2526 lines
156 KiB
Plaintext
2526 lines
156 KiB
Plaintext
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INFINITE ONION ten
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email me at 72500.2176@compuserve.com
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This is the e-mail version of Infinite Onion 10 and contains the text from the
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paper version. The paper version has much more stuff (visual) and is available
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for $1 postpaid in the usa, $2 elsewhere.
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++++++++++++++++++++++++++++++++++
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One day, during a visit to Dallas; you know the city where the Ewings live, I
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was lounging on a couch in the house of some friends. Alone in the living room
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, watching the fleas hop across the pages of my book (Guy DeBord's Society of
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the Spectacle if I remember right. read it, it's written a little strange but
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well worth it). I was wondering why no fleas had bitten me yet. The house was
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infested with them and people were complaining about flea bites, but they
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never fucked with me. I had heard body odor acts as a natural insect
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repellant. But I had also heard it repels people too and I knew that wasn't
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true. I've long boasted a powerful guerilla odor that radiates from my armpits
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and never to my knowledge has it actually driven away people. So I doubted
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insects , who are much less picky about smells and dirt than humans are would
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be bothered by it at all. For a second or so I pondered that thought which had
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sufficiently distracted me from my contemplation of commodity fetishism and
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capitalism as to make me l
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ose my place. Scott walked in the door. He stopped. He looked around. He
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aquired a slightly puzzled expression on his face ; maybe you could call it a
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squint. He exclaimed:"What smells like onions?". Knowing fully well that
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nobody had been cooking onions, I realized it was me that smelled like onions
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and almost simultaneously I took on the belief that eating onions (garlic too
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of course) daily makes one strong and less desirable eating for parasitic
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insects. This , of course, fits right in with my flimsy concept of the
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infinite onion and cyclic (r)evolution and change. Also some people call me
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Dave Onion which makes even more sense to me now. One could say, I've taken
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another brave step towards TRUTH.
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Look at me! I'm gone. I left this pathetic excuse for a culture and most
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likely am not where you think I am for all the best reasons. Don't write me.
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Vanessa will probably get your letter, read it, throw it away and use any
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money she finds to hire a real plumber and pay off her credit card bills.
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The Infinite Onion is free if you find it or its given to you or itz available
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for one dollare postage paid within the US ( $2 elsewhere in the world) from
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the elves at
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OSMOSIS
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PO Box 6445
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Colorado Springs , CO 80934-6445
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usa
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Tell them Molly Ringwald sent you!
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or from any respectable DIY distributor
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So don't send me any. If you have anything you want to submit for next issue
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(please do), send it to Osmosis (or email me) and i'll try to get it from them
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when I can. But don't hassle them with letters to me that you want answered
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within months. I probably won't make it back here for quite some time and
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don't really know where I'll be when. (that's a good thing).
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Infinite Onion is available in huge stacks to hand out or set in stores or
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give away as gifts or whatnot from Osmosis. Just send as much postage as you
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can muster and they'll send you as many Infinite Onions as they can in return.
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UK and Europe people! Current and back issues are available from DS4A (SAE +
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40p for UK rest of Europe send 90p , DS4A c/o Box 8 Greenleaf Bookshop / 82
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Colston St. / Bristol, AVON UK) as well as from BM Active ( BM Active / WC1N
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3XX / London UK). Both these distributors have some pretty impressive mail
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order catalogs you could check out as well.
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Really fun disclaimer: I don't suggest you do anything in here! If you do and
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get caught, you fucked up. Don't blame me. I'm completely innocent. I'm a
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distributor of information for the purpose of entertainment, not a fucking
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terrorist!
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CAUTION !!!! PROTECTED PRIVATE PROPERTY!
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This magazine remains the property of the sender unless and/or until it has
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been personally and materially accepted by the prisoner to whom it is
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addressed.In the event that the prisoner is denied direct access to this
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publication it must be returned to the sender with notice of the reason(s) for
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failing to deliver to the addressee.
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"Someday love will find you, break those chains that bind you."- Journey
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For inspiration and/or support over the last few years I hail: Vanessa, Marcie
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and Toast, Chris, Dan at Profane Existence, Robert Stark,the Bijou St. soup
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kitchen (yeah , even the people who call me ungrateful for being picky about
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meat content) , Mindy and the CC soup kitchen (better food than real
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reataurants) , FUEL cafe in Milwaukee, Downtown post office workers, Citizen
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Fish, Spencer, Robert Anton Wilson, Monty, Edward Abbey, Darren, Diana,
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Suiciety and other Dallas /Ft. Worth punks, Spitboy, Rachel, my parents, Arnie
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zine, Matt Duffy , Brian Circle, Sasha and Dave in Flagstaff, cool curious
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cats in Amarillo, Sonny , Gigi, Heather and Vi, Shireen and ken-e, Lisa, Mary,
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Jay, Big Mike, Mike E, Molly, Pablo and Lara, Israel Regardie, Travis, Exedra
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zine, P, Lorenzo, Durruti, Zapata, Goldman, Lorenzo, dave the destroyer, dee
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the funky homosapien, Crash Worship, Lorenzo o Kom'boa Ervin, Thoreau.
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-----------------------------------------------------------------------
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BLERBS
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Last issue scared me. It looked too nice and professional. Also it was a
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little weird going to news print. People were patting me on the back , telling
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me how it looks so much MORE ACCESSIBLE. I suppose accessible is OK, but I
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thought it lacked a little of the personal feel of past issues. One thing I
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like about zines is that upon picking one up, one is instantly infused with
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the thought :"I CAN DO THAT TOO !!! and probably better." To me , that's what
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makes a form of media accessible. The knowledge that one can have access to
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that particular form of expression and do with it what the fuck one wants.
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Slick magazines do not do that to me. They give off the impression that the
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printed information and expression business should be left to the
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professionals with the appropriate degrees and experience. This issue will be
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layed out cut and paste with minimal use of frustrating and unecessary layout
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programs that crash whenever I forget to save everything every minute. Besides
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, computer layouts smack of legitimacy
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.
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I wrote a lot about my feelings on leaving Colorado Springs since last issue.
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However looking back on it now, I feel very uncomfortable printing it. A good
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deal of what i wrote is overly cynical and doesn't really reflect how I
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normally feel. I think most of this was a result of being frustrated with my
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living situation. I had a lot of negative feelings about being around so many
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politically conscious people who are completely unwilling to act on their
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beliefs in an outward way. I love them all , and that's probably the reason
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why things like that bother me so much. Also I had written some on black
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magick of the pigs, which I was looking forward to putting out, but I sort of
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wrote and thought myself into a corner. Maybe next time.
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There's a very liberating feeling that I'm anticipating with this move. With
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all the positive growth that's accompanied the increase in people I've been
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dealing with there's also a lot of binding "responsibility" that has kept me
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from aquiring the space I value to develop and grow in different directions.
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My unstoppable monstrous mountain of mail has taken on a life of its own. I've
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found myself using a great deal of time and mental energy pacifying the beast
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and it never seems to shrink. If I leave town to travel for as little as two
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weeks , I can easily accumulate over 100 pieces of mail. This is completely
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insane. Although most of my mail involves relatively effortless tasks such as
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filling orders and putting catalogs in envelopes, it does build up to steal a
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large chunk of energy that I used to delegate to writing real letters to
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people. I feel that even though I've met a lot of incredible people through
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the mail and have grown personally after being exposed to new things as a
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result of doing Neverending
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vegetable, most real dialogue and mail friendships have suffered. When "doing
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mail" , my head seems to sort of shift into business mode and I become more
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task oriented, so that when I finally get through the pile of orders to a
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letter from a friend , I find it very difficult to respond in a non-task
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oriented manner. In most cases my letters have probably become a lot more
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rushed, spiritless and less expressive of my feelings while they become more
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centered around what I've been up to and responding to questions. Apologies to
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everyone I've ditched in the past with real letters. I will also not be
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recieving as many zines. it may be a little strange since I do one myself and
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value zines as a way of destroying the idea of "legitimate media" and instead
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creating ones own media regardless of who approves or finances it. But
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unfortunately the bulk of zines I get are like literary pop songs for people
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with short attention spans. They have short , unchallenging articles usually
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addressing issues and ideas in a way t
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h
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at's been done plenty of times before and which I get nothing out of. There's
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really nothing wrong really with putting out a zine like that. If that's how
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you are and feel , then express it ! But I've gotten swamped with them and
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have lost a lot of the enthusiasm I used to have for them. I don't need to
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fill my head with clutter and at the moment I'm overwhelmed by a ridiculous
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barrage of information which I want to devour. But I lack the omnipotence to
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carry through with such a task.
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So after I leave, my first move will be to clear my head of clutter and
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relearn how to write "real" letters, devote more time to people I love and
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shoot myself in new directions. I'm not leaving an address where I'll be ,
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partly because I'm unsure of how safe it will be to recieve the type of mail I
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do , but mostly because I want to be free of that obligation.
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It seems as if all my stupid court hassles are definitely over for the time
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being. To illustrate how much getting my summer plans of exploring the
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universe tied up in court dates and arrests bothers the shit out of me , I'll
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put it like this : If I ran into the legal system (or Amerikkka in general)
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while walking down the road one day, I would out of sheer hate and will power
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alone blow the bothersome bastard to bits probably leaving behind a sizeable
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crater to mark the spot and serve as a good reminder to anyone else who has
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ideas of fucking with my psacred pfreedom. A couple people have called me a
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cop magnet. I don't try to get in trouble, I just do sometimes. I know people
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who follow cops through the park calling them nazi pigs and just get ignored.
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I'm not asking for their attention. I don't think its cool to get arrested or
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fucked with; maybe it's cop karma. Some good did come out of my last court
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hassle, though. After being accused (falsely) of stealing a book by a bug eyed
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and high strung employee at
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Chinook bookstore, a place I once considered a decent place, I was coerced
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into taking part in a petty theft seminar where we were taught how theft
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really only hurts the poor and disposessed and when people are caught
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stealing, they wind up getting gang raped repeatedly in prison and lose all
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their friends and often their closest relatives won't t even speak to them out
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of shame of being related to a thief (as we saw on a video hosted by the sexy
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and highly intelligent Peter Falk). Luckily before the ordeal was over, I
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learned some handy tips on corporate security, met a guy who could sell me a
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brand new walkman for $10 and best of all got certified. Now I can walk into
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any store , stuff my pockets with goodies and when confronted by an employee I
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just wave my slip of paper in their face. "Pfuck you man , I'm certified".
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My KKK rally arrest as documented in last issue got dismissed. They had no
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point, the puds.
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After feeling fairly fucking free from fascists and cop trouble, I flew like a
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fairy to New Orleans for Mardi Gras, the biggest frat party I'd ever seen with
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a somewhat separatist punk contingent by the water. Unfortunately cops keep
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themselves busy by arresting punks for trivialities. I, as fate would have it,
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got hauled in as an accomplice to urinating in public. I got off easy ; since
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the paddy wagons were too full to take me they let me go after a couple of
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hours of mild torture and insults. Mary, however, ended up in jail for a
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couple days with impressive bruises. The fun didn't end there. Cops invaded a
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Crash Worship show and bashed in heads, arresting several innocent people and
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demanding $10,000 bail (I think) as a revenge statement for the redecoration
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and restructuring of one of their vehicles outside of the show. Other than the
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pig factor, it was a decent celebration.
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Osmosis , the alternative clothing and literature shop is starting to do mail
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order and has bought up all the Neverendingvegetable stock as well as my
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screens. Infinite Onion will be available through them as well. Write them for
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a catalog or info : Osmosis PO Box
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The following are news blerbs I aquired from other publications, from direct
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contacts, over e-mail or different electronic mailing lists. The idea here is
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to make news accessible which doesn't get out to people all that much as well
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as to encourage people to get involved in these struggles directly. What i've
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thrown in here is not extensive news, so by all means write to the addresses
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and get more information and act as appropriate.
