1286 lines
57 KiB
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1286 lines
57 KiB
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______
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/ / / /
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/ /__ __
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/ / ) (__
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/ / (__(__
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__
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) \| (__(__(___(__(__(___(__(__(__(__(__(__/ (__
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============================================================
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**The*E-Zine*of*Atheistic*Secular*Humanism*and*Freethought**
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============================================================
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############################################################
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###### Volume I, Number 7 ***A Collector's Item!***######
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################### ISSN 1201-0111 #######################
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####################### NOV 1994 ###########################
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nullifidian, n. & a. (Person) having no religious faith or
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belief. [f. med. L _nullifidius_ f. L _nullus_ none +
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_fides_ faith; see -IAN] Concise Oxford Dictionary
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[formerly Lucifer's Echo]
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The purpose of this magazine is to provide a source of
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articles dealing with many aspects of humanism.
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We are ATHEISTIC as we do not believe in the actual
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existence of any supernatural beings or any transcendental
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reality.
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We are SECULAR because the evidence of history and the daily
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horrors in the news show the pernicious and destructive
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consequences of allowing religions to be involved with
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politics and nationalism.
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We are HUMANISTS and we focus on what is good for humanity,
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in the real world. We will not be put off with offers of
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pie in the sky, bye and bye.
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############################################################
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############################################################
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==><====><====><====><====><====><====><====><====><====><==
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|| Begging portion of the Zine ||
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==><====><====><====><====><====><====><====><====><====><==
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This is a "sharezine." There is no charge for receiving
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this, and there is no charge for distributing copies to any
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electronic medium. Nor is there a restriction on printing a
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copy for use in discussion. You may not charge to do so,
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and you may not do so without attributing it to the proper
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author and source.
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If you would like to support our efforts, and help us acquire
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better equipment to bring you more and better articles, you
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may send money to Greg Erwin at: 100, Terrasse Eardley /
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Aylmer, Qc / J9H 6B5 / CANADA. Or buy our atheist quote
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address labels, and other fine products, see "Shameless
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advertising and crass commercialism" below.
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==><====><====><====><====><====><====><====><====><====><==
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|| End of Begging portion of the Zine ||
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==><====><====><====><====><====><====><====><====><====><==
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Articles will be welcomed IF: (
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they are emailed to: ai815@FreeNet.Carleton.CA; or,
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sent on diskette to me at the above Aylmer address in any
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format that an IBM copy of WordPerfect can read; ) and
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they don't require huge amounts of editing; and
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I like them.
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If you wish to receive a subscription, email a simple request
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to ai815@FreeNet.Carleton.CA, with a clear request for a
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subscription. It will be assumed that the "From:" address
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is where it is to be sent.
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We will automate this process as soon as we know how.
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1994-05-08 Yes, please DO make copies! (*)
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Please DO send copies of The Nullifidian to anyone who might
|
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be interested.
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The only limitations are:
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You must copy the whole document, without making any changes
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to it.
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You do NOT have permission to copy this document for
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commercial purposes.
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The contents of this document are copyright (c) 1994, Greg
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Erwin and are on deposit at the National Library of Canada
|
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You may find back issues in any place that archives
|
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alt.atheism, specifically mathew's site at ftp.mantis.co.uk.
|
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Currently, all back issues are posted at the Humanist
|
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Association of Ottawa's area on the National Capital Freenet.
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telnet to 134.117.1.22, and enter <go humanism> at the "Your
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choice==>" prompt.
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/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\
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Shameless advertising and crass commercialism:
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\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/
|
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Atheistic self-stick Avery(tm) address labels. Consisting of
|
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|
180 different quotes, 30 per page, each label 2 5/8" x 1".
|
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|
This leaves three 49 character lines available for your own
|
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address, phone number, email, fax or whatever. Each sheet is
|
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US$2, the entire set of 6 for US$11; 2 sets for US$20.
|
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Indicate quantity desired. Print address clearly, exactly as
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desired. Order from address in examples below. Laser
|
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printed, 8 pt Arial, with occasional flourishes.
|
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|
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_________________________________________________
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|"Reality is that which, when you stop believing |
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|in it, doesn't go away." [Philip K. Dick] |
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|Greg Erwin 100 Terrasse Eardley |
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|Aylmer, Qc J9H 6B5 Canada |
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| email: ai815@FreeNet.Carleton.CA |
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|________________________________________________|
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_________________________________________________
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|"...and when you tell me that your deity made |
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|you in his own image, I reply that he must be |
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|very ugly." [Victor Hugo, writing to clergy] |
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|Greg Erwin 100 Terrasse Eardley |
|
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|Aylmer, Qc J9H 6B5 Canada Ph: (613) 954-6128 |
|
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| email: ai815@FreeNet.Carleton.CA |
|
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|________________________________________________|
|
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|
|
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|
Other stuff for sale:
|
||
|
|
||
|
Certificate of Baptism Removal and Renunciation of Religion.
|
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|
Have your baptism removed, renounce religion, and have a neat
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|
8" x 11" fancy certificate, on luxury paper, suitable for
|
||
|
framing, to commemorate the event! Instant eligibility for
|
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|
excommunication! For the already baptism-free: Certificate
|
||
|
of Freedom from Religion. An official atheistic secular
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||
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humanist stamp of approval for only $10!
|
||
|
|
||
|
Poster 8x11: WARNING! This is a religion free zone!
|
||
|
All religious vows, codes, and commitments are null & void
|
||
|
herein. Please refrain from contaminating the ideosphere with
|
||
|
harmful memes through prayer, reverence, holy books,
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|
proselytizing, prophesying, faith, speaking in tongues or
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spirituality. Fight the menace of second-hand faith!
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|
Humanity sincerely thanks you!
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||
|
Tastefully arranged in large point Stencil on luxury paper.
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|
|
||
|
4. Ingersoll poster: "When I became convinced that the
|
||
|
universe is natural" speech excerpt. 11"x17" See the June
|
||
|
1994 issue of the _Echo_ for full text.
|
||
|
|
||
|
Order from the same address as above.
|
||
|
Order now to celebrate the rebirth of the Invincible Sun!
|
||
|
|
||
|
/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\_/=\/=\
|
||
|
TABLE OF CONTENTS
|
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1. Review of Mr Tom Flynn's _the Trouble with Christmas_
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2. More Christian Math
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3. A Thanksgiving Sermon, by Robert Ingersoll (Part II)
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4. Religion and the English Language
|
||
|
|
||
|
5. Advertisement for Power of Prayer Home Security Agency:
|
||
|
by Stephen Carville - pagan@delphi.com
|
||
|
|
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|
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|
============================================================
|
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|| BEGINNING OF ARTICLE ||
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============================================================
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Review of Mr Tom Flynn's _the Trouble with Christmas_
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xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
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Title: The Trouble with Christmas
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Author: Tom Flynn
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Publisher: Prometheus Books, 1993
|
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ISBN: 0-87975-848-1
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|
Price: $13.95
|
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|
Pages: 244, no index, footnotes at end of chapters
|
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It is one of the strangest things about this book that you
|
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can completely disagree with the conclusions reached by Tom
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Flynn, and have no intention of implementing any of his
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recommendations, while still enjoying all of his arguments,
|
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his presentation and the background information in the book.
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And, by the way, agreeing with him. In a way, this makes his
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point perfectly.
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Especially enjoy the background. I don't know of another
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book which gives as much in the way of the *real* social
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|
history of the Winter Solstice Holiday. Going right back to
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the pagan beginnings, through its evolution to a major Roman
|
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|
holiday, its takeover by the Christians, becoming a rather
|
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|
minor holiday. He examines all of the sources: Near Eastern
|
||
|
solar myths, which celebrated the "Rebirth of the Invincible
|
||
|
Sun" a few days after the solstice; the Roman Saturnalia; the
|
||
|
Northern European winter holiday traditions of mistletoe,
|
||
|
yule logs, and decorated trees, and the slow encrustation of
|
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folk customs through the next two millennia.
