100 lines
5.2 KiB
Plaintext
100 lines
5.2 KiB
Plaintext
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From owner-snuffit-l@majordomo.netcom.com Sun Nov 24 04:17:19 1996
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Received: from majordomo.netcom.com (listless.netcom.com [206.217.29.105]) by locust.cic.net (8.8.3/8.7.3) with ESMTP id EAA19749 for <rita@locust.cic.net>; Sun, 24 Nov 1996 04:17:18 -0500 (EST)
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Received: by majordomo.netcom.com (8.7.5/8.7.3/(NETCOM MLS v1.01)) id WAA05827; Sat, 23 Nov 1996 22:25:34 -0800 (PST)
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From: coe@netcom.com (CoE)
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Message-Id: <199611240621.WAA10613@netcom3.netcom.com>
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Subject: Stuffed Pilgrim
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To: snuffit-l@majordomo.netcom.com (post2snuffit)
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Date: Sat, 23 Nov 1996 22:21:58 -0800 (PST)
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X-Mailer: ELM [version 2.4 PL23]
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Reply-To: snuffit-l@netcom.com
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Status: RO
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To remove yourself from the SNUFFIT-L mailing list, send an e-mail to
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listserv@netcom.com containing only the line:
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unsubscribe snuffit-l
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------------------------------------------------------------------------
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Dear Euthanist,
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I hope this letter finds you well. We have entered that difficult time
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of year known as the "holiday season," beginning with the obscene and
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historically inaccurate ritual of Thanksgiving, followed by rampant
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consumerism and the hideous spectacle of Christmas. For many of us the
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enforced proximity to "family members" will only serve to remind us of
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what is missing, and what has been lost. To be American or European
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today is to be rootless, and without connection to the land: few of us
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have any tradition to return to, oral or otherwise.
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Nowhere is the celebration of Thanksgiving more inappropriate than
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here, in Massachusetts. I hope that after reading what Russell Means
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has to say, you will be inspired to join me in a Thanksgiving day of
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fasting, prayer, and mourning. I also hope that you will join me in
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boycotting Christmas, by celebrating the Winter Solstice instead, in the
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traditional manner, without false sentiment, disposable dead trees,
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wrapping paper, plastic trinkets or gadgets, but with reverence, and in
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good company.
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Yours,
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Rev. Chris Korda
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------------------------------------------------------------------------
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When we met with the Wampanoag people, they told us that in researching
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the history of Thanksgiving, they had confirmed the oral history passed
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down through their generations. Most Americans know that Massasoit,
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chief of the Wampanoag, had welcomed the so-called Pilgrim Fathers--and
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the seldom mentioned Pilgrim Mothers--to the shores where his people had
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lived for millennia. The Wampanoag taught the European colonists how to
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live in our hemisphere by showing them what wild foods they could
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gather, how, where, and what crops to plant, and how to harvest, dry,
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and preserve them.
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The Wampanoag now wanted to remind white America of what had
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happened after Massasoit's death. He was succeeded by his son,
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Metacomet, whom the colonists called "King" Philip. In 1675-1676, to
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show "gratitude" for what Massasoit's people had done for their father
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and grandfathers, the Pilgrims manufactured an incident as a pretext to
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justify disarming the Wampanoag. The whites went after the Wampanoag
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with guns, swords, cannons, and torches. Most, including Metacomet,
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were butchered. His wife and son were sold into slavery in the West
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Indies. His body was hideously drawn and quartered. For twenty-five
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years afterward, Metacomet's skull was displayed on a pike above the
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white's village. The real legacy of the Pilgrim fathers is treachery.
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Most Americans today believe that Thanksgiving celebrates a
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bountiful harvest, but that is not so. By 1970, the Wampanoag had
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turned up a copy of a Thanksgiving proclamation made by the governor of
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the colony. The text revealed the ugly truth: After a colonial militia
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had returned from murdering the men, women, and children of an Indian
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village, the governor proclaimed a holiday and feast to give thanks for
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the massacre. He also encouraged other colonies to do likewise--in
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other words, every autumn after the crops are in, go kill Indians and
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celebrate your murders with a feast.
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The Wampanoag we met at Plymouth came from everywhere in
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Massachusetts. Like many other eastern nations, theirs had been all but
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wiped out. The survivors found refuge in other Indian nations that had
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not yet succumbed to European diseases or to violence. The Wampanoag
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went into hiding or joined the Six Nations or found homes among the
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Delaware or Shawnee nations, to name a few. Some also sought refuge in
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one of the two hundred eastern-seaboard nations that were later
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exterminated. Nothing remains of those nations but their names, and
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even some of those have been lost. Other Wampanoag, who couldn't reach
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another Indian nation, survived by intermarriage with black slaves or
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freedmen. It is hard to imagine a life so terrible that people would
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choose instead, with all their progeny, to become slaves, but that is
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exactly what they did.
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--Russell Means, Where White Men Fear to Tread
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----------------------------------------------------------------------
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The Church of Euthanasia http://www.envirolink.org/orgs/coe/
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P.O.Box 261 ftp.etext.org /pub/Zines/Snuffit
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Somerville, MA 02143 coe@netcom.com
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