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Garden of the Gods themepark: A texas millionaire named Lyda Hill put down
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some $2 million to build a visitors center in Garden of the Gods, a beautiful
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( some people claim say sacred) area which contains incredible huge red rock
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formations. From what I've gathered , a small trading post inside the garden
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will be removed and replaced by a tourist friendly visitors center directly
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outside of the rocks and visible from the road. Lyda Hill's idea is, from how
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I understand it, to improve Colorado Springs'economy by building this vile
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fishing lure for tourists. Also rumors have spread of talking signs and a tram
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to shuttle tourists and their trash through the area(although they may be
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exaggerations). Needless to say, a good number of people are pissed off. Some
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Native Americans are not enthused about digging up and exploiting what they
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say was burial grounds and/or sacred to them, others don't care too much to
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see the area raped even more for its cash value. Funny enough though, of all
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the groups involved , the l
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ocal AIM chapter (American Indian Movement) is supporting Lyda Hill and
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monitoring the digging (which started before it was even voted on) to retrieve
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any bodies that may turn up, and on occasion attempting to chase away
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protestors. They've even gone so far as to declare war on CAIR (Coalition for
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American Indian Rights) ,a group who are suing the city, for not being Indian
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enough and for their position against the visitors center. According to
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AIM,they want to work with the city to have some say in what happens with the
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new building and to be able to return artifacts or corpses to the tribes they
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came from. The e Infinite Onion position : Anti gay nazi car salesmen are not
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enough to stomp out tourism in Colorado. However, an efficient program putting
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useless and shifty rich assholes like Lyda Hill to use via mass expropriation
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and redistribution of her wealth to those who need it instead of pouring it
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all into commodifying natural beauty with gimmicky tourist traps would be a
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good first step to make Colora
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d
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o unfertile ground for other rich gawkers. ((Big sentence? Oh yeah, just wait
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for the harcore onomatopeia))
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The Pnation Of Pnin
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The popes of Pnin have been tearing shit up. Aside from a succesful
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assasination of a PRI candidate in Mexico as a solidarity action with the
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Zapatistas, the Pnation prompted a mass dissing of property ideals and
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bourgeois boringness by throwing a massive Potlatch Potluck Picnic in a local
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park. However the gods approved not and cursed the celebration with hail and
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snow. The potlatch then moved to the closest Pninian pcultural stronghold
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where property ownership was mocked and excellent pfood was ingested. Small
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bands of Pninian pguerillas are expected to plaunch attacks on your minds and
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linear thinking in general any day now. pViva Pnin ! pHail Eris !
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Amendment 2: Shortly after last issue hit the streets, important people
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declared Amendment 2 unconstitutional and threw it to the birds. Does that
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mean we're free and sexually liberated now?
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The prison in Florence (FCI) has been open and housing prisoners since January
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93 although it's unclear when the actual Control Unit will be open for
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torture. According to the pigs themselves, the prison which was built to
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handle 700 to 800 prisoners is currently holding about 12,000 prisoners.
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Obviously fed up with the miserable conditions in the prison , inmates armed
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themselves with makeshift tools, held off guards , carried out hunger strikes
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and a work stoppage and rioted heavily during the end of February. What really
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happened and whether anyone was injured or killed during the riot completely
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unclear from I've gathered from the sources I have (mostly mainstream press).
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There were reports of gunshots going off inside the prison , but officials
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deny it and nobody seems to know whether they came from prisoners or pigs. For
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more info on control units and activism against them contact Abolish Control
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Unit Torture (ACUT) , PO Box 1156, Boulder, CO 80306
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The Voluntary Human Extinction Movement (VHEMT) is a group of people
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advocating that we act as earth's last generation of humans. They aren't for
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war or mass murder, just a sensible deep-ecology and gleefully
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anti-anthropocentric vision of freeing the earth of the vile parasites called
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humans. They're currently in the process of setting up a no-interest loan fund
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for vasectomies. In the past they held a Valentine's Day Vasectomy drawing and
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have put out some newsletters explaining their approach. Cool shit. Write to
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VHEMT , Les U. Knight, PO Box 86646 Portland, OR 97286-0646
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graphic
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The Blast is a new bimonthly 24 page newspaper put out by the Agitator Index
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anarchist collective. looks potent. The Blast! , PO Box 7075, Minneapolis, MN
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55407
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NAZIS-FOLLOW YOUR LEADERS EXAMPLE! Infamous Church Of The Creator founder and
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author of the pathetic "White Man's Bible", Ben Klassen did himself him. He
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awoke one morning , gazed in the mirror and that was it. Good riddance. Ian
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Stuart , nazi organizer and vocalist for the white power band Skrewdriver , as
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well as another nazi scumbag from the group finally lived up to the name of
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his band and died in a drunk driving accident. So long motherfuckers! Taken
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from On The Prowl , a good newsbulletin put out by Toronto's Anti-Racist
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Action , PO Box 664 Stn C, Toronto , Ontario , M6J 3S1.
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After being turned down for parole , Leonard Peltier is still in prison for
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allegedly killing two FBI agents on Pine Ridge Indian reservation in South
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Dakota. Although the government admits they have no idea who killed the
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agents, he is still being held prisoner. There is still an ongoing effort to
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free him, though. The Defense Committee is back to the campaign to get Leoard
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out with Executive Clemency. For support or info write to The Leonard Peltier
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Defense Committee , PO Box 583, Lawrence, KS 66044.
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Mike C. Diana has been charged by the State of Florida on three counts of
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Criminal misdemeanor. The charges include: 1) Publication of Lewd or Obscene
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material.2)Distribution of Lewd or Obscene material 3) Advertising for the
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sale of Lewd or Obscene material. The material in question are his zine Boiled
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Angel issues #7 and #8 which boast a threatening circulation of nearly 200
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copies. If Mike is found guilty and convicted, he faces 3 years in prison and
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$3,000.00 in fines. Write Mike C. Diana, PO Box 5254, Largo , FL 34649-5254
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MAY 9 is the International Day of Action Against Immigration Control and
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Anti-Immigrant Violence !A Desemblar ! Tear Down The Borders ! PO Box 3606 ,
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Oakland , CA 94609-0606
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Kieran Frazier , an anti-racist activist is facing two counts of felony
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assault. At an anti-fascist demonstration on October 22 a member of the
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fascist Northern Hammerskins attacked kieran with brass knuckles and Kieran
|
||
|
defended himself against the shithead. The state surprise, surprise, is
|
||
|
unsympathetic and wants to put kieran in prison for ten years and fine him
|
||
|
$20,000 ! Kieran needs people from the region to come and support him in court
|
||
|
on April 11-12. Get more information from the Anti-fascist Defense Committee
|
||
|
at (612)825-9953, or write: Minneapolis ABC , PO Box 7075, Minneapolis MN
|
||
|
55407, or via e-mail at : jolson@polisci.umn.edu - Love and Rage
|
||
|
A women's Info-shop in Zagreb is working on providing information on women's
|
||
|
issues and is working to revive the feminist movement in war-torn Croatia.
|
||
|
Write them at Zenska Infoteka, Berislaviceva 14, 41000 Zagreb , Croatia or via
|
||
|
email at ZENSKAINFO_ZG@ZAMIR-ZG.COMLINK.DE - Love and Rage
|
||
|
Little Rock Reed who published the paper Iron Drum, and among other things was
|
||
|
a legal consultant for the Aboriginal Ute Nation (which in an act of ethnic
|
||
|
cleansing , the U.S. government "terminated" by an Act of Congress) , has been
|
||
|
forced to go underground. Because of Little Rock's struggle for Native
|
||
|
American prisoners rights and the exposing civil and criminal of the Ohio
|
||
|
prison system, the Adult Parole Authority tried to force him back to prison
|
||
|
for another 15 years. In prison , many people believed he would have been
|
||
|
murdered as was his co-writ-writer and activist for Native prisoners rights
|
||
|
Dennis Weaver. Dennis was found beaten to death after the Lucasville riot. The
|
||
|
only ones who had access to his cells were prison guards and officials. For
|
||
|
more info: Deborah Garlin, PO Box 53, Whiterock , UT 84085 - from Bayou La
|
||
|
Rose
|
||
|
Autonomous Network: Last summer , Love and Rage members chose to continue in
|
||
|
the form of a more organized and structured Federation instead of a Network.
|
||
|
In an attempt to increase communication and contact between anarchist groups ,
|
||
|
there has been a call for an Autonomous Network to go in effect. For more
|
||
|
information, get in touch with Wind Chill Factor , PO Box 81961, Chicago ,IL
|
||
|
60681
|
||
|
Among other things, the Western Shoshone have had their land invaded by BLM
|
||
|
agents who stole Shoshone lifestock, have had sacred sites and burial grounds
|
||
|
desecrated, have had to deal with nuclear testing and nuclear waste storage on
|
||
|
Shoshone lands (in violation with the 1863 Treaty of Ruby Valley) and are
|
||
|
subject to general government abuse and constant violation of the Western
|
||
|
Shoshone as a sovereign nation. Clifford Dan , a Western Shoshone rancher
|
||
|
arrested while attempting to defend his livestock from BLM agents, has been
|
||
|
released from prison although he still has two-years probation to do and a
|
||
|
$5,000 fine. There is a letter writing campaign going on to: Janet Reno, U.S.
|
||
|
Attorney General , The Justice Department, 10th Street and Constitution Ave.
|
||
|
NW, Washington , D.C. 20530. Demand that Clifford Dan's non-jurisdictional
|
||
|
conviction be removed from record! For more info : Western Shoshone Defense
|
||
|
Project, General Delivery, Crescent Valley, NV 89821
|
||
|
Animal Liberation Front: As part of the grand jury investigation of the ALF
|
||
|
and the successful raid on Washington State Universities animal research labs
|
||
|
in 1991, Deb Stout and Kim Trimiew have been imprisoned for refusing to
|
||
|
testify in the case. Deb and Kim say they will never talk, though federal law
|
||
|
allows incarcerating them without charges until the grand jury expires in
|
||
|
sixteen months. The jail put Kim in solitary confinement as a result of a
|
||
|
separation order by the judge. Anthony Miller is another imprisoned animal
|
||
|
rights activist who was sentenced to ten years in 1990 for setting loose 250
|
||
|
wild horses captured by federal and state agencies. Anthony managed to plea
|
||
|
bargain his sentence down from 130 years to 10 and it looks mighty unlikely
|
||
|
that he will be coming up for parole. He is trying to remain active from
|
||
|
inside of prison , but is having a hard time getting cash for even mailings.
|
||
|
Anthony can be reached at : Anthony D. Miller #40351 , POB 1059, Santa Fe , NM
|
||
|
87504-1059. Both Kim and Deb can be r
|
||
|
|
||
|
eached at Spokane County Jail, W 1100 Mallon, Spokane, WA 99260- Earth First !
|
||
|
Journal , PO Box 1415 , Eugene , OR 97440
|
||
|
Coming soon, By Pass is the review and listing service for zine and pamphlet
|
||
|
producers - a UK based "Factsheet Five". Send your publication in. Review is
|
||
|
guaranteed and in return you get a free issue with your review inside. By Pass
|
||
|
c/o 21 Cave St., Oxford OX4 1BA, UK
|
||
|
The trial of the Chattanooga 8, a group of people arrested for protesting the
|
||
|
murder of a black trucker by seven white cops , finished on February 23 with
|
||
|
only two of the eight found guilty of "violating a public meeting". Lorenzo
|
||
|
Kom'boa Ervin and Clifford Ebehard face up to six months in prison. Write to
|
||
|
the judge in protest of these convictions and demand that no prison time be
|
||
|
given to Lorenzo or clifford. Judge Steve Debil / Criminal Court 600 Market
|
||
|
St. / Chattanooga , TN 37401
|
||
|
####################################################################
|
||
|
|
||
|
|
||
|
The following article is an example of what we distribute from this account.
|
||
|
If f you would like to receive our articles, a few per month at most, send us
|
||
|
a message with "distro" in the subject line. You could also find them in the
|
||
|
usenet newsgroup "alt.politics.radical-left".
|
||
|
|
||
|
NNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNN
|
||
|
|
||
|
NEWS FROM ZURICH SWITZERLAND
|
||
|
WOHLGROTH SQUATTED SOCIAL CENTER EVICTED
|
||
|
************************************************************
|
||
|
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
|
||
|
News from Zurich:
|
||
|
Wohlgroth evicted Window breaking demos downtown Occupation of Limmatstrasse
|
||
|
28 Against the solutions dictated from above
|
||
|
One bitter cold morning in Zurich, on Tuesday, November 23, 1993, the Zurich
|
||
|
pigs accompanied by helicopters, water cannons, and a Tact team evicted the
|
||
|
Wohlgroth-Areal, which has been squatted for two and a half years.
|
||
|
Sixty squatters, who were still in Areal at the time of the eviction, left the
|
||
|
house "voluntarily" when given an ultimatum by the police. Two o people were
|
||
|
carried out by police. Resistance to the eviction was practically nonexistent.
|
||
|
Even n the conservative daily Neue Zuercher Zeitung wrote: "Wohlgroth
|
||
|
surrendered by squatters without a struggle." About 200 supporters stood
|
||
|
outside behind police barricades and followed the process of the eviction with
|
||
|
loud yells and boos. At t one point the demonstrators were attacked with water
|
||
|
cannons and responded with a volley of bottles and stones.
|
||
|
After charges of trespassing had been brought by the firm Oerlikon-Buehrle,
|
||
|
which wants to erect office buildings there, the pigs forced their way into
|
||
|
the Areal. Huge e excavators broke through the barricaded entrances. The way
|
||
|
was opened using welding torches and chain saws. Employees s of the utility
|
||
|
companies bore holes in the asphalt and cut gas, water and power. A fence was
|
||
|
erected around the squatted Areal. The e pigs systematically searched the
|
||
|
property and made it unlivable. Windows were broken, furniture and stairs
|
||
|
demolished. A A case of ready to use molotov cocktails and two shopping carts
|
||
|
of small cobble stones were unfortunately left unused. Posters with the photos
|
||
|
and names of Zurich police adorned the walls. "Learn n to recognize them,
|
||
|
before they know you, from the photo album of the Zurich police."
