textfiles/magazines/STB/stb-1924-08.txt

SHORT TALK BULLETIN - Vol.II    August, 1924     No.8 
 
LODGE COURTESIES 
 
by: Unknown 
 
Conventions are the rules which society makes for itself, without the force 
of law, by which its members live together with the least friction.  It is 
not a sin to eat with one's knife or to keep one's hat on in the house; but 
these are "Not" good form, or good manners. 
 
Masonry has developed its own conventions, by which its members act in 
Lodge and the Anteroom.  Not to proceed according to their dictates is not 
a Masonic offense; it is merely a lack of Masonic manners. 
 
As you Passed through the Third Degree you received instructions in the 
Ritual and the obligation.  You were carefully taught those essential 
things which a man must know in order to be a Mason.  But unless you belong 
to a most unusual Lodge, or had a most wise Brother for a mentor, it is 
doubtful if you were told much about these little niceties of Lodge 
conduct.  You are supposed to attend your Lodge and learn by observation. 
Not all Brethren are observing, however.  It is not uncommon to see some 
brother, old enough in Masonry to know better, crossing the lodge room 
between the Alter and the East (when lodge is open).  He might have 
observed that his Brethren did not do it; but it is much more difficult to 
note the absence of an act than to take cognizance of something done. 
 
Brethren do not pass between the Altar and the east in a Lodge that is 
open.  It is a convention and there is no penalty for the infraction.  It 
is a courtesy offered the Master.  It is rooted in the theory that, as the 
Great Lights  are necessary to shed their eternal light and wisdom upon the 
Master to govern the lodge with wisdom, this light should never be 
interrupted at any time; except, during the processions of an initiation 
and degree work; even for an instant. 
 
Well informed Brethren do not take a seat in the East without an 
invitation.  All Brethren within a tiled room are equal; and the officers 
are the servants of the Brethren, and not their superiors.  All seats, 
then, might be considered "Open" to all.  But Masonry exacts long services 
of her officers; Past Masters have worked hard and long for the Lodge they 
love.  The Master recognizes their devotion and their loyalty with a 
special word of welcome, and an invitation to a "Seat in the East" to any 
distinguished visitor, or some member the Master wishes especially to 
honor.  If all in the Lodge helped themselves to seats in the East there 
would be no opportunity for the Master to offer that courtesy. 
 
Brethren who respect the formalities of their Lodge will not enter it 
undressed; that is, without their apron, or while putting that apron on.  
The spectacle of a brother walking up to the Altar, tying the strings and 
adjusting his apron while the Master waits for his salute, is not a pretty 
one.  A man who entered church putting on his collar and tying his necktie 
could hardly be arrested, but he would surely receive unflattering comment.  
The strangeness of the new badge of a Mason and unfamiliarity with its 
meaning cause many to forget that it is as important to a Mason in lodge as 
clean clothing, properly adjusted is to a man in the street. 
 
The Worshipful Master in the East occupies the most exalted position within 
the gift of the lodge.  A lodge which does not honor its Master, not 
because of what he himself may be, but on account of the honor given him, 
is lacking in Masonic courtesy.  The position he occupies, not the man, 
must be given the utmost respect, if the traditions of the Fraternity are 
to be observed. 
 
It is, therefore, to the Master, not to John Smith who happens to be the 
Master, that you offer a salute when you enter or retire from your lodge, 
or any lodge.  Like any other salute, this may be done courteously and as 
if you meant it, or perfunctorily as if you did not care.  The man who puts 
one finger to his hat brim when he speaks to a woman on the street compares 
poorly with his well brought up neighbor who lifts his hat.  Taking the hat 
off is the modern remains of the ancient custom of knights who removed 
their helmets in the presence of those they felt their friends, and thus, 
before those they wished to honor by showing that they trusted them.  A man 
removes his hat before a woman to show his respect.  Touching the brim is a 
perfunctory salute.  Similarly, the salute to the Master is your renewed 
pledge of fealty and service, your public recognition before all men, or 
your obligation.  It is performed before the Master and the Altar to show 
him your veneration for his authority, your respect for all that for which 
he stands.  To offer your salute as if you were in hurry, too lazy to 
properly make it, or bored with its offering, is to be, Masonically, a 
boor.  
 
A man in lodge is the servant of his Brethren, if he engages in any lodge 
activity.  Servants stand in the presence of their superiors.  therefore, 
no Mason sits while speaking, whether he addresses an officer or another 
brother.  This does not refer to conversation on the benches during 
refreshment, but to discussion on the floor during a business meeting. 
 
During the refreshment the Master relinquishes the gavel to the Junior 
Warden in the South, which becomes, for the time being, constructively the 
East.  All that has been said about the respect due the Master in the East 
applies now to the Junior Warden in the South. 
 
It is illegal to enter or leave the room during a ballot; it is 
discourteous to leave during a speech, or during a degree, except at the 
several natural periods which end one section and begin another. 
 
