242 lines
13 KiB
Plaintext
242 lines
13 KiB
Plaintext
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SUBJECT: LEAR DISCUSSION-EBE's FILE: UFO1818
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EXTRATERRESTRIAL BIOLOGICAL ENTITIES (EBE'S) AND THEIR RELATIONSHIP
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TO HUMAN BEINGS ON EARTH: AN EXPLANATORY HYPOTHESIS
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PART I
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Preface
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The following hypothesis discusses the significance of UFO occupant
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activities to human civilization and development. To understand the
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terminology and concepts discussed in this paper, readers are
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encouraged to review the following works: UFO Crash at Aztec by
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William Steinman and Wendelle Stevens, particularly the addendum
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in the back of the book titled "The Bennewitz Story" (pages
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78-604); The Roswell Incident by William Moore; Leonard
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Stringfield's Status Reports II and III on UFO crash/retrievals;
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John Lear's "LEAR.TXT" on Paranet computer bulletin board; the
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updated transcript of Linda Howe's documentary "Strange Harvest"
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(page 64); Jerome Clark's article in the April 1988 issue of Fate
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magazine: "UFO Crashes, Part IV", and Communion by Whitley
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Strieber.
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Introduction
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In December of 1987, airline pilot and UFO researcher John Lear
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published a letter on Paranet. Based on his research, Lear
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concluded that extraterrestrial biological entities (EBE's) are
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malevolent beings from space who have orchestrated a deceptive,
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"well-planned invasion of Earth for its resources and benefits."
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Lear's scenario reads like the plot of a science fiction horror
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film: The EBE'S have perpetrated a "grand deception" on humans to
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hide their true motives which are to create human-alien
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crossbreeds, presumably for sinister purposes, and consume human
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biological matter. According to Lear, the EBE'S terminate any
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humans who might interfere with them.
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Because John Lear appears to be sincere in his research and
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has impressive credentials, urologists are seriously examining his
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statement. For example, Jim Speiser, Paranet's administrator, says
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in his introduction to Lear's letter, "John...has contacts in
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sensitive positions that could conceivably allow him access to
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information of this type."
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Lear may have contacts that have provided him with accurate
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data, but his speculations and hypotheses are presented with the
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same authority and confidence as his alleged facts, even though his
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conclusions seem extremely questionable.
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Rather than being sinister or malevolent, is it possible that
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EBE'S are members of an advanced evolutionary level of life who are
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tending this planet as a garden? Might they be cultivating human
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life, not as a food source, but to give human beings the
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opportunity to become, through their choices, potential members and
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contributors to the EBE's' advanced level? Could this planet be one
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of numerous planetary "gardens" established by the EBE's for such
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a purpose?
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In this context, all EBE activity could be seen as benevolent.
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However, certain aspects of their work might seem frightening or
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traumatic to a human mind, depending on that mind's level of
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development and comprehension. Does the plant understand when
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the
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gardener uproots it to replant it in better soil, or prunes and
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grafts to ensure proper improved growth?
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In the field of science, a single set of data has often been
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interpreted in profoundly different ways. When we are dealing with
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obviously advanced technology, how can we be sure that we are
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interpreting what we see with any accuracy? Can those who base
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conclusions about advanced beings only on what is measurable or
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verifiable by current technology ever see more than a limited
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picture? Even if John Lear's facts are correct concerning
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underground CIA-alien facilities, body parts floating in vats of
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amber liquid, etc., the facts do not necessarily warrant Lear's
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horrified conclusions.
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Is it possible to arrive at a valid conclusion based solely
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on "hard evidence"? Perhaps not, but we should not adopt a purely
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spiritual approach either, as do many UFO contactees and
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"channelers" or we risk arriving at pleasant metaphysical fantasies
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that do not jive with observed phenomena.
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Lear posed the question, "What is the big picture, anyway?"
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(Lear.txt). In attempting to answer this, we obviously need a big
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frame of reference. Perhaps examining some of the details that
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Lear discussed will give us that perspective.
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* * * * *
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John Lear suggests, along with Budd Hopkins, that EBE's may
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be on the "backside of an evolutionary genetic curve." They base
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this on the EBE's having, for example, a lack of hair and teeth,
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fewer fingers and toes, and atrophied or missing digestive and
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reproductive organs. Isn't it possible that just the opposite is
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true--that the absence of digestive and reproductive organs are
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signs of evolving and outgrowing the need for "primitive" organs?
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Rather than the EBE's needing to revitalize themselves by
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inbreeding with humans and/or consuming extractions from human and
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bovine tissue, isn't it possible that they are experimenting with
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hybridization and tissue samples for our sakes?
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If you consider the possibility that UFO occupants may have
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been involved in the creation of free-willed human beings from the
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very beginning, couldn't their present genetic work be an effort
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to correct the severe damage that we have inflicted upon our
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genetic structure? Maybe the EBE's are seeking ways to undo the
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effects of generations of unrestrained primitive behavior
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(territorialism, wars,selfishness, etc.), drug usage, pollution,
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food additives, etc.?
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Could EBE's represent the goal toward which human beings have
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the capacity to evolve if they choose? This may be difficult for
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some to accept if they see the EBE's appearance as "strange" by
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human standards. Could it also be hard to think about because our
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egos have difficulty with the notion that human beings do not
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represent the height of evolutionary advancement in the universe?
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Lear himself notes how difficult it was for the human mind to
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accept that the Sun does not revolve around the Earth.
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Lear acknowledges that EBE's may be as much as a billion years
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ahead of human beings in advancement. How does this jive with his
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statement that "the EBE's have a genetic disorder in that their
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digestive system is atrophied?" It seems more probable that a
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digestive system is simply not required for a space-dwelling
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organism. (Just think of the time that leaves them free to do more
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significant work than preparing food, eating, digesting, and
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eliminating.) And if they are so advanced that they can create
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life in a laboratory, why would they need reproductive organs?