|
||
|
*!@#%&|*!@#%&|*!@# # Shatter Shatter r %&|*!@#%&|*!@#%&|*!@#%
|
||
|
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ After the
|
||
|
eviction, around noon, display windows of 12 downtown stores were broken out
|
||
|
with hammers. The e amount of damage inflicted by this action was set by the
|
||
|
police to be around 48,000 Franks ($33,600). That evening around 10:30 pm
|
||
|
another 4-5 windows were destroyed.
|
||
|
In addition to the 120 people who lived in the Wohlgroth- Fabrik there was a
|
||
|
giant concert room, a Jaz club, a cafe, a library, a movie theater, a volx
|
||
|
kitchen, a flea market, etc. The e inner houses were connected with various
|
||
|
wooden and hanging bridges. (reminiscent of the Lubbi) The outer walls were
|
||
|
covered with wild, colorful wall murals and sculptures such as a paper mache
|
||
|
tiger head and walrus teeth.
|
||
|
Until just before the eviction, Starne Profi, an illegal, but ingenious pirate
|
||
|
radio station was broadcasting its radical left and provocative program on
|
||
|
101.8 FM.
|
||
|
Wednesday, November 24, 1993, the Limmatstrasse 28 was squatted by recently
|
||
|
evicted Wohlgrothers and supporters. The e house is owned by the city of
|
||
|
Zurich which gave it over to the Social Welfare Office to use. They ran a day
|
||
|
center for the homeless (Taro). However r the center was discontinued after
|
||
|
the closing of Platzspitz, a park for the homeless. So far it hasn't been
|
||
|
evicted.
|
||
|
On Thursday, November 25, two days after the eviction, things heated up,
|
||
|
finally! Around 6:30 pm 200 masked demonstrators took off from Bellevue
|
||
|
chanting "Wo-Wo-Wohlgroth", and "rebellion, resistance, there is no peaceful
|
||
|
hinterland." One e hundred activists who had gathered at Pestalozziweise later
|
||
|
joined the others, in order to be more of a fighting power. Shortly before 7
|
||
|
pm the fun began: dozens of display windows were shattered, above all gambling
|
||
|
parlors, boutiques, bars, and rich stores. Many y demonstrators came prepared
|
||
|
with backpacks full of small cobblestones, which now came in handy.
|
||
|
Construction places were also scavenged for stones. Store e owners barricaded
|
||
|
their businesses and lowered the curtains. This didn't stop demonstrators from
|
||
|
climbing up a McDonald's and breaking out unprotected lights. Barricades s
|
||
|
were set up at Limmatquai. A scaffolding crashed into an expensive sports car,
|
||
|
yeah. Even cars and taxis had to take it seriously, some of them were turned
|
||
|
over. Finally y the cops came an
|
||
|
|
||
|
d were welcomed with stones and beer bottles. Subsequently tear gas and rubber
|
||
|
bullets were used by the police. Around d 7:25 pm several apparently
|
||
|
uninvolved pedestrians happened into the stone throwing. A 57 year old man was
|
||
|
hit hard in the head with a stone (according to NZZ).
|
||
|
Should it be that this 57 year old man was injured by activists, this is to be
|
||
|
condemned. Such h a thing mustn't be allowed to happen. People must pay better
|
||
|
attention to unclear situations. That t is our political responsibility which
|
||
|
we take on. A public apology would be worth considering.
|
||
|
The Niederdorf area offered a picture of great destruction in several places.
|
||
|
Alleys s were strewn with glass shards and stones. Store displays, toppled
|
||
|
dumpsters, and garbage bags lay on the street.
|
||
|
The damage was estimated at half a million Franks ($350,000).
|
||
|
Let's spoil the dirty Christmas business for the bigwigs and capitalists. They
|
||
|
y gotta know it - the chant goes: "We're all staying - or there's going to be
|
||
|
riots."
|
||
|
Thirty nine people in all were arrested, including 2 from West Germany, after
|
||
|
they used rubber bullets, teargas and surrounding maneuvers. Those e arrested
|
||
|
are being charged with disturbing the peace, property damage and participation
|
||
|
in an unlawful demonstration.
|
||
|
Early Friday morning in solidarity with the former squatters of the Wohlgroth
|
||
|
2 mollotovs were thrown at the private security firm, Protectas which is
|
||
|
securing the Wohlgroth- Areal until its final destruction.
|
||
|
Several days before the eviction, on Saturday November 20, 1993 there was a
|
||
|
big solidarity demo for the Wohlgroth, which couldn't change anything however.
|
||
|
Three thousand five hundred people took part in the demonstration, which
|
||
|
actually had a really good spirit. The e planned demo route was changed by the
|
||
|
pigs a couple times - we weren't allowed to go through the Nobelgasse. A side
|
||
|
mirror was kicked off a Ferrari - the demo ended in front of the houses.
|
||
|
On Sunday evening, the Wohlgroth plenum decided, to our disappointment, in
|
||
|
expectation of an imminent eviction, to voluntarily leave the Wohlgroth
|
||
|
without a fight. Other r opinions were dismissed, such as those that still saw
|
||
|
hope in building giant barricades in front of the Wohlgroth or right near it
|
||
|
on the street to save the threatened houses (barricades as a negotiating piece
|
||
|
in exchange for the continuation of an agreement to not evict for example) or
|
||
|
to raise the political cost of eviction. Such ideas "didn't make sense, we
|
||
|
would wind up arrested and ID'd... it was useless." In n fact we would have
|
||
|
been unprepared for a militant defense. In addition, many were already
|
||
|
resigned to the eventuality of the eviction. "The e Wohlgroth is dead
|
||
|
already." The atmosphere was characterized by a mixture of resignation, fear,
|
||
|
hopelessness, lack of courage and perplexity.
|
||
|
In the end, all items of value were removed such as the P.A., musical
|
||
|
instruments, mattresses etc. About t 5 am Monday morning after everyone had
|
||
|
left, the doors were locked. Several dimwits had previously tried to set the
|
||
|
Wohlgroth on fire by throwing 10-15 tires onto a campfire in the inner
|
||
|
courtyard. Luckily the squatters and their supporters were able to get the
|
||
|
fire under control without it spreading to the building.
|
||
|
After everyone had left the Wohlgroth-Areal and a couple small fires and
|
||
|
barricades had been built the pigs didn't show and the mood sunk to an all
|
||
|
time low. We e didn't understand it either. Two months before the houses had
|
||
|
been protected by thick barricades, and now the Wohlgroth was to be given up
|
||
|
without a struggle? If f the pigs had come then, they would have found no one
|
||
|
there. We couldn't have done them a bigger favor. This s was reason enough for
|
||
|
us to leave Zurich 8 am Monday morning. Monday evening after the pigs hadn't
|
||
|
come everybody moved back in. Tuesday, , the pigs came.
|
||
|
The Buehle corporation bought the houses, had them demolished and wants to
|
||
|
build there. Who o is this corporation? The Oerlikon-Buehrle Holding AG is a
|
||
|
group of companies who own among other things a weapon contractor. This s
|
||
|
weapon contractor sells the famous Pilatusporter PC 7 and the new PC 9 to
|
||
|
governments such as Guatemala, Turkey, Bolivia, South Africa, Burma.... These
|
||
|
planes are used by the governments in power to bomb popular uprisings,
|
||
|
liberation movements and the civilian population from the face of the earth.
|
||
|
Buerhle Senior emigrated from Germany to Switzerland in 1924. The e Buerhle
|
||
|
corporation sold powerful weapons to the German Nazis in the 2nd World War.
|
||
|
The company is known in Switzerland for its unfair labor practices. Mr. .
|
||
|
Widmer, general manager of Buerhle fired 12,000 workers within the last two
|
||
|
years from a total workforce of 27,000.
|
||
|
Wohlgroth Wohlgroth h is dead - the idea lives on! We We demand a new, but
|
||
|
much bigger and better Wohlgroth!
|
||
|
No No No No No god, no state, no finance capital! No No No eviction worldwide
|
||
|
- Hafenstrasse remains!
|
||
|
Berlin, 30 November 1993
|
||
|
----------------- Translated from Interim, Weekly Berlin Infos, 9 Dec. 1993
|
||
|
Infoshop berkeley \o/ \o/ 3124 24 Shattuck Ave \o/ \o/ / Berkeley, , CA 94705
|
||
|
U$A \o/ \o/ \o/ resist@burn.ucsd.edu u \o/ \o/ \o/ / fax: : 510-845-8816
|
||
|
|
||
|
|
||
|
|
||
|
XXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXX
|
||
|
|
||
|
PAUL-X
|
||
|
|
||
|
Dave: In which way has prison changed you the most as a person/your world view
|
||
|
?
|
||
|
Paul: To be honest, I didn't give a fuck about prison or people 'til I got in
|
||
|
this mess. being in the joint forced me to look at the big picture from a new
|
||
|
vantage point, i surrendered to the truth of what i saw about myself and other
|
||
|
people and i'm stronger because of it. Most convicts develop a very foul
|
||
|
attitude about themselves and life in general but the reverse is my case. I
|
||
|
don't believe it could be any worse , so I had to make it better. hate/self
|
||
|
hate is part of the programming process the screws use, and we use on each
|
||
|
other.
|
||
|
Dave:You use X as your last name. Where do you stand with the NOI? (not that
|
||
|
this necessarily affiliates you with them)
|
||
|
Paul:X is a mathematical term implying an unknown state, and in my opinion we
|
||
|
are all in this state. my beingness isn't constructed on physical/material
|
||
|
things, I may never find what i'm looking for, but I'm content with the
|
||
|
search.
|
||
|
As far as the N.O.I. is concerned, I'm not a supporter. I'm not a "religious"
|
||
|
person, but I have my own spirituality, and any religion that doesn't embrace
|
||
|
the sister/brotherhood of the human race. The N.O.I. are one of the more
|
||
|
opinionated and discipline orientated islamic muslim groups in prisons, and
|
||
|
I've never met a member of any religious group in the joint who is being real
|
||
|
about their faith. As far as how they affect the structure, they have a heavy
|
||
|
intimidation factor, but any gang is like that, fight one and you fight all -
|
||
|
a no win situation (but why fight just to win ?).
|
||
|
D:In what way has prison changed you positively?
|
||
|
P:prison has forced me to live to put it simply. My choices are limited,
|
||
|
conform to the convict point of view or the administration point of view. I
|
||
|
didn't consider those to be "choices" , so I had to create an alternate for
|
||
|
myself. my "choice" isn't popular. i'm at odds with most of the prison, the
|
||
|
convicts consider me an "Uncle Tom" for not being part of the norm , and the
|
||
|
screws consider me to be a "subversive uppity Nigger". Oh well, never could do
|
||
|
what was expected of me. . .
|
||
|
D:Do you have any spiritual beliefs?
|
||
|
P:My spiritual beliefs are simple and complexed at the same time. I never
|
||
|
bought into the "Father God" shit, and I don't waste time contemplating the
|
||
|
nature of God. I'm a bit of a pantheist, i consider God to be the sum total of
|
||
|
all things and that in our own ways we are all gods ourselves due to our
|
||
|
creative aspects. I have no evidence of my beliefs except the faith that it is
|
||
|
so. I study religions from a socio-intellectual point of view. All I've found
|
||
|
is the words of mortal man justifying our actions with pseudo mysticism. . .
|
||
|
D:You publish"We Never Sleep". What problems have you run into with this and
|
||
|
the prison?
|
||
|
P:Shit man, I caught the flux for doing WNS! Verbal Harassment, shake downs,
|
||
|
"lost property", mail tampering. Last year i was beat up in the hole, and i
|
||
|
just finished six months in the hole because of a frame up by my "fan club". I
|
||
|
take it with a stronger attitude, just means I'm doing something right. The
|
||
|
screws don't like it when we think for ourselves.
|
||
|
D:Do you have a sex life? What sort of pressure exists as far as this is
|
||
|
concerned?
|
||
|
P:Do I have a sex life ? hell yes! but not while I'm in the joint. I don't
|
||
|
have a hang up about sexuality but i don't like the rationalization for
|
||
|
homosexuality in the joint. Dark hued convicts outnumber others 3 to 1 in here
|
||
|
, so you get a lot of homosexual predators trying to squeeze smaller white
|
||
|
guys for sex and justify it by sayin' they're doin' it cause of what they done
|
||
|
to "our people"(whoever they are). I'm not defending the underdog in this
|
||
|
situation, if "white" dudes (God I hate that word!) were the majority there
|
||
|
would be a lot of black dudes fuckin' right now (to me it looks like a lot of
|
||
|
black people are in prison exactly because white supremacy is fucking them in
|
||
|
the macrocosm of society - ed.). Its stupid, if you're getting fucked, you're
|
||
|
a "punk"(fuck-boy, sissy, fag, etc.) but if you're fucking then you're a real
|
||
|
man. YEAH RIGHT! What's the difference? Punks get no respect, but punks don't
|
||
|
have to do it, they let themselves get manipulated into it most of the time. I
|
||
|
ain't got no hang ups ab
|
||
|
|
||
|
out sexuality, I'm bisexual by nature but hetero by choice. I don;t like what
|
||
|
is going on in here but I'm only one dude, i'm not stupid ...
