interview).
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KEEP IT UP. This is the future of on-line journalism.
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- Andrew Shaindlin
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THANKS GUYS. WE LOVE ENCOURAGEMENT! LOOK FOR SOME GREAT
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IMPROVEMENTS IN THE MONTHS TO COME...
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-- A True Teletimes Fan --
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Last month, Martin Janzen became the first reader to donate
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money to Teletimes. We'd like to thank him publicly and let
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everyone know that donations are being saved up to be
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reinvested into the magazine (ie: eventually paying
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contributors, photo contest prizes...) THANKS MARTIN!!!
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(Donation information is provided in the Teletimes
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Staff/Info section.)
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On Wed, 16 Mar 94, Martin Janzen writes:
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For WWW readers it'd be nice to get an e-mail message saying
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that the new issue is available, without getting all 1600+
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lines of the email version...
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GOOD SUGGESTION. I'VE NOW CREATED A MAILING LIST FOR WWW
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READERS. IF YOU ARE READING THIS ON THE WEB AND WOULD LIKE
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TO GET NOTICES OF NEW ISSUES, MAIL ME AT
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EDITOR@TELETIMES.COM AND I'LL PUT YOU ON THE LIST.
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------------------------------------------------------------
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FEATURES
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-- Separate Realities: India --
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You can see a lot of a place without really seeing anything,
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or see very little of it and still see a great deal. This
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was brought forcibly home to me by a recent trip to India. I
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spent just over a week in Rajasthan, travelling, living
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cheaply, seeing things that tourists see. One face of India.
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The second half of my stay was spent in and around Delhi to
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see two of my friends (both Indian) get married. Suddenly, I
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was face to face with (one part of) the real India, not a
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posed photo, not a cardboard cut out for the foreigner, not
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an image from years ago. For the first time I felt myself in
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a fundamentally different place.
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What can a visitor hope to absorb of India in a short time?
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Nothing but glimpses, dancers captured in the light of a
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flash gun. How you see a place affects what you see, how you
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feel affects what you experience.
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India can be a very cheap place to visit, how much you spend
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can be however much you want, it depends on your tastes. The
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biggest problem with India and the arrival in Delhi is the
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shock of the new. If you are thinking of going (and I
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strongly recommend it) then make a hotel booking for the
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first night before you arrive, and don't worry too much if
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you are getting ripped off by the taxi driver that first
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day. Try and get out of Delhi the first full day, get a
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train to Jaipur, or Jodhpur, or just somewhere else and save
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Delhi for another time. (Speaking for myself, I hated Delhi
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when I arrived, but when I went back a week later it was a
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wonderful, vibrant place. I had changed, not Delhi.) In
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Jaiselmer stay in the walled city if you can do it. By all
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means take a camel safari but don't book one until you have
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looked around at the prices. Some travel guides say you
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should take a full 4 days of camel safari to see the desert
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etc. For me, once you have seen the desert, it is not
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especially interesting, the scenery is quite repetitive, and
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riding a camel is very uncomfortable. The only people I met
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who really, unreservedly, enjoyed their desert trip had just
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hired a motor bike for the day and buzzed off alone.
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In general, be prepared for the slowness of things in India,
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if you keep looking at your watch and worrying about your
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schedule you'll go nuts. Don't be surprised or unduly
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worried by long pauses, or painfully slow progress on the
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roads and railways, it is normal. Also stay away from
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anything run by the official government tourist agency. If
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you want to go to the Taj Mahal do not take a bus trip from
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Delhi, take the daily express train to and from Agra. It is
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cheaper, much quicker, gives you much more time and freedom
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to look around, and gets you back to Delhi hours earlier.
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That's it for my tourist bit, now what about India? During
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my "holiday" I barely scratched the surface of India. As a
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tourist I never felt as if I was in India, just looking at
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it. A week later I had begun to see beneath the skin of this
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wonderful land and its culture, it was a different place
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from the one I had just visited.
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When I was a guest, my experience was undoubtedly shaped by
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the attentions and deference of my hosts although they
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eventually started to relax a little (and so did I). But
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several things have rooted in my mind:
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-- In general, the shop keepers the taxi drivers, the
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officials, and practically everyone with any publicly
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displayed reponsibility was a man. Having said that, in my
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friends family there were several daughters, one a hospital
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doctor, one a scientist (doing her Ph.D.) in North America.
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However much one may generalise, it is important to realise
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that things are always changing.
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-- The coffee (which I was offered every ten minutes) was
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very milky, very sweet and quite weak. It seemed perfectly
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natural and normal in India but if I was offered it here I'd
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probably spit it out. The things going on around you can
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deeply affect what you find acceptable and even pleasant.
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-- Hand shaking. Having once been introduced to people at
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the house (guests, relatives etc.), every time I ran into
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them they would make a point of shaking hands and saying
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hello. I got used to it, but the apparent formality of it
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made me extremely uncomfortable for a few days.
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-- Servants. In a moderately well off household, middle
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class, not too fancy by western standards, people frequently
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have servants. In fact, they may lack many of the "modern
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conveniences" many of us take for granted (like a dish
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washer, a stereo system, a coffee maker, a home computer or
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whatever). But they are more likely to have servants, to do
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the washing, the ironing, the cooking, maybe even the
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driving. Human labour is cheaper and easier to obtain than
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many other things and it keeps a lot of Indians employed.
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-- Kindness and friendliness. I was overwhelmed by the
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kindness and generosity (I mean social rather than
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financial) of my friends' families. I had begun to accept
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India as a rough, dirty, aggressive, tiresome place, but now
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I found it warm, relaxed, friendly and sophisticated. It was
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suddenly a wonderfully enriching and uplifting experience to
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simply be there amongst these people. (And yes being with a
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well off family must have helped to shape that perception.)
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-- Indian society is very different from North American (in
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general). Parents and adults and older people are generally
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more respected. Marriage, children, and a decision to suit
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the family are much more expected and normal than might be
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the case here. It was particularly sobering to encounter the
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real differences in how Indians saw their society. Some
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thought that it was a privilege to be a good son/daughter, a
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fulfilment, a service to others to bring up children, get
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them married, have grand-children, etc. Some saw merely a
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cycle of dependency, look after your kids, teach them to be
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dependent on you until they get married and have job, then
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they will teach their children to be dependent and therefore
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obedient. Is the bottle half full, or is it half empty?
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-- Richness. From my place as guest and friend in a
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relatively very well off family, the dirty, squalid,
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crowded, noisy, disorganised society of Delhi appeared
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entirely different. From that point of view it was exciting,
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alive, interesting, vivid, striking, almost intoxicating.
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My final feeling (which may pass) is that there is no such
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thing as the truth about any country. There are only points
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of view. I don't mean anything so trivial sounding as
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"different opinions," I mean real substantive differences in
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nature of reality depending on the situation from which you
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see a thing. The true situation, the true nature of society,
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real life, are all subjective (to a large extent). Despite
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the incredulity of some of the more narrow minded people
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around here, I understand why my friends are so homesick for
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that country, why it is home, and this place is not. I have
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always understoood homesickness in an intellectual sense of
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course, though never really felt it. Now I have seen two
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people I know quite well in the North American environment
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slip so comfortably and easily and naturally into a place in
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a fundamentally different life in a society whose conceptual
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basis is different from mine. Now I see them perhaps with
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slightly different eyes because I have seen some of the
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forces which have shaped them. I understand in my stomach
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what they miss (even if I could never feel at home there).
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- Dr. Euan Taylor, Winnipeg, Canada
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etaylor@cc.umanitoba.ca
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-- Tsukuba Science City: The City of the Future? --
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The chances are that you have not heard of Tsukuba (Science
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City). We don't blame you, many Japanese haven't even heard
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of it! In fact, when we first moved to Tsukuba from Palo
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Alto, California, we were certain that the travel books we
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had read were written by people who had never set foot in
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Japan. After all, weren't the roads nice and wide? and
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straight? and tree lined? Where was the amazing public
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transport system that had been so eloquently described? The
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beautiful, old temples and castles? The ladies in bright
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kimonos? Could it be that we were back in the United States?
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Well, not quite. Founded in the 1970's, Tsukuba is amongst
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the newest cities in Japan, a nation in which most towns and
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cities have histories spanning centuries. It's also Japan's
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Technological capital.
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Until the 70's, most of the Japanese national labs (run by
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either the infamous Ministry for International Trade and
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Industry, MITI, or by the Science and Technology Agency of
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Japan) were located in the Tokyo metropolitan area. With the
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growth of the Japanese economy, and the realization that it
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was time to start generating the ideas in addition to the
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products engineered elsewhere in the world, the national
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government decided that it was time to expand these labs. It
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was also decided that the labs should be located close to
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each other so as to foster inter-disciplinary work. To
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relocate a dozen labs to a spacious campus, which are home
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to a few thousand researchers, was quite a challenge. As
|
|||
|
almost everyone knows, the cost of real estate in Tokyo is
|
|||
|
astronomical. So, rather than spend a fortune trying to find
|
|||
|
room in Tokyo, someone decided that it was time to build a
|
|||
|
new city. The rest is history.
|
|||
|
|
|||
|
Tsukuba was placed bang in the middle of a little pine
|
|||
|
forest and some paddy fields, about 60 kilometers north of
|
|||
|
Tokyo. (The pine forest was the only contiguous piece of
|
|||
|
land available within a reasonable distance of Tokyo.) While
|
|||
|
the labs started moving out from the late 70's, Tsukuba was
|
|||
|
formally inaugurated in 1985 when the World Expo was held
|
|||
|
here. In one of the inaugural shows, a wonderful
|
|||
|
anthropomorphic robot from the Waseda University grabbed the
|
|||
|
attention of the visitors. This humanoid played the piano
|
|||
|
along with an entire orchestra in a concert! Having labored
|
|||
|
to build similar machines, I was extremely impressed -- even
|
|||
|
after I visited Waseda and heard that an army (50-100) of
|
|||
|
graduate students had hand coded every motion that the poor
|
|||
|
robot made. The infrastructure that was set up for the Expo
|
|||
|
became the basis for the Science City.
|
|||
|
|
|||
|
Today, Tsukuba is home to about 170 000 people associated
|
|||
|
with about 50 government labs, about 50 corporate R & D labs
|
|||
|
and a couple of national universities. (Depending on who is
|
|||
|
counting, and what the criteria are, I have seen numbers of
|
|||
|
up to 190 labs!) By bringing in the multi-nationals along
|
|||
|
side the Japanese corporate and national labs, it was hoped
|
|||
|
that Tsukuba could become another Cambridge or Palo Alto.
|
|||
|
The unstated hope was that the Nobel prizes would start
|
|||
|
flowing in once people settled into this intellectual
|
|||
|
atmosphere. Reality, sadly, is quite different from this
|
|||
|
wonderful dream. What has resulted is an interesting mix of
|
|||
|
good and bad. At the positive end is the variety of
|
|||
|
excellent labs of international stature located in town
|
|||
|
while at the negative end is the fact that folks here do not
|
|||
|
really believe in collaborations. For the Japanophiles
|
|||
|
reading this article, we suggest that you take a look at an
|
|||
|
interesting volume of the magazine, "Science" [see end of
|
|||
|
article] for details on the Tsukuba area, on the national
|
|||
|
and corporate labs in the city, and on MITI's role.
|
|||
|
|
|||
|
A city which was founded as far back as 20 years ago does
|
|||
|
not really provide one with much to talk about. So we shall
|
|||
|
only briefly touch upon the life here. Unlike most cities in
|
|||
|
Japan which are unplanned, Tsukuba is a planned city. A
|
|||
|
consequence of this is that there is a campus-like feeling.
|
|||
|
Architecture is fairly standard (brick and glass
|
|||
|
construction in the MITI campus). Buildings are separated by
|
|||
|
paddy fields and open spaces. The city itself is large,
|
|||
|
spanning five smaller cities that were combined to form the
|
|||
|
new city. However, the core of the city is small -- it takes
|
|||
|
less than a half hour to ride through the main part of town!
|
|||
|
As the public transport system is almost nonexistent, bikes
|
|||
|
are a common mode of transport. Of particular interest is
|
|||
|
that fact that the poor public transport system has spawned
|
|||
|
off a Silicon Valley-like atmosphere where almost everyone
|
|||
|
drives around. The wide roads have spawned off their own
|
|||
|
sub-cultures amongst the more lively kids. One bunch, called
|
|||
|
the "bozozukas," attempt to vent their feelings by removing
|
|||
|
the silencers on their Harley-Davidsons and Hondas and
|
|||
|
thereafter proceeding to blast the neighborhoods with the
|
|||
|
deep roar of their powerful engines. Another group meets
|
|||
|
every Friday and Saturday night for a most interesting "you-
|
|||
|
stay-in-your-car-while-I-stay-in-mine" dating (mating?)
|
|||
|
drama. They cruise down the road in two's, talking across
|
|||
|
open windows. Things are so different in Tsukuba that we
|
|||
|
have had Japanese friends come up from the more traditional
|
|||
|
Kyoto and Osaka areas, only to shake their heads and wonder
|
|||
|
if they were in Japan or in the US!
|
|||
|
|
|||
|
We find this bizarre mix of new and old to be most
|
|||
|
fascinating. So, if you are looking for a place to relax in
|
|||
|
and to mix with the people who are striving to have
|
|||
|
something to do with the future of mankind, while not having
|
|||
|
to mess around with the bustle of Tokyo...Tsukuba is for
|
|||
|
you! If you do decide to head to these parts, remember to
|
|||
|
give us a call! We might even show you around...
|
|||
|
|
|||
|
- Surekha and Prasad Akella, Tsukuba, Japan
|
|||
|
prasad@mel.go.jp
|
|||
|
|
|||
|
Sources
|
|||
|
"Science in Japan," Science, Volume 258, 23 October 1992.
|
|||
|
|
|||
|
|
|||
|
-- Impressions of Thailand --
|
|||
|
|
|||
|
In 1992 we spent two weeks in Thailand as part of a South
|
|||
|
East Asia trip. We spent one week in Bangkok and one week in
|
|||
|
the North, around the city of Chiang Mai. The following
|
|||
|
article describes some of my impressions of Thai culture.
|
|||
|
|
|||
|
Every few years I get to take an exotic trip somewhere in
|
|||
|
the world. I usually travel with friends and we create our
|
|||
|
own itinerary. Packaged tours have their place, but I prefer
|
|||
|
the adventure of finding my own way around. I typically
|
|||
|
spend up to a year studying about a country before going. I
|
|||
|
like the sense of adventure and challenge that comes from
|
|||
|
finding my way around a strange, exotic place. I always
|
|||
|
embark on a trip with a bit of a fantasy of being like James
|
|||
|
Bond starting a mission.
|
|||
|
|
|||
|
A Few Cultural Points
|
|||
|
|
|||
|
One main point of Thai culture is the idea of status. Thai
|
|||
|
society is extremely status-conscious. Your social status
|
|||
|
depends on many factors: monetary wealth, family
|
|||
|
connections, relatedness to the royal family, religious
|
|||
|
standing, and so forth. Personal interactions follow a
|
|||
|
rather strict protocol depending on the relative difference
|
|||
|
of social status between two people (most of this protocol
|
|||
|
goes completely unnoticed to foreigners). The Thai language
|
|||
|
has something like 28 different words for the pronoun "you"
|
|||
|
to be used between differing levels of status (i.e.;
|
|||
|
depending on whether you are talking to someone of higher
|
|||
|
status, lower status, and greater or lesser differentials of
|
|||
|
either, or if you don't know the status of the other).
|
|||
|
|
|||
|
Another dominant point of Thai culture is what we might call
|
|||
|
a strong element of superstition. For millennia the Thai
|
|||
|
people believed that innumerable spirits populated the land.
|
|||
|
These spirits (which are generally unpredictable) can
|
|||
|
favorably or unfavorably affect the lives of people. With
|
|||
|
this in mind, it becomes important to appease these spirits
|
|||
|
and avoid offending them. At least in some measure, you
|
|||
|
still find this kind of belief in Thai culture. And if this
|
|||
|
belief is not exactly literal, it is at least figurative or
|
|||
|
latent in that Thai culture is extremely conscious of fate
|
|||
|
and luck. Astrologers and fortune tellers are ubiquitous in
|
|||
|
Thailand. There also are numerous national lotteries, and
|
|||
|
one dominant cultural characteristic in Thailand is the
|
|||
|
constant search for the "lucky break."
|
|||
|
|
|||
|
People
|
|||
|
|
|||
|
The Thai people are exceptionally friendly, so much so that
|
|||
|
after a while you begin to distrust it (as if you were being
|
|||
|
set up for something). Occasionally you might really be set
|
|||
|
up -- I got my pocket picked on my last day in Bangkok.
|
|||
|
Oftentimes I think that the Thai people see a Westerner and
|
|||
|
just want to practice their English. You will be walking
|
|||
|
down the street and someone will just start talking to you
|
|||
|
as if they know you well. It can be fun, but it also can be
|
|||
|
so incessant as to become bothersome after a day or two.
|
|||
|
|
|||
|
Some Practical Points
|
|||
|
|
|||
|
The monetary unit in Thailand is the Baht (abbreviated "B").
|
|||
|
The exchange rate is about 25:1 (i.e.; 1 B equals around 4
|
|||
|
cents US). My trick was to remember that 100 B equals
|
|||
|
US$4.00.
|
|||
|
|
|||
|
A map of Bangkok is a must. There are some good tourist maps
|
|||
|
that list interesting things to see. They are also good for
|
|||
|
overcoming language barriers with taxi drivers, bus
|
|||
|
attendants, etc. Your hotel or guest house probably sells
|
|||
|
maps, but if not, there are lots of bookstores around town.
|
|||
|
|
|||
|
One of the most important rules for Bangkok is DICKER ON THE
|
|||
|
PRICE BEFORE DOING ANYTHING! Except for the bigger stores,
|
|||
|
most prices are haggled. This includes taxis, tuk-tuks,
|
|||
|
street markets, food stands, etc. Especially before riding a
|
|||
|
taxi, tuk-tuk, or long-tailed boat, ABSOLUTELY AGREE ON A
|
|||
|
PRICE BEFORE GETTING IN.
|
|||
|
|
|||
|
Transportation
|
|||
|
|
|||
|
There are numerous ways to get around town in Bangkok. Taxis
|
|||
|
are the most luxurious mode, relatively speaking. Some are
|
|||
|
air conditioned, some are not. 50 B will take you pretty
|
|||
|
much anywhere in the downtown area. Tuk-tuks are a tradition
|
|||
|
in Thailand. These are three-wheeled, two-stroke motorcycles
|
|||
|
with a canopy over the back. Ex-kamikazes drive them. They
|
|||
|
are generally cheaper than taxis, but they are open-air
|
|||
|
vehicles that spew clouds of blue exhaust. Busses are fairly
|
|||
|
easy to figure out. There are bus maps at all the stops. The
|
|||
|
busses cost 4-7 B. For water transportation, there are three
|
|||
|
kinds of boats: water ferries (which simply go across the
|
|||
|
river), express boats (which travel up and down the river),
|
|||
|
and long-tail boats (which are the "taxi cabs" of the river
|
|||
|
and canals). For the water ferries and express boats, you
|
|||
|
pay at a ticket counter on the dock (1 B for the water
|
|||
|
ferries, 4-7 B for the express boat). For the long-tail
|
|||
|
boats, dicker for the price.
|
|||
|
|
|||
|
Food
|
|||
|
|
|||
|
Of all the oriental cuisines, Thai has always been my
|
|||
|
favorite. And I must say, the one thing that I most missed
|
|||
|
when I left Thailand was the food! Even an average Mom-and-
|
|||
|
Pop foodcart on a street corner had the best-tasting Thai
|
|||
|
food I've ever had. Thai restaurants in the US just don't
|
|||
|
seem the same to me anymore.