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Lear concludes that EBE's are deriving sustenance from enzyme
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or hormonal secretions applied to their skin. Aren't there other
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possible explanations for these applications? This is pure
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conjecture, but could they be applying these secretions to their
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skin as a means of analyzing them, that is, using their own bodies
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as test subjects?
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Let's take a look at so-called mutilations for a moment. A
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significant point in researcher Linda Howe's examination of animal
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mutilations comes in an update to her documentary "Strange
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Harvest." In the transcript of that film (update 1st broadcast,
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May 25, 1980), Howe says she received information from a psychic
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in Albuquerque. The psychic correctly predicted that a deviation
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would occur in the surgical method used by the aliens, "...which
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is...a necessity in order to arrive at a success in formulation of
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a serum-like concoction which will be returned to mankind during
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a time of need." (Howe p. 64) Linda Howe might be commended for
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her courage as an investigator in quoting a psychic. The point is
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that there may be beneficial reasons why the EBE's are performing
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their surgical operations. It is interesting that when a tribe of
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American Indians were once asked what they thought of "mutilations"
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occurring on their reservation, they replied simply, "The star
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people know what they are doing, and should be trusted."
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Before continuing to speculate about the motivations of UFO
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occupants, we have to ask ourselves, is it possible to understand
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what EBE's are and what they are doing if we don't know what human
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beings are?
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Consider, if you will, that the true nature of man is a "life
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force" or mind (often referred to as a "soul") encapsulated in a
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physical body. Could the human mind itself be the creation of a
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higher evolutionary level (the EBE's)? Could the human mind be a
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perennial that experiences successive seasons of growth on a
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planet's surface just as a perennial plant experiences seasons of
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growth in a garden?
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In this context, reincarnation is not a religious concept.
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It is merely one way of describing how a mental being (man) can
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experience evolutionary growth and development by progressing
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through various physical vehicles.
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If this is the case, then nothing is lost when the physical
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body dies. The "life force" or mind is not destroyed, but merely
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transferred to another body, or possibly somehow put in storage.
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Many close encounter records indicate that the EBE's, although
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aware that nothing is lost when the human body is destroyed, are
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reluctant to destroy a human body,even though they have done so in
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certain circumstances. Ironically, although most humans regard
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the
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physical body as a person's totality, we are inclined to destroy
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each other senselessly, and wantonly.
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UFO occupants seem to understand far more than we do about the
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difference between mind and body, and how to work with both,
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separately or together. It appears that they can extract the
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consciousness (mind, soul) of a person from the body which is
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housing that consciousness. In addition to the numerous accounts
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of physical "abductions", UFO literature is filled with incidents
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where humans reportedly experience being taken outside of their
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physical bodies.
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In addition, some humans feel they have encountered the same
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UFO occupant on different occasions, even though the individual
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they "recognize" has a totally different appearance. This could
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suggest that the EBE's can also transfer their own consciousness
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or mind from one body to another, like changing clothes.
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We can see that the variety of UFO occupant types may not
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necessarily represent different species from different galaxies.
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The various vehicular types may simply show different levels of
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development. It seems likely that the more advanced minds of this
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highly evolved level are the ones in the more advanced bodies..
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UFO occupants who appear to be in human form, including the
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so-called "Nordics," may in fact be advanced humans from other
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productive gardens (planets) who have been allowed to work with the
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EBE's, even though they haven't yet advanced enough to earn more
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evolved vehicles. The presence of such individuals may come in
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very handy at times, as in the famous Travis Walton case where a
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large human-looking occupant was able to restore calm to Walton.
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John Lear states that UFO researcher William Moore has a
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videotape containing an interview with a colonel connected to
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MJ-12. The colonel says that the EBE's claim to have created
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Christ. Once again, Lear draws a negative conclusion from this,
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speculating that the claim "could be an effort to disrupt
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traditional values for undetermined reasons." (Lear.txt)
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But what if the claim is true? If the primary concern of
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EBE's is the cultivation and nurturing of human minds, then isn't
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it conceivable that Jesus could have been one of them in human
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"clothing"? Considering recent evidence that human mothers have
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been artificially inseminated by extraterrestrials to produce
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hybrids, isn't this a possible explanation for Jesus' alleged
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virgin birth? Wouldn't such a hybrid vehicle have given him a
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greater capacity to stay in touch with his "father," and even
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perform what humans would see as "miracles"?
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Consider that the Bible, divested of its traditional religious
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interpretation, may actually be a record of close encounters.
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According to this record, the extraterrestrials apparently worked
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closely with the ancient Israelites and saved them from the
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terrestrial power of the Egyptians. But the EBE's didn't hesitate
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to wipe out thousands of the Israelites when they were disobedient.
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If you see this in the light of the EBE's trying to teach humans
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how to become more refined and more evolved, the first step being
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simple disciplines and leaving a strong impression on human minds,
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it's food for thought. Only human bodies were lost, not minds.
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It also puts Lear's alleged altercation between humans and EBE's
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at the Dulce underground base in a different light.
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Maybe we should be asking: Are we growing in the right way?
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How should we conduct ourselves in the presence of these
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individuals and how should we conduct ourselves with each other?
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What do we have to gain by treating EBE's as hostile invaders?
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What is the real purpose of these visitations? Since we seem to
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be far less advanced, maybe the only way we can gain is by
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concluding they are here for our benefit.
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J.S.
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April 1988
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**********************************************
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* THE U.F.O. BBS - http://www.ufobbs.com/ufo *
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**********************************************
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