|
||
|
|
||
|
Paul-X #205398
|
||
|
Chippewa Regional Correctional Facility
|
||
|
Kincheloe , Mi 49784-0001
|
||
|
|
||
|
|
||
|
KKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKK
|
||
|
|
||
|
KLANBASHING IN PERU
|
||
|
Of the various interesting things i found posted on the anarchy list on
|
||
|
Internet, I found this worth printing :
|
||
|
|
||
|
Subject: anecdote from indiana's klan history
|
||
|
To: anarchy-list@cwi.nl
|
||
|
i thought some of you might t be rather amused by this anectdote from
|
||
|
indiana's klan history. first something general about this history: in n the
|
||
|
late 1910s and through the 1920s, indiana was virtually a klan state. the klu
|
||
|
klux klan, one of the most powerful national klan groupings, was headquartered
|
||
|
on the circle in downtown indianapolis, one block from the state capitol. the
|
||
|
e governor at the time was a klansman, as were both US senators, and numerous
|
||
|
congressman. perhaps most ominously, however, was the fact that the mayors of
|
||
|
most major cities and the sherrifs of nearly all counties were klansman. (the
|
||
|
e exception seems to be fort wayne.) this constitues a ruling elite of 500,000
|
||
|
individuals, a fair portion of indiana's population at the time.
|
||
|
it is also worth recalling that the primary targets of the klan in
|
||
|
indiana--and throughout the north, was not blacks, but german catholics, who
|
||
|
were suspect of sympathizing with their home country during world war one.
|
||
|
this s hatred then extended to catholics generally--not a puzzling idea in a
|
||
|
country that is deeply anit-catholic, and finally jews and other eastern and
|
||
|
southern europeans. fanatically anti-communist and anti-anarchist, the klan in
|
||
|
indiana was dedicated to "law and order" and "family values and morality", not
|
||
|
unlike most sectors of the religious right today.
|
||
|
but there was not uniform approval for the klan in indiana. as s there were so
|
||
|
few blacks in the state apart from gary and the region, to whose factories
|
||
|
southern blacks had migrated in search of industrial work during world war
|
||
|
one, resistance was mostly piecemeal and white-based. notably, most
|
||
|
quakers--apart from some renegade sects--were thoroghlly opposed to the klan,
|
||
|
and expelled members whom they found "consorting with satanic klansmen."
|
||
|
one particularly interesting story concerns "heightened highram" bayers, a
|
||
|
native of peru, indiana (formerly hapsburg, but renamed during the conflict
|
||
|
with germany). highram m was an ex-marine who had served in cuba in 1896, the
|
||
|
phillipines in 1898 (where he won the medal of honor), and in germany in
|
||
|
1917-18. to date--1923--he had seen the worst fighting and misery that modern
|
||
|
regimes were capable of. he e moved back to indiana to farm, and became a
|
||
|
quaker and pacifist.
|
||
|
one day in 1923, the klan assembled for a march down the main street of peru.
|
||
|
as s elsewhere, they required no permit, and in fact the county sherrif who
|
||
|
would grant such a permit was donning his hood that day. "heightened hiram"
|
||
|
was incensed that the klan was marching through his town, and so he decided to
|
||
|
take action. revving g up his jalopy, he drove as fast as he could down the
|
||
|
middle of main street, scattering the klansmen into the muddy gutters.
|
||
|
when the klansmen grabbed him from the car and began beating him, highram
|
||
|
yelled "i've seen the ugliest fighting in places you fools would be scared to
|
||
|
look at on a map!" with h that he broke free, grabbed a wrench from his car,
|
||
|
and started braining klansmen left and right. local residents watched for a
|
||
|
few moments in disbelief, and were faced with an important decision. do o they
|
||
|
supprt the klan, composed of secretive and arcane rituals and powerful leaders
|
||
|
of the county and region? or do they support their neighbor, "hightened
|
||
|
highram" bayers in his assault against the klan?
|
||
|
well, history is full of tragic stories that make you deeply question the
|
||
|
foundations of the society and political order in which you live. this, ,
|
||
|
however, is not one of them. the townspeople joined together with highram in
|
||
|
REALLY beating down the klan, and to this day there have been no klan marches
|
||
|
or rallies in peru, indiana.
|
||
|
|
||
|
joseph average
|
||
|
BLOOMINGTON ANARCHIST UNION PO O BOX 3207 BLOOMINGTON, IN 47402 2
|
||
|
|
||
|
|
||
|
********************************************************************************
|
||
|
|
||
|
INCREASE THE PRESSURE!
|
||
|
Anti-fascists dig in as state tries to jail Kieran Frazier Knutson
|
||
|
|
||
|
On April 12, a demonstration organized by the Anti-Fascist Defense Committee
|
||
|
was held at the Hennepin County Government Center in downtown Minneapolis to
|
||
|
protest t the wrongful prosecution of longtime Twin Cities
|
||
|
anti-racist/anti-fascist activist Kieran Frazier Knutson. Kieran n is facing
|
||
|
up to ten years and $20,000 in fines for defending himself against a neo-Nazi
|
||
|
i skinhead attack at an anti-racist demo at the University of Minnesota last
|
||
|
October. Over er 120 people attended the loud and boisterous demo, demanding
|
||
|
that the charges against Kieran be dropped and that the state of Minnesota
|
||
|
stop spending g time and money supporting white supremacists. Speakers from
|
||
|
organizations s such as Jewish Activist Minyan, Welfare Rights Committee,
|
||
|
Committee Seeking Justice for the Minnesota Eight, Progressive Student
|
||
|
Organization, , Anti-Fascist Defense Committee, M.E.Ch.A-Minnesota chapter,
|
||
|
Women Against Military Madness and Kieran's mom all spoke out against the
|
||
|
ludicrous s charges and in support for the years of wor
|
||
|
|
||
|
k Kieran has done fighting racism in the Twin Cities. April il 12 was the day
|
||
|
jury selection was to have started for Kieran's trial; however, the trial has
|
||
|
been delayed until June 20 due to "scheduling conflicts." " This is
|
||
|
disappointing in that Kieran and all of us would like to o get this thing over
|
||
|
with, but it is also good in that it gives us another two months to organize
|
||
|
in support of Kieran and to put the pressure on the Hennepin n County District
|
||
|
Attorney's office to drop the charges.
|
||
|
|
||
|
The State vs. the Anti-Racist Movement On October 22, 1993, the Progressive
|
||
|
Student Organization held an anti-racist rally to counter an announced
|
||
|
demonstration by neo-nazis at the University y of Minnesota. Over 100
|
||
|
anti-racists rallied for nearly an hour when n two neo-nazi skinheads decked
|
||
|
out in white power gear (patches, etc.) showed up, probably looking for their
|
||
|
nazi pals. Several al anti-racists approached the nazis. Suddenly one nazi,
|
||
|
Daniel Simmer, , lunged into the crowd with brass knuckles. A scuffle broke
|
||
|
out between n the demo's security team and the nazis. Several people were
|
||
|
hurt. The he cops brought Simmer down with a flying tackle and arrested him
|
||
|
for possession of an illegal weapon (the brass knuckles). Strangely, y, six
|
||
|
weeks later the state decided to bring felony charges against Kieran. He e
|
||
|
faces two counts of felony assault, based almost entirely on statements from
|
||
|
Simmer and his fiance Amy Foreman (the other bonehead at the demo). . The
|
||
|
charge carries a minimum sentence of 36 months
|
||
|
|
||
|
and could land Kieran n in prison for much longer. Ten years and $20,000 in
|
||
|
fines is the maximum m sentence. But this is not just an attack on Kieran's
|
||
|
right to defend himself. The e state uses opportunities like this to attack
|
||
|
radical movements, forcing activists s to spend all of their energy and
|
||
|
finances fighting bogus charges against innocent people like Kieran when there
|
||
|
is so much other work to be done. . What it also means is that the state is
|
||
|
making African-Americans, Jews, , American Indians, Chicanos, Asian-Americans,
|
||
|
queers, and everyone else who works in the state of Minnesota pay for a
|
||
|
neo-nazi skinhead's prosecution n of an anti-racist activist.
|
||
|
|
||
|
Kieran Frazier Knutson Kieran, 22, works part time at United Parcel Service
|
||
|
and is a member of Teamsters Local 638. He e graduated from South High in
|
||
|
Minneapolis in 1989 and has been strongly involved in the anti-racist and
|
||
|
anti-fascist movement in n the Twin Cities and nationally since he was 14.
|
||
|
Kieran is a member of the e Love and Rage Revolutionary Anarchist Federation.
|
||
|
Kieran n is a great person and it would be a complete tragedy if he were to go
|
||
|
to prison. However, , the movement in support of Kieran is not a "cult of
|
||
|
personality" nor is it being undertaken just because Kieran is a good guy. The
|
||
|
he fact of the matter is, the attack on Kieran is also an attack on the
|
||
|
anti-racist/anti-fascist movements in general. If f it didn't happen to
|
||
|
Kieran, it would have happened to someone else. Because e the prosecution of
|
||
|
Kieran amounts to an attack on the movement as a whole, it requires a massive,
|
||
|
, organized response; in defense of Kieran, yes, but also in support of all
|
||
|
peoples' rights to defend themselves
|
||
|
|
||
|
from neo-nazi attacks. After all, , fighting racism is not a crime!
|
||
|
|
||
|
The Anti-Fascist Defense Committee The AFDC is a loose group of organizations
|
||
|
and individuals from diverse political backgrounds who are committed to
|
||
|
fighting these ludicrous charges. In In addition to organizing the April 12
|
||
|
demo, the AFDC has also organized petition drives, postcard drives, and a
|
||
|
phone zap to County Attorney Mike Freeman's s office demanding they drop the
|
||
|
charges against Kieran and stop harassing the anti-racist movement. The e AFDC
|
||
|
has also organized several public forums and fundraisers to help organize
|
||
|
around the case and to financially y support lawyer Keith Ellison and the
|
||
|
Legal Rights Center, who have agreed to defend Kieran for free.
|
||
|
|
||
|
Increase the Pressure The support for Kieran's case has been truly
|
||
|
inspirational. Anarchist, socialist t and anti-racist organizations from all
|
||
|
over the world, as well as supportive individuals, have sent letters of
|
||
|
protest, signed petitions, made phone e calls, sent money, and done local
|
||
|
organizing around the case. Not only y is all this activity shocking the
|
||
|
District Attorney's office, who had no idea we could gather this much support
|
||
|
for the case, it is also turning public c sentiment against the state and for
|
||
|
Kieran. However, , we need to continue fighting these bogus charges! We now
|
||
|
have until l June 20 to increase the heat on Mike Freeman's office and to get
|
||
|
the word out to the larger public on the injustice of this case. That's s why
|
||
|
we are urging all concerned organizations and individuals to keep on sending
|
||
|
letters s of protest and petitions to the D.A.'s office, calling up their
|
||
|
office demanding charges be dropped, organizing locally around the case, and
|
||
|
sending g financial support, if possible.
|
||
|
|
||
|
If you need any more info on the case, or petitions, postcards, info
|
||
|
pamphlets, etc., please contact the AFDC at the address below. When n you do
|
||
|
send letters into the District Attorney's office, please send a copy to us,
|
||
|
too, , so we can document all the resistance to these charges. There will be
|
||
|
another r demonstration in support of Kieran on June 20; if you would like to
|
||
|
come up here to support Kieran and sit in during the trials, please let us
|
||
|
know w and we can arrange accommodations for you. Whatever you can do, please
|
||
|
do o it. We can't let the state take Kieran away from us, and we can't let the
|
||
|
e state intimidate the anti-fascist/anti-racist movement!
|
||
|
|
||
|
Send letters or phone calls of protest to: County Attorney Mike Freeman C2000
|
||
|
Hennepin County Government Center 300 S. 6th St. Minneapolis, MN 55415
|
||
|
612-348-5550
|
||
|
|
||
|
Write to the Anti-Fascist Defense Committee at:
|
||
|
PO Box 7075 / Minneapolis, MN 55407
|
||
|
email: jolson@polisci.umn.edu u
|
||
|
|
||
|
-joel/AFDC
|
||
|
|
||
|
@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@
|
||
|
|
||
|
[by boog highberger. This s originally appeared in *The Gentle Anarchist* #15,
|
||
|
Fall 1987]
|
||
|
What is Money? by boog
|
||
|
Thinking hinking about money in this society is like being a fish wondering
|
||
|
about the nature of water. We build our lives around money, we live money, we
|
||
|
breathe money, we swim in it like fish in the sea.
|
||
|
Millions of people spend (so to speak) 40 hours a week, 50 weeks a year doing
|
||
|
nothing but playing with money--printing it, minting it, counting it,
|
||
|
recounting it, taking it from here, sending it there, juggling it, smuggling
|
||
|
it...sitting in offices in huge buildings making phone calls and shuffling
|
||
|
bits of paper, adding & re-adding endless columns of numbers to make sure that
|
||
|
they come out exactly the same...yeah, but...
|
||
|
What is MONEY?