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The biggest surprise is the extremely recent development of
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what we think of as the "traditional" Christmas. Flynn
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demonstrates that it was Victorian bourgeois society that
|
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|
created the "traditional" Christmas, out of nothing, but
|
||
|
fully equipped, like Adam, with all the signs of having a
|
||
|
history. People like Dickens, Washington Irving, Clement
|
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|
Moore, Francis Church and Thomas Nast, created, defined and
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refined all of our current Christmas imagery.
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Through diligent research, Flynn is able to show that
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legislatures, schools and businesses in the US did not
|
||
|
regularly observe Christmas as a holiday until the end of the
|
||
|
nineteenth century. Robert Ingersoll's short article _An
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||
|
Agnostic Christmas_, (elsewhere in this issue) was published
|
||
|
in the December 25, 1892 edition of the New York _Journal_.
|
||
|
In fact, Christmas was seen as an "immigrant, Catholic"
|
||
|
holiday and not an "American Protestant" observance up to the
|
||
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time of the First World War. The Puritans, in England and in
|
||
|
New England, just *hated* Christmas and often rioted to stop
|
||
|
people from holding Christmas church services, let alone
|
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parties. At about that time the myth took over and people
|
||
|
began to believe that they and their ancestors had always
|
||
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celebrated Christmas, with trees, Santas, presents, turkey
|
||
|
dinners, pumpkin pies and shopping trips to the mall.
|
||
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||
|
As to the main conclusion: that atheists should ignore the
|
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entire holiday season and treat the 25th as just another day
|
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in order to emphasize our existence and insist on our
|
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difference; as I said at the beginning, you can agree with
|
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all of the arguments, enjoy the presentation, and still have
|
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no intention of implementing the conclusion. I feel I do my
|
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part by emphasizing the secular and folk aspects of the
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holiday. Fortunately, no one in my extended family is
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particularly religious and there is no particular blessing
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and praying to worry about.
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I will, in conclusion, mention one Canadian Protestant custom
|
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that strikes me as particularly a propos for humanists at
|
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holiday time. [Note: this is an old custom, I did not make
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it up, and I am not responsible for it.] After your holiday
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dinner, you must have a plum pudding. Nobody really likes
|
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plum pudding, but everybody takes a small amount of it before
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going on to the real desserts. Grumbling about how nobody
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really likes plum pudding is part of the tradition. The
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pudding must be first soaked in rum or brandy. Then a match
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is applied to it. While this is done, you should mumble
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something like, "when I was a child, we always called this:
|
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burning Rome." Maybe in families where the older members
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still march with the Orange Lodge, this isn't mumbled, or
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thrust into the past. Maybe, for humanists, it could
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symbolize the burning away of superstition, for which Rome,
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is, indeed, a fitting symbol.
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Anyway, if the Christians could steal the holiday from the
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pagans, and the Protestants join the Catholics in the party,
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certainly we atheists can use the time off for our own
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purposes, while maintaining a humanist, secular and atheist
|
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nullifidian attitude toward the whole business. Why not just
|
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have a week-long New Year's celebration?
|
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It is a great book, and makes a thoughtful present, if you
|
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still do that sort of thing, and wonder what to get an atheist
|
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for Christmas.
|
||
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|
||
|
contact Prometheus at:
|
||
|
700 E. Amherst St.,
|
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Buffalo, New York 14215
|
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|
(716) 837-2475
|
||
|
=========================================================
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|| END OF ARTICLE ||
|
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|
=========================================================
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|
The Puritan through Life's sweet garden goes
|
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To pluck the thorn and cast away the rose. --Kenneth Hare
|
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=========================================================
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|| BEGINNING OF ARTICLE ||
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========================================================
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More Christian Math
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THEOREM: The largest integer exists and is equal to -1 !!!!
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This is a matter of faith. Now, you may see through a glass,
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darkly, but it can be demonstrated to be consistent with
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logic and science, as follows:
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Let N be the largest integer.
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[Just have faith that it is for a minute]
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it is obvious that for any N
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N <= N + 1
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and, of course, for any N
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N + 1 <= N + 2
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[these are simple, obviously true, *scientific* statements,
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and support rather than contradict our faith]
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therefore it must be true that
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N <= N + 2
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[this is a necessary logical conclusion]
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but, as N *IS* the largest integer,
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[and we have faith that it is]
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it must be true that:
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N = N + 2 !!!
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[which is still consistent with our previous statements]
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[we rely on faith here, but just for a moment]
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[back to reason and logic and math]
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To solve this apparent contradiction we can square both
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sides:
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N^2 = N^2 + 4N + 4
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reorganizing, we obtain:
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-4 = 4N
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and, solving:
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-1 = N
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Proving that the largest integer exists and is equal to -1!
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Some people will say there can be no largest integer, because
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you can always add 1 to any proposed largest integer. The
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simple answer to that foolish quibble is that:
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-1 (the largest integer) + 1 = 0,
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which simply proves that *nothing* is larger than -1.
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NOTE to self: next month show them that infinity divided by
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zero equals anything, therefore God exists!
|
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===========================================================
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|| END OF ARTICLE ||
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===========================================================
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"If every freethinker in this country would boldly express
|
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his sentiments, Christians would be compelled to look up to
|
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us. They would be as cautious how they arraign us as we are
|
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now to oppose them. They would fear that they would lose our
|
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trade, even as we now keep silence lest we lose their
|
||
|
patronage. We should not wait for preachers to tell us that
|
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the country is going to materialism. We should assert our
|
||
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own individuality and impart the information ourselves."
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"W." Letter to _The Freethought Ideal_, June 15, 1899,
|
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in _Freethought on the American Frontier_, ed. by Fred
|
||
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Whitehead and Verle Muhrer
|
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=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+
|
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BEGINNING OF PART 2
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A Thanksgiving Sermon, by Robert Ingersoll
|
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=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+=+
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III
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If we cannot thank the orthodox churches -- if we
|
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cannot thank the unknown, the incomprehensible, the
|
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supernatural -- if we cannot thank Nature -- if we can not
|
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kneel to a Guess, or prostrate ourselves before a Perhaps --
|
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whom shall we thank?
|
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Let us see what the worldly have done -- what has been
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accomplished by those not "called," not "set apart," not
|
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"inspired," not filled with the Holy Ghost -- by those who
|
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were neglected by all the Gods.
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Passing over the Hindus, the Egyptians, the Greeks and
|
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Romans, their poets, philosophers and metaphysicians -- we
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will come to modern times.
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|
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In the 10th century after Christ the Saracens governors
|
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|
of a vast empire -- "established colleges in Mongolia,
|
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Tartary, Persia, Mesopotamia, Syria, Egypt, North Africa,
|
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Morocco, Fez and in Spain." The region owned by the Saracens
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was greater than the Roman Empire. "They had not only
|
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college. -- but observatories. The sciences were taught.