|
|||
|
|
|||
|
All the travel books warn about the food and drink in
|
|||
|
Thailand, and rightfully so. The books warn against eating
|
|||
|
from any street vendor. After a few days we regularly ate
|
|||
|
from the street carts, and we never got sick. Actually, you
|
|||
|
are more likely to get sick from the dishes than from the
|
|||
|
food, since the dishes might be washed in the local water.
|
|||
|
As a rule, you should avoid drinking any water or fluids
|
|||
|
that don't come from a sealed container. Avoid foods that
|
|||
|
could have been washed in water (such as salads, fruits,
|
|||
|
etc., although fruits that can be peeled, like oranges and
|
|||
|
bananas, are OK). Also avoid foods that have been sitting
|
|||
|
out for long periods of time.
|
|||
|
|
|||
|
In general, we thought we could judge if a given food stand
|
|||
|
was okay. The ones we ate from seemed to have fresh food
|
|||
|
that was made daily. Also, if you really get desperate,
|
|||
|
there are plenty of McDonald's, Arby's, and the like (the
|
|||
|
ice and the soft drinks in these places were safe).
|
|||
|
|
|||
|
Religion and Culture
|
|||
|
|
|||
|
Religion is an overwhelmingly dominant characteristic of
|
|||
|
Thai culture. You cannot understand Thai culture without
|
|||
|
becoming acquainted with the religious heritage of the
|
|||
|
country, which revolves around Buddhism.
|
|||
|
|
|||
|
Buddhism came to Thailand around the 12th century when
|
|||
|
Buddhist missionaries traveled there from Sri Lanka.
|
|||
|
Thailand today is one of the most thoroughly Buddhist
|
|||
|
nations in the world (95% of the population). The country
|
|||
|
has 30 000 temples (450 in Bangkok, 300 in Chiang Mai). Thai
|
|||
|
Buddhism incorporates many of the animist beliefs that were
|
|||
|
prevalent before Buddhism came (such as beliefs in spirits
|
|||
|
of the land and the household). The result is a unique
|
|||
|
religious mix that sets Thai Buddhism apart from Buddhism in
|
|||
|
other countries.
|
|||
|
|
|||
|
For example, everywhere you go in Thailand, you see what
|
|||
|
look like fancy birdhouses in front of buildings. Some of
|
|||
|
these "birdhouses" are very ornate, like miniature temples.
|
|||
|
In reality, these are "spirit houses." One characteristic of
|
|||
|
these spirits is that they are very capricious and easily
|
|||
|
offended. A big part of the culture for centuries has been
|
|||
|
to appease these spirits and avoid offending them. One way
|
|||
|
of doing this is to keep them away from you, especially out
|
|||
|
of your house. But how do you get spirits out of your house?
|
|||
|
Answer: build them a house of their own, of course. But how
|
|||
|
do you guarantee that they will leave your house and go to
|
|||
|
the spirit house? Answer: make the spirit house "better"
|
|||
|
than your house. You also want to make sure the spirits know
|
|||
|
you have not forgotten them (they might be offended), so you
|
|||
|
leave little offerings (food, flowers, incense) at the
|
|||
|
spirit house from time to time.
|
|||
|
|
|||
|
The highest-ranking social class in Thailand is the Buddhist
|
|||
|
monk. (The King ranks #2 behind the lowliest monk.) For this
|
|||
|
reason, there are many rules for social propriety when
|
|||
|
around the monks and temples. For example, when in a temple,
|
|||
|
never sit in a lotus position. This is the position that the
|
|||
|
monks sit in, and for a layman to sit in this position is to
|
|||
|
say that you are equal in status to the monk. (The proper
|
|||
|
way to sit is to bend down with your knees to the floor,
|
|||
|
knees together, sitting on the heels of your feet, with your
|
|||
|
feet pointed behind you.) If a monk approaches you at a
|
|||
|
temple, a Thai Buddhist will bow down three times with his
|
|||
|
face to the floor (the symbolic meaning is that the layman's
|
|||
|
head is lower than the feet of the monk).
|
|||
|
|
|||
|
Monks live a very simple lifestyle. They are forbidden to
|
|||
|
have money. They live in very austere quarters. They have
|
|||
|
very few possessions, mainly consisting of their saffron
|
|||
|
robe and a food plate. Monks are allowed to have at most
|
|||
|
only two meals a day: one at daybreak and one at midday. The
|
|||
|
midday meal must be completed before noon, after which the
|
|||
|
monk may not eat again until daybreak the next day. If you
|
|||
|
rise early (around 6:00 AM or so), you will see the monks
|
|||
|
wandering the streets gathering their food for the day. In
|
|||
|
Thai culture a monk collects his food from the people. He
|
|||
|
wanders the area with his food plate (which looks like a
|
|||
|
large pie plate) and the people bring food items and put
|
|||
|
them into the plate. When the plate is full, the monk has
|
|||
|
collected his food for that day. Here in the West we might
|
|||
|
look on this practice as freeloading, but in Thailand it is
|
|||
|
seen as a service. Buddhism in Thailand (unlike the
|
|||
|
philosophical varieties that I have heard described in the
|
|||
|
US) is an elaborate system of "works righteousness" (i.e.;
|
|||
|
it consists of rituals and deeds designed to acquire
|
|||
|
heavenly merit.) One way for a layman to gain heavenly merit
|
|||
|
is to give food to the monks. So, by wandering around early
|
|||
|
in the morning, the monks are providing a service to the
|
|||
|
people by giving them an opportunity to gain heavenly merit.
|
|||
|
|
|||
|
One of the biggest ways to acquire heavenly merit is to
|
|||
|
become a monk. Thai men are not required to become monks
|
|||
|
during their lives, but they are strongly encouraged. The
|
|||
|
minimum "tour of duty" is one rainy season (about 1-3 months
|
|||
|
-- my sources differ on the exact duration). To become a
|
|||
|
monk, you must be a man (most men who become monks do so
|
|||
|
around age 20). There is a ordination that takes place in
|
|||
|
July (the beginning of the rainy season). You must vow to
|
|||
|
obey 227 rules of conduct, including poverty, chastity, etc.
|
|||
|
You can choose to remain a monk for as long as you want
|
|||
|
after the minimum stay. In the Buddhist scheme, becoming a
|
|||
|
monk not only gives merit to the man, but also to the man's
|
|||
|
whole family. Hence you see mothers urging their sons to
|
|||
|
become monks so that the whole family can benefit. Thai
|
|||
|
women can become Buddhist "nuns", but this does not carry
|
|||
|
the same status (or heavenly merit) that comes from being a
|
|||
|
monk.
|
|||
|
|
|||
|
Buddhist temples are fabulously ornate. They usually contain
|
|||
|
many gold images of the Buddha in any of five postures (two
|
|||
|
in a lotus position, two standing, and one reclining -- each
|
|||
|
posture has a particular significance). Conduct inside a
|
|||
|
temple is often different from a Westerner's expectation.
|
|||
|
Particularly, we tend to equate a Buddhist temple with a
|
|||
|
Christian church. The significant difference is that the
|
|||
|
Christian church service is a corporate affair, where the
|
|||
|
people assembled participate as a group. In the Buddhist
|
|||
|
temple, though, the worshipers are very individualistic.
|
|||
|
Each person is carrying out an individual ritual strictly
|
|||
|
for himself or herself, so you can walk around, watch,
|
|||
|
engage in conversation, etc. (i.e.; without seeking to be
|
|||
|
arrogant or obnoxious) and you will not be intruding upon
|
|||
|
the activities around you.
|
|||
|
|
|||
|
A typical Buddhist ritual consists of the individual
|
|||
|
bringing (or buying) some incense sticks, candles, and a
|
|||
|
piece of gold leaf. The worshipper bows down before the
|
|||
|
Buddha statue, engages is some ritualistic prayers while
|
|||
|
shaking the incense sticks, then lights the incense and the
|
|||
|
candles, makes his or her requests to Buddha, then finishes
|
|||
|
by applying the gold leaf onto the Buddha statue. Requests
|
|||
|
might be for such things as a good mate, success in
|
|||
|
business, winning the lottery, or some other kind of good
|
|||
|
luck.
|
|||
|
|
|||
|
Redlight Districts
|
|||
|
|
|||
|
Bangkok is world-famous for its redlight districts. Sex is
|
|||
|
an outright industry in Thailand. Our guest house happened
|
|||
|
to be two blocks from Patpong, one of the famous districts
|
|||
|
from the Vietnam era.
|
|||
|
|
|||
|
Virtually anywhere in Bangkok you can get pestered about the
|
|||
|
sex parlors, but this especially happens near the redlight
|
|||
|
districts. The parlors employ people to stand out on the
|
|||
|
sidewalks and solicit customers. Particularly if they see a
|
|||
|
Westerner, they walk up and begin their pitch: "What you
|
|||
|
looking for?" "Wanna massage? Wanna massage?" "Nice girls!
|
|||
|
Nice girls!" If they stick with you long enough, they will
|
|||
|
even pull out their color glossy brochure about their sex
|
|||
|
parlor.
|
|||
|
|
|||
|
The unfortunate reality is that many of the girls in the
|
|||
|
parlors are only teenagers (as young as 13). Many of them
|
|||
|
are from country farms where the family needs money so the
|
|||
|
father basically sells his daughter into slavery. In
|
|||
|
addition, about 70-80% of the girls are HIV positive.
|
|||
|
Thailand today is one of the worst hotbeds for AIDS in the
|
|||
|
whole world. It's not just risky to indulge in the sex
|
|||
|
parlors, it's a virtually assured infection.
|
|||
|
|
|||
|
Final note
|
|||
|
|
|||
|
Thailand is a fascinating, exotic, exciting place, but it's
|
|||
|
also very wearing. Throughout my time there, I never once
|
|||
|
felt in any kind of physical danger (and we walked all over,
|
|||
|
city and country, at all hours of the day). But, strangely
|
|||
|
enough, at no time did I have the feeling I could let my
|
|||
|
guard down. Particularly in Bangkok, the place never rests.
|
|||
|
There is the air pollution...the incessant activity...the
|
|||
|
traffic...being hounded by tuk-tuk drivers...being
|
|||
|
approached by street vendors...can I eat or drink
|
|||
|
this?...dickering the price for everything. By the time we
|
|||
|
left, we were both mentally exhausted. We are both
|
|||
|
experienced world travelers, but the culture shock still got
|
|||
|
to us. I am glad I went, but I will have to take a good long
|
|||
|
rest before I go back.
|
|||
|
|
|||
|
- Ken Ewing, Beaverton, Oregon, USA
|
|||
|
kene@sequent.com
|
|||
|
|
|||
|
|
|||
|
-- Hawaii Pubcrawl --
|
|||
|
|
|||
|
The beach rules. Don't look for any arguments here. But what
|
|||
|
do you do after you've returned the snorkel gear and
|
|||
|
showered off your Goldfinger-like suit of number-137
|
|||
|
sunscreen? Watch TV in your room? Or go catch Charo in the
|
|||
|
non-stop Polynesian follies at the Hilton (Don't worry: she
|
|||
|
has a contractual clause allowing Joan Collins to step in if
|
|||
|
she gets too old to perform her duties).
|
|||
|
|
|||
|
I like Hawaii during the annual International Film Festival,
|
|||
|
in mid- November, but when some die-hard urbanites switch
|
|||
|
cities, they find cinema-going too passive, preferring an
|
|||
|
environment which serves up live music with a decent
|
|||
|
daiquiri. The Don Ho virus is rampant throughout the islands
|
|||
|
-- years of forced "hospitality" and a sentimental strain in
|
|||
|
their traditional music have made the Holiday Inn croon
|
|||
|
endemic to even the best Hawaiian singers -- but it's
|
|||
|
possible to step off the tourist-trampled path and find a
|
|||
|
vital, if slightly undernourished, alternative music scene
|
|||
|
in Honolulu.
|
|||
|
|
|||
|
To answer your first inevitable question: yes, plaid has
|
|||
|
come to Hawaii! While surfwear still dominates club-going
|
|||
|
garb, it's not unusual to see leather jackets, flip-flops,
|
|||
|
and a knee-length lumberjack shirt on the same college-age
|
|||
|
person. (This isn't as absurd as the tropical climate would
|
|||
|
suggest, considering how frigid the buses and restaurants
|
|||
|
are kept. Which seems to suit Doc Martens-togged 20-year-
|
|||
|
olds who peer out their windows and, at the first hint of
|
|||
|
rain, dream of exotic Seattle.)
|
|||
|
|
|||
|
I was surprised at the number of name acts in town:
|
|||
|
Ladysmith Black Mambazzo, KRS-One, Fishbone, and the Violent
|
|||
|
Femmes were gigging at small-hall or outdoor concerts.
|
|||
|
Suicidal Tendencies was at After Dark, an industrial-style
|
|||
|
club on the Nimitz Highway; and C-5, on isolated Sand
|
|||
|
Island, had scored Babes in Toyland. Still, I wanted to
|
|||
|
check out the local angle.
|
|||
|
|
|||
|
Much of the obvious nightlife in Honolulu is centred in that
|
|||
|
thumb-shaped lozenge of hotel towers and fluffy white
|
|||
|
beaches called Waikiki -- familiar to millions, if only from
|
|||
|
reruns of Hawaii 5-0 and Magnum P.I. Waikiki is cut off from
|
|||
|
the rest of the city by the Ala Wai Canal, and its choicest
|
|||
|
hunk of real estate, smack in the middle, is still inhabited
|
|||
|
by the U.S. military (standing ready since 1893). This makes
|
|||
|
for a rather hemmed-in stroll for trinket-hunting visitors;
|
|||
|
after a few days, it's easy to feel like fish in a large
|
|||
|
circular aquarium. There are no footbridges across the
|
|||
|
canal, and this is most certainly a tourist-corralling
|
|||
|
device. But most of the beachfront entertainment is of the
|
|||
|
hotel-lounge variety, and if you want to get away from the
|
|||
|
Pukalani Brothers's slack-key version of "Feelings", a good
|
|||
|
place to start is the small university district.
|
|||
|
|
|||
|
The number 4 bus zigzags across the canal and winds uphill
|
|||
|
to the University of Hawaii. The stop across from the
|
|||
|
Varsity Theater (the film fest's flagwaver) lands you in
|
|||
|
front of Moose McGillycuddy's, a dark-wood, top-40 joint
|
|||
|
much like college suds-barns everywhere. Notably, though, it
|
|||
|
hosts a once-a-month, all-night blowout with about a dozen
|
|||
|
local bands.
|
|||
|
|
|||
|
I prefer a few at a time, and about two long blocks west on
|
|||
|
main-drag Beretania Street is Anna Bannana's. A beat-up club
|
|||
|
with an amiably split personality, its lower level is a
|
|||
|
classic biker's bar, with pool tables, surly bartenders, and
|
|||
|
Bud on tap; upstairs, a coterie of local bands, like
|
|||
|
Melodious Thunk and the metalheaded Poynt Blankk, play for
|
|||
|
students. The night I went, multi-race/gender house
|
|||
|
favourites Pagan Babies were holding forth with their
|
|||
|
impressively versatile (if slightly synthetic) blend of
|
|||
|
world beat, funk, and jazz-rock styles; the cluttered,
|
|||
|
multilevel room was rocking with serious dance-itude.
|
|||
|
|
|||
|
Moving further east, just before the Diamond Head area, is
|
|||
|
Kapahulu Avenue, a long strip of T-shirt shops and good
|
|||
|
restaurants. In the middle is the Java Java Cafe, a plain-
|
|||
|
looking deli which favours bagel dishes and black-clad
|
|||
|
existentialists. Up some vaguely defined back stairs, I
|
|||
|
found a door, oddly marked "Lost Lizard", behind which a
|
|||
|
terrific jazz group called Money, Sax & Power was cutting
|
|||
|
loose in a Coltrane vein, while scattered patrons sipping
|
|||
|
non-alcoholic beverages sat uncomfortably on folding chairs.
|
|||
|
Java Java has since closed this room, staging occasional
|
|||
|
jazz and poetry performances in the deli proper until it can
|
|||
|
expand into larger premises (two similarly jazz-minded
|
|||
|
coffeehouses are called, appropriately, Cappuccino's and Tri
|
|||
|
Espresso).
|
|||
|
|
|||
|
Found far west down the ocean-side Ala Moana Boulevard, at
|
|||
|
the end of a nondescript mall-strip known as Restaurant Row,
|
|||
|
is the Blue Zebra, an airy, L-shaped room with good
|
|||
|
acoustics and a reputation for encouraging class jazz acts.
|
|||
|
My first encounter, though, yielded a rather desultory blues
|
|||
|
band, complete with hats and shades. When Dan Aykroyd didn't
|
|||
|
show up, I took off, but a few nights later, the club hosted
|
|||
|
a sparkling piano trio (there were international jazz acts
|
|||
|
at the nearby Honolulu Academy of Arts, which also features
|
|||
|
local classical and new music events).
|
|||
|
|
|||
|
Also in the Row, Rex's Black Orchid is home to numerous
|
|||
|
hardcore bands, like Action Figures, Cache, and the
|
|||
|
unforgettably named Two Guys and Two Girls. Further into a
|
|||
|
residential neighbourhood close by, I discovered My Favorite
|
|||
|
Eggplant, a cavernous warehouse space recognizable only
|
|||
|
because of a red light blinking over a huge crack carved in
|
|||
|
one cement face. Inside, disconsolate teenagers stared at
|
|||
|
snowy TV screens and faux Greek columns, or danced, semi-
|
|||
|
moshingly, to a reggae-grunge band called Red Sessions. The
|
|||
|
gaggle of New York film-makers I dragged there grumbled at
|
|||
|
having to settle for power shakes at the all-ages bar.
|
|||
|
They've since had their revenge: the joint recently closed,
|
|||
|
and is now searching for a less neighbour-annoying location.
|
|||
|
|
|||
|
Ironically, the most fun I had was around the corner from my
|
|||
|
hotel, at the Wave Waikiki. A steamy, windowless box only a
|
|||
|
few blocks from the beach, the Wave is frequented by guys in
|
|||
|
Gold's Gym tank-tops, and the odd pack of miniskirted women
|
|||
|
practising their model pouts as they make a bee-line for the
|
|||
|
washroom or mezzanine above the stage.
|
|||
|
I went on a Tuesday, which offers local favourites, and I
|
|||
|
was lucky enough to encounter two great bands: Elvis '77, a
|
|||
|
Soundgarden-type noise trio driven by a twin-pigtailed
|
|||
|
drummer; and the Love Gods, an exceptionally tuneful quintet
|
|||
|
boasting inventive, REM-ish songs from frontman James
|
|||
|
Figueira and g-spot guitarist Porter Miller <20> they were the
|
|||
|
one group I saw with breakout potential. Of course, my
|
|||
|
judgement could have been flawed, since Tuesday is also
|
|||
|
"bucket night"; I didn't realize my scotches were actually
|
|||
|
triples until a waiter politely asked me down from my bar
|
|||
|
stool, adding that I could stop cheering the band -- the
|
|||
|
house had already been playing videos for five minutes.