|
||
|
"I don't know what money is today, and I don't think anybody at the Fed does
|
||
|
either." Richard Pratt, Chairman of the Board of the Federal Home Loan Bank,
|
||
|
1982
|
||
|
Money is Inevitable
|
||
|
Money is not an accident. Neither was it the "invention" of some particularly
|
||
|
progressive culture or clever individual. Money in various forms has arisen
|
||
|
independently, in different ages and on every continent, wherever the local
|
||
|
economy has evolved beyond the level of subsistence. Wherever there is
|
||
|
surplus, trade inevitably follows, and primitive barter economies progress
|
||
|
almost inevitably to money economies, as certain articles of recognized
|
||
|
usefulness slowly come to symbolize wealth and are accepted at a fixed value.
|
||
|
In an area where cattle are the common form of wealth, money is born when a
|
||
|
cow comes to have the value of 1 cow, regardless of its size, weight, health,
|
||
|
or other physical characteristics. From there the process of abstraction
|
||
|
continues: cattle come [to] be represented by tokens bearing pictures of
|
||
|
cattle, the tokens evolve into coins symbolizing value in general, and on down
|
||
|
to our own day where value is symbolized by marks on paper and the magnetic
|
||
|
configurations of silicon wafers. And the
|
||
|
|
||
|
inevitability of money is clear even in the present day. Wherever national
|
||
|
governments have attempted to impose worthless currencies as the means of
|
||
|
exchange, black markets dealing in "hard" currencies have arisen. This
|
||
|
phenomenon perhaps reached the peak of absurdity in the 1970s in Communist
|
||
|
Laos, where the official money of the country was the "kip", but the only
|
||
|
money accepted by the Laotian government was the US dollar.
|
||
|
* The Soviet Union is the only country in the world where counterfeiting is a
|
||
|
capital offense (so to speak).
|
||
|
Money is Inequality
|
||
|
John John hn Locke thought that money arose before society, and that by its
|
||
|
use people have consented to class society:
|
||
|
"it is plain, that Men have agreed to disproportionate and unequal Possession
|
||
|
of the Earth, they haying by a tacit and voluntary consent found out a way,
|
||
|
how a man may fairly possess more land than he himself can use the product of,
|
||
|
by receiving in exchange for the overplus, Gold and Silver, which may be
|
||
|
hoarded up without injury to any one, these metalls not spoiling or decaying
|
||
|
in the hands of the possessor. This partage of things, in an inequality of
|
||
|
private possessions, men have made practicable out of the bounds of Societie,
|
||
|
and without compact, only by putting a value on gold and silver and tacitly
|
||
|
agreeing in the use of Money [emphasis s added]."
|
||
|
Georg Georg g Simmel, writing two hundred years later, was not nearly so naive
|
||
|
about the nature of money and society. Simmel recognized that money is
|
||
|
"entirely a social institution", and said that "When barter is replaced by
|
||
|
money transactions, a third factor is introduced between the two parties: the
|
||
|
community as a whole, which provides a real value corresponding to money."
|
||
|
Those who become "rich" are those who manage to monopolize big chunks of the
|
||
|
social wealth for their own ends. Far from being a tacit agreement, this is
|
||
|
done despite the sometimes violent resistance of those whose share of the
|
||
|
social wealth is being taken away.
|
||
|
The division of labor in society depends on a money economy. And so does
|
||
|
capitalism. It's very hard to extract surplus value in a system based on
|
||
|
barter exchange. The growth of the state has gone hand in hand with the growth
|
||
|
of the money economy-- the emerging nation-states imposed taxes payable only
|
||
|
in money, replacing taxes payable in kind and driving more and more people
|
||
|
into alienated labor and the money economy. Like S. Herbert Frankel says, "a
|
||
|
trustworthy, disciplined monetary system is indispensable for the free
|
||
|
unfolding of the extended division of labor on which the growth of world
|
||
|
economies depends... A reliable standard in which long-term debts can be
|
||
|
expressed is indispensable for the growth of capital."
|
||
|
So capitalists didn't invent money... but perhaps we can say that money
|
||
|
invented capitalism. For once money has s been born into the world it quickly
|
||
|
begins to recreate the world in its own image.
|
||
|
* Chrematophobia: : Fear of Money. * *
|
||
|
Money Is Midas
|
||
|
Like Like ke King Midas, money turns everything it touches to gold, or at
|
||
|
least into commodities that can be exchanged for gold. Unique living beings
|
||
|
become standardized things.
|
||
|
"Trade is the reduction and quantification of the world to commodity
|
||
|
equivalents, the leveller of quality, skill, and concrete labor to numerical
|
||
|
units that can be measured by time and money, clocks and gold."
|
||
|
Murray Bookchin
|
||
|
And And And as money itself becomes more abstract and divorced from concrete
|
||
|
reality, so do the society and people that use it. As Simmel puts it, "The
|
||
|
increasing replacement of metal money by paper money and the various forms of
|
||
|
credit unavoidably react upon the character of money--in roughly the same way
|
||
|
as in personal relations when somebody allows himself to be represented by
|
||
|
others, so that finally he receives no greater esteem than is accorded his
|
||
|
representatives...The idea that life is essentially based on intellect, and
|
||
|
that intellect is accepted in practical life as the most valuable of our
|
||
|
mental energies, goes hand in hand with the growth of a money economy."
|
||
|
Money Is What Money Does
|
||
|
Featured eatured on the back of the Swiss 1000-franc note, the highest valued
|
||
|
item of currency in regular circulation in the world, is a figure of the Grim
|
||
|
Reaper.
|
||
|
Money Is the Secret Name of All Things
|
||
|
In In In n many ancient cultures, to know the name of something was to control
|
||
|
it, to have power over it. In the Christian Bible, Adam is given authority
|
||
|
over the animals of the world when God allows him to name them. In the
|
||
|
underworld of the ancient Egyptians, the dead had to pass through a series of
|
||
|
gates to reach the Kingdom of Osiris, the Land of the Blessed. The key to
|
||
|
passing through each gate was to know the secret name of the gate and the
|
||
|
secret name of the gatekeeper. Today y everyone and everything has the same
|
||
|
secret name: MONEY.
|
||
|
Money Is White Sugar
|
||
|
"What we call the primitive is a mature system with deep capacities for
|
||
|
stability and protection built into it. In fact it seems to be able to
|
||
|
withstand everything except white sugar and the money economy trading
|
||
|
relationship; and alcohol, kerosene, nails, and matches."
|
||
|
Gary Gary y Snyder
|
||
|
Money Money y is electricity: power stripped from its context and refined to
|
||
|
its purest form. We have created elaborate networks for its circulation. We
|
||
|
have devised ingenious instruments and mechanisms to let it do our work for
|
||
|
us. It jumps through hoops at our command but it is no longer clear who is the
|
||
|
master...
|
||
|
Money Is A Pyramid Scheme
|
||
|
It's It's 's highly appropriate that there's a picture of a pyramid on the
|
||
|
back of the US dollar bill, because money is the original pyramid scheme.
|
||
|
Here's how it works: You go to work to help make something for the boss. At
|
||
|
the end of the week you get a few pieces of paper that are a promise that
|
||
|
somebody else will give you some stuff you want. So you worked all week for
|
||
|
the promise of a promise.
|
||
|
But where did the boss get the money to pay you? Well, either he sold the
|
||
|
stuff that you had already made for him (and pocketed his share), or he
|
||
|
"borrowed" it. And where did this "borrowed" money come from? From a bank. And
|
||
|
where did the bank get it? From somebody like you, who had some money to save,
|
||
|
who wanted to wait a while to cash in their promises. So the bank gives the
|
||
|
money to the boss, who gives it back to you. And all this works just fine,
|
||
|
most of the time. The only problem is when everyone wants to cash in their
|
||
|
promises all at once and they find out there are more promises than stuff.
|
||
|
Every pyramid scheme eventually crashes, and when a pyramid scheme crashes
|
||
|
somebody always gets burned. Guess who?
|
||
|
Money Is Shit
|
||
|
Freudian psychoanalysts equate money and feces. Ernest Bornemann says that
|
||
|
"according to ancient Babylonian doctrine, gold was referred to as the 'feces
|
||
|
of hell', and Theodor Reik mentions that the Aztecs used to call gold the
|
||
|
'feces of the gods'." Freudians also make a connection between money and
|
||
|
guilt. Again according to Bornemann, "capital accumulation and indebtedness
|
||
|
are as closely related as feces accumulation and feelings of guilt."
|
||
|
Unfortunately Bornemann uses this sound base of symbolic insight as a jumping
|
||
|
off point for some painfully goofy flights of imagination, as when he
|
||
|
speculates that "there is no reason to assume that a desire for the private
|
||
|
ownership of the means of production would have to persist in a socialist
|
||
|
society with appropriate weaning and toilet training."
|
||
|
"Money is like muck, not good except it be spread."
|
||
|
Francis rancis Bacon
|
||
|
The phrase "money doesn't smell" was coined by the Roman Emperor Vespasian who
|
||
|
had taxed the collection of urine because the ammonia it contained was used by
|
||
|
the Romans to do their laundry. The Roman Emperor Tiberius feared that he was
|
||
|
made of feces, and forbade Romans to enter public toilets with rings or gold
|
||
|
coins showing his portrait.
|
||
|
Money Is A Disease
|
||
|
A 1972 report in the Journal of the American Medical Association found 21
|
||
|
different disease-causing microorganisms living on samples of paper money. 42%
|
||
|
of the bills tested carried one or more of the pathogens.
|
||
|
In medieval Russia, there existed silver coins so small that it was impossible
|
||
|
to take them by hand from a table. When transactions took place, the buyer
|
||
|
emptied his purse on the table, the amount to be paid was separated out, and
|
||
|
both parties then picked up their share of the coins with their tongues and
|
||
|
spat them into their respective purses.
|
||
|
Money Is Freedom, Money Is Slavery; Money Is Community, Money Is Alienation
|
||
|
Yeah, Yeah, , and money is a paradox...What money gives on one level it takes
|
||
|
away on another. Money frees us to realize our wildest desires--money is pure
|
||
|
choice--but at the same time it binds us to a system of wage slavery in which
|
||
|
we have to sell our time to survive. Money strengthens our connections to our
|
||
|
fellow human by tying us into a system of production that makes us all
|
||
|
mutually dependent... but at the same time it cheapens and destroys even the
|
||
|
most intimate of our interpersonal relations by reducing them to the level of
|
||
|
commodity exchanges.
|
||
|
Locke celebrated the fact that "money... replaced the utter dependence on
|
||
|
nature by a new dependence, a dependence on other individuals and on society."
|
||
|
Locke looked forward to the promise of such freedom with an optimism that
|
||
|
seems naive from our jaded 20th century perspective. As Frankel explains it:
|
||
|
"Today we have more freedom but are unable to enjoy it properly; money makes
|
||
|
it possible to buy ourselves not only out of bonds with others but even out of
|
||
|
bonds with our possessions. We develop a rootless search for ever new things
|
||
|
because money is our only nexus with them. Money's abstract power to command
|
||
|
anything ultimately seems to command nothing."
|
||
|
And again with the paradoxes: while money as an institution may threaten our
|
||
|
freedom and our sanity, in the short run certain forms of money work greatly
|
||
|
in our favor. In particular, banknotes and metal money are a protection
|
||
|
against the people who want to monitor our every motion. Consider this serious
|
||
|
proposal from a lawyer who had a friend whose wallet had just been ripped off:
|
||
|
ABOLISH H PAPER MONEY AND ELIMINATE MOST CRIME
|
||
|
Paper Paper r currency is the lifeblood of crime and corruption in the United
|
||
|
States. Without paper money it would be virtually impossible for criminals and
|
||
|
corrupt officials to profit from illegal activities. If all substantial
|
||
|
transfers of money were recorded in bank transactions, nobody could conduct
|
||
|
profitable illegal activities without creating highly visible permanent
|
||
|
evidence of the illegal activities or of income tax evasion or both. With the
|
||
|
chances of profit from illegal activities so slim, it is difficult to
|
||
|
visualize large numbers of persons running the risks of imprisonment. Crime
|
||
|
would be reduced dramatically to the point where today's police forces could
|
||
|
effectively control it. Fortunately, technology has advanced to the point that
|
||
|
today there is a substitute for paper money: a 'payment card' system keyed to
|
||
|
bank accounts.
|
||
|
Each person wishing to spend money other than coins, which would remain in
|
||
|
circulation, would be required to have a bank account. The bank or federal
|
||
|
government would issue to each depositor a U.S. payment card similar to
|
||
|
plastic credit cards. In addition to the necessary codings, each card would
|
||
|
contain the photograph and fingerprint of the depositor...Every business
|
||
|
establishment, including taxicabs, would be equipped with a terminal in which
|
||
|
the payment card could be inserted...(and) make a visual display of the charge
|
||
|
so that the customer could see the exact amount being deducted from his bank
|
||
|
account. . . In the event the customer did not have the amount in his account
|
||
|
the terminal would so indicate...
|
||
|
O O O Brave New World that has such people in it!
|
||
|
Money Is Faith, Money is Power
|
||
|
Non Non Non aes sed fides: not by iron but by faith. This s inscription
|
||
|
formerly found on Maltese coins sums up a very important truth about money:
|
||
|
that the value of every kind of money, including metal money, rests on trust.