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They introduced the ten numerals -- taught algebra and
|
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trigonometry -- understood cubic equations -- knew the art
|
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of surveying -- they made catalogues and maps of the stars
|
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|
-- gave the great stars the names they still bear -- they
|
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ascertained the size of the earth -- determined the
|
||
|
obliquity of the ecliptic and fixed the length of the year.
|
||
|
They calculated eclipses, equinoxes, solstices, conjunctions
|
||
|
of planets and occultations of stars. They constructed
|
||
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astronomical instruments. They made clocks of various kinds
|
||
|
and were the inventors of the pendulum. They originated
|
||
|
chemistry -- discovered sulfuric and nitric acid and
|
||
|
alcohol.
|
||
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They were the first to publish pharmacopeias and
|
||
|
dispensatories.
|
||
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|
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"In mechanics they determined the laws of falling
|
||
|
bodies. They understood the mechanical powers, and the
|
||
|
attraction of gravitation.
|
||
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|
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"They taught hydrostatics and determined the specific
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||
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gravities of bodies.
|
||
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"In optics they discovered that a ray of light did not
|
||
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proceed from the eye to an object -- but from the object to
|
||
|
the eye."
|
||
|
|
||
|
They were manufacturers of cotton, leather, paper and
|
||
|
steel -- "They gave us the game of chess." They produced
|
||
|
romances and novels and essays on many subjects.
|
||
|
|
||
|
"In their schools they taught the modern doctrines of
|
||
|
evolution and development." They anticipated Darwin and
|
||
|
Spencer.
|
||
|
|
||
|
These people were not Christians. They were the
|
||
|
followers, for the most part, of an impostor -- of a
|
||
|
pretended prophet of a false God. And yet while the true
|
||
|
Christians, the men selected by the true God and filled with
|
||
|
the Holy Ghost were tearing out the tongues of heretics,
|
||
|
these wretches were irreverently tracing the orbits of the
|
||
|
stars. While the true believers were flaying philosophers
|
||
|
and extinguishing the eyes of thinkers, these godless
|
||
|
followers of Mohammed were founding colleges, collecting
|
||
|
manuscripts, investigating the facts of nature and giving
|
||
|
their attention to science. Afterward the followers of
|
||
|
Mohammed became the enemies of science and hated facts as
|
||
|
intensely and honestly as Christians. Whoever has a
|
||
|
revelation from God will defend it with all his strength --
|
||
|
will abhor reason and deny facts.
|
||
|
|
||
|
But it is well to know that we are indebted to the
|
||
|
Moors -- to the followers of Mohammed -- for having laid the
|
||
|
foundations of modern science. It is well to know that we
|
||
|
are not indebted to the church, to Christianity, for any
|
||
|
useful fact.
|
||
|
|
||
|
It is well to know that the seeds of thought were sown
|
||
|
in our minds by the Greeks and Romans, and that our
|
||
|
literature came from those seeds. The great literature of
|
||
|
our language is Pagan in its thought -- Pagan in its beauty
|
||
|
-- Pagan in its perfection. It is well to know that when
|
||
|
Mohammedans were the friends of science, Christians were its
|
||
|
enemies. How consoling it is to think that the friends of
|
||
|
science -- the men who educated their fellows -- are now in
|
||
|
hell, and that the men who persecuted and killed
|
||
|
philosophers are now in heaven! Such is the justice of God.
|
||
|
|
||
|
The Christians of the Middle Ages, the men who were
|
||
|
filled with the Holy Ghost, knew all about the worlds beyond
|
||
|
the grave, but nothing about the world in which they lived.
|
||
|
They thought the earth was flat -- a little dishing if
|
||
|
anything -- that it was about five thousand years old, and
|
||
|
that the stars were little sparkles made to beautify the
|
||
|
night.
|
||
|
|
||
|
The fact is that Christianity was in existence for
|
||
|
fifteen hundred years before there was an astronomer in
|
||
|
Christendom. No follower of Christ knew the shape of the
|
||
|
earth.
|
||
|
|
||
|
The earth was demonstrated to be a globe, not by a pope
|
||
|
or cardinal -- not by a collection of clergymen -- not by
|
||
|
the "called" or the "set apart," but by a sailor. Magellan
|
||
|
left Seville, Spain, August 10th, 1519, sailed west and kept
|
||
|
sailing west, and the ship reached Seville, the port it
|
||
|
left, on Sept. 7th, 1522.
|
||
|
|
||
|
The world had been circumnavigated. The earth was known
|
||
|
to be round. There had been a dispute between the Scriptures
|
||
|
and a sailor. The fact took the sailor's side.
|
||
|
|
||
|
In 1543 Copernicus published his book, "On the
|
||
|
Revolutions of the Heavenly Bodies."
|
||
|
|
||
|
He had some idea of the vastness of the stars -- of the
|
||
|
astronomical spaces -- of the insignificance of this world.
|
||
|
|
||
|
Toward the close of the sixteenth century, Bruno, one
|
||
|
of the greatest men this world has produced, gave his
|
||
|
thoughts to his fellow-men. He taught the plurality of
|
||
|
worlds. He was a Pantheist, an Atheist, an honest man. He
|
||
|
called the Catholic Church the "Triumphant Beast." He was
|
||
|
imprisoned for many years, tried, convicted, and on the 6th
|
||
|
day of February, 1600, burned in Rome by men filled with the
|
||
|
Holy Ghost, burned on the spot where now his monument rises.
|
||
|
Bruno, the noblest, the greatest of all the martyrs. The
|
||
|
only one who suffered death for what he believed to be the
|
||
|
truth. The only martyr who had no heaven to gain, no hell to
|
||
|
shun, no God to please. He was nobler than inspired men,
|
||
|
grander than prophets, greater and purer than apostles.
|
||
|
Above all the theologians of the world, above the makers of
|
||
|
creeds, above the founders of religions rose this serene,
|
||
|
unselfish and intrepid man.
|
||
|
|
||
|
Yet Christians, followers of Christ, murdered this
|
||
|
incomparable man. These Christians were true to their creed.
|
||
|
They believed that faith would be rewarded with eternal joy,
|
||
|
and doubt punished with eternal pain. They were logical.
|
||
|
They were pious and pitiless -- devout and devilish -- meek
|
||
|
and malicious -- religious and revengeful -- Christ-like and
|
||
|
cruel -- loving with their mouths and hating with their
|
||
|
hearts. And yet, honest victims of ignorance and fear.
|
||
|
|
||
|
What have the worldly done?
|
||
|
|
||
|
In 1608, Lippersheim, a Hollander, so arranged lenses
|
||
|
that objects were exaggerated.
|
||
|
|
||
|
He invented the telescope.
|
||
|
|
||
|
He gave countless worlds to our eyes, and made us
|
||
|
citizens of the Universe.
|
||
|
|
||
|
In 1610, on the night of January 7th, Galileo
|
||
|
demonstrated the truth of the Copernican system, and in
|
||
|
1632, published his work on "The System of the World."
|
||
|
|
||
|
What did the church do?
|
||
|
|
||
|
Galileo was arrested, imprisoned, forced to fall upon
|
||
|
his knees, put his hand on the Bible, and recant. For ten
|
||
|
years he was kept in prison -- for ten years until released
|
||
|
by the pity of death. Then the church -- men filled with the
|
||
|
Holy Ghost -- denied his body burial in consecrated ground.
|
||
|
It was feared that his dust might corrupt the bodies of
|
||
|
those who had persecuted him.
|
||
|
|
||
|
In 1609, Kepler published his book "Motions of the
|
||
|
Planet Mars." He, too, knew of the attraction of gravitation
|
||
|
and that it acted in proportion to mass and distance. Kepler
|
||
|
announced his Three Laws. He found and mathematically
|
||
|
expressed the relation of distance, mass, and motion.
|
||
|
Nothing greater has been accomplished by the human mind.
|
||
|
|
||
|
Astronomy became a science and Christianity a
|
||
|
superstition.
|
||
|
|
||
|
Then came Newton, Herschel and Laplace. The astronomy
|
||
|
of Joshua and Elijah faded from the minds of intelligent
|
||
|
men, and Jehovah became an ignorant tribal god.