|
|||
|
|
|||
|
Access
|
|||
|
|
|||
|
The best way around Waikiki is on foot or better yet, by
|
|||
|
bicycles, widely available for rental. Buses are cheap, if
|
|||
|
not quite plentiful enough, at 85 cents a ride <20> less for
|
|||
|
students! Taxis are needed for Restaurant Row, Sand Island,
|
|||
|
and other outer limits, and are reasonable by mainland
|
|||
|
standards. Here are some venue locations (808 is the area
|
|||
|
code for the whole state):
|
|||
|
|
|||
|
Moose McGillycuddy's Waikiki, 1035 University Avenue, 944-
|
|||
|
5525
|
|||
|
Anna Bannana's, 2440 S. Beretania Street, 964-5190
|
|||
|
Java Java Cafe, 760 Kapahulu Street, 923-9952.
|
|||
|
Blue Zebra, 500 Ala Moana Boulevard, 538-0409
|
|||
|
Honolulu Academy of Arts, 900 S. Beretania Street, 532-8768
|
|||
|
The Wave Waikiki, 1877 Kalakaua Avenue, 941-0424
|
|||
|
|
|||
|
For event listings, listen to KPOI 97.5 FM (The Edge) and
|
|||
|
KIPO 89.3 FM (Hawaii Public Radio, which actually plays CBC
|
|||
|
news on Sundays), or pick up the Honolulu Weekly, Metropolis
|
|||
|
music magazine, and Artbeat, a hip bi-monthly newspaper.
|
|||
|
|
|||
|
- Ken Eisner, Vancouver, Canada
|
|||
|
|
|||
|
|
|||
|
-- Guatemala Travel Notes --
|
|||
|
|
|||
|
I have just returned (January 6th) from Guatemala. Here are
|
|||
|
some travel notes I wrote:
|
|||
|
|
|||
|
The war in Chiapas (Mexico) is going to cause problems for
|
|||
|
people who want to travel off the beaten track in Peten. The
|
|||
|
Guatemalan military is increasing its activity along the
|
|||
|
border and is paranoid about gringos given the Mexican
|
|||
|
government's assertion that "foreigners" are involved in the
|
|||
|
revolt. When I flew into Flores, there was so much military
|
|||
|
activity, it looked like the opening scene from the Oliver
|
|||
|
Stone film, Platoon.
|
|||
|
|
|||
|
Beware of Tikal Jets. I encountered many people who had
|
|||
|
complaints...overbooking, overselling and selling tickets on
|
|||
|
flights that simply didn't exist.
|
|||
|
|
|||
|
In Flores, Hotel Yum Kax is a perfectly good place to stay.
|
|||
|
Doubles with ceiling fan run $19 per night. Air conditioning
|
|||
|
is about $4 more but not worth the noise. No hot water but
|
|||
|
in the jungle, who needs it. The hotel has a swimming pool
|
|||
|
which is nice and the staff are very eager to please.
|
|||
|
|
|||
|
At the airport, I was quoted 100 Quetzals for the trip to
|
|||
|
Tikal. At Yum Kax it was 30. The hotel ran vans at 4 am (for
|
|||
|
the cosmic folks who want to see the sunrise) and at 7 am
|
|||
|
(for the more laid back types.)
|
|||
|
|
|||
|
For those who don't understand what happens to the human
|
|||
|
body when it is very hot and humid, let me explain: you
|
|||
|
become dehydrated. If you go to Tikal, bring bottled water
|
|||
|
with you. I was told of a German tourist who became so
|
|||
|
seriously dehydrated that a med-evac to Guatemala City was
|
|||
|
necessary. Once there, his passport was confiscated and a
|
|||
|
bill for $12 000 was presented for the helicopter ride.
|
|||
|
|
|||
|
In Panajachel, I stayed at the Cacique Inn. Adela Schuman (a
|
|||
|
wonderful woman whose age I won't hazard a guess at) runs
|
|||
|
the wonderful hotel. $50 per night for a double. El Dragon
|
|||
|
is a superb restaurant for dinner (22 to 27/Q) and the Deli
|
|||
|
has great cappucino and eggs benidict (17/Q).
|
|||
|
|
|||
|
In Guatemala City, Hotel Excell (9a Ave & 15 Calle in Zone
|
|||
|
1) is a great bargin at 95/Q per night. They have a car park
|
|||
|
that is secure. Rooms are large, they include a TV -- but no
|
|||
|
cable -- and have ample hot water from the little heaters on
|
|||
|
the end of the pipe. Restaurant Gran Central (across the
|
|||
|
street from the Excell) serves excellant Peruvian food at
|
|||
|
very low prices and also is very international at night.
|
|||
|
|
|||
|
When I was there (December 18th to January 5th) the Quetzal
|
|||
|
averaged 5.78 per dollar at the bank, and about 5.85 on the
|
|||
|
street.
|
|||
|
|
|||
|
One final note: Guatemala now seems to be more of a drug
|
|||
|
market than a transit point. I received more offers on the
|
|||
|
street to purchase marijuanna from Belize than ever before.
|
|||
|
Rumor has it that the product is of high quality but the
|
|||
|
reality is that Guatemalan jails are are not worth the
|
|||
|
hassle.
|
|||
|
|
|||
|
- Brian Quinby, Aurora, Illinois, USA
|
|||
|
quinby@imsa.edu
|
|||
|
|
|||
|
|
|||
|
-- Toronto to Vancouver by Train: Paul Gribble's Journal --
|
|||
|
|
|||
|
I'm twenty two years old and I've just had a spontaneous
|
|||
|
pneumothorax ("doctorese" for a lung which spontaneously
|
|||
|
decided to collapse). Yeah, I may be complaining, but I
|
|||
|
should be dead. I was blacklisted by my chromosomes. Charles
|
|||
|
Darwin gave me the thumbs down; Natural Selection gave me
|
|||
|
the finger.
|
|||
|
|
|||
|
Why have we slowed down to 5 miles per hour? I don't mean
|
|||
|
society, I mean the train. I'm on a train -- the "VIA-1
|
|||
|
Canadian" train from Toronto to Vancouver. Oh good, it's
|
|||
|
speeding up again. I've been on it for about six hours now,
|
|||
|
and I'll be on it for another 77 hours. Maybe I should carve
|
|||
|
out the hours on my bathroom wall... Maybe they'd leave me
|
|||
|
to rot in Winnipeg with my surgical scars and my Powerbook.
|
|||
|
|
|||
|
I suppose any risk of the lung re-collapsing is not a risk
|
|||
|
worth taking. Dr. Ergina sandpapered the outside of my lung,
|
|||
|
then sandpapered the inside of my chest wall, then slapped
|
|||
|
them together like bologna and mustard on rye (ooh, I think
|
|||
|
it's dinner time soon). He thinks the changes in air
|
|||
|
pressure inside of an airplane might rip them apart before
|
|||
|
they get a chance to bond like crazy glue. I certainly
|
|||
|
wouldn't want to have to press the call-button on my aisle
|
|||
|
seat and ask the stewardess if she happened to have a
|
|||
|
scalpel and a chest-tube on board the aircraft. I can't help
|
|||
|
thinking about that M*A*S*H episode where Radar has to do a
|
|||
|
tracheotomy with a pocket knife and a fountain pen. I
|
|||
|
suppose I'd have to use the tubing from the pneumatic
|
|||
|
headphones -- that is, if they haven't switched to
|
|||
|
electronic ones yet.
|
|||
|
|
|||
|
Yes, I think it's dinner time now. Maybe I'll meet some
|
|||
|
interesting and amiable people in the dining car and have a
|
|||
|
friendly, comfortable conversation about recently cherished
|
|||
|
events. Maybe I'll sit in front of vile, smelly yobs who
|
|||
|
blow cigar smoke in my face and jeer about the waves in my
|
|||
|
hair. Maybe I'll sit alone and stare out the window. That
|
|||
|
may be the most interesting option.
|
|||
|
|
|||
|
Yum. I think I'll just eat the cheesecake from now on. The
|
|||
|
halibut was bland. I think they have some sort of rule about
|
|||
|
clustering people together at tables -- preventing people
|
|||
|
from sitting alone. I sat with a woman and her adult son
|
|||
|
(Betty and Bill) and this guy from Brockville, Ontario.
|
|||
|
Betty and Bill are from Vermont. She seemed sweet, he seemed
|
|||
|
like an overgrown hippie. They're going to Vancouver, and
|
|||
|
then to Portland; they say that the equivalent Amtrak route
|
|||
|
through the US sucks big-time, that it's boring and the
|
|||
|
train is in terrible condition. It made me proud for a
|
|||
|
second that two Americans would come to Canada to make their
|
|||
|
trans-continental journey.
|
|||
|
|
|||
|
After dinner I went back to my "bedroom" berth. It reminds
|
|||
|
me of a hotel room I had in Japan last summer. The hotel
|
|||
|
room was bigger -- but not by much. Here, at least the view
|
|||
|
changes. There's a sign above the faucets by the sink that
|
|||
|
says "Undrinkable Water." I wonder what's in it? The light
|
|||
|
switch for the light in the closet that houses the toilet
|
|||
|
says "Annex Light." Annex? At least the French below it is
|
|||
|
honest enough to say "Toilette." There's a sign above the
|
|||
|
toilette that says "Please Do Not Flush When Train Is In
|
|||
|
Station." I saw the sign just after I flushed...and then
|
|||
|
realized we were in a station. Oops. I sat in my room with
|
|||
|
the door locked waiting for very angry, very smelly station
|
|||
|
workers to come knock down my door.
|
|||
|
|
|||
|
I remember dreading this trip, being trapped on a train for
|
|||
|
3 days, but now it's kind of nice to be able to just sit
|
|||
|
here, staring out the window, letting my mind wander,
|
|||
|
without worrying about where I have to be or what I should
|
|||
|
be doing. The view doesn't really change that much from
|
|||
|
minute to minute, it's all just trees and snow right now,
|
|||
|
but it doesn't feel boring or repetitive.
|
|||
|
|
|||
|
The bed is barely too short. I can fit on my side with my
|
|||
|
knees bent, but on my back, my toes are smushed against the
|
|||
|
wall. I had trouble falling asleep and I kept waking up.
|
|||
|
Whenever the train goes along curved track it rolls you back
|
|||
|
and forth and up and down in your bed. I guess this is what
|
|||
|
it feels like to be a Bingo ball.
|
|||
|
|
|||
|
I think we're somewhere in western Ontario now. I had no
|
|||
|
idea that the province of Ontario is so wide. We've been
|
|||
|
chugging along for almost 24 hours now and we still haven't
|
|||
|
reached Manitoba! Winnipeg is the next major stop -- a lot
|
|||
|
of people are leaving the train there. The "Map" control
|
|||
|
panel on my Powerbook says Toronto to Winnipeg is 940 miles,
|
|||
|
and Winnipeg to Vancouver is 1160 miles, so I guess Winnipeg
|
|||
|
is technically the half-way stop. We'll probably arrive
|
|||
|
sometime this evening. Maybe I'll get off the train and call
|
|||
|
home. I hope the train won't leave without me.
|
|||
|
|
|||
|
I sat in the "Domed Observatory" (the bubble-car) this
|
|||
|
morning as we chugged through the forest. In this part of
|
|||
|
the country the landscape is mostly short trees and
|
|||
|
underbrush. It's not mountainous, but not flat like the
|
|||
|
prairies -- rolling hills, I suppose. It must be ideal
|
|||
|
country for summer camps and family camping grounds. There
|
|||
|
are streams and rivers every few miles, some frozen over,
|
|||
|
some not. Sometimes you can make out a layer of brownish,
|
|||
|
yellowish, frothing filth collecting in a side pool or along
|
|||
|
the shore. A quick scan of the treetops will usually reveal
|
|||
|
a factory, or maybe just its smokestack, spitting stuff up
|
|||
|
into the air.
|
|||
|
|
|||
|
Every now and then we pass a lake, completely frozen over,
|
|||
|
flat and white, smooth as a skating rink. We passed one lake
|
|||
|
that was absolutely huge -- it looked like it went on
|
|||
|
forever. I've never seen such a simple display of nature's
|
|||
|
beauty. I'd love to walk to the center of a big frozen lake
|
|||
|
like that and just sit there for a while. I'd feel like the
|
|||
|
first blot of paint on a fresh silk canvas.
|
|||
|
|
|||
|
Well, I seemed to have missed the prairies completely.
|
|||
|
Yesterday evening around supper-time we left Winnipeg, and
|
|||
|
when I woke up this morning we were in Edmonton, Alberta; I
|
|||
|
think we passed through Saskatoon, Saskatchewan sometime
|
|||
|
around 3am last night. So much for endless fields of
|
|||
|
sunflowers and wheat. I'm actually quite disappointed. I was
|
|||
|
looking forward to seeing the prairies for the first time. I
|
|||
|
suppose it would have looked like tundra this time of year,
|
|||
|
anyway.
|
|||
|
|
|||
|
After passing through the entrance to Jasper National Park
|
|||
|
(10,878 square kilometers, collectively declared a "World
|
|||
|
Heritage Site" by UNESCO in 1984) and Disaster Point (a
|
|||
|
stark mass of rock that drops almost straight down into the
|
|||
|
Athabasca River, except where it was blasted for the
|
|||
|
railbed), we arrived in the town of Jasper, Alberta (pop. 4
|
|||
|
000) this afternoon. Now these are mountains! I'm instantly
|
|||
|
jealous of the people who live here. My favourite peaks are
|
|||
|
the jagged ones, with long, sharp ridges and snow-covered
|
|||
|
sides. They look triumphant. They stand tall and proud, smug
|
|||
|
in their knowledge that humans will never create anything as
|
|||
|
large, beautiful, and permanent. They even rise above the
|
|||
|
clouds. I suppose our only rebuttal is to climb them and
|
|||
|
hoot from atop their peaks.
|
|||
|
|
|||
|
The smaller, rounder mountains look less victorious. They
|
|||
|
don't seem to have as much energy as the jagged peaks, and
|
|||
|
most of them look patchy and torn from clear-cut logging.
|
|||
|
They look tired and glum. How did trees ever start to grow
|
|||
|
on rocky mountaintops? Will they ever return there in my
|
|||
|
lifetime?
|
|||
|
|
|||
|
Everything here is covered in snow and ice. Some trees are
|
|||
|
bent over from the weight of it, kissing the ground. There
|
|||
|
are little footprints in the snow atop frozen creeks and
|
|||
|
rivers, but I haven't seen anything smaller than a moose
|
|||
|
walking around in the light of day. They look very disturbed
|
|||
|
when you catch sight of them from the train; kind of like
|
|||
|
you'd look if a bunch of strangers suddenly came barreling
|
|||
|
through your home in a long steel noisemaker. I wonder if
|
|||
|
the animals frolic and have fun in the snow, or if they're
|
|||
|
cold and miserable. Every couple of hours we pass through a
|
|||
|
tiny little settlement, with a few log houses and a road or
|
|||
|
two. I wonder if they live off of the land or off of 7-11
|
|||
|
and J. Crew.
|
|||
|
|
|||
|
Tonight we will pass over the Alberta-BC border, losing an
|
|||
|
hour as we change from Mountain to Pacific Standard Time.
|
|||
|
During the night we'll pass through Clearwater, Kamloops
|
|||
|
(doesn't that sound like some kind of kid's cereal?
|
|||
|
Hmmmm...maybe I need a snack), Ashcroft, Boston Bar (yeah,
|
|||
|
and maybe a drink too), Hope, and by first light we will be
|
|||
|
in Chilliwack. Wasn't there a hit single by a band called
|
|||
|
Chilliwack in the early eighties? What was it called? I've
|
|||
|
been listening to too much U2 on this trip.
|
|||
|
|
|||
|
I wonder what these towns like "Boston Bar" and "Ashcroft"
|
|||
|
are like that they'd schedule the train to go through the
|
|||
|
Rockies in daylight, and these places at night:
|
|||
|
|
|||
|
Ashcroft, BC (pop. 1,900) gets only 18 centimetres of
|
|||
|
precipitation a year, earning it the title of "the driest
|
|||
|
town in Canada." The landscape is desert-like, and both
|
|||
|
cactus and sage grow in abundance. Erosion has created odd
|
|||
|
formations from the reddish bluffs, such as hoodoos,
|
|||
|
isolated pinnacles of rock that remain after a hill has worn
|
|||
|
away. (From "Enchanting Horizons: VIA Rail's Log to Western
|
|||
|
Canada")
|
|||
|
|
|||
|
Oh.
|
|||
|
|
|||
|
I guess in the high-school of the wilderness, hoodoos aren't
|
|||
|
as popular as towering jagged snow-covered mountaintops.
|
|||
|
Hoodoos probably sit in the library during lunch hour, or
|
|||
|
alone outside, just watching the world go by. Snow-capped
|
|||
|
jagged peaks get all the attention.
|
|||
|
|
|||
|
It's pitch dark now as we chug towards Clearwater. I hope
|
|||
|
that's not an inaccurate name for the place. When I wake up
|
|||
|
I will have spent more than 77 hours on the train, crossing
|
|||
|
most of our country by land. I usually make the same trip by
|
|||
|
plane in about 5 hours. On the train I was in constant
|
|||
|
contact with Canada, feeling bumps and hills and curves even
|
|||
|
as I slept: my body on the train, the train on the tracks,
|
|||
|
the tracks pinned to the land by spikes sunk deep into the
|
|||
|
ground. On the plane I look down nervously towards the
|
|||
|
ground, and the view from 30,000 feet up is airplane wing
|
|||
|
and clouds as we speed impatiently over the countryside. On
|
|||
|
the plane I feel like one of a herd of nervous, hurried
|
|||
|
sheep, with no privacy and no personal space. Stewards and
|
|||
|
stewardesses constantly demanding things of me - my boarding
|
|||
|
pass, my attention, my cooperation, my choice of dinner
|
|||
|
entree. My nerves are constantly frazzled by sudden,
|
|||
|
unexpected air pockets and turbulence. I arrive stressed out
|
|||
|
and jet-lagged, luggage optional, Toronto to Vancouver.
|
|||
|
|
|||
|
Tomorrow we will roll into Vancouver awake and refreshed,
|
|||
|
with an eternal appreciation of the rich and diverse texture
|
|||
|
of the lands we share, but also with a nagging
|
|||
|
disappointment that our lands seem to have been soiled by
|
|||
|
the society which enabled us to make the journey.
|
|||
|
|
|||
|
- Paul Gribble, Montreal, Canada
|
|||
|
gribble@motion.psych.mcgill.ca
|
|||
|
|
|||
|
|
|||
|
------------------------------------------------------------
|
|||
|
DEPARTMENTS
|
|||
|
------------------------------------------------------------
|
|||
|
|
|||
|
-- The Latin Quarter --
|
|||
|
Romance in the Hills of Chiapas
|
|||
|
|
|||
|
In his last visit to Mexico, Peruvian Novelist and former
|
|||
|
Presidential Candidate, Mario Vargas Llosa, caused
|
|||
|
considerable agitation and official outrage when he
|
|||
|
exclaimed, "Mexico, the other Latin American nations stand
|
|||
|
in admiration of you. You are the 'perfect' dictatorship,
|
|||
|
all under the guise of apparent democracy." He was quickly
|
|||
|
hustled out of the country, as much for his own safety, as
|
|||
|
for any further potential embarrassing remarks he might
|
|||
|
make.
|
|||
|
|
|||
|
Now, Mexico can even lay claim to having the "perfect"
|
|||
|
revolutionary leader. Not since the dark, brooding,
|
|||
|
mustachioed Emiliano Zapata rode his white horse out of the
|
|||
|
hills of Morelia, into Mexico City, has a leader captured
|
|||
|
the imagination and public appeal as the charismatic, ski-
|
|||
|
masked leader of the Zapatista Army of National Liberation,
|
|||
|
Subcommandante Marcos. On the night Marcos arrived in San
|
|||
|
Cristobal de las Casas for the recent negotiations with
|
|||
|
Government negotiator Manuel Camacho, he was serenaded by
|
|||
|
women with hired guitarists outside the 16th century
|
|||
|
cathedral where he was staying. In Mexico City, women talk
|
|||
|
about spending a "fantasy night in the jungle" with Marcos,
|
|||
|
and others have confessed to discussing their lust for the
|
|||
|
dashing leader with their psychiatrists.