|
||
|
Money cannot be enforced, and money is accepted only when people exchange it
|
||
|
for a certain amount of real stuff at some point in the future.
|
||
|
This is perhaps an important point to remember in times of impending economic
|
||
|
crises. In n the face of short term economic upheaval, conservatives are
|
||
|
correct to insist on accepting only gold and silve as "real" money, since they
|
||
|
are relatively rare and can't be manufactured out of common materials by the
|
||
|
government. But ultimately the value of gold and silver as money rests on
|
||
|
faith and trust in the future, just like paper currency does. When n the real
|
||
|
crunch finally comes, it may be useful to remember that there are more
|
||
|
calories in paper than in silver or gold.
|
||
|
And here we come to yet another of the paradoxes of money: while money depends
|
||
|
on trust at the personal level, that trust ultimately depends on the power of
|
||
|
the issuing authority. Our currency is backed not by the gold in Fort Knox but
|
||
|
by the guns in Fort Knox. The e value of money, whether gold or paper,
|
||
|
ultimately rests on faith, and the value of the US dollar rests on the faith
|
||
|
that the US domination of the world economy is backed by the US Army, Air
|
||
|
Force, and Marines.
|
||
|
For several hundred years economists have recognized that our money has value
|
||
|
"to the extent of our faith in a viable tomorrow." Thus s it seems surprising
|
||
|
that no economist has drawn a connection between the dawn of the nuclear era
|
||
|
and the chronic inflation that has characterized the post-war economies of the
|
||
|
industrial nations. Perhaps this can also help explain the willingness of both
|
||
|
liberals and conservatives in this country to rack up huge federal
|
||
|
deficits--what's so bad about stealing from tomorrow when there's not going to
|
||
|
be a tomorrow?
|
||
|
*********************************************
|
||
|
MONEY Money, get away Get a good job with more pay and your O.K. Money it's a
|
||
|
gas Grab that cash with both hands and make a stash New car, caviar, four star
|
||
|
daydream, Think I'll buy me a footbal team
|
||
|
Money get back I'm all right Jack keep your hands off my stack Money it's a
|
||
|
hit Don't give me that do goody bullshit I'm in the hi-fidelity first class
|
||
|
travelling set And I think I need a Lear jet
|
||
|
Money it's a crime Share it fairly but don't take a slice of my pie Money so
|
||
|
they say Is the root of all evil today But if you ask for a rise it's no
|
||
|
surprise that they're giving none away
|
||
|
********************************************
|
||
|
Money Is Information
|
||
|
Money Money y is information--the only problem is that it's not very much
|
||
|
information. Money talks, but it doesn't say much. In n the wonderful world of
|
||
|
capitalism, everything--and everyone--has a price, and that price is the only
|
||
|
information that matters in the marketplace. For the marketplace to work,
|
||
|
reality has to be simplified and standardized. As s our everyday life becomes
|
||
|
more and more characterized by exchnages, by buying and selling, many of the
|
||
|
facts and observations about the objects in our lives become irrelevant and
|
||
|
are no longer valued. Commodities have no history. There e are no tenses in
|
||
|
the lenguage of money--prices are always now.
|
||
|
Interest rates, stock prices, and commodity index futures all provide
|
||
|
information about the economy and provide clues as to how to most efficiently
|
||
|
organize society's resources. But as with prices, lots of information is lost
|
||
|
in the translation of daily life into economic indicators. Countless facts
|
||
|
about millions of people doing millions of different things get reduced to a
|
||
|
few bits of data which are interpreted by economists like Chinese mystics
|
||
|
prophesying from the pattern of I Ching sticks--all economics is voodoo
|
||
|
economics. Through their interpretation of the magic signs, the best
|
||
|
allocation of economic resources is determined--but best for who? Priests who
|
||
|
prophesy against their masters usually don't have much job security...
|
||
|
This development is an inevitable consequence of the increasing abstraction of
|
||
|
money. When money becomes intellectualized, intellectuals control money and
|
||
|
the economy. And, as always, the intellectuals are controlled by the
|
||
|
governments and corporations that sign their paychecks.
|
||
|
And thus the productive forces of a society are organized to maintain the
|
||
|
existing power relations of that society. Simmel again: "Money is thus one of
|
||
|
the great cultural elements whose function it is to assemble great forces at a
|
||
|
single point and so to overcome the passive and active opposition...by this
|
||
|
concentration of energies. We should think of the machine in this context."
|
||
|
Welcome to the machine...
|
||
|
Money Never Sleeps
|
||
|
The speed of electricity approaches that of the speed of light, and today the
|
||
|
speed of money is the speed of electricity. Every day billions of "dollars"
|
||
|
race the sun around the globe. As one financial market closes, the dollars
|
||
|
rush on to the next so that not a moment is wasted.
|
||
|
"Knowledge owledge - Zzzzzp! Money - Zzzzzp! - Power! That's at's the cycle
|
||
|
democracy is built on!"
|
||
|
Tennessee nnessee Williams
|
||
|
What Can I Do?
|
||
|
Raoul Raoul l Vaneigem says that "a truly new reality can only be based on the
|
||
|
principle of the gift." And many anarchists have argued the need for the
|
||
|
abolition of money. But history has shown that money cannot be abolished
|
||
|
before people's need for money has been abolished. Until we have created a
|
||
|
society of the gift that is no longer built on a system of commodity
|
||
|
exchanges, money will be necessary or perhaps even desirable. So what we need
|
||
|
are some practical short term strategies that will move us in the direction of
|
||
|
the type of society we want to see, and at the same time we need to create new
|
||
|
monetary institutions that will reduce some of the more destructive effects of
|
||
|
money in the meantime.
|
||
|
Burning money is always good theater, but until we have provided ourselves
|
||
|
with a permanent non-money means of sustenance, doing very much of it will be
|
||
|
counterproductive. Removing as much of our daily lives from the arena of
|
||
|
commodity exchange seems important, since that's how the new reality will be
|
||
|
created-- by individuals consciously removing themselves from the old,
|
||
|
destructive system. So freely giving and receiving as much as possible seems
|
||
|
like a step in the right direction.
|
||
|
And while money is still with us, we need to place limits on the money we use.
|
||
|
Instead of passively accepting ever expanding and accelerating forms of money
|
||
|
like they were divinely commanded by some all-powerful god, we need to raise
|
||
|
the awareness that money is essentially a social relationship and d as such we
|
||
|
have the right to collectively determine the nature of that relationship.
|
||
|
Some anarchists in the past have argued for placing time limits on money, such
|
||
|
as issuing money that expires and has no value after a certain date. What
|
||
|
seems more practical is to create new forms of money that are spatially
|
||
|
limited-- regional, decentralized currencies only good in a specified area.
|
||
|
This may seem impractical, too, but experiments like this have worked in the
|
||
|
past, and one such project is in progress right now in the United States.
|
||
|
Part of the benefit of regional or local currency comes from the fact that a
|
||
|
banknote essentially represents an interest-free loan to the central
|
||
|
government. In the Isle of Man in the early 1800's, citizens there replaced
|
||
|
all the English money on the island with their own local currency, invested
|
||
|
the English money, and in a few years had earned enough interest to finance
|
||
|
the construction of a new public hall.
|
||
|
In the Berkshires area of Massachusetts, the SHARE (Self Help Association for
|
||
|
a Regional Economy) program is currently making loans that encourage greater
|
||
|
regional self-sufficiency in the production of basic necessities, and plans to
|
||
|
soon issue a regional currency called "Berkshares", with a value based on the
|
||
|
value of cordwood. Berkshares are designed to meet the criteria for an
|
||
|
appropriately scaled currency proposed by Robert Swann of the E.F. Schumacher
|
||
|
Society. Swann n says that the new local currencies should be: 1) consistent
|
||
|
with customary practices (i.e. taking the form of cash and checks and being
|
||
|
compatible with common accounting systems); 2) redeemable in some form of real
|
||
|
everyday value; 3) based on local production but tied to a universal measure
|
||
|
of value; and 4) controlled by the community, perhaps through a non-profit
|
||
|
bank. It's too early to evaluate the success of the Berkshares program, but in
|
||
|
its first stages it seems to be a short but firm step in the direction of
|
||
|
local autonomy.
|
||
|
Closing Benediction and Words of Inspiration
|
||
|
Capitalists talists understand far better than the rest of us what money does,
|
||
|
but with rare exceptions they seem to have little idea about what money is.
|
||
|
It's the same with computers--often the best programmers have little idea of
|
||
|
how their machines are built. And Beethoven didn't know how to make pianos.
|
||
|
But here is where our opportunity lies. Only y those who understand their
|
||
|
tools can really control them (what happens to Beethoven when his piano is
|
||
|
broken?), and only if we understand the tools that are used to control us can
|
||
|
we fight back effectively. So, by coming to understand the reality behind the
|
||
|
shell game & light show of the current world economic system, perhaps we can
|
||
|
learn to build the hardware for a new way of organizing our productive
|
||
|
activities that will build community instead of destroying it and will empower
|
||
|
us as individuals rather than enslaving us and reducing us to cogs in an
|
||
|
incomprehensible and uncontrollable machine.
|
||
|
boog boog og
|
||
|
"Go "Go "Go out and fight so life shouldn't be printed on dollar bills."
|
||
|
Clifford Clifford Odets
|
||
|
And So, For Further Reading Regional Currencies
|
||
|
For a packet of information on the SHARE program, write to SHARE, PO Box 125,
|
||
|
Great Barrington, MA 01230 [editor note: this address has probably changed
|
||
|
since this article was first published]. For a copy of the Robert Swann paper
|
||
|
"Community Survival in the Age of Inflation" (which lays out the ideas behind
|
||
|
the Bershares program) send a buck or two to the E.F> Schumacher Society, Box
|
||
|
76, RD 3, Great Barrington, MA 01230.
|
||
|
Some Books About Money
|
||
|
The Brotherhood of Money, Murray Teigh Bloom, BNR Press, 1983 The
|
||
|
Psychoanalysis of Money, Ernest Bornemann, Urizen Books, 1976 Money and
|
||
|
Liberty, S. Herbert Frankel, American Enterprise Institute, 1980 The
|
||
|
Phenomenon Money, Money and How It Gets That Way, Henry Miller
|
||
|
And For The Intellectual Masochists Among Us
|
||
|
The Philosophy of Money, Georg Simmel, Routledge & Kegan Paul, 1978
|
||
|
|
||
|
|
||
|
ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ
|
||
|
|
||
|
|
||
|
INSURGENTS DECLARE WAR IN CHIAPAS
|
||
|
While many of the major newspapers in Mexico awaited the count down to the
|
||
|
initiation of NAFTA, on Jan. 1st a group of combatants stole the headlines.
|
||
|
Hundreds s of campesinos naming themselves the Zapatista Army of National
|
||
|
Liberation (EZLN) declared war against the Mexican government and the national
|
||
|
elite (see their manifesto, opposite page). In the state of Chiapas, EZLN
|
||
|
devised & executed the occupation of five towns, then soon took 2 more. In n
|
||
|
one bold stroke the Zapatistas, for the most part indian peasants, jarred the
|
||
|
conscience of millions around the world to the problems of the poorest sectors
|
||
|
of Mexico.
|
||
|
Close to 2000 well-armed guerrillas are believed to be involved in the
|
||
|
uprising. The e rebels occupied government offices, the headquarters of the
|
||
|
ruling PRI party, and sacked government archives, throwing deeds and bank
|
||
|
records of the land-robbers into the street. In Altamirano, 25 guerrillas took
|
||
|
sledgehammers and destroyed the government building, piece by piece. The e
|
||
|
Zapatistas also took over a state radio station, broadcasting their demands
|
||
|
and music. In San Cristobal the rebels stormed a local prison and freed 179
|
||
|
prisoners wrongly jailed over land disputes, then left the prison to be sacked
|
||
|
by local townspeople. Major r roads were blocked with cars and trees, and "war
|
||
|
taxes" and sometimes cars were collected from passing journalists and the
|
||
|
wealthy. The guerrillas also captured several landowners, including Absalon
|
||
|
Castellanos, a brutal retired general who ruled as Chiapas' governor during
|
||
|
the death squad campaigns of 1982-88, who will now face "revolutionary
|
||
|
justice". Rebels s besieged the army base
|
||
|
|
||
|
at Rancho Nuevo several times, and have shot several military aircraft.
|
||
|
For years the Mexican government has not only repeatedly ignored the problems
|
||
|
of many of its poorest people, but also has repressed the popular movements
|
||
|
for social justice. In n the state of Chiapas alone the population, especially
|
||
|
the indigenous population, suffers from the highest cases of death,
|
||
|
malnutrition, illiteracy, underdevelopment of agriculture, lowest salaries,
|
||
|
and crowded housing. Cultural and economic discrimination against the indians
|
||
|
is constant and institutionalized. This s uprising against the rich land
|
||
|
owners and corrupt government was timed to coincide with the enactment of
|
||
|
NAFTA, viewed as the latest step in government attacks on the peasants' ejidos
|
||
|
communal system. NAFTA has been described as a "death sentence" for indians.