|
||
|
|
||
|
Men began to see that the operations of Nature were not
|
||
|
subject to interference. That eclipses were not caused by
|
||
|
the wrath of God -- that comets had nothing to do with the
|
||
|
destruction of empires or the death of kings. that the stars
|
||
|
wheeled in their orbits without regard to the actions of
|
||
|
men. In the sacred East the dawn appeared.
|
||
|
|
||
|
What have the worldly done?
|
||
|
|
||
|
A few years ago a few men became wicked enough to use
|
||
|
their senses. They began to look and listen. They began to
|
||
|
really see and then they began to reason. They forgot heaven
|
||
|
and hell long enough to take some interest in this world.
|
||
|
They began to examine soils and rocks. They noticed what had
|
||
|
been done by rivers and seas. They found out something about
|
||
|
the crust of the earth. They found that most of the rocks
|
||
|
had been deposited and stratified in the water -- rocks
|
||
|
70,000 feet in thickness. They found that the coal was once
|
||
|
vegetable matter. They made the best calculations they could
|
||
|
of the time required to make the coal, and concluded that it
|
||
|
must have taken at least six or seven millions of years.
|
||
|
They examined the chalk cliffs, found that they were
|
||
|
composed of the microscopic shells of minute organisms, that
|
||
|
is to say, the dust of these shells. This dust settled over
|
||
|
areas as large as Europe and in some places the chalk is a
|
||
|
mile in depth. This must have required many millions of
|
||
|
years.
|
||
|
|
||
|
Lyell, the highest authority on the subject, says that
|
||
|
it must have required, to cause the changes that we know, at
|
||
|
least two hundred million years. Think of these vast
|
||
|
deposits caused by the slow falling of infinitesimal atoms
|
||
|
of impalpable dust through the silent depths of ancient
|
||
|
seas! Think of the microscopical forms of life, constructing
|
||
|
their minute houses of lime, giving life to others, leaving
|
||
|
their mansions beneath the waves, and so through countless
|
||
|
generations building the foundations of continents and
|
||
|
islands.
|
||
|
|
||
|
Go back of all life that we now know -- back of all the
|
||
|
flying lizards, the armored monsters, the hissing serpents,
|
||
|
the winged and fanged horrors -- back to the Laurentian
|
||
|
rocks -- to the eozoon, the first of living things that we
|
||
|
have found -- back of all mountains, seas and rivers -- back
|
||
|
to the first incrustation of the molten world -- back of
|
||
|
wave of fire and robe of flame -- back to the time when all
|
||
|
the substance of the earth blazed in the glowing sun with
|
||
|
all the stars that wheel about the central fire.
|
||
|
|
||
|
Think of the days and nights that lie between! -- think
|
||
|
of the centuries, the withered leaves of time, that strew
|
||
|
the desert of the past!
|
||
|
|
||
|
Nature does not hurry. Time cannot be wasted -- cannot
|
||
|
be lost. The future remains eternal and all the past is as
|
||
|
though it had not been -- as though it were to be. The
|
||
|
infinite knows neither loss nor gain
|
||
|
|
||
|
We know something of the history of the world --
|
||
|
something of the human race; and we know that man has lived
|
||
|
and struggled through want and war, through pestilence and
|
||
|
famine, through ignorance and crime, through fear and hope,
|
||
|
on the old earth for millions and millions of years.
|
||
|
|
||
|
At last we know that infallible popes, and countless
|
||
|
priests and clergymen, who had been "called," filled with
|
||
|
the Holy Ghost, and presidents of colleges, kings, emperors
|
||
|
and executives of nations had mistaken the blundering
|
||
|
guesses of ignorant savages for the wisdom of an infinite
|
||
|
God.
|
||
|
|
||
|
At last we know that the story of creation. of the
|
||
|
beginning of things, as told in the "sacred book," is not
|
||
|
only untrue, but utterly absurd and idiotic. Now we know
|
||
|
that the inspired writers did not know and that the God who
|
||
|
inspired them did not know.
|
||
|
|
||
|
We are no longer misled by myths and legends. We rely
|
||
|
upon facts. The world is our witness and the stars testify
|
||
|
for us.
|
||
|
|
||
|
What have the worldly done?
|
||
|
|
||
|
They have investigated the religions of the world --
|
||
|
have read the sacred books, the prophecies, the
|
||
|
commandments, the rules of conduct. They have studied the
|
||
|
symbols, the ceremonies, the prayers and sacrifices. And
|
||
|
they have shown that all religions are substantially the
|
||
|
same -- produced by the same causes -- that all rest on a
|
||
|
misconception of the facts in nature -- that all are founded
|
||
|
on ignorance and fear, on mistake and mystery.
|
||
|
|
||
|
They have found that Christianity is like the rest --
|
||
|
that it was not a revelation, but a natural growth -- that
|
||
|
its gods and devils, its heavens and hells, were borrowed --
|
||
|
that its ceremonies and sacraments were souvenirs of other
|
||
|
religions -- that no part of it came from heaven, but that
|
||
|
it was all made by savage man. They found that Jehovah was a
|
||
|
tribal god and that his ancestors had lived on the banks of
|
||
|
the Euphrates, the Tigris, the Ganges and the Nile, and
|
||
|
these ancestors were traced back to still more savage forms.
|
||
|
|
||
|
They found that all the sacred books were filled with
|
||
|
inspired mistake and sacred absurdity.
|
||
|
|
||
|
But, say the Christians, we have the only inspired
|
||
|
book. We have the Old Testament and the New. Where did you
|
||
|
get the Old Testament? From the Jews? -- Yes.
|
||
|
|
||
|
Let me tell you about it.
|
||
|
|
||
|
After the Jews returned from Babylon, about 400 years
|
||
|
before Christ, Ezra commenced making the Bible. You will
|
||
|
find an account of this in the Bible.
|
||
|
|
||
|
We know that Genesis was written after the Captivity --
|
||
|
because it was from the Babylonians that the Jews got the
|
||
|
story of the creation -- of Adam and Eve, of the Garden --
|
||
|
of the serpent, and the tree of life -- of the flood -- and
|
||
|
from them they learned about the Sabbath.
|
||
|
|
||
|
You find nothing about that holy day in Judges, Joshua,
|
||
|
Samuel, Kings or Chronicles -- nothing in Job, the Psalms,
|
||
|
in Esther, Solomon's Song or Ecclesiastes. Only in books
|
||
|
written by Ezra after the return from Babylon.
|
||
|
|
||
|
When Ezra finished the inspired book, he placed it in
|
||
|
the temple. It was written on the skins of beasts, and, so
|
||
|
far as we know, there was but one.
|
||
|
|
||
|
What became of this Bible?
|
||
|
|
||
|
Jerusalem was taken by Titus about 70 years after
|
||
|
Christ. The temple was destroyed and, at the request of
|
||
|
Josephus, the Holy Bible was sent to Vespasian the Emperor,
|
||
|
at Rome.
|
||
|
|
||
|
And this Holy Bible has never been seen or heard of
|
||
|
since. So much for that.
|
||
|
|
||
|
Then there was a copy, or rather a translation, called
|
||
|
the Septuagint.
|
||
|
|
||
|
How was that made?
|
||
|
|
||
|
It is said that Ptolemy Soter and his son Ptolemy
|
||
|
Philadelphus obtained a translation of the Jewish Bible.
|
||
|
This translation was made by seventy persons.
|
||
|
|
||
|
At that time the Jewish Bible did not contain Daniel,
|
||
|
Ecclesiastes, but few of the Psalms and only a part of
|
||
|
Isaiah.
|
||
|
|
||
|
What became of this translation known as the
|
||
|
Septuagint?
|
||
|
|
||
|
It was burned in the Bruchium Library forty-seven years
|
||
|
before Christ.