|
|||
|
|
|||
|
In these ten weeks since the insurrection began, Marcos has
|
|||
|
certainly not discouraged the romantic fantasies, and many
|
|||
|
women are treating his often poetic "press releases" as
|
|||
|
personal pleas. In San Cristobal, Marcos gave a passionate
|
|||
|
speech, asking, "Why do we (the Zapatistas) have to sleep
|
|||
|
with our boots on, and our souls hanging by a thread?"
|
|||
|
|
|||
|
However, there is more to Marcos than a mysterious
|
|||
|
revolutionary, sending of romantic sound-bites. Handwriting
|
|||
|
analysts have suggested a man who is extremely intelligent,
|
|||
|
egotistic almost bordering on vanity, often exhibiting a
|
|||
|
mood of omnipotence, impulsive, and occasionally depressive.
|
|||
|
He has demonstrated a clear understanding of Mexican history
|
|||
|
and its even more poignant relevance now, and many of his
|
|||
|
"communiques" indicate a knowledge of military tactics and
|
|||
|
organizational principals.
|
|||
|
|
|||
|
His Spanish sounds only lightly Mexican, and his
|
|||
|
conversation is peppered with jokes and occassional phrases
|
|||
|
in rough English. He has joked that he learned his English
|
|||
|
by spending his nights in the mountains reading Playboy and
|
|||
|
Pentagon manuals.
|
|||
|
|
|||
|
As he has in the past, Marcos has refused to divulge his
|
|||
|
real name or age. While he has admitted to commanding the
|
|||
|
Zapatista's military offensive, he continues to insist that
|
|||
|
his role is subordinate to the indigenous leaders -- thus
|
|||
|
the title "Sub"commandante ..."My commanders are the Mayan
|
|||
|
Indian campesinos."
|
|||
|
|
|||
|
Rebel leaders have carried weapons and worn ski masks at
|
|||
|
news conferences, but Marcos said they have put away their
|
|||
|
guns, but kept their masks for the present negotiations. "If
|
|||
|
you want to see what faces are behind the ski masks, it's
|
|||
|
easy. Pick up a mirror and look into it!" ... and in a
|
|||
|
recent missive from his camp in the Chiapas mountains,
|
|||
|
Marcos promised, "I am prepared to take off my mask if
|
|||
|
Mexican society will take off its own mask."
|
|||
|
|
|||
|
Marcos has also shown a clear understanding of the
|
|||
|
international attention focused on Mexico and the subsequent
|
|||
|
pressure that its leaders feel, "What is at stake in Chiapas
|
|||
|
is no longer just Chiapas or even Mexico, but perhaps even
|
|||
|
the free trade agreement or the whole neoliberal project in
|
|||
|
Latin America (sweeping economic changes in Mexico and other
|
|||
|
Latin American countries). Recent changes have brought
|
|||
|
little, if any, improvement in the lives of the poor. "It's
|
|||
|
not because we have great force, but because people are
|
|||
|
saying, 'All right, what happened here? What is going to
|
|||
|
happen elsewhere? What costs are there going to be?"
|
|||
|
Motioning to the reporters before him, he added, "if that
|
|||
|
were not true, you all would not be here."
|
|||
|
|
|||
|
During their initial occupation of San Cristobal, Marcos
|
|||
|
issued his first communique, "The war we declare is a final
|
|||
|
but justified measure. We have nothing, absolutely nothing.
|
|||
|
Not a dignified roof, nor work, nor land, nor health care,
|
|||
|
nor education."
|
|||
|
|
|||
|
As the latest details of the recent accord were read to the
|
|||
|
press by govermnent negotiators (on March 3) in San
|
|||
|
Cristobal, Subcommundante Marcos sat behind, smoking a pipe
|
|||
|
and reading various reports, no doubt preparing his own
|
|||
|
impassioned statement from the men and romantic women of
|
|||
|
Mexico.
|
|||
|
|
|||
|
|
|||
|
-- The Latin Quarter --
|
|||
|
Tragic Comedy Under Aztec Sun
|
|||
|
|
|||
|
These are strange times for Mexico - awash in scandal,
|
|||
|
kidnappings, armed insurrection, assassinations, and
|
|||
|
swirling conspiracy theories; only four months ago it all
|
|||
|
seemed so fine. The North American Free Trade agreement had
|
|||
|
just been approved by U.S. Congress, the new Presidential
|
|||
|
Candidate, Luis Donaldo Colosio, was given the nod by the
|
|||
|
President Carlos Salinas de Gortari, interest and inflation
|
|||
|
rates were at their lowest in years, and Mexico was basking
|
|||
|
in the attention and praise of the international business
|
|||
|
community.
|
|||
|
|
|||
|
Enter "stage right" a few rebels in Chiapas wielding old
|
|||
|
rifles and rusty peeshooters, led by the charismatic ski-
|
|||
|
masked Subcommandante Marcos (many people have suggested
|
|||
|
that Marcos is in fact a Jesuit priest), issuing communiques
|
|||
|
about the lack of democracy in Mexico and the economic
|
|||
|
dichotomy which Mexico's indigenous peoples will only
|
|||
|
further suffer under Free Trade. Throw in a couple of major
|
|||
|
kidnappings (most notably, the president of one of Mexico's
|
|||
|
leading banks, Banamex), daily protest marches by
|
|||
|
campesinos, farmers, and students, and the assassination of
|
|||
|
candidate Colosio, and suddenly Mexico finds itself reeling
|
|||
|
like a "four in the morning" tequila drunk.
|
|||
|
|
|||
|
Since Colosio was shot on Wednesday March 23rd, in a poor
|
|||
|
suburb of Tijuana, Mexican streets and newspapers have been
|
|||
|
full of conspiracy rumours. Official government press
|
|||
|
releases have insisted that the assassination was simply the
|
|||
|
work of a disturbed 23 year-old mechanic seeking attention
|
|||
|
for himself. But Mexico City's cab drivers know better, many
|
|||
|
insisting that this act of violence was masterminded by the
|
|||
|
unanimously despised Ross Perot, in an attempt to undermine
|
|||
|
the Free Trade agreement! More pragmatic voices have
|
|||
|
suggested that conservative elements within Mexico's
|
|||
|
political system stood to lose under some of the economic
|
|||
|
and democratic reforms which Colosio was preaching.
|
|||
|
|
|||
|
Mistrust of officials is such that people on the streets
|
|||
|
almost matter-of-factly blame the shooting on anti-
|
|||
|
democratic elements within Mexico's ruling class. They
|
|||
|
believe that Colosio was reform-minded and viewed as a
|
|||
|
threat to those dinosaurs within Mexico's ruling class. The
|
|||
|
Zapatista's in Chiapas said as much in their recent
|
|||
|
communique: "The hardliners and the militarist option inside
|
|||
|
the government planned and brought to completion this
|
|||
|
provocation to end all the peaceful intent of
|
|||
|
democratization of the country."
|
|||
|
|
|||
|
Recent developments in the shooting, with the arrest of a
|
|||
|
second suspect, have only further fueled the conspiracy
|
|||
|
theories.
|
|||
|
|
|||
|
ln an effort to stabilize the situation, President Salinas
|
|||
|
quickly announced his new choice for his successor, by
|
|||
|
naming Ernesto Zedillo Ponce de Leon, former Education
|
|||
|
Secretary, and campaign manager for Colosio. This
|
|||
|
traditional practice of "dedazo" or the "tap" whereby the
|
|||
|
president chooses his successor, has continued for sixty
|
|||
|
years, robbing the public of an opportunity to voice its
|
|||
|
opinion for alternatives. Mexican novelist Carlos Fuentes,
|
|||
|
one of the few "high profile" and vocal critics of the
|
|||
|
government and its lack of democratic initiative, commented,
|
|||
|
"Mexico is not a country of one or two men, but rather of
|
|||
|
many men, and this authoritarian exercise deprives us of the
|
|||
|
riches of democracy and casts an ominous shadow over the
|
|||
|
electoral process and the elections of August 21."
|
|||
|
|
|||
|
To add a good measure of comedy to an otherwise tragic and
|
|||
|
ridiculous situation, U.S. Ambassador to Mexico, James
|
|||
|
Jones, called Zedillo's choice as presidential candidate a
|
|||
|
bright and competent decision, and predicted the country's
|
|||
|
elections will be fair and competitive.
|
|||
|
|
|||
|
"It is going to be a very spirited election, and I have no
|
|||
|
idea who is going to win," Jones was quoted in a March 30th
|
|||
|
news conference. Gee-whiz Senor Jones, we'll give you one
|
|||
|
guess! l'm hoping that this statement can be attributed to a
|
|||
|
momentary lapse of reason, or a sudden surge in ozone and
|
|||
|
carbon monoxide levels over the American Embassy. Either
|
|||
|
way, it's painfully "par for the course" when it comes to
|
|||
|
American foreign policy and its apparent awareness in
|
|||
|
Mexico.
|
|||
|
|
|||
|
The next months will be extremely telling ones, possibly
|
|||
|
determining the course of Mexican political and sociological
|
|||
|
developments for the next decade, at least. I'll keep you
|
|||
|
posted.
|
|||
|
|
|||
|
- Andreas Seppelt, Mexico City, Mexico
|
|||
|
|
|||
|
|
|||
|
-- Keepers of Light --
|
|||
|
Matthew Wolchock: Gentleman Photographer
|
|||
|
|
|||
|
I first met Matthew Wolchock about twenty years ago in a
|
|||
|
howling gale while I was photographing a grated window of
|
|||
|
the very famous Ship Inn, a storied watering hole in
|
|||
|
downtown St. John's, Newfoundland. I was testing a new high
|
|||
|
definition film and he was curious about the project. He
|
|||
|
handed me a card. In yellow type on black it said: Matthew
|
|||
|
Wolchock-Gentleman Photographer. We went inside and had a
|
|||
|
pint by the fire and talked about photography, and we've
|
|||
|
been talking about it ever since.
|
|||
|
|
|||
|
Wolchock works with a variety of camera formats from 110 to
|
|||
|
4"x5", but the bulk of his work is done with 35mm film. He
|
|||
|
shoots a lot it. He never goes anywhere without at least one
|
|||
|
loaded camera, and he's always looking for shots and
|
|||
|
checking out the light (something to emulate if you're
|
|||
|
serious about becoming a better photographer). He uses Canon
|
|||
|
and Nikon cameras and has an impressive array of them, but
|
|||
|
he's not an equipment snob. One of his favorite tools is the
|
|||
|
disposable "stretch" cameras that come preloaded with film.
|
|||
|
|
|||
|
An excellent darkroom technician, Wolchock seldom employs
|
|||
|
any tricks or manipulative techniques in his work,
|
|||
|
preferring to concentrate on strong images that present best
|
|||
|
when simply properly printed. The one exception is his work
|
|||
|
in xerography where he uses collage and hand tinting
|
|||
|
effects, as in his calendar series.
|
|||
|
|
|||
|
[Photo of "Untitled 1" appears here in graphical versions]
|
|||
|
|
|||
|
Wolchock's eye for composition is sharp, and he knows light.
|
|||
|
In Untitled 1, the model stands firmly in the centre of the
|
|||
|
frame, balanced, arms by her side, looking out to sea. the
|
|||
|
horizontal stripes in her shirt are echoed in the horizontal
|
|||
|
stripes of dark sea, white foam, silver sand and the black
|
|||
|
beaches of Belle Island. To her left the monotony is broken
|
|||
|
by an angle wave in the centre of the frame and to her right
|
|||
|
this is balanced by the slowly rising shoreline of and
|
|||
|
island across the bay.
|
|||
|
|
|||
|
[Photo of "Untitled 2" appears here in graphical versions]
|
|||
|
|
|||
|
In Untitled 2 we have an unusual portrait. A woman lays on
|
|||
|
the floor beside a chair with bright chrome legs. She holds
|
|||
|
some sort of child's toy over her face. The image has been
|
|||
|
printed with very high contrast to give a sharp, eye-popping
|
|||
|
and just plain strange impression.
|
|||
|
|
|||
|
[Photo of "Untitled 3" appears here in graphical versions]
|
|||
|
|
|||
|
In Untitled 3 we are presented with a vastly different tonal
|
|||
|
situation. The image of a young man looking very recently
|
|||
|
awakened a tousled bed in gentle morning light. The large
|
|||
|
pale wall area, rather than leaving the frame looking empty,
|
|||
|
becomes the sky in this formscape of skintones and wrinkled
|
|||
|
cotton. The vertical lines of the bedpost lead the eye back
|
|||
|
again and again to the subject's enigmatic smile.
|
|||
|
|
|||
|
[Photo of "Pizzaman" appears here in graphical versions]
|
|||
|
|
|||
|
Pizzaman. What can I say? This, er, informal portrait of
|
|||
|
fellow photographer Manfred Buchheit is a good example of
|
|||
|
how it pays to always carry around a loaded camera. It's
|
|||
|
also probably a good example something else, but I can't for
|
|||
|
the life of me think what, unless it's not to let
|
|||
|
photographers with loaded cameras into your house on those
|
|||
|
early Sunday mornings when you just have to get naked and
|
|||
|
eat cold pizza.
|
|||
|
|
|||
|
That's it for this month. Join our contest. Happy
|
|||
|
photographing.
|
|||
|
|
|||
|
- Kent Barrett, Vancouver, Canada
|
|||
|
kent@wimsey.com
|
|||
|
|
|||
|
|
|||
|
-- Deja Vu --
|
|||
|
Exploring Some Myths of Gun Control
|
|||
|
|
|||
|
[Here is the long awaited rebuttal to Jon Gould's article,
|
|||
|
American in Denial, published in Teletimes December '93.
|
|||
|
Enjoy! - Ian]
|
|||
|
|
|||
|
Writing an article in a forum such as Teletimes about a
|
|||
|
topic like gun control can be quite difficult. The reason
|
|||
|
for this difficulty is two-fold: First, many well educated
|
|||
|
people who are typically open-minded with respect to
|
|||
|
important social issues have a preconceived notion that guns
|
|||
|
are bad and that eliminating them from society would prove
|
|||
|
to be beneficial. Second, the vast majority of the media
|
|||
|
outlets present a biased view against the private ownership
|
|||
|
of firearms, thus tending to strengthen these beliefs. It is
|
|||
|
the author's hope that this brief article will suggest to
|
|||
|
the reader that further inquiry is required before forming
|
|||
|
an opinion about a social policy as important to liberty as
|
|||
|
the right to keep and bear arms (RKBA).
|
|||
|
|
|||
|
Before delving into the substance of this paper, it is worth
|
|||
|
noting that this particular issue is decidedly American in
|
|||
|
nature. The Constitution of the United States, the defining
|
|||
|
document of the world's first modern democratic republic, is
|
|||
|
the only national constitution of any modern country that
|
|||
|
specifically forbids the infringement of the individual
|
|||
|
citizen's right to keep and bear arms [1]. Many foreigners
|
|||
|
who observe the US wonder why there is so much controversy
|
|||
|
over this subject. The only reasonable answer is that
|
|||
|
Americans enjoy more freedom than citizens of other nations
|
|||
|
and this freedom was won in a war with England; a war
|
|||
|
sparked by England's attempt to restrict the colonist's
|
|||
|
RKBA.
|
|||
|
|
|||
|
The remainder of this paper will expose a number of myths
|
|||
|
about gun control including the relationship between guns
|
|||
|
and crime, statistics used by gun-control propagandists [2],
|
|||
|
children and guns, and the underlying principle behind the
|
|||
|
constitutionally guarenteed RKBA.
|
|||
|
|
|||
|
Throughout the 1980's, violent crime actually decreased in
|
|||
|
America [3]. However, most Americans, when asked, responded
|
|||
|
that crime had stayed the same or risen. What is the cause
|
|||
|
of this dichotomy? The apparent answer is the television
|
|||
|
media - for the first time, in the 1980's, the supremacy of
|
|||
|
major networks were challenged. This lead to a ratings war
|
|||
|
in which each network provided programming for the primary
|
|||
|
purpose of garnering viewership and not for providing a
|
|||
|
balanced perspective on major issues. A recent report on NBC
|
|||
|
showed that a particular television station in Miami devotes
|
|||
|
more than 25% of its on-air time to crime coverage even
|
|||
|
though the crime rate in Miami has fallen precipitously
|
|||
|
since 1980. The networks have successfully implemented the
|
|||
|
"big lie" technique engineered by Geobbels - that is by
|
|||
|
frequently repeating the same ideas, people come to believe
|
|||
|
them despite the lack of corroborating evidence. After a
|
|||
|
decade of this "brain-washing," most Americans believe that
|
|||
|
crime is rampant and in desperation are seeking any solution
|
|||
|
to this problem; a problem that is not as significant as it
|
|||
|
is portrayed to be [4].
|
|||
|
|
|||
|
One proposed "solution" to the increase in crime is banning
|
|||
|
guns. There are many problems with this "solution." The most
|
|||
|
significant problem is that there exists no evidence to
|
|||
|
suggest that restricting gun among the general populace
|
|||
|
reduces crimes. The gun-control propagandists have yet to
|
|||
|
provide a single example case in which the introduction of
|
|||
|
gun laws has resulted in the reduction of crime. In fact,
|
|||
|
those cities with the most stringent gun control laws are
|
|||
|
the cities with the highest violent crime rates. Many of
|
|||
|
these propagandists make the specious claim that to be
|
|||
|
effective, the gun laws must be applied nationwide to be
|
|||
|
effective because criminals in the cities with stringent
|
|||
|
laws simply get their guns elsewhere. This raises two
|
|||
|
questions:
|
|||
|
|
|||
|
1. If guns cause crime, why don't the cities with lax gun
|
|||
|
laws, next to cities with stringent gun laws, experience
|
|||
|
similar crime problems? For example, the crime index for
|
|||
|
Alexandria, VA is eight times less than the crime index for
|
|||
|
Washington, DC, and he only thing separating them is a short
|
|||
|
bridge.
|
|||
|
|
|||
|
2. How is a nationwide gun ban to be enforced? First is the
|
|||
|
problem of the current gun stock in the US, a stock in
|
|||
|
excess of 200 million guns. A large number of owners will
|
|||
|
(rightfully) refuse to surrender their arms. Second is the
|
|||
|
problem of interdicting guns being smuggled into the
|
|||
|
country. For years the government has been trying to halt
|
|||
|
the flow of illegal drugs into the country and they have
|
|||
|
completely failed to even make a dent in the supply. Thus,
|
|||
|
why should anyone believe that a governmental interdiction
|
|||
|
could stop the flow of illegal weapons. Third is the problem
|
|||
|
of manufacturing guns within the country. Every machine shop
|
|||
|
has the capability to produce firearms.
|
|||
|
|
|||
|
And if these arguments aren't enough to show that gun
|
|||
|
control is not effective and can not be enforced, the gun-
|
|||
|
control propagandists must address a more difficult
|
|||
|
question: Why have those jurisdictions that have adopted
|
|||
|
non-discretionary concealed carry laws shown a decrease in
|
|||
|
the violent crime rate that is greater than the national
|
|||
|
average [5]? It would be improper to suggest that the
|
|||
|
proliferation of firearms causes a decrease in crime,
|
|||
|
however, the evidence to support this thesis is far stronger
|
|||
|
than the evidence that guns cause an increase in crime [6].
