191 lines
12 KiB
Plaintext
191 lines
12 KiB
Plaintext
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SHORT TALK BULLETIN - Vol.I August, 1923 No.8
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BOOK OF CONSTITUTIONS GUARDED BY THE TILER'S SWORD
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by: Unknown
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Let me introduce the speaker of the evening, although, as presiding
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officers so often say, he hardly needs an introduction. I believe that
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most Masons know him well and, after I describe him, you will easily
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recognize him. He is the Tiler of his Lodge and a very interesting man to
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meet. You will find it worth while cultivating his acquaintance.
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I have met him wherever I have been privileged to visit lodge. He is a man
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of uncertain age. He is old in wisdom, in his knowledge of Masonic Lore,
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and in his understanding of human nature. He is young with that spirit of
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eternal youth that comes with fulfillment of the sweet law of Brotherhood.
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He knows all the Brethren intimately and never misses a meeting of his
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lodge. He has seen young men hesitatingly enter the preparation room for
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the first time; he has seen them passed and raised, watched their
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enthusiastic progress through the stations, served under them as they sat
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in the Oriental Chair, and walker with drawn sword at the head of the
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procession as they were carried to their last resting place.
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His name is legion but I prefer to call him Peters, because everybody calls
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him by his first name; and if your think tank is working tonight, you will
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recognize the appropriateness of calling him Peter.
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He does not get into the lodge room very often and would be particularly
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embarrassed if called upon to make a speech. I have seen him come into the
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room on large meeting nights to help the deacons purge the lodge. He will
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cast his eyes carelessly over the crowd and then confidently couch for
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every man in the room. I have sometimes wondered whether he possesses
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uncanny wisdom or whether he is simply faking.
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But let us go out into his little room that is furnished with a cast-off
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table and some chairs that were
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used in the lodge room before it was remodeled; let us light the cigar,
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cigarette or pipe that Masonic custom denies us in the lodge, tilt our
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chairs back against the wall, lay our heads against that greasy spot left
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by many heads that have rested there before ours, and listen to this
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Masonic Philosopher.
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"I have often wondered," says Peter, "about these Masonic Symbols.
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Generally when you fellows are in there watching the work I am out here by
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myself, and so you see I have lots of time to think. Sometimes I am
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puzzled by what the Ritual says in its explanation of these symbols. Take
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for instance, those nine emblems of the Third Degree. I suppose most of
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you fellows have forgotten all about them because you generally come
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streaming out here and throw your aprons in a pile for me to straighten out
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about the time the Master starts on his lecture. The only time you stay is
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when the Master tells you there is going to be coffee and sandwiches after
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the work, and then you hang around during the lecture.
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"There is one of those emblems that has given me more trouble than anything
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else in Masonry; it is the one in which you see a book lying on a velvet
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pillow with a sword over the top. The Masters tells you that it is the
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Book of Constitutions Guarded by the Tiler's Sword, and that it reminds us
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to be ever watchful and guarded in our thoughts, words, and actions,
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particularly when before the enemies of Masonry, ever bearing in mind those
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truly Masonic virtues,; silence and circumspection. Now, that never seemed
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just right to me.
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"Those old boys who gave us this Ritual had pretty good ideas about
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symbolism, and the things they used as symbols generally meant just exactly
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what they told you about them. It is funny how much meaning they could get
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out of such things as a trowel, a square or a level. True symbolism, you
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know, isn't forced. It just comes naturally. The moment you hear the
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explanation, you say, 'Of Course! Why didn't I think of that before?'
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That is why I could never see what there was about that book and sword to
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teach us to be watchful and guarded in our thoughts, words and actions.
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"You know the Chinese with their three monkeys, one with his hands over his
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ears, the other with his hands over his eyes, and the third with his hands
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over his mouth made a much better symbol of being watchful and guarded than
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our book and sword, and the same thing holds true in regard to silence and
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circumspection. If that is what we want to teach, we had better get rid of
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that book and sword and throw a picture of the three wise monkeys on the
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screen.
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"Some time ago I read a book written by a great man who had spent his life
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studying Masonry. One thing that makes me want to study Masonry is that so
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many great men have found it worthy of such deep study. This writer seemed
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to have the idea that Masonry didn't always say just exactly what it meant.
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He said something about the real truth of Masonry being hidden in the
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Ritual instead of being revealed by it; that you had to search out the real
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meaning of the Masonic Symbols for yourself. That always stuck by me. I
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was talking to one of the brethren about it and he agreed with this Masonic
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writer. This brother said we don't sell the secrets of Freemasonry; when a
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man pays for his degrees, we only sell him the tools and he must use them
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to dig out the secrets for himself. And so I dug away at the old book and
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sword trying to understand what it really meant until the other night when
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one of these Service association fellows came around and talked to us.