|
||
|
|
||
|
Then there was another so-called copy of part of the
|
||
|
Bible, known as the Samaritan Roll of the Pentateuch.
|
||
|
|
||
|
But this is not considered of any value.
|
||
|
|
||
|
Have we a true copy of the Bible that was in the temple
|
||
|
at Jerusalem -- the one sent to Vespasian?
|
||
|
|
||
|
Nobody knows.
|
||
|
|
||
|
Have we a true copy of the Septuagint?
|
||
|
|
||
|
Nobody knows.
|
||
|
|
||
|
What is the oldest manuscript of the Bible we have in
|
||
|
Hebrew?
|
||
|
|
||
|
The oldest manuscript we have in Hebrew was written in
|
||
|
the 10th century after Christ. The oldest pretended copy we
|
||
|
have of the Septuagint written in Greek was made in the 5th
|
||
|
century after Christ.
|
||
|
|
||
|
If the Bible was divinely inspired, if it was the
|
||
|
actual word of God, we have no authenticated copy. The
|
||
|
original has been lost and we are left in the darkness of
|
||
|
Nature.
|
||
|
|
||
|
It is impossible for us to show that our Bible is
|
||
|
correct. We have no standard. Many of the books in our Bible
|
||
|
contradict each other. Many chapters appear to be incomplete
|
||
|
and parts of different books are written in the same words,
|
||
|
showing that both could not have been original. The 19th and
|
||
|
20th chapters of 2nd Kings and the 37th and 38th chapters of
|
||
|
Isaiah are exactly the same. So is the 36th chapter of
|
||
|
Isaiah from the 2nd verse the same as the 18th chapter of
|
||
|
2nd Kings from the 2nd verse.
|
||
|
|
||
|
So, it is perfectly apparent that there could have been
|
||
|
no possible propriety in inspiring the writers of Kings and
|
||
|
the writers of Chronicles. The books are substantially the
|
||
|
same, differing in a few mistakes -- in a few falsehoods.
|
||
|
The same is true of Leviticus and Numbers. The books do not
|
||
|
agree either in facts or philosophy. They differ as the men
|
||
|
differed who wrote them.
|
||
|
|
||
|
What have the worldly done?
|
||
|
|
||
|
They have investigated the phenomena of nature. They
|
||
|
have invented ways to use the forces of the world, the
|
||
|
weight of falling water -- of moving air. They have changed
|
||
|
water to steam, invented engines -- the tireless giants that
|
||
|
work for man. They have made lightning a messenger and
|
||
|
slave. They invented movable type, taught us the art of
|
||
|
printing and made it possible to save and transmit the
|
||
|
intellectual wealth of the world. They connected continents
|
||
|
with cables, cities and towns with the telegraph -- brought
|
||
|
the world into one family -- made intelligence independent
|
||
|
of distance. They taught us how to build homes, to obtain
|
||
|
food, to weave cloth. They covered the seas with iron ships
|
||
|
and the land with roads and steeds of steel. They gave us
|
||
|
the tools of all the trades -- the implements of labor. They
|
||
|
chiseled statues, painted pictures and "witched the world"
|
||
|
with form and color. They have found the cause of and the
|
||
|
cure for many maladies that afflict the flesh and minds of
|
||
|
men. They have given us the instruments of music and the
|
||
|
great composers and performers have changed the common air
|
||
|
to tones and harmonies that intoxicate, exalt and purify the
|
||
|
soul.
|
||
|
|
||
|
They have rescued us from the prisons of fear, and
|
||
|
snatched our souls from the fangs and claws of
|
||
|
superstition's loathsome, crawling, flying beasts. They have
|
||
|
given us the liberty to think and the courage to express our
|
||
|
thoughts. They have changed the frightened, the enslaved,
|
||
|
the kneeling, the prostrate into men and women -- clothed
|
||
|
them in their right minds and made them truly free. They
|
||
|
have uncrowned the phantoms, wrested the scepters from the
|
||
|
ghosts and given this world to the children of men. They
|
||
|
have driven from the heart the fiends of fear and
|
||
|
extinguished the flames of hell.
|
||
|
|
||
|
They have read a few leaves of the great volume --
|
||
|
deciphered some of the records written on stone by the
|
||
|
tireless hands of time in the dim past. They have told us
|
||
|
something of what has been done by wind and wave, by fire
|
||
|
and frost, by life and death, the ceaseless workers, the
|
||
|
pauseless forces of the world.
|
||
|
|
||
|
They have enlarged the horizon of the known, changed
|
||
|
the glittering specks that shine above us to wheeling
|
||
|
worlds, and filled all space with countless suns.
|
||
|
|
||
|
They have found the qualities of substances, the nature
|
||
|
of things -- how to analyze, separate and combine, and have
|
||
|
enabled us to use the good and avoid the hurtful.
|
||
|
|
||
|
They have given us mathematics in the higher forms, by
|
||
|
means of which we measure the astronomical spaces, the
|
||
|
distances to stars, the velocity at which the heavenly
|
||
|
bodies move, their density and weight, and by which the
|
||
|
mariner navigates the waste and trackless seas. They have
|
||
|
given us all we have of knowledge, of literature and art.
|
||
|
They have made life worth living. They have filled the world
|
||
|
with conveniences, comforts and luxuries.
|
||
|
|
||
|
All this has been done by the worldly -- by those who
|
||
|
were not "called" or "set apart" or filled with the Holy
|
||
|
Ghost or had the slightest claim to "apostolic succession."
|
||
|
The men who accomplished these things were not "inspired."
|
||
|
They had no revelation -- no supernatural aid. They were not
|
||
|
clad in sacred vestments, and tiaras were not upon their
|
||
|
brows. They were not even ordained. They used their senses,
|
||
|
observed and recorded facts. They had confidence in reason.
|
||
|
They were patient searchers for the truth. They turned their
|
||
|
attention to the affairs of this world. They were not
|
||
|
saints. They were sensible men. They worked for themselves,
|
||
|
for wife and child and for the benefit of all.
|
||
|
|
||
|
To these men we are indebted for all we are, for all we
|
||
|
know, for all we have. They were the creators of
|
||
|
civilization -- the founders of free states -- the saviors
|
||
|
of liberty -- the destroyers of superstition and the great
|
||
|
captains in the army of progress.
|
||
|
|
||
|
IV
|
||
|
|
||
|
Whom shall we thank? Standing here at the close of the
|
||
|
19th century -- amid the trophies of thought -- the triumphs
|
||
|
of genius -- here under the flag of the Great Republic --
|
||
|
knowing something of the history of man -- here on this day
|
||
|
that has been set apart for thanksgiving, I most reverently
|
||
|
thank the good men, the good women of the past, I thank the
|
||
|
kind fathers, the loving mothers of the savage days. I thank
|
||
|
the father who spoke the first gentle word, the mother who
|
||
|
first smiled upon her babe. I thank the first true friend. I
|
||
|
thank the savages who hunted and fished that they and their
|
||
|
babes might live. I thank those who cultivated the ground
|
||
|
and changed the forests into farms -- those who built rude
|
||
|
homes and watched the faces of their happy children in the
|
||
|
glow of fireside flames -- those who domesticated horses,
|
||
|
cattle and sheep -- those who invented wheels and looms and
|
||
|
taught us to spin and weave -- those who by cultivation
|
||
|
changed wild grasses into wheat and corn, changed bitter
|
||
|
things to fruit, and worthless weeds to flowers, that sowed
|
||
|
within our souls the seeds of art. I thank the poets of the
|
||
|
dawn -- the tellers of legends -- the makers of myths -- the
|
||
|
singers of joy and grief, of hope and love. I thank the
|
||
|
artists who chiseled forms in stone and wrought with light
|
||
|
and shade the face of man. I thank the philosophers, the
|
||
|
thinkers, who taught us how to use our minds in the great
|
||
|
search for truth. I thank the astronomers who explored the
|
||
|
heavens, told us the secrets of the stars, the glories of
|
||
|
the constellations -- the geologists who found the story of
|
||
|
the world in fossil forms, in memoranda kept in ancient
|
||
|
rocks, in lines written by waves, by frost and fire -- the
|
||
|
anatomists who sought in muscle, nerve and bone for all the
|
||
|
mysteries of life -- the chemists who unraveled Nature's
|
||
|
work that they might learn her art -- the physicians who
|
||
|
have laid the hand of science on the brow of pain, the hand
|
||
|
whose magic touch restores -- the surgeons who have defeated
|
||
|
Nature's self and forced her to preserve the lives of those
|
||
|
she labored to destroy.