|
|||
|
|
|||
|
Gun-control propagandists will some times point to certain
|
|||
|
foreign countries and claim that said foreign country, with
|
|||
|
significantly fewer firearms has significantly less violent
|
|||
|
crime; thus reducing guns in this country will reduce
|
|||
|
violent crime. The flaws with this argument are numerous:
|
|||
|
There is no discernible relationship between the rate of
|
|||
|
private gun ownership and violent crime rates. For example,
|
|||
|
Norway, the European country with the highest per capita
|
|||
|
private firearm ownership rate has the third lowest murder
|
|||
|
rate of all European countries. Northern Ireland, on the
|
|||
|
other hand, has the highest murder rate of any European
|
|||
|
country, but the third lowest private firearm ownership rate
|
|||
|
[7]. Another problems with this argument is that the
|
|||
|
comparisons are static, that is they compare the violent
|
|||
|
crime rates (typically murder) for one recent year only. A
|
|||
|
study of the difference in the murder rates for Canada and
|
|||
|
the US shows that in 1919, when there were no gun laws in
|
|||
|
either country, the US murder rate was 13.8 times the
|
|||
|
Canadian rate. In 1971, after decades of increasingly
|
|||
|
stringent gun control laws in Canada, the US murder rate is
|
|||
|
4.3 times the Canadian rate. Finally, this argument
|
|||
|
completely fails to recognize the vast differences socio-
|
|||
|
political differences between the countries compared [8]. In
|
|||
|
summation, cross-national studies intended to show the
|
|||
|
positive impact of gun control, completely fail to do so.
|
|||
|
|
|||
|
Another issue conveniently ignored by gun control
|
|||
|
propagandists are the number of times that guns are used by
|
|||
|
private citizens to stop crimes. Rather, these propagandists
|
|||
|
parrot simple, but completely erroneous statistics, such as
|
|||
|
"... a gun in the home was 43 times more likely to be used
|
|||
|
to kill its owner, spouse, a friend or child than to kill an
|
|||
|
intruder" [9] [10]. First, this statistic will be examined,
|
|||
|
then some more meaningful ones will be derived. The primary
|
|||
|
flaw with this statistic is the underlying assumption that
|
|||
|
to be useful, a home owner must kill the intruder. Were this
|
|||
|
the accepted measure of the effectiveness of criminal
|
|||
|
deterrence, the police would be asked to provide dead bodies
|
|||
|
instead of live prisoners! Other flaws with this statistic
|
|||
|
include the following:
|
|||
|
|
|||
|
-- 37 of the 43 deaths are suicides. No study has ever shown
|
|||
|
a correlation between the availability of guns and suicide.
|
|||
|
Consider Japan - a country with few guns and a suicide rate
|
|||
|
twice that of the US. Also consider Canada - after enacting
|
|||
|
stringent guns laws, the gun suicide rate dropped, but the
|
|||
|
overall suicide rate remained constant.
|
|||
|
|
|||
|
-- The statistic includes all murders that resulted in
|
|||
|
criminal charges and all unsolved homicides. In many cases,
|
|||
|
justifiable homicides initially result in criminal charges
|
|||
|
which are later thrown out.
|
|||
|
|
|||
|
-- The statistic included firearm accidents (see below).
|
|||
|
|
|||
|
-- The study was restricted to one community and is not
|
|||
|
representative of the country as a whole.
|
|||
|
|
|||
|
-- The original study did not use the phrase "owner, spouse,
|
|||
|
a friend or child," the phrase that has been used repeatedly
|
|||
|
by gun-control propagandists, but rather the word
|
|||
|
"acquaintance." From the original data, 48% of the homicides
|
|||
|
were classified as acquaintance, a relationship that can
|
|||
|
mean anything from friend to the neighborhood drug dealer.
|
|||
|
Furthermore, those relationship listed as familial can
|
|||
|
include abusive spouses.
|
|||
|
|
|||
|
Thus, the NEJM article can be seen for what it is -- a
|
|||
|
propaganda article intended to incite an emotional response
|
|||
|
in its reader rather than a scholarly article written to
|
|||
|
inform.
|
|||
|
|
|||
|
More meaningful statistics than those offered by the NEJM
|
|||
|
can be developed. Consider for example, "A privately owned
|
|||
|
firearm is more than 30 times more likely to be used to stop
|
|||
|
a crime than to kill anyone." Several surveys, including
|
|||
|
Kleck [6], have found that private citizens use their
|
|||
|
firearms to stop in excess of 1 000 000 crimes annually.
|
|||
|
There are approximately, in total, 32 000 firearms deaths
|
|||
|
annually (homicide, suicide, police intervention, self-
|
|||
|
defense and accidental). Another useful statistic is that
|
|||
|
less than 0.3% of all guns are ever used in the commision of
|
|||
|
a crime. This statistic is found by assuming that each crime
|
|||
|
with a firearm (550,000 such incidents annually) involves a
|
|||
|
different weapon (a very conservative estimate) and dividing
|
|||
|
by the number of privately owned firearms (in excess of 200
|
|||
|
000 000 and growing by more than 1 000 000 annually).
|
|||
|
Lastly, a person is 34 times more likely to die in a car
|
|||
|
accident than to be killed in a firearms related accident.
|
|||
|
There are approximately 48 000 annual motor vehicle deaths
|
|||
|
and 1400 annual firearm related accidental deaths.
|
|||
|
|
|||
|
Some gun-control propagandists believe that firearms should
|
|||
|
be outlawed because of the "numerous" children who die each
|
|||
|
year year due from firearms. These deaths can be broadly
|
|||
|
categorized into three groups: intentional homicide,
|
|||
|
accidental deaths and suicides. A tactic frequently used by
|
|||
|
gun-control propagandists is to categorize as children all
|
|||
|
persons under the age of 19, and in some cases, persons as
|
|||
|
old as 24 [11]. For the purposes of this paper, the word
|
|||
|
"children" refers to all persons up to 14 years of age.
|
|||
|
|
|||
|
The death of a child, for any reason, is a tragedy. However,
|
|||
|
outlawing firearms because some children are killed by them
|
|||
|
is illogical. In the year 1990, 890 children were killed,
|
|||
|
either by criminals or law enforcement officials. Of these
|
|||
|
890 children, 283 were killed with firearms [12]. Another
|
|||
|
236 died as a result of firearm accidents for a total of 519
|
|||
|
firearms related deaths. (For this age group, there were no
|
|||
|
reported firearms suicides.) In the same year, a total of 15
|
|||
|
367 children died, so the percentage of children who died
|
|||
|
from firearms is 3.3% of the total. To put this percentage
|
|||
|
in perspective, of those children who died in 1990, 20.7%
|
|||
|
(3182 children) died in motor vehicle accidents, 7.5% (1148
|
|||
|
children) drowned and 6.3% (972 children) died in fires;
|
|||
|
however, no one would be irresponsible enough to suggest
|
|||
|
that cars, pools and matches should be outlawed because they
|
|||
|
kill children. Furthermore, the rate of firearm related
|
|||
|
accidental deaths, for all age groups, has been declining at
|
|||
|
an average of 2.6% annually averaged over the last 50 years.
|
|||
|
|
|||
|
The last topic to be addressed is the raison d'<27>tre of the
|
|||
|
second amendment to the US constitution, the RKBA for
|
|||
|
protection against foreign invaders and domestic
|
|||
|
governments. The typical gun-control propagandists response
|
|||
|
to this comment is, "You've got to be kidding! Do you really
|
|||
|
expect to hold off an army with personal firearms alone?
|
|||
|
This may have been true in when the Constitution was
|
|||
|
written, but is no longer valid." The simple answer is yes.
|
|||
|
In recent history, there are two clear examples of a lightly
|
|||
|
armed, resident populace holding off the armed might of the
|
|||
|
super-powers: Vietnam and Afghanistan. An even more recent
|
|||
|
example shows the inability of an unarmed populace to defend
|
|||
|
itself from its own government: Bosnia. These simple
|
|||
|
examples should make apparent a simple point: A well armed
|
|||
|
populace is sufficiently capable of defending itself both
|
|||
|
from internal and external attempts to restricts the
|
|||
|
peoples' freedom. And this simple truth is as valid today,
|
|||
|
as it was 203 years ago when the Bill of Rights was adopted.
|
|||
|
|
|||
|
As a final note, we should all remember those two
|
|||
|
individuals who succeeded in passing the most stringent gun
|
|||
|
control laws of this century: Adolf Hitler [13] and Joseph
|
|||
|
Stalin. Let us keep this historical perspective clearly in
|
|||
|
mind and not repeat the mistakes of the past.
|
|||
|
|
|||
|
- Gerry Roston, Pittsburgh, USA
|
|||
|
gerry@cmu.edu
|
|||
|
|
|||
|
Endnotes
|
|||
|
[1] See Halbrook, Stephen P. That Every Man be Armed: The
|
|||
|
Evolution of a Constitutional Right. The Independent
|
|||
|
Institute; Oakland, CA. 1984. Halbrook, attorney and Ph.D.,
|
|||
|
traces the evolution of the individual's right to keep and
|
|||
|
bear arms from ancient Greece to modern times. He carefully
|
|||
|
examines the four cases in which the US Supreme Court (SC)
|
|||
|
has referenced the 2nd amendment and shows how in each of
|
|||
|
these cases, the SC has clearly demonstrated that the right
|
|||
|
is an individual right, and not a collective right, as some
|
|||
|
gun-control proponents claim. In addition to this book, any
|
|||
|
study of the writings of the founders of this country, both
|
|||
|
federalist and anti-federalist, will show that the founding
|
|||
|
fathers unanimously agreed that liberty and freedom can only
|
|||
|
be achieved if the general populace is well armed.
|
|||
|
|
|||
|
[2] Although some readers will take offense to the term
|
|||
|
"gun-control propagandist," the term was chosen to indicate
|
|||
|
that those opposed to the private ownership of firearms have
|
|||
|
yet to produce any scientifically verifiable evidence to
|
|||
|
support their contentions. Rather, they utilize
|
|||
|
propagandists techniques: emotional appeal, scare
|
|||
|
statistics, the big lie, etc.
|
|||
|
|
|||
|
[3] Sourcebook of Criminal Justice Statistics. US Department
|
|||
|
of Justice, 1993.
|
|||
|
|
|||
|
[4] Another reason that Americans believe that violent crime
|
|||
|
is increasing is due to the wide coverage of the "war on
|
|||
|
drugs," a policy that has dramatically increased the number
|
|||
|
of people arrested for non-violent crimes. One result of the
|
|||
|
increased number of arrests is an increase in prison over-
|
|||
|
crowding, which gives the impression of an increase in
|
|||
|
crime.
|
|||
|
|
|||
|
[5] Since Florida passed a law that requires the issuing of
|
|||
|
a concealed carry permit to any qualified applicant (no
|
|||
|
criminal record or mental illness), the violent crime rate
|
|||
|
in Florida has decreased at a rate faster than the national
|
|||
|
average. Florida will also grant a carry permit to any
|
|||
|
qualified American visitor, a policy that may explain the
|
|||
|
recent increase in attacks of foreign tourists - the only
|
|||
|
group in Florida known with certainty to be unarmed.
|
|||
|
|
|||
|
[6] The best book for further study of the relationship
|
|||
|
between firearms and violence is Point Blank: Guns and
|
|||
|
Violence in America, Gary Kleck, 1991. Dr. Kleck was
|
|||
|
recently award the 1993 Hindelang Award from the American
|
|||
|
Society of Criminology for "the book published in the past
|
|||
|
two years that makes the most outstanding contribution to
|
|||
|
criminology."
|
|||
|
|
|||
|
[7] International Crime Index, Interpol.
|
|||
|
|
|||
|
[8] To strengthen the argument that the vast socio-political
|
|||
|
differences between the countries are the key factor to the
|
|||
|
differences in crime and not the ownership of guns, consider
|
|||
|
that the non-firearm homicide rate in the US is higher than
|
|||
|
that of all European countries except Northern Ireland.
|
|||
|
Simply stated, for some reason, Americans are far more
|
|||
|
violent than their European neighbors.
|
|||
|
|
|||
|
[9] Erik Larsen, "Armed Force" in the Wall Street Journal
|
|||
|
(2/4/93), from Arthur Kellerman and Donald Reay, "Protection
|
|||
|
or Peril? An Analysis of Firearms-Related Deaths in the
|
|||
|
Home" in the New England Journal of Medicine (NEJM), 1986.
|
|||
|
|
|||
|
[10] Gun control propagandists like to use the phrase, "If
|
|||
|
it only saves one life, then it's worth it." This author is
|
|||
|
aware of at least three cases in the last year in which
|
|||
|
innocent lives were saved, that would have been lost, had
|
|||
|
the Brady Bill been in effect. For the same period of time,
|
|||
|
the author is aware of six innocent lives lost because a gun
|
|||
|
could not be purchased when it was required. As Benjamin
|
|||
|
Franklin once said, "They that can give up essential liberty
|
|||
|
to obtain a little temporary safety deserve neither liberty
|
|||
|
no safety."
|
|||
|
|
|||
|
[11] A recent report by the Children's Defense Fund claimed
|
|||
|
that 50 000 children have been killed by firearms in the
|
|||
|
last decade. This statement is true if and only if one
|
|||
|
considers persons up to 24 years of age to be children. The
|
|||
|
sad truth is that the US is experiencing a staggering
|
|||
|
increase in violent crime among inner-city teens. The murder
|
|||
|
rate for black males, ages 15-24, has increased by a factor
|
|||
|
of three in the last six years. Since there has not been an
|
|||
|
significant increase in firearms during this period, the
|
|||
|
cause of this increase in violence must be sought elsewhere.
|
|||
|
|
|||
|
[12] Crime in the United States, Uniform Crime Reports,
|
|||
|
Federal Bureaus of Investigation, US Department of Justice,
|
|||
|
1991. Other data is from the preliminary release of Vital
|
|||
|
Statistics and from Accident Facts, 1990.
|
|||
|
|
|||
|
[13] It must be remembered that Adolf Hitler was elected to
|
|||
|
office and that the gun control laws passed in Germany were
|
|||
|
enacted in a constitutionally approved manner.
|
|||
|
|
|||
|
|
|||
|
-- Music Notes --
|
|||
|
Perfectly Good Songs: John Hiatt
|
|||
|
|
|||
|
What do the following artists have in common: Iggy Pop and
|
|||
|
Paula Abdul? Bob Dylan and Conway Twitty? Nick Lowe and
|
|||
|
Willie Nelson? Buddy Guy and Ronnie Milsap?
|
|||
|
|
|||
|
The answer is that they've all recorded songs by John Hiatt,
|
|||
|
the veteran singer/songwriter whose recent album "Perfectly
|
|||
|
Good Guitar" is finally garnering him the recognition from
|
|||
|
the public that he has always enjoyed with his musical
|
|||
|
peers. Long a favorite of critics, Hiatt has undergone a
|
|||
|
transformation from angry '70s new waver to tasteful roots
|
|||
|
rocker, all the while turning out songs that other musicians
|
|||
|
have lined up to cover. In fact, nearly 100 Hiatt covers
|
|||
|
have been recorded, from Three Dog Night's 1974 "Sure as I'm
|
|||
|
Sitting Here" to recent hits "Thing Called Love" by Bonnie
|
|||
|
Raitt and "Drive South" by Suzy Boggus.
|
|||
|
|
|||
|
"Perfectly Good Guitar" sees Hiatt playing in a harder style
|
|||
|
reminiscent of his mid-80's albums "Riding with the King"
|
|||
|
and "Warming Up to the Ice Age." This time out, he's brought
|
|||
|
along some more rockers for the ride as well. Producer Matt
|
|||
|
Wallace, best known for his work with MTV favorites Faith No
|
|||
|
More and Paul Westerberg, was pegged for not only producing
|
|||
|
the album but putting the band together as well. Wallace
|
|||
|
paired Hiatt with young musicians like guitarist Michael
|
|||
|
Ward of the Los Angeles-based School of Fish to create a
|
|||
|
revitalized sound. The alternative rock edge was furthered
|
|||
|
in adding Cracker alumni Michael Urbano on drums and bassist
|
|||
|
Davey Faragher for Hiatt's touring band, The Guilty Dogs.
|
|||
|
|
|||
|
Hiatt's writing on the new record continues to exhibit his
|
|||
|
trademark humor, personal insights, and slightly-off-kilter
|
|||
|
storytelling. While not as introspective as recent albums,
|
|||
|
"Perfectly Good Guitar" continues to explore the mystical
|
|||
|
relationship between love, emotion, and what happens when we
|
|||
|
imperfect human beings give ourselves the opportunity to
|
|||
|
experience such lofty feelings. While the focus of albums
|
|||
|
like "Bring the Family" expressed affirmation of the value
|
|||
|
of love and relationships, this time out Hiatt explores the
|
|||
|
apparent dichotomy of love and freedom, either in
|
|||
|
celebration ("Something Wild," "Buffalo River Home," "When
|
|||
|
You Hold Me Tight"), longing ("Blue Telescope"), or loss and
|
|||
|
betrayal ("Angel," "The Wreck of the Barbie Ferrari"). His
|
|||
|
ability to address these issues without becoming maudlin is
|
|||
|
a tribute to Hiatt's ability to write true to his experience
|
|||
|
and to the musicians, who play it like they mean it.
|
|||
|
|
|||
|
After 30 years of writing and 20 of recording, Hiatt's
|
|||
|
popularity is reaching an all-time high. "Perfectly Good
|
|||
|
Guitar" is fast approaching Gold status and has become the
|
|||
|
darling of the new Album Adult Alternative, or Triple A,
|
|||
|
radio format. Hiatt currently has three songs on the Triple
|
|||
|
A charts and "Perfectly Good Guitar" was recently named Best
|
|||
|
Triple A Album of the Year by the Hard Report.
|
|||
|
|
|||
|
I spoke to Hiatt on March 20 from his hotel in Steamboat
|
|||
|
Springs, Colorado, where he and the Guilty Dogs were
|
|||
|
appearing. The tour is now in California, with upcoming
|
|||
|
dates including March 26 at the Crest Theater in Sacramento,
|
|||
|
March 27 and 28 at Slim's in San Francisco, March 30 at the
|
|||
|
Freemont Theater in San Luis Obispo, March 31 at the Belly
|
|||
|
Up Tavern in San Diego, and April 1 at the Wiltern Theater
|
|||
|
in Los Angeles.
|
|||
|
|
|||
|
[Photo of John Hiatt appears here in grpahical version]
|
|||
|
|
|||
|
Jay Hipps: So how's the tour going?
|
|||
|
|
|||
|
John Hiatt: The tour is going great. It seems like it's been
|
|||
|
going forever, but it's going great. We've been out since
|
|||
|
September, not straight through but 3 weeks out, a week
|
|||
|
home, that sort of thing.
|
|||
|
|
|||
|
JH: Was this planned originally? I was under the impression
|
|||
|
that the tour ended December 18 in Nashville?
|
|||
|
|
|||
|
Hiatt: No, we were always planning to go right through the
|
|||
|
new year. This leg ends April 2nd, I think. We ended a leg
|
|||
|
December 18th, and then we came out again -- we had about
|
|||
|
two weeks off for Christmas and then we started back in the
|
|||
|
Northeast in January. And we've covered the Northeast and
|
|||
|
the Midwest and Texas and now we're up in Colorado and we're
|
|||
|
going out west. We knock it on the head April 2nd and then
|
|||
|
we're starting up again in May for two or three weeks. And
|
|||
|
then we're going back to Europe in June and then we're
|
|||
|
coming back out the end of July with Jackson Browne, we're
|
|||
|
going to do a shed tour. That's six weeks. And then we're
|
|||
|
going to knock it on the head-if we live that long (laughs).