|
||
|
Said one Zapatista, "There is no work, no land, no education. There e is no
|
||
|
way to change that in elections."
|
||
|
After the initial declaration of war was issued, the Mexican Army belatedly
|
||
|
recognized the threat and started to move into the area. Over r 12,000 troops
|
||
|
were sent into the area, with on-site direction from the Defense Secretary.
|
||
|
Immediately there were reports of severe human rights violations. On n
|
||
|
Tuesday, Jan. 4th, the municipalities of Acala and San Cristobal were
|
||
|
indiscriminately bombed, killing hundreds of civilians. Journalists have also
|
||
|
reported evidence of mass executions and torture. After r heavy fighting in
|
||
|
Ocosingo, captured rebels were lined and shot in the head; many corpses have
|
||
|
also been left in the open deliberately to rot as a warning. The Central
|
||
|
Independiente de Oberos y Campesinos (CIOAC) has issued a statement claiming
|
||
|
the local and federal government have "lost control over the army and that the
|
||
|
situation was worsening in the areas of conflicts". The e Mexican Army has
|
||
|
once again shown its readiness to abuse its people. The government continues
|
||
|
to cloak their actions by refusing to a
|
||
|
|
||
|
llow the press and human rights organizations in to monitor the activity in
|
||
|
the areas of conflict. As one clergy member stated, "the civilian population
|
||
|
is more scared of the Mexican Army then with the presence of the Zapatistas."
|
||
|
Although the EZLN has been driven out of the towns and into the rainforests
|
||
|
and mountains, blowing up bridges and blocking roads to hold off troops, they
|
||
|
continue to attack the army. The e conflict even appears to be spreading
|
||
|
outside Chiapas. Electric power pylons have been destroyed in two states, and
|
||
|
at least one car bomb has been set off in Mexico City.
|
||
|
The Mexican government is protecting its international image by claiming that
|
||
|
it is open to dialogue with the Zapatistas but continues to bomb civilians and
|
||
|
deny access. Many y respected figures of Mexican society have called for a
|
||
|
stop to the bombings and human rights violations and demanded the withdrawal
|
||
|
of the army from Chiapas.
|
||
|
We too must make this call. We e on the northern side of the imposed border
|
||
|
must take actions to put pressure on the Mexican government to cease its
|
||
|
blatant violations of human rights and implement the just demands of the
|
||
|
Zapatistas. There have already been actions a dozen cities, including Chicago
|
||
|
where the Mexican Consulate has been visited twice, with some interesting
|
||
|
redecoration done.
|
||
|
The EZLN takes its name from Emiliano Zapata, the uncompromising leader in the
|
||
|
Mexican revolution of 1910. Zapata a took back lands stolen and sold to sugar
|
||
|
plantations that had one time been communally held by indigenous people. We
|
||
|
fully support the EZLN and their refusal to have their land taken, their
|
||
|
culture & language destroyed, obediently playing into the role of NAFTA
|
||
|
refugees. As s Zapata said, "It is better to die on your feet than live on
|
||
|
your knees." Viva La EZLN! Tierra a y Libertad!
|
||
|
|
||
|
(portions of this article were blatanly plagiarised from other radical
|
||
|
sources. Information wants to be free!)
|
||
|
taken from WIND CHILL FACTOR bulletin 9.2 January-February 1994
|
||
|
|
||
|
|
||
|
Jose
|
||
|
Standing in a complete daze watching Spitboy, trying to get people checking
|
||
|
out my box of zines and records to sign the petitions (they usually don't),
|
||
|
trying to say hi to all the people I only see at shows and catch the eye of
|
||
|
the people I only see while they're on tour with someone or other, remaining
|
||
|
mildly paranoid of the maniacal moshers who are convinced that to have fun
|
||
|
everybody in the place needs to mosh (or get moshed), while trying to find
|
||
|
change for people buying stuff and enjoy myself at the same time, I meet Jose
|
||
|
,Tit Wrench's drummer. He reveals to me that he had just come back from
|
||
|
Chiapas where he had helped do a documentary on the Zapatistas. Wow, what a
|
||
|
thing. Someone whose actually been there . It exists, the people are
|
||
|
revolting! Immediately I decide to interview him, but as luck would have it
|
||
|
there was no appropriate device in the neighborhood so I did it by mail. Jose
|
||
|
seems pretty busy. He goes to college, plays drums in Tit Wrench, Swing Kids,
|
||
|
Mesa Jazz Band and does shit w. Mecha as
|
||
|
|
||
|
well as work a job and more of which I'm unaware.
|
||
|
|
||
|
Onion: I'm assuming you had the chance to interact with locals in Chiapas.
|
||
|
What do you feel is the general feeling people hold towards the uprising ? Is
|
||
|
it really a popular uprising ?
|
||
|
Jose:From what I could see , the Chiapas uprising was something that has been
|
||
|
welcomed by most of those in Chiapas who dream of a different future. A future
|
||
|
in which most of the population don't live in poverty and hunger. It is
|
||
|
interesting to point out that while many innocent children starve in Mexico,
|
||
|
Mexico produces 60% of all fruits and vegetables that are imported to the US.
|
||
|
As you might see the conclusions : Four out of five children (in rural areas)
|
||
|
will not achieve normal weight and height due to malnutrition (For a more
|
||
|
extensive research on Mex/Latin America see : Raymond Lotta "America In
|
||
|
Decline"). So why do these things (and more) occur? I don't have all answers
|
||
|
but I will tell you they are out there. So go out there and do the research,
|
||
|
expose yourself , expose the problem and with that, you might see a solution.
|
||
|
While some comrades in Chiapas have said that negotiating with the system
|
||
|
(which the EZLN is doing with Pres. Salinas) is a dead end, the EZLN uprising
|
||
|
(in my eyes) has been one of t
|
||
|
|
||
|
he most important uprisings this century. The old Chinese proverb rings true
|
||
|
here :"where there is oppression , there is resistance." Just like many people
|
||
|
in this country were suckered into labeling the LA rebellion into just some
|
||
|
"individualist act of violence," people in Mexico (mainly amongst the middle
|
||
|
class) have opposed the uprising in Chiapas. So you can see many people
|
||
|
falling out in different views. One thing is clear though, history has been
|
||
|
made, i.e., the Chiapas uprising has demoralized the myth that Mexico is a
|
||
|
"stabile country". The stability of the US "backyard" is very important and we
|
||
|
can see in the newspaper article (Washington Post, March 2, 1986) that put it
|
||
|
this way:"A Mexican upheaval holds unthinkable implications for the world
|
||
|
economy , ... for the role of the dollar, for NATO, for the ability of the US
|
||
|
to project military power elsewhere in the world ... It could alter world
|
||
|
history for a generation." And these sisters and brothers , who were the
|
||
|
product of 500 years of f resistanc
|
||
|
|
||
|
e
|
||
|
|
||
|
, are now the "nobodies" who were forgotten by society are today the ones who
|
||
|
have risen up guns in hand; and this I wholeheartedly welcome!
|
||
|
|
||
|
I've read reports (in the capitalist press) of certain communities which have
|
||
|
come across as pretty fearful of the EZLN hitting their villages and having to
|
||
|
choose a side between the army and the rebels. Did you notice any of that
|
||
|
among people ?
|
||
|
This question kinda reminds me of the accusation by the "United Left" in Peru
|
||
|
(along with Amnesty International and even groups like the Peru Support Group
|
||
|
here) have argued. It is true that people are "caught in the middle" between
|
||
|
the state and the guerillas (particularly the EZLN). From what I could see ,
|
||
|
it is the Mexican government (along with US military support) that has
|
||
|
massacred people in their homes, shot guerilla prisoners in jail, bombed whole
|
||
|
villages etc. etc. For those who want more specific sources on this, write me.
|
||
|
I have several reports by the mainstream "capitalist press" to various human
|
||
|
rights groups who have documented on this question.
|
||
|
|
||
|
What do you feel are their biggest obstacles?
|
||
|
While I'm not an "expert" on the EZLN, I think I have a pretty good idea of
|
||
|
their program / agenda. I have read many of the beautiful and powerful
|
||
|
statements by Commandante Marcos. While he speaks out against oppression and
|
||
|
Dictatorship of the Mexican government over the people there, I would never
|
||
|
see negotiating with the system as the solution. Here , I see the importance
|
||
|
in stating my position: Because Mexico is a country that is oppressed by US
|
||
|
imperialism, (a country which has been penetrated by institutions like the
|
||
|
International Monetary Fund and the World Bank ; see Noam Chomsky, "The
|
||
|
Masters of Mankind" , the Nation , March 29th ,1993), who suck dry the
|
||
|
resources and economies of Mexico; it would take more than just rebellions or
|
||
|
uprisings to resolve the situation. I see that a revolution is inevitable.
|
||
|
|
||
|
How are the guerillas organized?
|
||
|
At this point I don't think I should comment on this question. One, because
|
||
|
I'm not so sure myself and two, because ... well many reasons. I will say that
|
||
|
many of the guerillas are women . This is something of great importance,
|
||
|
because not only must these women deal with the "three mountains" that oppress
|
||
|
the masses 1) the semi-feudal system of landlords 2) the corrupt bureaucratic
|
||
|
capitalists who control the national government , and 3) the international
|
||
|
imperialist powers who continue to rob and strangle the Mexican economy; but
|
||
|
also , they must deal with the "women question." That is to say, fighting
|
||
|
patriarchal views amongst some of the "guerilleros".
|
||
|
|
||
|
Talk about the video
|
||
|
There are two videos that can be purchased for $20 each. They were done with
|
||
|
the help of the people in the group : the Center for Constitutional Law (in
|
||
|
N.Y.). If people want more info on how to purchase it, or other info, write me
|
||
|
for the address!
|
||
|
|
||
|
Do you know of ways to directly aid the Zapatistas?
|
||
|
Uhh . . . .. again, I wish not to comment on this for now. But I will say
|
||
|
this: Living here in "the belly of the beast" (as they used to say in the 60s)
|
||
|
people in this country have a big responsibility to oppose US imperialism (in
|
||
|
any form) and to side with those waging struggles against US imperialism
|
||
|
(whether militarily or in the case of Mexico: economically, the US has
|
||
|
historically and up to this minute has robbed its natural resources. While we
|
||
|
may not see the US intervene (militarily) as it did in Vietnam, or Iraq etc.;
|
||
|
we see in Mexico that US twisted the Mexican economy to serve US capital,
|
||
|
turning everything it touches into profit, but untold misery and extreme
|
||
|
poverty for the people.
|
||
|
|
||
|
What affected you most from your visit? Any other heavy stuff to get off your
|
||
|
chest?
|
||
|
I guess I could say that for me, the uprising in Chiapas spoke to what I could
|
||
|
call "historical possibilities". I guess I would say that out of all this, the
|
||
|
uprising represents enormous challenges and opportunities. To paraphrase
|
||
|
Lenin; (eeeeeek- ed.) whether these opportunities (of turmoil) are seized upon
|
||
|
or not, has everything to do with the possibility of uprooting imperialist
|
||
|
domination over Mexico once and for all.
|
||
|
|
||
|
What would you say is the punk to poser ratio inside the EZLN?
|
||
|
Punk rock.?!?
|
||
|
|
||
|
Jose Palafox
|
||
|
8540 Wade St.
|
||
|
San Diego, CA 92114
|
||
|
|
||
|
EZLN DECLARATION
|
||
|
|
||
|
Here are excerpts of the declaration from the Lacandon jungle by the Zapatista
|
||
|
National Liberation Army:
|
||
|
|
||
|
"TODAY WE SAY ENOUGH IS ENOUGH!
|
||
|
TO THE PEOPLE OF MEXICO:
|
||
|
MEXICAN BROTHERS AND SISTERS:
|
||
|
|
||
|
We are a product of 500 years of struggle: first against slavery, then during
|
||
|
the War of Independence against Spain led by insurgents, then to avoid being
|
||
|
absorbed by North American imperialism, then to promulgate our constitution
|
||
|
and expel the French empire from our soil, and later the dictatorship of
|
||
|
Porfirio Diaz denied us the just application of the Reform laws and the people
|
||
|
rebelled and leaders like Villa and Zapata emerged, poor men just like us. We
|
||
|
have been denied the most elemental preparation so they can use us as cannon
|
||
|
fodder and pillage the wealth of our country. They don't care that we have
|
||
|
nothing, absolutely nothing, not even a roof over our heads, no land, no work,
|
||
|
no health care, no food nor education. Nor are we able to freely and
|
||
|
democratically elect our political representatives, nor is there independence
|
||
|
from foreigners, nor is there peace nor justice for ourselves and our
|
||
|
children.