|
||
|
|
||
|
I thank the discoverers of chloroform and ether, the
|
||
|
two angels who give to their beloved sleep, and wrap the
|
||
|
throbbing brain in the soft robes of dreams. I thank the
|
||
|
great inventors -- those who gave us movable type and the
|
||
|
press, by means of which great thoughts and all discovered
|
||
|
facts are made immortal -- the inventors of engines, of the
|
||
|
great ships, of the railways, the cables and telegraphs. I
|
||
|
thank the great mechanics, the workers in iron and steel, in
|
||
|
wood and stone. I thank the inventors and makers of the
|
||
|
numberless things of use and luxury.
|
||
|
|
||
|
I thank the industrious men, the loving mothers, the
|
||
|
useful women. They are the benefactors of our race.
|
||
|
|
||
|
The inventor of pins did a thousand times more good
|
||
|
than all the popes and cardinals, the bishops and priests --
|
||
|
than all the clergymen and parsons, exhorters and
|
||
|
theologians that ever lived.
|
||
|
|
||
|
The inventor of matches did more for the comfort and
|
||
|
convenience of mankind than all the founders of religions
|
||
|
and the makers of all creeds -- than all malicious monks and
|
||
|
selfish saints.
|
||
|
|
||
|
I thank the honest men and women who have expressed
|
||
|
their sincere thoughts, who have been true to themselves and
|
||
|
have preserved the veracity of their souls.
|
||
|
|
||
|
I thank the thinkers of Greece and Rome. Zeno and
|
||
|
Epicurus, Cicero and Lucretius. I thank Bruno, the bravest,
|
||
|
and Spinoza, the subtlest of men.
|
||
|
|
||
|
I thank Voltaire, whose thought lighted a flame in the
|
||
|
brain of man, unlocked the doors of superstition's cells and
|
||
|
gave liberty to many millions of his fellow-men. Voltaire --
|
||
|
a name that sheds light. Voltaire -- a star that
|
||
|
superstition's darkness cannot quench.
|
||
|
|
||
|
I thank the great poets -- the dramatists. I thank
|
||
|
Homer and Aeschylus, and I thank Shakespeare above them all.
|
||
|
I thank Burns for the heart-throbs he changed into songs.
|
||
|
for his lyrics of flame. I thank Shelley for his Skylark,
|
||
|
Keats for his Grecian Urn and Byron for his Prisoner of
|
||
|
Chillon. I thank the great novelists. I thank the great
|
||
|
sculptors. I thank the unknown man who molded and chiseled
|
||
|
the Venus de Milo. I thank the great painters. I thank
|
||
|
Rembrandt and Corot. I thank all who have adorned, enriched
|
||
|
and ennobled life -- all who have created the great, the
|
||
|
noble, the heroic and artistic ideals.
|
||
|
|
||
|
I thank the statesmen who have preserved the rights of
|
||
|
man. I thank Paine whose genius sowed the seeds of
|
||
|
independence in the hearts of '76. I thank Jefferson whose
|
||
|
mighty words for liberty have made the circuit of the globe.
|
||
|
I thank the founders, the defenders, the saviors of the
|
||
|
Republic. I thank Ericsson, the greatest mechanic of his
|
||
|
century, for the monitor. I thank Lincoln for the
|
||
|
Proclamation. I thank Grant for his victories and the vast
|
||
|
host that fought for the right, -- for the freedom of man. I
|
||
|
thank them all -- the living and the dead.
|
||
|
|
||
|
I thank the great scientists -- those who have reached
|
||
|
the foundation, the bed-rock -- who have built upon facts --
|
||
|
the great scientists, in whose presence theologians look
|
||
|
silly and feel malicious.
|
||
|
|
||
|
The scientists never persecuted, never imprisoned their
|
||
|
fellow-men. They forged no chains, built no dungeons,
|
||
|
erected no scaffolds -- tore no flesh with red hot pincers
|
||
|
-- dislocated no joints on racks, crushed no hones in iron
|
||
|
boots -- extinguished no eyes -- tore out no tongues and
|
||
|
lighted no fagots. They did not pretend to be inspired --
|
||
|
did not claim to be prophets or saints or to have been born
|
||
|
again. They were only intelligent and honest men. They did
|
||
|
not appeal to force or fear. They did not regard men as
|
||
|
slaves to be ruled by torture, by lash and chain, nor as
|
||
|
children to be cheated with illusions, rocked in the cradle
|
||
|
of an idiot creed and soothed by a lullaby of lies.
|
||
|
|
||
|
They did not wound -- they healed. They did not kill --
|
||
|
they lengthened life. They did not enslave -- they broke the
|
||
|
chains and made men free. They sowed the seeds of knowledge,
|
||
|
and many millions have reaped, are reaping, and will reap
|
||
|
the harvest: of joy.
|
||
|
|
||
|
I thank Humboldt and Helmholtz and Haeckel and Buchner.
|
||
|
I thank Lamarck and Darwin -- Darwin who revolutionized the
|
||
|
thought of the intellectual world. I thank Huxley and
|
||
|
Spencer. I thank the scientists one and all.
|
||
|
|
||
|
I thank the heroes, the destroyers of prejudice and
|
||
|
fear -- the dethroners of savage gods -- the extinguishers
|
||
|
of hate's eternal fire -- the heroes, the breakers of chains
|
||
|
-- the founders of free states -- the makers of just laws --
|
||
|
the heroes who fought and fell on countless fields -- the
|
||
|
heroes whose dungeons became shrines -- the heroes whose
|
||
|
blood made scaffolds sacred -- the heroes, the apostles of
|
||
|
reason, the disciples of truth, the soldiers of freedom --
|
||
|
the heroes who held high the holy torch and filled the world
|
||
|
with light.
|
||
|
|
||
|
With all my heart I thank them all.
|
||
|
|
||
|
Source:
|
||
|
|
||
|
Bank of Wisdom
|
||
|
Box 926,
|
||
|
Louisville, KY 40201
|
||
|
===========================================================
|
||
|
|| END OF ARTICLE ||
|
||
|
===========================================================
|
||
|
Jesus is not my best friend, I have real friends. --Andrew
|
||
|
Lias on alt.atheism
|
||
|
============================================================
|
||
|
|| BEGINNING OF ARTICLE ||
|
||
|
============================================================
|
||
|
Religion and the English Language
|
||
|
|
||
|
Most of you will recognize George Orwell's essay, _Politics
|
||
|
and the English Language_ in the title. In that essay, he
|
||
|
pointed out that politics and advertising had debased the
|
||
|
English language, and of course, any other language. This
|
||
|
was fifty years ago, before television, before videos, poor
|
||
|
George didn't know what we were in for.
|
||
|
|
||
|
But, there had to be something that prepared the way.