|
|||
|
|
|||
|
JH: So that's when you wrap the whole thing up? That sounds
|
|||
|
like a pretty strenuous schedule.
|
|||
|
|
|||
|
Hiatt: It's basically a full year of touring, which I
|
|||
|
committed myself to when we made the plans to work this
|
|||
|
record. I was real charged up about the music and felt real
|
|||
|
re-energized about what I was doing creatively and it had
|
|||
|
been four years since I'd toured solo. 1990 was the last
|
|||
|
solo tour I did, with the exception of some solo acoustic
|
|||
|
dates here and there. So I figured it was important to get
|
|||
|
back out and play, play for the folks. And the show's been
|
|||
|
going great, and the audiences are ever-growing-we're
|
|||
|
selling out shows everywhere, so it's really been great,
|
|||
|
really been encouraging to me.
|
|||
|
|
|||
|
JH: Well, I saw the show in Santa Rosa -- I guess it was
|
|||
|
mid-November.
|
|||
|
|
|||
|
Hiatt: Ah yes.
|
|||
|
|
|||
|
JH: That was a lot of fun...
|
|||
|
|
|||
|
Hiatt: We've since changed the band a little bit, we've
|
|||
|
pared it down to a four piece, which seems to work much
|
|||
|
better.
|
|||
|
|
|||
|
JH: The third guitar player is not around?
|
|||
|
|
|||
|
Hiatt: Yes, Corky James is no longer with us. We've got Mike
|
|||
|
Ward from School of Fish on lead guitar and then the rhythm
|
|||
|
section, Davey Faragher, Michael Urbano and myself. It
|
|||
|
works, it gives it a little bit more air. The three guitar
|
|||
|
thing is something I've always loved, but it's very
|
|||
|
difficult to pull off. I think Moby Grape was probably the
|
|||
|
last band that did it well. And look where it got them!
|
|||
|
|
|||
|
JH: Yeah, hasn't done much for them. When was the last time
|
|||
|
you heard them on the radio? So did Ravi Oli leave a
|
|||
|
disciple there? ["Ravi Oli" was credited for electric sitar
|
|||
|
on the song "The Wreck of the Barbie Ferrari" from
|
|||
|
"Perfectly Good Guitar."]
|
|||
|
|
|||
|
Hiatt: Ravi Oli is not making any appearances! Although
|
|||
|
Corky was playing Ravi Oli, I was the actual original Ravi
|
|||
|
Oli on the record. So he was a surrogate Mr. Oli, bless his
|
|||
|
heart. But he's still there in spirit. Ravi is ever-present.
|
|||
|
|
|||
|
JH: So it sounds like you're pretty pleased with how things
|
|||
|
are going. I've heard that you're hoping to do a live album
|
|||
|
from this tour. Is that so?
|
|||
|
|
|||
|
Hiatt: Well, we've been recording since we came back out in
|
|||
|
January -- we've been hauling around 24 tracks of ADAT and
|
|||
|
recording every show. So, yeah, I would love to put out a
|
|||
|
live record, I would really like to put out a live record.
|
|||
|
|
|||
|
JH: It seems like it would be a good time because you have
|
|||
|
so much material. Now that you're audience is getting
|
|||
|
bigger, a live album would be a good way to introduce them
|
|||
|
to...
|
|||
|
|
|||
|
Hiatt: Exactly. Yeah, I feel the same way. Plus, I'm so
|
|||
|
pleased with this band, the Guilty Dogs, they just re-
|
|||
|
interpret a lot of the stuff in such an exciting way. I'm
|
|||
|
even more excited about getting into the studio with them,
|
|||
|
which we're planning to do in September.
|
|||
|
|
|||
|
JH: Are you writing already for that one?
|
|||
|
|
|||
|
Hiatt: Yeah, I've been writing like a madman. Writing on the
|
|||
|
road quite a bit.
|
|||
|
|
|||
|
JH: Seems like a good way to spend that time...
|
|||
|
|
|||
|
Hiatt: Well, you know, it's funny cause it's only in the
|
|||
|
last few years I've been able to do that. I didn't use to be
|
|||
|
able to write on the road, I used to have to be home in my
|
|||
|
little writing room and so on. But I've gotten more flexible
|
|||
|
about that.
|
|||
|
|
|||
|
JH: One of the things that I've noticed about "Perfectly
|
|||
|
Good Guitar" is that it seems like a sort of return to the
|
|||
|
sounds of "Riding with the King"-era material. What made you
|
|||
|
want to go back to that harder-edged sound?
|
|||
|
|
|||
|
Hiatt: I didn't feel like I was going back to it, but maybe
|
|||
|
just going on with it. I guess...I'm just trying to figure
|
|||
|
out how to best put it because it's not like you consciously
|
|||
|
make decisions, or at least I don't, in terms of music. What
|
|||
|
I'm writing and what I'm writing about and how a group of
|
|||
|
songs shape up over a year or two year period what tells me
|
|||
|
what's happened musically, how it's going to be. So in
|
|||
|
hindsight I suppose you can look back and see a design. I
|
|||
|
guess, if hindsight's 20/20, then I'm looking back and
|
|||
|
thinking to myself that whatever I was writing about with
|
|||
|
the last 3 A&M records ("Bring the Family," "Slow Turning,"
|
|||
|
and "Stolen Moments"), I was done writing about that stuff.
|
|||
|
I was done talking about myself in terms of a self-inventory
|
|||
|
style of writing. I was just through with that, you know?
|
|||
|
It's like the guy at the party -- you can only talk about
|
|||
|
yourself so long, and if you don't start talking about
|
|||
|
something else, people are going to walk away from you!
|
|||
|
(laughing) So I was just sort of over it. I don't know if
|
|||
|
that's personal development. I think -- I'm sure -- I think
|
|||
|
any writer in his writing life gets into that self-
|
|||
|
discovery, that kind of writing where you go into yourself
|
|||
|
and check yourself out. I think you do it more than once in
|
|||
|
your writing life, and I think it's useful for the writer
|
|||
|
and I think it's useful for the listener or the reader as
|
|||
|
well.
|
|||
|
|
|||
|
JH: But you don't want to make a career out of it...
|
|||
|
|
|||
|
Hiatt: Well, you do it when you need to do it. And when I'd
|
|||
|
done that, I wanted to get back to some storytelling and
|
|||
|
maybe revealing some things to myself and/or others through
|
|||
|
that.
|
|||
|
|
|||
|
JH: I think that's one of the real appeals to your music, at
|
|||
|
least speaking for myself. There are things that I hear you
|
|||
|
address that are real to you and are real to other people
|
|||
|
but that nobody really talks about.
|
|||
|
|
|||
|
Hiatt: Well, my whole motivation for writing these songs is
|
|||
|
to connect in just that way you described. I want to know
|
|||
|
that what I'm feeling is not all that unusual. I want to
|
|||
|
know that other people feel stuff like that too. So that's
|
|||
|
why I write about it, to kind of send a flag up a pole and
|
|||
|
see if anybody else says, "Oh yeah..."
|
|||
|
|
|||
|
JH: Yeah, "I recognize that, too." Well that's interesting.
|
|||
|
Having seen you on stage and how comfortable you are and how
|
|||
|
much fun you have, it's interesting to hear you say that.
|
|||
|
Because it sounds like something where you'd be a little bit
|
|||
|
timid out there, "Here, I'm revealing something..."
|
|||
|
|
|||
|
Hiatt: Well, I think my comfort level on stage comes from
|
|||
|
some years of having some things affirmed by the audience.
|
|||
|
In other words, by having connected in whatever modest way I
|
|||
|
have in terms of the width and depth and breadth of my
|
|||
|
career, I have that knowledge going into it, that there are
|
|||
|
some people that understand what I'm talking about. But
|
|||
|
years ago, when I started doing this, I couldn't even look
|
|||
|
at the audience when I played. I used to sit down and stare
|
|||
|
at my strings and so on and so forth. So it's been a journey
|
|||
|
for me of connecting with people.
|
|||
|
|
|||
|
JH: It's not like the first time you went on stage you were
|
|||
|
the same person we see today.
|
|||
|
|
|||
|
Hiatt: Exactly.
|
|||
|
|
|||
|
JH: Getting back to one thing you mentioned about the songs,
|
|||
|
and the direction they take you, it sounds like you let the
|
|||
|
song dictate...
|
|||
|
|
|||
|
Hiatt: Absolutely. Over the years, I've tried a lot of ways
|
|||
|
to trick the song into appearing (laughs). Employing
|
|||
|
different disciplines, you know, or superstitions, or
|
|||
|
attitudes, or whatever. These days, and I think that's just
|
|||
|
a result of my personal and artistic development, I seem
|
|||
|
more willing to just sort of go along and see where the
|
|||
|
song's going to go. I don't have as many agendas in terms
|
|||
|
of, well "I want to write this kind of song." In your 30's
|
|||
|
you think you have notions and attitudes and ideas that are
|
|||
|
ever so important to get across to people, so you kind of
|
|||
|
come at it from that angle. But I don't do that so much
|
|||
|
anymore. It's more like an adventure for me these days, to
|
|||
|
see what the little old song is going to be about. It's fun
|
|||
|
and it's really opened up the possibilities of what I want
|
|||
|
to write about or what I'm going to write about because I
|
|||
|
hardly ever know anymore, lyrically, what's going to happen,
|
|||
|
to tell you the truth. I get inspired by a piece of music or
|
|||
|
a chord progression, and then a melody, and then the words
|
|||
|
are the last thing. And that's when you go along with the
|
|||
|
ride, see what happens.
|
|||
|
|
|||
|
JH: That's an interesting way to go about it, when you
|
|||
|
consider a lot of popular music today is...people have an
|
|||
|
agenda going into, it sounds like they have a marketing plan
|
|||
|
in mind before they even sit down to play anything.
|
|||
|
|
|||
|
Hiatt: Well, there is a lot of that, of course there always
|
|||
|
has been in pop music. There's been the Brill Building
|
|||
|
approach or Tin Pan Alley before that. And right now I think
|
|||
|
Nashville's a perfect example of that, just that approach
|
|||
|
you're talking about. It seems more designed to move
|
|||
|
product, have lots of records sold and then have that artist
|
|||
|
go out and collect...money. (laughter). And that's the pop
|
|||
|
machine, it's finally come to country music. Everybody down
|
|||
|
in Nashville is just thrilled with it, but artistically
|
|||
|
speaking, in terms of any artistic vision, it's slim to
|
|||
|
none, in my opinion. There are a few people that are working
|
|||
|
-- again, it's just my opinion -- there are some country
|
|||
|
artists who have an artistic vision, but right now there's
|
|||
|
just a real glut of sort of the "pop fodder."
|
|||
|
|
|||
|
JH: Well, when you look at someone like Billy Ray Cyrus...
|
|||
|
|
|||
|
Hiatt: There's a new kid every week. And it's the same story
|
|||
|
it's always been: somebody young enough and dumb enough
|
|||
|
(laughter) to do what they're told. It's a real producer-
|
|||
|
driven thing, right now, producers and record companies are
|
|||
|
in cahoots. Which is why, conversely, to my ears anyway,
|
|||
|
this new rock'n'roll, these new young bands that have been
|
|||
|
coming down the pike here the last four or five years are so
|
|||
|
refreshing. It's so invigorating to me that a music that is
|
|||
|
artistically driven for the most part -- although, sure, in
|
|||
|
any group in any music you've got people just trying to cop
|
|||
|
a thang, or whatever -- but what I hear is real songs being
|
|||
|
written about real everyday feelings that we all have. Not
|
|||
|
being cleaned up for the masses, or prettied up, just "here
|
|||
|
it is." I dig that.
|
|||
|
|
|||
|
JH: I guess that's one of the joys of rock'n'roll, really.
|
|||
|
In the early 60's, the record companies had it all pretty
|
|||
|
squared away -- Pat Boone would cover the Chubby Checker
|
|||
|
songs and they'd go about their business just fine. But
|
|||
|
there came about a time when artists broke through that the
|
|||
|
record companies didn't know what to do with, and they found
|
|||
|
an audience and broke free of that whole record company
|
|||
|
control. I guess that's the same thing you're talking about
|
|||
|
happening now.
|
|||
|
|
|||
|
Hiatt: Well, there's been many cases of producer driven and
|
|||
|
record-label driven periods where there has been some
|
|||
|
wonderful music made. Motown is a perfect example -- that
|
|||
|
was just fabulous stuff. And Stax, the Stax/Volt era in
|
|||
|
Memphis, the Chess era before that in the 40's and 50's with
|
|||
|
Willie Dixon producing all these great blues acts for the
|
|||
|
Chess brothers up in Chicago. But I think you have to have
|
|||
|
people involved that have some sort of artistic awareness. I
|
|||
|
mean, it's a commercial venture, let's not kid ourselves.
|
|||
|
It's a commercial art. I think that's not only the
|
|||
|
challenge, but I think it keeps you honest as well. I very
|
|||
|
much believe in that. If I just wanted to make records for a
|
|||
|
handful of people who think and look and dress like me, I'd
|
|||
|
be recording for some small label somewhere. I don't want to
|
|||
|
do that -- I want to reach people.
|
|||
|
|
|||
|
But again, it's whatever your motivation is, and a lot of
|
|||
|
times the motivation is purely dollars and cents,
|
|||
|
unfortunately. But in a lot of other lines of work it's the
|
|||
|
same thing too.
|
|||
|
|
|||
|
JH: Any word on further activities of Little Village?
|
|||
|
|
|||
|
Hiatt: No, no word, all's quiet on the western front. We
|
|||
|
have not spoken lately, but when last we spoke, which was
|
|||
|
six months ago, everybody was still hoping that we could at
|
|||
|
least make one more. I think we all felt like we made an
|
|||
|
interesting record, but we didn't make a really great one.
|
|||
|
|
|||
|
JH: Well, the record was good but I think expectations were
|
|||
|
probably pretty high...
|
|||
|
|
|||
|
Hiatt: For the audience and for us as well.
|
|||
|
|
|||
|
JH: I saw you guys perform in San Francisco and it was
|
|||
|
really an incredible show. It was a lot of fun seeing you
|
|||
|
guys work together. There are some great dynamics to the
|
|||
|
things that you four [Hiatt, Ry Cooder, Nick Lowe, and Jim
|
|||
|
Keltner] can do. So nobody in the group is averse to playing
|
|||
|
together again?
|
|||
|
|
|||
|
Hiatt: No. I think it'll happen. I think it may be a year or
|
|||
|
more before we get in the studio. The biggest problem is
|
|||
|
just getting these four guys together, because we all have
|
|||
|
these different projects. But I think we'll make one.
|
|||
|
There's a great rock'n'roll record in us, I think.
|
|||
|
|
|||
|
- Jay Hipps, Petaluma, California, USA
|
|||
|
jayh123@aol.com
|
|||
|
|
|||
|
(Article copyright 1994 by Jay Hipps. Print rights
|
|||
|
reserved.)
|
|||
|
|
|||
|
|
|||
|
-- The Wine Enthusiast --
|
|||
|
Beer
|
|||
|
|
|||
|
Like wine, beer is a wonderful alcoholic beverage that can
|
|||
|
have complexity, sophistication, and be a delight to the
|
|||
|
senses. Like wine as well, the majority of beer produced is
|
|||
|
made to appeal to as wide a market of consumers as possible,
|
|||
|
and because of this most beers lack the above mentioned
|
|||
|
qualities.
|
|||
|
|
|||
|
There are now in North America many smaller micro-breweries
|
|||
|
and larger regional breweries that make superior products,
|
|||
|
many of whom have taken brewing in new directions.
|
|||
|
|
|||
|
Wine is a very simple drink to make. All you need is a
|
|||
|
source of sweet, juicy fruit, - grapes are ideal - and a
|
|||
|
container to squish the fruit into, and wild yeast and
|
|||
|
bacteria will do the fermentation for you. All you need to
|
|||
|
do is pour off the fermented juice, now wine, and voila!
|
|||
|
|
|||
|
In winemaking most of the attention is placed on the origin
|
|||
|
and quality of the original grapes. I've argued a great deal
|
|||
|
in this column that viticulture and micro-climate are the
|
|||
|
major determinates of a wine's quality. Wine almost makes
|
|||
|
itself.
|
|||
|
|
|||
|
Beer-making is a much more complex affair. Though beer
|
|||
|
contains essentially only water, barley malt, other grains,
|
|||
|
hops and yeast, producing (modern) beer is more
|
|||
|
technologically demanding than making wine. (Ancient beers
|
|||
|
made in Egypt or Mesopotamia must have been downright simple
|
|||
|
to make, but probably awful to drink.)
|
|||
|
|
|||
|
But like wine, the quality of ingredients, and thus the
|
|||
|
expense, have a great deal to do with the finished product,
|
|||
|
as well as how the beer is made.
|
|||
|
|
|||
|
Since the end of prohibition, the large breweries bought out
|
|||
|
and absorbed almost every regional and smaller brewery in
|
|||
|
North America, leaving the marketplace dominated by a
|
|||
|
handful a large producers. These producers have largely
|
|||
|
shaped the marketplace in their own image. In an attempt to
|
|||
|
appeal to the widest possible market they have literally
|
|||
|
diluted beer to suit the lowest common denominator.
|
|||
|
Discriminating consumers, that seek beer different from
|
|||
|
mass-appeal products traditionally have bought imported
|
|||
|
beers, many of which, in turn have been bought and produced
|
|||
|
under license by the same major breweries.
|
|||
|
|
|||
|
In the early 1980's all of this began to change. Hundreds of
|
|||
|
small micro and regional breweries sprang up, many of whom
|
|||
|
have passed into obscurity, but much of whom are thriving
|
|||
|
enterprises providing stiff competition to the large
|
|||
|
established breweries.
|
|||
|
|
|||
|
Consumers began to demand more from such a an unlikely,
|
|||
|
inexpensive beverage as beer. Quality beer that had the same
|
|||
|
cachet as trendy wine, that was of course, slightly more
|
|||
|
affordable and accessible, had an immediate appeal.
|
|||
|
|
|||
|
Consumers also had a belated recognition that beer was not
|
|||
|
something uniquely American or Canadian but was transplanted
|
|||
|
from Europe, and so consumption required a new perspective
|
|||
|
placed upon the experience.
|
|||
|
|
|||
|
The same recognition struck consumers and producers of wine
|
|||
|
in the early sixties, that a Napa Valley Cabernet or
|
|||
|
Chardonnay could, approach the qualities of a Bordeaux or
|
|||
|
Burgundy.
|
|||
|
|
|||
|
It was upon this fertile ground that the seeds for a truly
|
|||
|
inventive new brewing industry was founded. Copying the
|
|||
|
styles of old-world brewing was not sufficient, in fact, the
|
|||
|
nature of New World malt and hops made this a virtual
|
|||
|
impossibility. Barley grown in Washington State or
|
|||
|
Saskatchewan was significantly different from European malt,
|
|||
|
and new varieties of hops grown in the Pacific Northwest
|
|||
|
were astoundingly more powerful and rich than any European
|
|||
|
hop.
|
|||
|
|
|||
|
From this set of circumstances New World brewers have
|
|||
|
created an unique tapestry of variety and richness of beer
|
|||
|
styles by reinventing old and new. Today because of the
|
|||
|
proximity of quality hop and malt producers Washington,
|
|||
|
Oregon, and California brewers are producing a wide range of
|
|||
|
beers that are every bit as impressive as the superb beers
|
|||
|
of England or Germany. Many New England states as well, with
|
|||
|
their rich brewing heritage, are on the cutting edge of this
|
|||
|
fusion of beer tradition and New World materials.