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"He showed us how much the Masons had to do with the founding of this
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government. He told us how Paul Revere's ride was organized among Masons
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and how all the fellows that helped Paul Revere make that ride were his
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Brethren, while Paul Revere himself was Provincial Grand Master of Masons
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in Massachusetts. He told us of the Boston Tea Party, and how the little
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affair was arranged at the Old Green Dragon Tavern, which was nothing more
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or less than a Masonic Temple. He told us about John Hancock, Benjamin
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Franklin, Joseph Warren, Lafayette, and George Washington; and ever so many
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more of those early patriots who were all Masons, and how it was by working
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together as Masons that they carried out on the Revolutionary War, and then
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afterwards built this nation of ours. he told us about the constitution of
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the United States. You know the interesting thing about that is not that
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these men were Masons, many of our prominent citizens today are Masons, but
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that the same group of men who were leaders of our Fraternity were also
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leaders of the nation at that time. And then he told us how, because our
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Brethren had laid the foundation of this nation and because that foundation
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was in accord with Masonic principles, it was our duty to build the rest of
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the Temple to Liberty in America, and to watch over it and guard it with
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our very lives.
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"So I got the thinking about that old Book and sword and it seemed to me
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that perhaps after all there was a real meaning behind it that was
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concealed rather than revealed in the Ritual, as that Masonic writer that I
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told you about said; and it seemed to me that Book of Constitutions,
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instead of being a symbol of silence and circumspection, was a symbol of
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constitutional government such as we have in this country. Our Book of
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Constitutions, you know, is our Masonic fundamental law, just as the
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Constitution of the United States is the fundamental law of our nation. So
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you see how naturally it becomes the symbol of constitutional government.
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"That Sword over the Book is this little old sword lying here on the table
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beside me. You know, this sword isn't any good to hurt anybody with, but
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it is just a symbol by which Freemasonry protects itself against cowan's
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and evesdroppers. So it is just a symbol of Masonry on guard and, as the
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Book of Constitutions is a symbol of constitutional government, the Tiler's
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Sword is a symbol of Masonry on guard. Do you see what I'm getting at? I
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believe the Book of Constitutions Guarded by the Tiler's Sword teaches us
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that Masonry should always be the Guardian of Constitutional Government.
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"I was telling another Brother about this the other night and he told me I
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was wrong because Masonry was older than the United States government and
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the symbol, he said, must be older than this country of ours. So I got to
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thinking about that too and it came to me that much of this speculative
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Masonry that we have today comes to us from England. Of course, I
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understand that Masonry as we know it has been gathered together from nay
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countries. Some fellows say that we get it direct from the boys that
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worked on King Solomon's Temple but it may be that isn't quite right.
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Speculative Masonry, in its present form at least, did have its origin in
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England, and you know that a lot of the ideas about constitutional
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government that were accepted by us were first brought into practice back
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in England before the United States became a free country. And so I
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thought it very likely that even back then in those days our English
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Brethren, just like our Revolutionary Brethren were fighting for
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constitutional government and maybe they had as much to do with getting it
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in England as George Washington, Paul Revere and the other boys had with
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getting it in this country.
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"But I'm inclined to agree with Brother Mackey, who believed that our
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monitorial definition of this emblem is a modern one, and was introduced by
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Brother Webb. It does not appear in the first edition of Webb's Monitor,
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but I found it in the second edition, printed in 1802. Mackey says, 'This
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interpretation of Webb is a very unsatisfactory one. The Book of
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Constitutions is the Symbol of constituted law rather than of silence and
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circumspection, and when guarded by the Tiler's Sword it would seem
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properly to symbolize regard for and obedience to law, a prominent Masonic
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duty.'
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"So, until somebody shows me that I am wrong, I am going to believe every
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time I see that book and sword on the screen that the book is the
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Constitution of the United States and the sword is Freemasonry on guard;
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and instead of teaching me to be watchful and guarded in all my thoughts,
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words and actions; it is going to teach me to be ever watchful and guarded
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against the enemies of my nation and its Constitution, so that when I get
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up into the Grand Lodge above those old boys up there that built this
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nation are going to meet me with the Lion's Paw, and vouch for me when the
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Supreme Grand Master of the Universe takes the Pass."
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That is Peter's story of the Book of Constitutions Guarded by the Tiler's
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Sword. You may take it or leave it, but somehow or other I think he is
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right. At least, ever since I heard tell that story I have had a new
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thrill while listening to the Master explaining the nine Masonic Emblems in
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the Third Degree; and I say to myself, "Well, that is all right for the
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candidate. We can't give him all the light at once, because he would
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simply be blinded by its brilliance. But, for myself, I have been out in
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the anteroom with Peters using our working tools in a search for further
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Masonic light, and I know that sword and book mean that it is up to me to
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fight the enemies of constitutional government and to protect our
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Constitution from those seeking to destroy it. And with the help of the
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Great Architect of the Universe, and my nearly three million Brethren, I am
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going to do that little job!
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Copyright 1923 by The Masonic Service Association of the United States.
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The contents of this Bulletin must not be reproduced, in whole or in part,
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without permission. Published monthly by the Masonic Service Association of
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the United States under the auspices of its Member Grand Jurisdictions.
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