|
||
|
Before the communists could call an authoritarian
|
||
|
dictatorship a people's democracy; before the Nazis were
|
||
|
able to write over the gateway at Auschwitz: `Arbeit Mach
|
||
|
Frei'; what was the system in place that had abused logic
|
||
|
and debased language for millennia? No hands? What
|
||
|
organization regularly enshrined illogic, discouraged (to
|
||
|
put it mildly) rational enquiry and dissent; and practised
|
||
|
all of the twisted psychological abuses inherent in any
|
||
|
mental disorder? And continues to do so today? Let's
|
||
|
consider religion.
|
||
|
|
||
|
The main characteristic of the religious mental process (one
|
||
|
hesitates to call it thinking), is the same doublethink that
|
||
|
Orwell pointed out in perverted political thinking. A
|
||
|
Christian can believe that his God is an omnipotent god who
|
||
|
nevertheless cannot end evil, or a kind and merciful god
|
||
|
that does not want to. An omnipresent and omniscient god
|
||
|
who has to ask Adam: `Where are you hiding?' A god of love
|
||
|
and compassion who sends hurricanes, earthquakes and
|
||
|
pestilence to maim and kill thousands of people. Christians
|
||
|
reserve a special level of impossibility for women: their
|
||
|
role model combines the roles of virgin and mother. Every
|
||
|
true believer will say that the Bible is an inspirational
|
||
|
and inspired book, and can manage to ignore the
|
||
|
bloodthirsty, irrational and sadistic passages. A doctrine
|
||
|
that condemns the vast majority of humanity to eternal
|
||
|
torture is not a kind doctrine, if `kind' means anything at
|
||
|
all. Like the red queen in Wonderland, Christians have no
|
||
|
problem believing contradictory things.
|
||
|
|
||
|
Another area wherein religion preceded Big Brother was in
|
||
|
the rewriting of history. If you remember, the "historians"
|
||
|
of _1984_, were kept busy by rewriting history make it
|
||
|
conform to the reality of the present. Most christians
|
||
|
today believe that their religion was instrumental in
|
||
|
abolishing slavery, and that christianity in itself was a
|
||
|
major force for black civil rights. They insist that the
|
||
|
United States was "founded as a Christian nation" a claim
|
||
|
that five minutes' research will refute. I predict that in
|
||
|
fifty years, christian churches will be announcing to the
|
||
|
world that they were instrumental in fighting for equal
|
||
|
rights for women and that they were at the forefront of the
|
||
|
battle for tolerance of homosexuals. This latter one is as
|
||
|
much a lie as the first. To accommodate advreligious
|
||
|
prejudices, the Freethinking, radical, and anti-clerical
|
||
|
tendencies of American history are simply ignored.
|
||
|
|
||
|
Along with politicians and advertisers, religious
|
||
|
propagandists have the need to conceal what they mean. As
|
||
|
well, all three often are forced into situations where they
|
||
|
must say something, but have nothing to say. There is no
|
||
|
logical reason to prefer one soft drink over another, and
|
||
|
none for preferring one set of irrational dogmas over
|
||
|
another. Inflated, jargon-filled language, or simple
|
||
|
meaningless repetition; both serve the needs of bureaucrats
|
||
|
and priests. Slogans for the faithful to repeat, evasive,
|
||
|
meaningless, but important sounding, pseudo-explanations when
|
||
|
forced by skeptics to explain.
|
||
|
|
||
|
Every christian automatically redefines words when
|
||
|
they have to do with his own religious doctrine. "Mercy,"
|
||
|
"kindness," and "love" take on completely different meanings
|
||
|
when in a christian context. When they talk about love,
|
||
|
they mean fear and guilt. When they mention kindness, they
|
||
|
mean something which cannot be distinguished from random
|
||
|
natural disasters. Mercy can somehow include infinite and
|
||
|
eternal torture. This helps them conceal what they mean
|
||
|
even from themselves.
|
||
|
|
||
|
You can find a close analogy to this kind of thinking in
|
||
|
many of the popular books and magazine articles written by
|
||
|
the survivors of traumatic childhoods. (I admit, I read
|
||
|
them.) It is nearly impossible to convey the self-deception
|
||
|
and shared delusions that must exist and in which all
|
||
|
members of the family must participate to make it possible
|
||
|
to carry on as an alcoholic family, or a family where
|
||
|
spousal abuse or incest exists. I believe most people have
|
||
|
encountered some explanation of these mechanisms on talk
|
||
|
shows or in magazine articles. Such a family has certain
|
||
|
unspoken, but well understood rules, which operate to
|
||
|
maintain the dysfunction. The rules may be: never talk
|
||
|
about family problems in public; always pretend to be happy;
|
||
|
nice girls never talk about sex; and so on.
|
||
|
|
||
|
Religions maintain their dysfunctions and shared delusions
|
||
|
through the same kind of rules. We're not meant to
|
||
|
understand the ways of God; faith is more important than
|
||
|
thought; rational enquiry about sacred subjects is
|
||
|
blasphemy. In the nineteenth century any woman who spoke in
|
||
|
public, would be shunned as immoral. This is an effective
|
||
|
weapon for the suppression of equal rights for women. Some
|
||
|
rules are very explicit and direct, like the murder contract
|
||
|
out on Salman Rushdie, and the thousand or so blasphemers
|
||
|
that have actually recently been murdered by Muslim fanatics
|
||
|
(and this certainly will make others think twice about
|
||
|
blaspheming against Islam) others are enforced through the
|
||
|
mechanisms of manners: it is extremely uncomfortable for
|
||
|
most people to get up and leave the room when a prayer
|
||
|
begins, we just don't want to be impolite. And we certainly
|
||
|
don't want to face the frowns of disapproval that ensue.
|
||
|
The time has come for us all to start being impolite. I
|
||
|
have decided that I will face the frowns for everyone.
|
||
|
|
||
|
One hundred years ago, it was impossible to talk about
|
||
|
sexual matters even as a part of marriage. Anthony Comstock
|
||
|
literally hounded the author of one of the first marriage
|
||
|
manuals to death. As a good christian, I'm sure he was
|
||
|
proud of it. A victorian lady could not properly go to a
|
||
|
doctor for an examination. It was impolite for a lady to
|
||
|
speak in public. These social rules of politeness enforce
|
||
|
the status quo and enforce christianity's misogyny. You can
|
||
|
see how difficult it would be to get your complaints heard
|
||
|
if it were impolite to speak then aloud. You can see how
|
||
|
religion benefits from its taboo status, this taboo allowed
|
||
|
the christian priests at St. Lawrence in the US, and in
|
||
|
Alfred and Newfoundland to continue their rapes and
|
||
|
molestations for at least two decades, as it's just `not
|
||
|
done' to complain against the church.
|
||
|
|
||
|
Atheists are often accused of being angry, when we criticize
|
||
|
religion. As if there were nothing to be angry about. As
|
||
|
if anger were something bad. In general, the first step to
|
||
|
resolving a problem is realizing why one is angry, and then
|
||
|
figuring out what to do about it. We should realize the
|
||
|
anger that we have against religion, for the damage that it
|
||
|
has done to all of our lives, and express this anger. It's
|
||
|
not as if religion is sacred or anything.
|
||
|
|
||
|
The late Isaac Asimov wrote that there are six "Security
|
||
|
Beliefs" that people like to have. Anything that tends to
|
||
|
support a security belief is accepted without serious
|
||
|
investigation, anything that contradicts one is discounted
|
||
|
without serious investigation. The beliefs are:
|
||
|
|
||
|
The Six Security Beliefs
|
||
|
|
||
|
1) There exist supernatural forces that can be cajoled or
|
||
|
forced into protecting mankind.
