102 lines
4.9 KiB
Plaintext
102 lines
4.9 KiB
Plaintext
|
August 1991
|
|||
|
|
|||
|
|
|||
|
POLICE PRACTICES:
|
|||
|
MIAMI'S ETHNIC SHARING PROGRAM
|
|||
|
|
|||
|
|
|||
|
Over the past several years, Miami, Florida, has grown very
|
|||
|
rapidly and undergone numerous changes. As a result, Miami's
|
|||
|
population has also increased and now includes numerous ethnic
|
|||
|
groups. Unfortunately, one result of this new ethnic diversity
|
|||
|
has been increasing separatism and misunderstanding. Today,
|
|||
|
with the increasing threat of crime and violence, it is
|
|||
|
imperative that people of all races work to overcome division
|
|||
|
and mistrust. This goal is especially important for law
|
|||
|
enforcement officers.
|
|||
|
|
|||
|
The Miami Police Department, which is comprised of officers
|
|||
|
from various ethnic backgrounds, has attempted to represent the
|
|||
|
ethnic diversity of the Miami area fairly and accurately and to
|
|||
|
meet the needs of the community. To this end, the department
|
|||
|
has conducted several training programs for police officers.
|
|||
|
|
|||
|
One such program, developed by the American Jewish
|
|||
|
Committee, is called "Ethnic Sharing." The first "Ethnic
|
|||
|
Sharing" program was held December 8, 1989. And, after
|
|||
|
receiving positive feedback from the initial 31 participants,
|
|||
|
the department implemented two additional programs and scheduled
|
|||
|
future classes.
|
|||
|
|
|||
|
Miami's "Ethnic Sharing" program is divided into four
|
|||
|
phases. The facilitator opens the first phase by explaining the
|
|||
|
nature of prejudice and ethnic stereotyping. This phase also
|
|||
|
includes a lecture and a quick association exercise where the
|
|||
|
facilitator calls out the names of ethnic groups and asks the
|
|||
|
participants to respond. These responses serve to illustrate
|
|||
|
various ethnic stereotypes and create the framework for the
|
|||
|
program.
|
|||
|
|
|||
|
In the second phase, the facilitator establishes rapport
|
|||
|
with the group by sharing his/her ethnic background. The
|
|||
|
facilitator then discusses any personal experiences and
|
|||
|
difficulties encountered as a result of ethnic heritage.
|
|||
|
|
|||
|
During the third phase, which lasts approximately 3 hours,
|
|||
|
the facilitator questions the participants about their own
|
|||
|
ethnic backgrounds. The facilitator then divides the class into
|
|||
|
two groups, creating a panel and an audience. The facilitator
|
|||
|
also chooses a representative of each ethnic group to sit on the
|
|||
|
panel so that it reflects the areas ethnic diversity.
|
|||
|
|
|||
|
After this panel is formed, the facilitator poses the
|
|||
|
following three questions to each panel member:
|
|||
|
|
|||
|
* What do you like about your ethnic heritage?
|
|||
|
|
|||
|
* What do you dislike about your ethnic heritage?
|
|||
|
|
|||
|
* What brought you to police work?
|
|||
|
|
|||
|
The facilitator uses the responses to these questions to probe
|
|||
|
for further reactions. In addition, these responses not only
|
|||
|
provide the next panel member with a basis on which to develop
|
|||
|
responses, but they also help the other panel members to become
|
|||
|
accustomed to the process.
|
|||
|
|
|||
|
Following the panel discussion, the facilitator encourages
|
|||
|
the audience to share any additional experiences and feelings.
|
|||
|
The ultimate goal in this third phase is to foster unity among
|
|||
|
the officers and to help them understand that although certain
|
|||
|
prejudices and ethnic stereotypes exist, there are numerous
|
|||
|
similarities among all people.
|
|||
|
|
|||
|
In the fourth phase, the facilitator gives the participants
|
|||
|
informational materials, such as excerpts from news broadcasts,
|
|||
|
newspapers, periodicals, and textbooks. Each excerpt,
|
|||
|
concerning an ethnic group, contains statements that someone has
|
|||
|
found offensive. The participants are then asked to examine the
|
|||
|
information in each excerpt, to discuss why it caused a problem,
|
|||
|
and to decide whether they agree that the issue is offensive.
|
|||
|
|
|||
|
During these discussions, the participants express many
|
|||
|
intense feelings and beliefs, which the facilitator attempts to
|
|||
|
integrate into a group understanding. Participants find this
|
|||
|
discussion very thought-provoking, and they usually come away
|
|||
|
from the program realizing that whatever a person's ethnic
|
|||
|
origin, everyone shares similar feelings and beliefs.
|
|||
|
|
|||
|
Programs such as "Ethnic Sharing" have been of great
|
|||
|
benefit to the Miami Police Department and have helped promote
|
|||
|
unity among the officers. Today, a police department cannot
|
|||
|
serve its community effectively until all its members function
|
|||
|
as one. Even though the process toward ethnic understanding
|
|||
|
will be long and difficult, understanding and respect for
|
|||
|
various ethnic groups are attainable.
|
|||
|
|
|||
|
_______________
|
|||
|
|
|||
|
Information for this column was submitted by Officer Doreen
|
|||
|
Nash, Media Relations Unit, Miami Police Department, Miami,
|
|||
|
Florida.
|
|||
|
|