|
|||
|
|
|||
|
Anchor Brewing in San Francisco, Yeungling of Boston, Red
|
|||
|
Hook of Seattle, Full Sail of Portland are truly on the
|
|||
|
cutting edge of beer style development producing rich,
|
|||
|
heavily hopped, zesty, quenching styles of beer, that have
|
|||
|
no real equal in European beers. Beer making has finally
|
|||
|
matured in the post-prohibition world of North America, and
|
|||
|
the future looks bright indeed.
|
|||
|
|
|||
|
- Tom Davis, Vancouver, Canada
|
|||
|
|
|||
|
|
|||
|
-- News Room --
|
|||
|
Academic Freedom
|
|||
|
|
|||
|
News Room is a regular discussion column which will cover
|
|||
|
different topics each issue. The column is a transcript of a
|
|||
|
debate or discussion conducted between two participants over
|
|||
|
the net. Each "debate" will usually have a moderator, to
|
|||
|
help keep the discussion flowing, raise some points that
|
|||
|
seem important, and generally keep things orderly and
|
|||
|
interesting.
|
|||
|
|
|||
|
One of the big advantages of the electronic media is
|
|||
|
supposed to be ease of participation. We hope we can
|
|||
|
stimulate you to take part in our forum, to follow it up,
|
|||
|
comment on it, suggest subjects we should cover (or
|
|||
|
participate in a debate, volunteers are always welcome).
|
|||
|
Readers are also encouraged to e-mail votes for the debator
|
|||
|
they agree with.
|
|||
|
|
|||
|
Much has been made of the "filters" which select what does
|
|||
|
and doesn't tend make it into print in the big newspapers
|
|||
|
and magazines, the Internet has helped to provide one
|
|||
|
shortcut around some of those filters. The News Room is our
|
|||
|
own contribution to promoting the uncensored discussion of
|
|||
|
ideas between the writers and by people like you. So tell us
|
|||
|
what you think.
|
|||
|
|
|||
|
---
|
|||
|
|
|||
|
Taylor (moderator): There has been a fair bit of coverage
|
|||
|
here in North America of disputes in the area of Academic
|
|||
|
Freedom ranging from visiting speakers being shouted down by
|
|||
|
students (with the willing support of some staff), to
|
|||
|
published opinions which have got students and professors
|
|||
|
alike into hot water. So should we limit what represents
|
|||
|
"acceptable" opinion, or are universities and colleges
|
|||
|
places where it should be possible and acceptable to express
|
|||
|
any opinion without restraint? If there are to be limits on
|
|||
|
the permissible -- what should they be and how should they
|
|||
|
be defined ? What do our two panelists think?
|
|||
|
|
|||
|
|
|||
|
Gribble: My views on the subject of academic freedom are
|
|||
|
well expressed by part of a recent statement issued by the
|
|||
|
American Association of University Professors, entitled "On
|
|||
|
Freedom of Expression and Campus Speech Codes":
|
|||
|
|
|||
|
"Freedom of thought and expression is essential to any
|
|||
|
institution of higher learning. Universities and colleges
|
|||
|
exist not only to transmit existing knowledge. Equally, they
|
|||
|
interpret, explore, and expand that knowledge by testing the
|
|||
|
old and proposing the new.
|
|||
|
|
|||
|
This mission guides learning outside the classroom quite as
|
|||
|
much as in class, and often inspires vigorous debate on
|
|||
|
those social, economic, and political issues that arouse the
|
|||
|
strongest passions. In the process, views will be expressed
|
|||
|
that may seem to many wrong, distasteful, or offensive. Such
|
|||
|
is the nature of freedom to sift and winnow ideas.
|
|||
|
|
|||
|
On a campus that is free and open, no idea can be banned or
|
|||
|
forbidden. No viewpoint or message may be deemed so hateful
|
|||
|
or disturbing that it may not be expressed."
|
|||
|
|
|||
|
|
|||
|
Gould: This debate isn't about "political correctness." I
|
|||
|
don't advocate the prohibition of "unpopular" ideas. Rather,
|
|||
|
Paul correctly identifies the issue when he speaks about the
|
|||
|
proper role of universities. Our difference, however, is
|
|||
|
that Paul believes every individual should have the right to
|
|||
|
say, and continue to preach, whatever she or he desires. I
|
|||
|
would draw the line differently.
|
|||
|
|
|||
|
Universities are about knowledge, about acquiring it,
|
|||
|
questioning it, and understanding it. While ideas are always
|
|||
|
open to expansion and modification, there are some facts we
|
|||
|
know to be true. The Holocaust happened. The Pope does not
|
|||
|
control the minds of every Catholic. Asians do not have a
|
|||
|
mass conspiracy to take over the world. In other settings,
|
|||
|
we might ignore these ravings of intolerant and ignorant
|
|||
|
souls. In the university setting, we cannot.
|
|||
|
|
|||
|
This is not to say that the university should prohibit all
|
|||
|
members of its community from expressing these views in
|
|||
|
every forum. Staff may be prejudiced -- perhaps even faculty
|
|||
|
or students. But when a faculty member sets foot into the
|
|||
|
classroom and puts forth these views in the spirit of
|
|||
|
"knowledge," when he/she advances known untruths as "facts,"
|
|||
|
the university has a duty to step in and stop the perversion
|
|||
|
of knowledge. The situation is no different than if a
|
|||
|
political science professor taught that Thomas Jefferson
|
|||
|
were still President. Knowledge may be variable, but there
|
|||
|
are some facts that we can cling to as true.
|
|||
|
|
|||
|
The issue, then, is not whether someone's feelings are hurt
|
|||
|
by free speech. (The world is offensive at times.) Rather,
|
|||
|
the question is whether universities will have the courage
|
|||
|
to step in when vicious untruths are passed off in the
|
|||
|
classroom as knowledge.
|
|||
|
|
|||
|
|
|||
|
Taylor: So where is the line between the prevention of plain
|
|||
|
lies in the classroom and academic works, and the
|
|||
|
suppression of academic free speech ? Can we really accept
|
|||
|
the right of teachers to misinform (that is to lie) to those
|
|||
|
they are responsible for educating ? and how do we deal with
|
|||
|
the much more fuzzy cases (in their times Darwin and
|
|||
|
Gallileo "lied"). Paul, how do you reconcile the conflict of
|
|||
|
freedom and responsibility in this context, do you think it
|
|||
|
is possible to permit complete academic freedom of opinion
|
|||
|
and simultaneously prevent academic misrepresentation of
|
|||
|
facts and ideas ? and Jon maybe you could explain how you
|
|||
|
would want to define "acceptable" and "unacceptable" - after
|
|||
|
all many of today's truths have been considered unacceptable
|
|||
|
or wrong in the past.
|
|||
|
|
|||
|
|
|||
|
Gribble: A university education is very different from an
|
|||
|
elementary school education. In elementary school we trust
|
|||
|
teachers to teach our children facts about the world: how to
|
|||
|
do long division; who the first prime minister of Canada
|
|||
|
was; how a plant converts light into energy. In a university
|
|||
|
environment, the role of the professor is as a facilitator
|
|||
|
rather than a teacher. The role of the university student is
|
|||
|
not as a passive note-taker but rather as an active seeker
|
|||
|
of information.
|
|||
|
|
|||
|
Many people (especially students) assume that they are at
|
|||
|
university to be taught truths about the world. They walk
|
|||
|
into a lecture hall and look at their professor, thinking,
|
|||
|
"Okay, now teach me." Almost nothing presented at the
|
|||
|
university level is fact. Everything from theories of
|
|||
|
chemical bonding to theories of the causes of the first
|
|||
|
world war involve interpretation. The role of the professor
|
|||
|
is to facilitate an environment in which a breadth of
|
|||
|
interpretations, mainstream and otherwise, are available to
|
|||
|
the student interested in exploring them. To a large extent
|
|||
|
the student is responsible for his/her own education. The
|
|||
|
student who walks away from a lecture on the industrial
|
|||
|
revolution believing that to be the only interpretation, or
|
|||
|
the student who walks away believing that they were only
|
|||
|
given the opportunity to be exposed to one viewpoint, is not
|
|||
|
living up to his or her responsibility.
|
|||
|
|
|||
|
|
|||
|
Gould: Paul is right that a university education is
|
|||
|
different than primary school, but I also suspect that he
|
|||
|
would be willing to redirect a grammar professor who taught
|
|||
|
that punctuation was no longer necessary. My point is
|
|||
|
simple: while knowledge changes, we as an academic community
|
|||
|
still set parameters as to what is in the realm of the true.
|
|||
|
If professors are expounding ideas, hateful ideas, that we
|
|||
|
believe to be untrue, we as a community have an obligation
|
|||
|
to prevent their instruction as truth in the classroom.
|
|||
|
Separating the true from the untrue is difficult, and we
|
|||
|
should always err on the side of caution and breadth, but it
|
|||
|
is process that we already undertake in others areas and we
|
|||
|
ought to extend it to hateful speech.
|
|||
|
|
|||
|
Even apart from this point, we ought to restrict speech when
|
|||
|
the speaker's intention is to harm. Extend assault and
|
|||
|
battery laws to speech. If a speaker utters hateful speech
|
|||
|
with the intent to harm another, restrict him. Note here
|
|||
|
that I would draw the line based on the speaker's intent,
|
|||
|
not whether the listener finds offense. Freedom of speech
|
|||
|
doesn't prohibit offensiveness, simply intended harm.
|
|||
|
|
|||
|
The obvious objection is that it's difficult to discern a
|
|||
|
speaker's intent. True. But, again, we face these problems
|
|||
|
in other areas of the law where intent must be measured, and
|
|||
|
we ought to be able to do it in the context of speech.
|
|||
|
|
|||
|
|
|||
|
Taylor: So both Paul and Jon seem to agree that some level
|
|||
|
of disagreement is just in the nature of a University
|
|||
|
education. One seems to be maintaining that whilst academic
|
|||
|
freedom is desirable, free speech does not override the
|
|||
|
necessity to enforce some level of commitment to honesty and
|
|||
|
ability to deal with malice and deliberate hate promotion.
|
|||
|
On the other hand we have the view that the necessity for
|
|||
|
free debate puts anything and everything on the table.
|
|||
|
|
|||
|
I have a point or two I'd like to raise here, purely my own
|
|||
|
opinions following on the points of view expressed above.
|
|||
|
Because this is the end of a rather short exchange of views
|
|||
|
I want to add my two cents worth and hopefully promote some
|
|||
|
reader input. A big advantage of electronic publishing is
|
|||
|
supposed to be the ease of feedback so I hope we will get
|
|||
|
some comments, input, etc. on this. First off I want to say
|
|||
|
that I accept without reservation that the conflict (deep
|
|||
|
and perhaps permanently irreconcilable differences of
|
|||
|
opinion and moral conviction) of ideas and viewpoints is
|
|||
|
necessary to any worthwhile system of higher education. If a
|
|||
|
person can't see another side to a controversy or at least
|
|||
|
appreciate the fabric of views which are directly opposed to
|
|||
|
his or her own then their time at university has in many
|
|||
|
respects been wasted. However, whilst I don't dispute the
|
|||
|
right of Professors and academics (or anyone else for that
|
|||
|
matter) to express views which I find personally distasteful
|
|||
|
or offensive, I do expect responsible behaviour from
|
|||
|
everyone. Academics whether in a University or a Primary
|
|||
|
school have, along with their right and duty to contest
|
|||
|
philosophies and encourage independent thought, a
|
|||
|
responsibility to society. If an academic proclaims that we
|
|||
|
should sterilise the poor, nuke Cuba or Haiti, their
|
|||
|
position as a doctor, scientist, historian, economist, etc.
|
|||
|
can give credibility to the suggestion. They can claim that
|
|||
|
there is a concomitant responsibility to the public good
|
|||
|
(far more than the average Joe).
|
|||
|
|
|||
|
Being an academic does not put anyone above responsibility
|
|||
|
for their actions and words. I have trouble accepting the
|
|||
|
academic community as somehow divorced from the rest of the
|
|||
|
world. I wish it were so but it isn't and in my opinion that
|
|||
|
is the reality we have to deal with. In fact that is what
|
|||
|
makes the problem such a complex one. If education were
|
|||
|
truly separate from life we could pigeonhole disagreements
|
|||
|
and forget about them. In the real world they can touch on
|
|||
|
the fears, prejudices, opinions and lives of real people who
|
|||
|
have to deal with real consequences. For me the problem
|
|||
|
isn't so much the concept of academic freedom per se, but
|
|||
|
exactly how great a freedom we can allow before we have to
|
|||
|
delineate the corresponding responsibilities to the rest of
|
|||
|
the world and give them priority.
|
|||
|
|
|||
|
"Education," as someone once said, "is the ability to listen
|
|||
|
to practically anything without losing either ones temper or
|
|||
|
self confidence." If education has a real central value - it
|
|||
|
is to teach us to deal with deep, fundamental, and directly
|
|||
|
contradictory opinions and desires without coming to blows
|
|||
|
and resorting to personal insult and the suppression of what
|
|||
|
we don't like to hear.
|
|||
|
|
|||
|
---
|
|||
|
|
|||
|
We encourage the readers to e-mail their thoughts on this
|
|||
|
debate to editor@teletimes.com. Be sure to clearly state
|
|||
|
which side of the argument you agree with. If we receive
|
|||
|
sufficient responses, we'll publish some of the readers'
|
|||
|
comments and tally their votes on the subject.
|
|||
|
|
|||
|
|
|||
|
-- Cuisine --
|
|||
|
Chile Peppers
|
|||
|
|
|||
|
It is ironic that of all the foods native to the Americas,
|
|||
|
the hot chile has yet to be incorporated into the everyday
|
|||
|
diet of the 20th century North American. Especially with the
|
|||
|
habit of eating "healthy" food which is now vogue in the
|
|||
|
United States.
|
|||
|
|
|||
|
Chiles are exceptionally good for you. High in vitamin C,
|
|||
|
the chile adds flavor to food without adding many calories,
|
|||
|
sodium, or fat. Poorer countries have known for years that
|
|||
|
you can feel full on less food if the food is highly spiced.
|
|||
|
|
|||
|
The genus Capsicum contains all of the pepper fruits,
|
|||
|
including the tame Bell, but does not include black pepper
|
|||
|
(Piper nigrum). Capsicum is part of the lager nightshade
|
|||
|
family, related to tomatoes and potatoes both of which are
|
|||
|
also native to the Americas.
|
|||
|
|
|||
|
Heat
|
|||
|
|
|||
|
Since the alkaloid capsaicin, the heat producing defense
|
|||
|
mechanism of the pepper, is produced at the junction of the
|
|||
|
placenta and the pod walls, the ribs of the pepper can be
|
|||
|
removed to reduce the "strength" of the pepper. On page 238
|
|||
|
of "The Whole Chile Pepper Book", it states "The seeds are
|
|||
|
not sources of heat, as commonly believed". Thus the seeds
|
|||
|
add nothing to the resulting dish, and might be removed for
|
|||
|
aesthetic purposes.
|
|||
|
|
|||
|
When working with peppers, be certain to avoid contact with
|
|||
|
skin, as the capsaic in it can cause irritation to the eyes,
|
|||
|
as well as the mouth. Never feed to pets, or unwitting
|
|||
|
children. I would suggest you don't trim your finger nails
|
|||
|
before working with chiles. I have made this very painful
|
|||
|
mistake once.
|
|||
|
|
|||
|
Much work has been done to determine the "heat scale" of
|
|||
|
chile peppers, which is measured in "Scoville Units", named
|
|||
|
for Wilbur L. Scoville a scientist at Parke-Davis. His work
|
|||
|
was used to measure capsaicin for the ointment "Heet". For
|
|||
|
reference, pure capsaicin equals 16,000,000 Scoville units.
|
|||
|
The "Official Chile Heat Scale" is reproduced here from the
|
|||
|
Whole Chile Pepper Book:
|
|||
|
|
|||
|
Official Chile Heat Scale
|
|||
|
|
|||
|
Rating Approximate Scoville Units Chile Varieties
|
|||
|
10 100,000 - 300,000 Habanero, Bahamian
|
|||
|
9 50,000 - 100,000 Santaka, Chiltepin, Thai
|
|||
|
8 30,000 - 50,000 Aji, Rocoto, Piquin,
|
|||
|
Cayenne, Tabasco
|
|||
|
7 15,000 - 30,000 de Arbol
|
|||
|
6 5,000 - 15,000 Yellow Wax Hot, Serrano
|
|||
|
5 2,500 - 5,000 Jalapeno, Mirasol
|
|||
|
4 1,500 - 2,500 Sandia, Casabel
|
|||
|
3 1,000 - 1,500 Ancho, Pasilla, Espanol
|
|||
|
2 500 - 1,000 NuMex Big Jim, New
|
|||
|
Mexican Green 6-4
|
|||
|
1 100 - 500 R-Naky, Mexi-Bell,
|
|||
|
Cherry
|
|||
|
0 0 Mild Bells, Pimiento,
|
|||
|
Sweet Banana
|
|||
|
|
|||
|
Help
|
|||
|
|
|||
|
If by chance you eat more capsaicin than you might like, the
|
|||
|
quickest remedy can be found in dairy products. Sour Cream,
|
|||
|
Milk, and Ice Cream all will help to put out the chile fire.
|
|||
|
While water will eventually wash the capsaicin away, it can
|
|||
|
take up to twice as long to relieve your mouth.
|
|||
|
|
|||
|
A Recipe
|
|||
|
|
|||
|
The following recipe is one of my favorites. It is low in
|
|||
|
everything, other than taste.
|
|||
|
|
|||
|
Choose the pepper for this recipe according to your tastes.
|
|||
|
I prefer New Mexican Green Chiles, but Bell Peppers, or no
|
|||
|
peppers, work just fine.
|
|||
|
|
|||
|
Scallions Wrapped in Tortillas:
|
|||
|
|
|||
|
Vegetable Oil, preferably Peanut (to resist flaming)
|
|||
|
12 Scallions (Green Onions)
|
|||
|
1 Pepper of Choice (Bell, Jalapeno, New Mexican Green, etc.)
|
|||
|
Fresh Lime Juice
|
|||
|
4 Flour Tortillas
|
|||
|
Salt
|
|||
|
|
|||
|
Prep
|
|||
|
|
|||
|
Trim the Scallions, leaving most of the green parts, and
|
|||
|
enough of the root to keep the onion together. Rub lightly
|
|||
|
with the oil.
|
|||
|
|
|||
|
Out Doors Cooking
|
|||
|
|
|||
|
Roast the pepper over a hot charcoal grill, turning often
|
|||
|
until the skin is black and blistered. Place the pepper in a
|
|||
|
bag while hot, this will help steam the skins off of the
|
|||
|
pepper. After 10 minutes, peal the pepper under running
|
|||
|
water. Stem, seed and cut into strips. Set Aside.
|
|||
|
|
|||
|
Grill the onions until well cooked, but not burnt; about 5 -
|
|||
|
7 minutes.
|
|||
|
|
|||
|
In Doors Cooking
|
|||
|
|
|||
|
Follow the Out Door cooking directions, but use a broiler in
|
|||
|
place of the charcoal grill. Do not use a griddle (as if for
|
|||
|
pancakes), or a pan. The results are not the same.
|
|||
|
|
|||
|
Wrap 3 onions and 1/4 of the pepper strips in a tortilla.
|
|||
|
Sprinkle with fresh lime juice. Lightly salt to taste.
|
|||
|
|
|||
|
Makes 4 appetizers.
|
|||
|
|
|||
|
- Brian Silver
|
|||
|
silver@ctron.com
|
|||
|
|
|||
|
Sources
|
|||
|
DeWitt, Dave and Gerlach,Nancy.The Whole Chile Pepper Book.