Smoking is permitted in some lodge rooms during the business meeting.  
Alas, there are some which do not interdict it during a degree!  You will, 
or course, be governed here by the custom of your own lodge, although it is 
to be hoped you will never lend the weight of your opinion toward 
establishing the custom of smoking during the solemn ceremonies of a 
degree. unless, indeed, you would like to smoke in church! 
 
A courteous brother does not refuse a request made in the name of the 
lodge.  There are three duties which devolve upon the membership which are 
too often "the other fellow's business."  Every lodge at some time has a 
knock upon the door from some visiting brother.  This requires the services 
of two brethren from the lodge in the examination committee.  Some one has 
to do that work.  To decline it, on any ground whatever, is discourteous to 
the Master, to whom you have said, in effect, "I don't want to do my share; 
let George do it.  I just want to sit here and enjoy myself while other 
fellows do the work." 
 
A degree cannot properly be put on without the services of conductors.  
When you are assigned such a piece of work, it is not Masonic courtesy to 
refuse, for the same reasons given above.  And if you are selected as a 
member of the Fellowcraft Team in the Master Mason degree, the only excuse 
for not accepting is that of physical  disability.  Like other matters 
herein spoken of, refusal here is not a Masonic offense.  Neither is it a 
legal offense to drink from a finger bowl, seat yourself at the table 
before your hostess, or spit on your host's parlor floor!  But the 
convention of good manners is what makes society pleasant, and Masonic good 
manners make lodge meetings pleasant. 
 
One does not talk in church.  God's House is not for social conversation; 
it is for worship and the learning of the lesson of the day.  A good Mason 
does not talk during the conferring of a degree.  The lodge room is then a 
Temple of the Great Architect of the Universe, with the brethren working 
therein doing their humble best to make better stones for His spiritual 
Temple.  Good manners as well as reverence dictate silence and attention 
during the work; officers and degree workers cannot do their best if 
distracted by conversation, and the irreverence cannot help but be 
distressing to the candidates. 
 
There is a special lodge courtesy to be observed in all debates to any 
motion.  One speaks to the Master; the Master is the lodge.  One does not 
turn one's back on him to address the lodge without permission from him.  
One stands to order when addressing the chair; customs differ in various 
jurisdictions as to the method of salute, but some salute should always be 
given when addressing the Master.  The spectacle of two brethren on their 
feet at the same time, arguing over a motion, facing each other and 
ignoring the Master, is not one which any Master should permit.  But it is 
also one which no Master should have to prevent! 
 
Failure to obey the gavel at once is a grave discourtesy.   
 
The Master is all powerful in the lodge.  He can put or refuse to put any 
motion.  He can rule any brother out of order on any subject at any time.  
He can say what he will, and what he will not, permit to be discussed.  
Brethren who think him unfair, arbitrary, unjust, or acting illegally have 
redress; the Grand Lodge can be appealed to on any such matter.  But, in 
the lodge, the gavel, the emblem of authority, is supreme.  When a brother 
is rapped down, he "Should" obey at once, without further discussion.  It 
is very bad manners to do otherwise; indeed, it is close to the line 
between bad manners and a Masonic offense. 
 
Failure to vote on a petition is so common in many jurisdictions that it 
may be considered stretching the list to include it under a heading of 
lodge discourtesies.  In smaller lodges the Master probably requires the 
satisfaction of the law which provides that all brethren present vote.  In 
larger ones, where there is much business, and many petitions, he may, and 
often does, declare the ballot closed after having asked, "Have all 
Brethren voted?"  Even though he knows quite well that some may not have 
voted.  This is not the place to discuss whether the Master is right or 
wrong in such an action.  But the brother who does not vote, because he is 
too lazy, or too indifferent or for any other reason; is discourteous 
because he injures the ballot, its secrecy, its importance, and its value.  
Few brethren would be so thoughtless as to remain seated, or stand by their 
chairs, when a candidate is brought to light.  Yet, indifference to one's 
part in this solemn ceremony is less bad manners than indifference to the 
ballot; the former injures only a ceremony; but the latter may injure the 
lodge, and by that injury, the fraternity! 
 
It is a courtesy to the Master to advise him beforehand that you intend to 
offer thus and such a motion, or wish to offer thus and such a matter for 
discussion.  You have the right to do it without apprising him in advance, 
just as he has the right to rule you out of order.  But the Master may have 
plans of his own for that meeting, into which your proposed motion or 
discourse does not fit in.  Therefore, it is a courtesy to him, to ask him 
privately if you may be recognized for your purpose, and thus save him the 
disagreeable necessity of seeming arbitrary in a public refusal. 
 
Lodge courtesies, like those of the profane world, are founded wholly in 
the Golden Rule.  They oil the Masonic wheels and enable them to revolve 
without creaking.  They smooth the path of all in the lodge, and prove to 
all and sundry the truth of the ritualistic explanation of that "More Noble 
and Glorious Purpose" to which we are taught to put the trowel!