|
||
|
2) There is no such thing, really, as death.
|
||
|
3) There is some purpose to the Universe.
|
||
|
4) Individuals have special powers that will enable them
|
||
|
to get something for nothing.
|
||
|
5) You are better than the next fellow.
|
||
|
6) If anything goes wrong, it's not one's own fault.
|
||
|
|
||
|
All religion succeeds because it satisfies the security
|
||
|
beliefs, not because of its logical persuasiveness. Couple
|
||
|
this satisfaction with commands to ignore logic and the
|
||
|
evidence of one's own senses, and to distrust friends,
|
||
|
family and other people in general, and you have the
|
||
|
beginnings of a successful cult.
|
||
|
|
||
|
It is also possible for any set of beliefs to become
|
||
|
habitual and resist examination. It is easy for humanists
|
||
|
to believe anything that says "humanists are brighter and
|
||
|
more rational than the average person," and to think this
|
||
|
applies specifically to oneself. Everybody believes that
|
||
|
they are right.
|
||
|
|
||
|
It will be objected that religion is a guide to morality.
|
||
|
It is not. Most often religion is an excuse for immorality.
|
||
|
With religious reasons behind you, it is easy to violate any
|
||
|
of the common moral decencies. The religious have never
|
||
|
found it difficult to find an excuse to rape, murder, steal
|
||
|
or torture in god's name. Religion never thought of the
|
||
|
idea of inherent human rights. Search the bible, the koran,
|
||
|
the vedas, the works of any religion and you will never find
|
||
|
any idea of an inviolable human right.
|
||
|
|
||
|
You will find that the weaker the logical and rational
|
||
|
support for an idea is, the more violent a reaction a
|
||
|
challenge will elicit. Religious fights are the bloodiest
|
||
|
of all, being based on nothing at all.
|
||
|
|
||
|
I've learned two new words lately, this is my vocabulary
|
||
|
lesson. First, "soteriology," from Delos McKown in
|
||
|
_Mythmaker's Magic_. This simply means the doctrine of
|
||
|
salvation. This is very informative because salvation is
|
||
|
what the christian has been promised. Salvation means
|
||
|
eternal life, eternal bliss, eternal pie in the sky. All
|
||
|
the christian has to do is believe. So, do you think a
|
||
|
logical argument is going to carry much weight against this?
|
||
|
If a christian is convinced that salvation is the reward for
|
||
|
clinging fast to their doctrines despite all of the
|
||
|
evidence, there is no arguing with such a person. As Thomas
|
||
|
Paine or Robert Ingersoll, said, it is like giving medicine
|
||
|
to the dead.
|
||
|
|
||
|
The other word was "incoherent," as a philosophical concept,
|
||
|
from Kai Neilson. The God idea is incoherent. What this
|
||
|
means is that this whole concept does not make any sense.
|
||
|
Ask a theist for a definition of God. And then, ask
|
||
|
questions. You will quickly discover what incoherence is
|
||
|
first hand. Of course the frustrating thing for an atheist
|
||
|
is that the religious figuratively keep their eyes (and
|
||
|
minds) tightly shut and claim there is no light. It should
|
||
|
be noted that making sense is a virtue in every other realm
|
||
|
of human behaviour except religion, wherein irrationality is
|
||
|
proclaimed as something good. Does this matter? It matters
|
||
|
when fear of religious pressure makes it impossible for a
|
||
|
humanist group to use free community advertising. It
|
||
|
matters when a member of the BC Board of Parole uses
|
||
|
graphology to decide about conditional release. It matters
|
||
|
when juries accept the unsubstantiated evidence of dreams,
|
||
|
hypnosis and such like `spectral' evidence.
|
||
|
|
||
|
Thus, the acceptance of religious modes of behavior has a
|
||
|
pernicious influence on every sphere of society. Because
|
||
|
religion must be protected from rational inquiry, it makes
|
||
|
rational inquiry into many areas difficult. Because
|
||
|
religious dogmas are contradicted by scientific knowledge,
|
||
|
we must waste huge amounts of money fighting for decent
|
||
|
science education, and watch as publishers, catering to
|
||
|
religious ignorance, debase the world's textbooks.
|
||
|
Religious dogmas about human sexuality that are simply wrong
|
||
|
are responsible for untold human misery, from neurotic
|
||
|
dysfunctions, to death caused by AIDS and unwanted
|
||
|
pregnancies. Wars over religious fairy tales cause deaths
|
||
|
every day.
|
||
|
|
||
|
This will only end when we accept that there is no area of
|
||
|
human endeavor that is not subject to rational scrutiny, and
|
||
|
no subject that be protected from investigation. It must
|
||
|
always be considered a warning sign, whether it is in the
|
||
|
field of used car sales, or Bible archaeology, when the
|
||
|
fellow tells you that looking into it too deep is only going
|
||
|
to cause you problems.
|
||
|
===========================================================
|
||
|
|| END OF ARTICLE ||
|
||
|
===========================================================
|
||
|
|
||
|
Did you know that after the resurrection, Jesus found out he
|
||
|
couldn't dance? The proof is in the prayer he said:
|
||
|
"Father, I have risen, but I can't get down."
|
||
|
|
||
|
============================================================
|
||
|
|| BEGINNING OF ARTICLE ||
|
||
|
============================================================
|
||
|
from Stephen Carville - pagan@delphi.com
|
||
|
|
||
|
****************************************************************
|
||
|
Advertisement for Power of Prayer Home Security Agency:
|
||
|
|
||
|
Did you know that every 15 seconds a home is burglarized and
|
||
|
that statistics show that 90% of those homes still relied on
|
||
|
purely secular means of protection even though every last one of
|
||
|
them had a Bible! What went wrong, you ask? Well, no one in
|
||
|
the home knew how to use it! Now, you can stop depending on
|
||
|
secular technology and have your good Christian home protected
|
||
|
by the Power of Prayer Home Security Agency.
|
||
|
|
||
|
Scientific studies have proven conclusively that the mere
|
||
|
brandishing of a Bible scares off many criminals if accompanied
|
||
|
by properly delivered prayer. The Power of Prayer Agency will
|
||
|
not only train you and your loved ones in the latest scientific
|
||
|
prayer techniques but will also have one of our advanced
|
||
|
computers praying for you, your family and your home 24 hours a
|
||
|
day. No better protection is available anywhere!
|
||
|
|
||
|
We use the most up to date Personal Christian computer technology
|
||
|
|
||
|
relying on the Intel 666 processor to deliver up to 3000 prayers
|
||
|
per second! Rejoice! If you're a good Christian family you
|
||
|
don't need to buy expensive alarms systems or unreliable
|
||
|
firearms for protection any more, just call 1-800-463-3266,
|
||
|
that's 1-800-GOD-DAMN for details on how you too can have God on
|
||
|
_your_ side.
|
||
|
|
||
|
Why rely on secular protection when you can have the POWER of
|
||
|
PRAYER! It works!
|
||
|
|
||
|
****************************************************************
|
||
|
===========================================================
|
||
|
|| END OF ARTICLE ||
|
||
|
===========================================================
|
||
|
Once again: ISSN: 1201-0111 The Nullifidian Volume I,
|
||
|
Number 6: NOV 1994.
|
||
|
===========================================================
|
||
|
|| END OF ISSUE ||
|
||
|
===========================================================
|
||
|
|
||
|
--
|
||
|
nullifidian, n. & a. (Person) having no religious faith or belief. [f.
|
||
|
med. L nullifidius f. L nullus "none" + fides "faith";] / If this is a
|
||
|
humanist topic then I am President of the Humanist Association of Ottawa.
|
||
|
Greg Erwin. ai815@FreeNet.Carleton.CA
|
||
|
|