|
|||
|
ISBN 0-316-18223-0
|
|||
|
McGee, Harold. On Food and Cooking - The Science and Lore of
|
|||
|
the Kitchen. ISBN 0-02-034621-2
|
|||
|
|
|||
|
|
|||
|
------------------------------------------------------------
|
|||
|
NEXT MONTH
|
|||
|
------------------------------------------------------------
|
|||
|
|
|||
|
Next month Teletimes will feature Favorite Authors. If
|
|||
|
you've read a really great book recently, or have enjoyed
|
|||
|
the work of a particular writer...send us an article
|
|||
|
describing your experience! Book reviews, biographical
|
|||
|
articles, whatever!
|
|||
|
|
|||
|
Also debuting in May: Ken Eisner, a professional Vancouver
|
|||
|
writer, will be bringing us a whole new Arts & Entertainment
|
|||
|
section. Look for it soon!
|
|||
|
|
|||
|
And all you budding photographer types out there, don't
|
|||
|
forget to enter PHOTON '94 (see last page for info and
|
|||
|
form).
|
|||
|
|
|||
|
|
|||
|
------------------------------------------------------------
|
|||
|
STAFF & INFO
|
|||
|
------------------------------------------------------------
|
|||
|
|
|||
|
Editor-in-Chief:
|
|||
|
Ian Wojtowicz
|
|||
|
|
|||
|
Art Director:
|
|||
|
Anand Mani
|
|||
|
|
|||
|
Cover Artist:
|
|||
|
Anand Mani
|
|||
|
|
|||
|
Correspondents:
|
|||
|
Biko Agozino, Edinburgh, Scotland
|
|||
|
Prasad & Surekha Akella, Japan
|
|||
|
Ryan Crocker, Vancouver, Canada
|
|||
|
Prasad Dharmasena, Silver Spring, USA
|
|||
|
Ken Eisner, Vancouver, Canada
|
|||
|
Ken Ewing, Beaverton, Oregon, USA
|
|||
|
Jon Gould, Chicago, USA
|
|||
|
Paul Gribble, Montreal, Canada
|
|||
|
Jay Hipps, Petaluma, California, USA
|
|||
|
Mike Matsunaga, Skokie, USA
|
|||
|
Satya Prabhakar, Minneapolis, USA
|
|||
|
Brian Quinby, Aurora, USA
|
|||
|
Motamarri Saradhi, Singapore
|
|||
|
Dr. Michael Schreiber, Vienna, Austria
|
|||
|
Johnn Tann, Ogden, USA
|
|||
|
Dr. Euan Taylor, Winnipeg, Canada
|
|||
|
Seth Theriault, Lexington, USA
|
|||
|
Marc A. Volovic, Jerusalem, Israel
|
|||
|
|
|||
|
Columnists:
|
|||
|
Kent Barrett, The Keepers of Light
|
|||
|
Tom Davis, The Wine Enthusiast
|
|||
|
Andreas Seppelt, The Latin Quarter
|
|||
|
|
|||
|
Funding policy:
|
|||
|
If you enjoy reading Teletimes on a constant basis and
|
|||
|
would like us to continue bringing you good quality
|
|||
|
articles, we ask that you send us a donation in the $10 to
|
|||
|
$20 range. Checks should be made out to "International
|
|||
|
Teletimes". Donations will be used to pay contributors and
|
|||
|
to further improve International Teletimes. If you are
|
|||
|
interested in placing an ad in Teletimes, please contact
|
|||
|
the editor for details.
|
|||
|
|
|||
|
Submission policy:
|
|||
|
Teletimes examines broad topics of interest and concern on
|
|||
|
a global scale. The magazine strives to showcase the unique
|
|||
|
differences and similarities in opinions and ideas which
|
|||
|
are apparent in separate regions of the world. Readers are
|
|||
|
encouraged to submit informative and interesting articles,
|
|||
|
using the monthly topic as a guideline if they wish. All
|
|||
|
articles should be submitted along with a 50 word
|
|||
|
biography. Everyone submitting must include their real name
|
|||
|
and the city and country where you live. A Teletimes
|
|||
|
Writer's Guide and a Teletimes Photographer's &
|
|||
|
Illustrator's Guide are available upon request.
|
|||
|
|
|||
|
Upcoming themes:
|
|||
|
May - Local Authors
|
|||
|
June - Sports & Leisure
|
|||
|
July - Photon '94
|
|||
|
August/September - Education
|
|||
|
|
|||
|
Deadline for articles:
|
|||
|
May issue - April 20th, 1994
|
|||
|
June issue - May 10th, 1994
|
|||
|
July issue - May 31st, 1994
|
|||
|
August/September issue - June 31st, 1994
|
|||
|
|
|||
|
E-mail:
|
|||
|
editor@teletimes.com
|
|||
|
|
|||
|
Snail mail:
|
|||
|
International Teletimes
|
|||
|
3938 West 30th Ave.
|
|||
|
Vancouver, B.C.
|
|||
|
V6S 1X3
|
|||
|
|
|||
|
Software and hardware credits:
|
|||
|
Section headers and other internal graphics were done in
|
|||
|
Fractal Painter 1.2 and Photoshop 2.5 on a Macintosh Quadra
|
|||
|
950. The layout and editing was done on a Macintosh IIci
|
|||
|
using MS Word 5.0 and DocMaker 4.02.
|
|||
|
|
|||
|
Copyright notice:
|
|||
|
International Teletimes is a publication of the Global
|
|||
|
Village Communication Society and is copyrighted (c)1994 by
|
|||
|
the same. All articles are copyrighted by their respective
|
|||
|
authors however International Teletimes retains the right
|
|||
|
to reprint all material unless otherwise expressed by the
|
|||
|
author. This magazine is free to be copied and distributed
|
|||
|
UNCHANGED so long as it is not sold for profit. Editors
|
|||
|
reserve the right to alter articles. Submitting material
|
|||
|
means that the submitter agrees to all the above terms.
|
|||
|
|
|||
|
|
|||
|
------------------------------------------------------------
|
|||
|
BIOGRAPHIES
|
|||
|
------------------------------------------------------------
|
|||
|
|
|||
|
Surekha and Prasad Akella
|
|||
|
Surekha and Prasad are in Japan on a two year sojourn from
|
|||
|
their home in the US. Surekha is a Pharmacologist between a
|
|||
|
Master's and a Ph.D.; she is masquerading as an English
|
|||
|
teacher in Japan. Prasad has a Ph.D. in Mechanical
|
|||
|
Engineering from Stanford University (California) and is
|
|||
|
working on the control of robots at MITI's National
|
|||
|
Mechanical Engineering Laboratory. Their common interests
|
|||
|
include people, photography and international travel. For
|
|||
|
the next few months, they will report on life in Japan, as
|
|||
|
viewed through the eyes of Indian-Americans.
|
|||
|
|
|||
|
Kent Barrett
|
|||
|
Kent Barrett is a Vancouver artist with over twenty years
|
|||
|
experience in photography. His work has been exhibited in
|
|||
|
galleries across Canada from Vancouver, B.C. to St. John's,
|
|||
|
Newfoundland. He is currently working on his first
|
|||
|
nonfiction book and interactive CD-ROM, "Bitumen to Bitmap:
|
|||
|
a history of photographic processes."
|
|||
|
|
|||
|
Tom Davis
|
|||
|
Tom is a wine maker who lives and works in Vancouver,
|
|||
|
Canada. A former brewmaster, a painter and amateur (in the
|
|||
|
truest sense) film maker. Currently a Philosophy
|
|||
|
undergraduate at Simon Fraser University, Tom seeks to start
|
|||
|
his own vineyard.
|
|||
|
|
|||
|
Ken Eisner
|
|||
|
Originally from the San Francisco area, Ken Eisner is a
|
|||
|
Contributing Editor to Vancouver's entertainment weekly, the
|
|||
|
Georgia Straight, and Canadian correspondent/film critic for
|
|||
|
Variety, in Los Angeles. He has also been a frequent arts
|
|||
|
commentator on CBC TV and radio, and currently reviews new
|
|||
|
movies for CKNW, throughout Western Canada.
|
|||
|
|
|||
|
Ken Ewing
|
|||
|
Ken Ewing is a senior technical writer at Sequent Computers
|
|||
|
Systems, Inc. in Beaverton, Oregon. He is a life-long
|
|||
|
resident of the Pacific Northwest, a graduate of Eastern
|
|||
|
Oregon State College, and in addition to travel, has deep
|
|||
|
interests in philosophy, theology, psychology, and history.
|
|||
|
|
|||
|
Jon Gould
|
|||
|
Jon teaches law and political science at both DePaul
|
|||
|
University's International Human Rights Law Institute and
|
|||
|
Beloit College. He is a former counsel to the Dukakis-
|
|||
|
Bentsen Campaign and has served as General Counsel to the
|
|||
|
College Democrats of America and Vote for a Change.
|
|||
|
|
|||
|
Paul L. Gribble
|
|||
|
Born in Cape Town, South Africa but raised in Vancouver,
|
|||
|
Paul completed his B.Sc. in Cognitive Science at Queen's
|
|||
|
University in Kingston, Ontario. After spending the summer
|
|||
|
in Japan working for a high technology research company, he
|
|||
|
started his graduate studies in Cognitive Science at McGill
|
|||
|
University in Montreal.
|
|||
|
|
|||
|
Jay Hipps
|
|||
|
Jay Hipps is a freelance writer based in Northern
|
|||
|
California. He also writes, edits, and designs "Petaluma
|
|||
|
Business," a monthly newspaper published by the Petaluma
|
|||
|
Area Chamber of Commerce and which was recently awarded
|
|||
|
first place in the California State Chamber of Commerce
|
|||
|
publications contest. His e-mail address is JayH123@aol.com.
|
|||
|
|
|||
|
Anand Mani
|
|||
|
Anand is a Vancouver, Canada-based corporate communications
|
|||
|
consultant serving an international clientele. Originally an
|
|||
|
airbrush artist, his painting equipment has been languishing
|
|||
|
in a closet, replaced by the Mac. It waits for the day when
|
|||
|
"that idea" grips him by the throat, breathily says, "Paint
|
|||
|
Me" and drags him into the studio<69> not to be seen for
|
|||
|
months.
|
|||
|
|
|||
|
Andreas Seppelt
|
|||
|
Andreas is a former Economist with Transport Canada, now
|
|||
|
consulting in Business Communications and Marketing. He has
|
|||
|
spent a number of years undergoing formal graduate study and
|
|||
|
research in Economic Development and International Trade.
|
|||
|
He currently lives and works in Mexico.
|
|||
|
|
|||
|
Dr. Euan R. Taylor
|
|||
|
Euan grew up in England where he did a degree in
|
|||
|
Biochemistry and a Ph.D. Before moving to Canada, Euan spent
|
|||
|
6 months traveling in Asia. Now living in Winnipeg, he is
|
|||
|
doing research in plant molecular biology, and waiting to
|
|||
|
start Law School. Interests include writing, travel,
|
|||
|
studying Spanish and Chinese, career changing and good
|
|||
|
coffee. Pet peeves: weak coffee, wet socks and ironing.
|
|||
|
|
|||
|
Ian Wojtowicz
|
|||
|
Ian is currently enrolled in the International Baccalaurate
|
|||
|
program at a Vancouver high school. His interests include
|
|||
|
fencing, Teletimes and sleeping in. Born in Halifax, Canada
|
|||
|
in 1977, Ian has since lived in Nigeria, Hong Kong and
|
|||
|
Ottawa and has travelled to several other places around the
|
|||
|
world.
|
|||
|
|
|||
|
|
|||
|
------------------------------------------------------------
|
|||
|
Reader Response Card
|
|||
|
------------------------------------------------------------
|
|||
|
|
|||
|
If you enjoy reading Teletimes and want it to continue
|
|||
|
bringing you great electronic articles, please fill out this
|
|||
|
card, print it, and mail it to:
|
|||
|
Teletimes Response Card
|
|||
|
3938 West 30th Ave.
|
|||
|
Vancouver, BC, V6S 1X3
|
|||
|
Canada
|
|||
|
You may also e-mail it to: editor@teletimes.com or post it
|
|||
|
in the Onenet conference "International Teletimes."
|
|||
|
|
|||
|
Name:_______________________________________________________
|
|||
|
|
|||
|
Age:______ Sex:______
|
|||
|
|
|||
|
City and state/province of residence:_______________________
|
|||
|
|
|||
|
Address:____________________________________________________
|
|||
|
|
|||
|
____________________________________________________________
|
|||
|
|
|||
|
E-mail address:_____________________________________________
|
|||
|
|
|||
|
Computer type:______________________________________________
|
|||
|
|
|||
|
Occupation:_________________________________________________
|
|||
|
|
|||
|
Hobbies, interests:_________________________________________
|
|||
|
|
|||
|
____________________________________________________________
|
|||
|
|
|||
|
What other electronic publications have you read?___________
|
|||
|
|
|||
|
____________________________________________________________
|
|||
|
|
|||
|
____________________________________________________________
|
|||
|
|
|||
|
How many people do you know who have seen Teletimes?________
|
|||
|
|
|||
|
Where did you find Teletimes? (BBS, friend, etc.)___________
|
|||
|
|
|||
|
____________________________________________________________
|
|||
|
|
|||
|
Comments:___________________________________________________
|
|||
|
|
|||
|
____________________________________________________________
|
|||
|
|
|||
|
____________________________________________________________
|
|||
|
|
|||
|
____________________________________________________________
|
|||
|
|
|||
|
|
|||
|
------------------------------------------------------------
|
|||
|
P H O T O N 1 9 9 4
|
|||
|
THE FIRST ANNUAL INTERNET PHOTOGRAPHY CONTEST
|
|||
|
------------------------------------------------------------
|
|||
|
|
|||
|
CATEGORIES
|
|||
|
People - Send in your best "people" work. Portraits, action
|
|||
|
shots, kids, whatever. Works will be adjudicated on
|
|||
|
composition, effective use of lighting, emotional impact
|
|||
|
and general photographic quality as determined by our
|
|||
|
judges.
|
|||
|
Places - We want to see your grandest mountain vistas, your
|
|||
|
moodiest urban landscapes. Works will be adjudicated on
|
|||
|
composition, effective use of lighting, emotional impact
|
|||
|
and general photographic quality as determined by our
|
|||
|
judges.
|
|||
|
Small Wonders - Flowers, butterflies, thumbtacks or your
|
|||
|
thumb. Take a little time to send us a little gem.
|
|||
|
Photomicrographs of vitamin C or pinholes of pebbles. If
|
|||
|
it's bigger than a breadbox, it's too big for this
|
|||
|
category. Works will be adjudicated on composition,
|
|||
|
effective use of lighting, emotional impact and general
|
|||
|
photographic quality as determined by our judges.
|
|||
|
Digitally Altered Photos - Go crazy with this one, or use
|
|||
|
some subtle pixel filters. Either way, amaze us with your
|
|||
|
light fantastic. Images will be adjudicated on their "wow"
|
|||
|
factor by our judges. If appropriate, submit a copy of the
|
|||
|
image before the digital touch-ups are made.
|
|||
|
Humour - Humour says it all. Photos will be judged on their
|
|||
|
ability to crack up the judges.
|
|||
|
|
|||
|
|
|||
|
DEADLINE
|
|||
|
May 31st, 1994. Winning entries and honourable mentions
|
|||
|
will be displayed in the July issue of International
|
|||
|
Teletimes. Teletimes can be read at etext.archive.umich.edu
|
|||
|
in the /pub/Zines/Intl_Teletimes directory.
|
|||
|
|
|||
|
|
|||
|
ENTRY FEE
|
|||
|
Please write out a check or money order to "International
|
|||
|
Teletimes" for $10 in US funds for every 3 photographs
|
|||
|
entered. There is no limit (except your bank balance) to
|
|||
|
the number of photos you can enter. Our mail addess
|
|||
|
is given below, in the ENTRY METHODS section.
|
|||
|
|
|||
|
|
|||
|
PRIZES
|
|||
|
1st place contestants in each catagory are guaranteed a
|
|||
|
fantastic colour Teletimes tee shirt with their winning
|
|||
|
photo printed on the front. Cash prizes will be awarded
|
|||
|
pending sufficient entries. We are also looking for
|
|||
|
corporate sponsors to help with the prizes. Stay tuned.
|
|||
|
|
|||
|
|
|||
|
ENTRY METHODS
|
|||
|
FTP - Scanned entries may be submitted to ftp.wimsey.com in
|
|||
|
the /pub/photon_94 directory. Be sure to e-mail us with the
|
|||
|
name of the files you have put on the FTP site. Acceptable
|
|||
|
file formats are TIFF, GIF, PICT and JPEG.
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E-mail - If you are concerned about leaving your entry in a
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public directory, you may e-mail your entries to
|
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editor@teletimes.com. Files must be uuencoded. Acceptable
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file formats are TIFF, GIF, PICT and JPEG.
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Mail - If you do not have access to a scanner, you may send
|
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prints to: Teletimes Photo Contest, 3938 W. 30th Ave.,
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Vancouver, BC, Canada, V6S 1X3. If you enclose a return
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mailer with appropriate Canadian postage affixed, we will
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make every effort to get it back to you, but we can make no
|
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promises. Therefore, DO NOT SEND IN ORIGINALS OR VALUABLE
|
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|
GALLERY QUALITY PRINTS. Send "reproduction" quality RC
|
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prints, or any prints that you won't go crazy over if they
|
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|
are lost or destroyed. Hard copy images must measure
|
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|
11"x14" or smaller, and have the entrant's name, address
|
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and phone number affixed to the back of the image.
|
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|
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|
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|
DISCLAIMER
|
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|
All works remain the property of the original artist. By
|
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|
submitting work to Photon '94, you are agreeing to have it
|
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|
published in International Teletimes and on the World Wide
|
|||
|
Web.
|
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|
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|
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|
ENTRY FORM
|
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|
This must be filled out and e-mailed (or mailed) to us in
|
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|
order to participate in the contest.
|
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|
|
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|
Date:______________________________________________________
|
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|
|
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|
Name:______________________________________________________
|
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|
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Address:___________________________________________________
|
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|
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|
Phone number:______________________________________________
|
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|
|
|||
|
E-mail:____________________________________________________
|
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|
|
|||
|
Titles and file names (if applicable) of photos entered in
|
|||
|
|
|||
|
the PEOPLE category:_______________________________________
|
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|
|
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|
___________________________________________________________
|
|||
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|
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|
Titles and file names (if applicable) of photos entered in
|
|||
|
|
|||
|
the PLACES category:_______________________________________
|
|||
|
|
|||
|
___________________________________________________________
|
|||
|
|
|||
|
Titles and file names (if applicable) of photos entered in
|
|||
|
|
|||
|
the SMALL WONDERS category:________________________________
|
|||
|
|
|||
|
|
|||
|
Titles and file names (if applicable) of photos entered in
|
|||
|
|
|||
|
the HUMOUR category:________________________________________
|
|||
|
|
|||
|
____________________________________________________________
|
|||
|
|
|||
|
Titles and file names (if applicable) of photos entered in
|
|||
|
|
|||
|
the DIGITALLY ALTERED category:____________________________
|
|||
|
|
|||
|
___________________________________________________________
|
|||
|
|
|||
|
Method of submission (FTP, e-mail or mail):________________
|
|||
|
|
|||
|
Method of payment (check, money order, electronic
|
|||
|
|
|||
|
transfer):_________________________________________________
|
|||
|
|
|||
|
Amount due ([# of entries] x [US$10] / [3]):_______________
|