|
||
|
|
||
|
But today, we say ENOUGH IS ENOUGH. We are the inheritors of the true builders
|
||
|
of our nation. The dispossessed, we are millions and we thereby call upon our
|
||
|
brothers and sisters to join this struggle as the only path, so that we will
|
||
|
not die of hunger due to the insatiable ambition of a 70 year dictatorship led
|
||
|
by a clique of traitors that represent the most conservative and sell-out
|
||
|
groups. They y are the same ones that opposed Hidalgo and Morelos, the same
|
||
|
ones that betrayed Vicente Guerrero, the same ones that sold half our country
|
||
|
to the foreign invader, the same ones that imported a European prince to rule
|
||
|
our country, the same ones that formed the "scientific" Porfirsta
|
||
|
dictatorship, the same ones that opposed the Petroleum Expropriation, the same
|
||
|
ones that massacred the railroad workers in 1958 and the students in 1968, the
|
||
|
same ones the today take everything from us, absolutely everything."
|
||
|
|
||
|
Their plan:
|
||
|
"First: Advance to the capital of the country, overcoming the Mexican federal
|
||
|
army, protecting in our advance the civilian population and permitting the
|
||
|
people in the liberated area the right to freely and democratically elect
|
||
|
their own administrative authorities.
|
||
|
Second: Respect the lives of our prisoners and turn over all wounded to the
|
||
|
International Red Cross.
|
||
|
Third: Initiate summary judgements against all soldiers of the Mexican federal
|
||
|
army and the political police that have received training or have been paid by
|
||
|
foreigners, accused of being traitors to our country, and against all those
|
||
|
that have repressed and treated badly the civil population and robbed or
|
||
|
stolen from or attempted crimes against the good of the people.
|
||
|
Fourth: Form new troops with all those Mexicans that show their interest in
|
||
|
joining our struggle, including those that, being enemy soldiers, turn
|
||
|
themselves in without having fought against us, and promise to take orders
|
||
|
from the General Command of the Zapatista National Liberation Army.
|
||
|
Fifth: We ask for the unconditional surrender of the enemy's headquarters
|
||
|
before we begin any combat to avoid any loss of lives.
|
||
|
Sixth: Suspend the robbery of our natural resources in the areas controlled by
|
||
|
the EZLN.
|
||
|
|
||
|
To the People of Mexico: We, the men and women, full and free, are conscious
|
||
|
that the war that we have declared is our last resort, but also a just one.
|
||
|
The dictators are applying an undeclared genocidal war against our people for
|
||
|
many years. Therefore we ask for your participation, your decision to support
|
||
|
this plan that struggles for work, land, housing, food, health care,
|
||
|
education, independence, freedom, democracy, justice and peace. We declare
|
||
|
that we will not stop fighting until the basic demands of our people have been
|
||
|
met by forming a government of our country that is free and democratic.
|
||
|
|
||
|
JOIN THE INSURGENT FORCES OF THE ZAPATISTA NATIONAL LIBERATION ARMY.
|
||
|
|
||
|
General Command of the EZLN 1993"
|
||
|
|
||
|
NGNNGGHNGHHNGNGNNHGGNNNGHNGNGNNGGHNGHHNGNGNNHGGNNNGHNG
|
||
|
|
||
|
IF TREES COULD SPEAK
|
||
|
Michael Przystas
|
||
|
|
||
|
Have you been to a museum or park somewhere, and seen a cross section of a big
|
||
|
tree, with dates and captions of historical moments and whatnot tagged onto
|
||
|
different annual rings ? Thinking about all the crazy , traumatic , and heart
|
||
|
racking events around us today, it's so ironic to think that at some future
|
||
|
date it will be diminished to captions on annual rings.
|
||
|
|
||
|
Ponder for a moment. Don't you think this is representative of mankind's
|
||
|
general attitude toward it's history? Ideally , we want to think we created
|
||
|
history-keeping to learn from our mistakes and improve life for the next
|
||
|
generation. Throughout history, idealists have popped up from time to time,
|
||
|
scanning history for clues , groping for answers to our vexing questions of
|
||
|
government and war. Despite an elaborate and impressive networking of
|
||
|
history-keeping, for all practical purposes its value is only in the hoopla
|
||
|
itself. It's relatively little more than a way of keeping track of time.
|
||
|
Perhaps someone locked up their whole life in a dungeon needs to record the
|
||
|
passing of time. The prisoner embraces history-keeping as an illusion of
|
||
|
control with the only thing he has in this helpless situation -- time.
|
||
|
But time passes on unfettered as always. Governments rise and fall, following
|
||
|
the same paths as governments preceding them. Despite the holocaust of
|
||
|
Hitler's day, we have learned nothing of all that bloody history and here
|
||
|
before our eyes its happening again. And we watch like zombies , like we're
|
||
|
strapped to our chairs. Fuck! What's happening! You u scream. We're all
|
||
|
screaming. Why? I don't think I know anything, but here's what i think :
|
||
|
We, (mankind) are prisoners of our own diseased intellect. We're beating our
|
||
|
own heads, screaming to be free , but we can only temporarily pacify ourselves
|
||
|
with artificial controls. Government , no matter how powerful, tyrannical, or
|
||
|
good it appears without a trace with the handful of generations that created
|
||
|
it . Because e it's artificial. Even America, this great optimistic and
|
||
|
resourceful empire - I don't thrill on basing on Uncle Sam - but look ! It's
|
||
|
showing all the typical signs of collapse that was evident in the final days
|
||
|
of the ancient democracies of the Romans and the reeks. Around the time the
|
||
|
Declaration of Independence was signed, Alexander Fraser Tytler (1748-1813)
|
||
|
wrote a book about the collapse of the ancient Athenian Republic. He wrote :"A
|
||
|
democracy cannot exist as a permanent form of government . It can only exist
|
||
|
until the voters discover that they can vote themselves money from the Public
|
||
|
Treasury. From that moment on, the majority always votes for the candidates
|
||
|
promising the most benef
|
||
|
|
||
|
its from the Public Treasury with a result that a democracy always collapses
|
||
|
over loose fiscal policy always followed by a dictatorship. The average age of
|
||
|
the world's greatest civilizations has been 200 years .." Despite this
|
||
|
painstakingly recorded historical trivia, it all means nothing as Americans
|
||
|
selfishly follow their own noses into the rising tide of economic and moral
|
||
|
collapse. One should not be perplexed at this, the human life span is
|
||
|
unbearably short. Our capacity for true awareness dies before it's ever
|
||
|
realized.
|
||
|
A year ago I left my familiar urban lifestyle. I heard of an experimental
|
||
|
community hidden in a canyon in Washington State. Drawn by words like utopia &
|
||
|
peace & love - like a fish on a hook, answering a call that I'd like to think
|
||
|
exists in every man's heart though how so repressed, forgotten , or by chance
|
||
|
remembered. I arrived at the tail of the communities "blossoming" period.
|
||
|
Desolation was all around . Indeed, the idealist rose yet again from the
|
||
|
abyss, touching this canyon, trying out great philosophies, trying to o turn
|
||
|
history around. Although later assessing many successes (like creating a
|
||
|
wonderful world for a few dozen children , now all grown), it seemed painfully
|
||
|
evident that the true victors in the Utopian experiment were the termites, the
|
||
|
moss, the multitudes of bacteria. Before my eyes the great Order of nature
|
||
|
continued on without blinking at the human endeavors, seen as sinking ships
|
||
|
digesting into the earth.
|
||
|
That night , the milky way shown as it has for billion of years, the coyotes
|
||
|
screamed and howled and echoed in the canyon depths, as they did for
|
||
|
generation after generation. The beavers deforested and created fresh fertile
|
||
|
meadows. Older meadows gave in to fir saplings , and in the dense forests,
|
||
|
branches fell with no one to hear the fall.
|
||
|
I preceded one night by full moon up a side canyon to a spring surrounded by
|
||
|
moss and raspberries, couldn't help but imagine I was approaching a shrine.
|
||
|
Water, Life. Balance. Order.
|
||
|
And me: Fear. Corruption. Confusion. Disorder.
|
||
|
It's almost thinkable that humans are really extraterrestrial. I doubt it, yet
|
||
|
one can't help but notice that the perfect order running nature is not running
|
||
|
the humans. A number of individuals throughout history have found a measure of
|
||
|
happiness by attempting top sync with nature. I say attempt, because on the
|
||
|
road to being in this perfect harmony with the universe , on reaches a
|
||
|
barrier. What is it? I can feel it, but I can't explain it, or define it.
|
||
|
mankind, no matter how it tries, can only look at the natural universe, as
|
||
|
through a glass vile with sick eyes of a subject of some animal experiment. At
|
||
|
some point, long ago we became our own scientist, groping with the theory that
|
||
|
we can give up and deny the balance of our inherent equality to rule
|
||
|
ourselves, create a plastic reality through dominance. violent centuries have
|
||
|
passed. In this cruel experiment on ourselves, we the scientist inevitably
|
||
|
dove head first into a vile of our own poison, to gasp And heave in our own
|
||
|
artificial creations until the la
|
||
|
|
||
|
st breath.
|
||
|
Then , only then, we cry for help ...
|
||
|
|
||
|
Meanwhile , how many more of us will be victims of prejudice, rape, and all
|
||
|
sorts of other physical and mental abuses? How many will lose loved ones to
|
||
|
senseless murder? Ever so often the victims are innocent, defenseless and
|
||
|
minorities. This is because in mankind's quest to rule itself, the disease
|
||
|
mentality that resulted not only affects governments and wars. How about the
|
||
|
men "reconditioned" to no longer be just free individuals, but instinctual war
|
||
|
tools? War is the training and proving ground for dominance disease. The
|
||
|
soldiers discover shocking and uncontrollable truths of their reconditioning.
|
||
|
Suddenly upon the battlefield they can penetrate a village, suddenly they're
|
||
|
murdering , raping, mutilating ... After the war they bring the trauma and
|
||
|
reconditioning home and practice it on their wives , children and others. In
|
||
|
society, the family unit is the most sacred, fundamental order. Yet, so common
|
||
|
is there mental and physical beatings in these microcosms of humanity. the
|
||
|
great dominance disease penetrat
|
||
|
|
||
|
es the home, where the young are initiated. And it just spreads like plague.
|
||
|
It's really something governments can likewise take 'free' people break them ,
|
||
|
use them ... . like giant parents of humanity, governments subject us to
|
||
|
beating sessions, - wars. Like a child loosing its dignity with each
|
||
|
molestation, the soul and spirit of humanity is slowly eroding.
|
||
|
So if history should teach us anything, it should tell us to give up the
|
||
|
control. Earlier i mentioned, the road to perfect unity with natural order is
|
||
|
obstructed by a barrier. once all forms of government collapses, becomes too
|
||
|
helpless to function, or is consciously eliminated, my guess is the road to
|
||
|
natural order will be open to us all the way.
|
||
|
What can you and I do here now? Revolution! So o often we hear the cry. We
|
||
|
really just hear a lot of inflated words. It takes a lot of energy to incite
|
||
|
change on society, too often (if not always) the wounds infected in the
|
||
|
process undermine even the best ideologies. My message is save that energy,
|
||
|
and give it to those closest to you, to your family or gang. Realize that love
|
||
|
as you know it and feel it, is a glimmer of the natural order of the universe
|
||
|
within you. A real revolution begins at home in your own little microcosm of
|
||
|
humanity. Give your group all your heart and strength. Raise kids like what
|
||
|
they are - the next humanity. NOT POSSESSIONS ! Take note of your impulses to
|
||
|
control others. How about if you have no family? It's OK, because our part in
|
||
|
the scheme of things is to just hang on to our own absolute freedom and
|
||
|
equality with all life. Don't give your soul to anything that history keeps
|
||
|
trying to tell us is artificial and temporary. Bono, in U2's "WAR" album snag
|
||
|
it perfectly :"If others need
|
||
|
|
||
|
your time, say 'it's time to go', it's your time."
|
||
|
|
||
|
I look out my window , the old firs dominating the yard have stood through
|
||
|
generations, witnessing all the crazy human dramas that played out in this
|
||
|
very canyon. if only trees could speak . . . However , closer I become in tune
|
||
|
with its natural rhythms, i sense something faint like distant wale calls
|
||
|
miles below in the most forbidden ocean depths. But felt , not heard.
|
||
|
|
||
|
Michael Przystas
|
||
|
Route 3 Box 72
|
||
|
Davenport, WA 99122
|
||
|
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
|
||
|
|
||
|
" . . . to achieve Anarchy we have to unite, and fight together . . ."
|
||
|
|
||
|
ZAPO
|
||
|
|
||
|
In the beginning (3-4 years ago) we were a small group of punx who, in spite
|
||
|
of drinking, smoking grass, listening to loud music and other hedonistic
|
||
|
activities, got the idea of changing the normal life and existing system ,
|
||
|
which we thought was going to ruin our world . . .
|
||
|
|
||
|
In the first time, we did A.L.F. (Animal Liberation Front) actions, because
|
||
|
the meat and fur/leather industry kills much more animals than they have to.
|
||
|
we concentrated our activities on fur/leather shops, because still live off
|
||
|
meat (quite unnecessarily I would have to add - ed.) , but fashion stuff made
|
||
|
of fur and leather are completely unnecessary. Our activities were small
|
||
|
diversions, like breaking shop windows , glueing locks, writing
|
||
|
anti-fur/leather graffiti , and so on . . .
|
||
|
|
||
|
In time , after the elections, it became obvious that war is imminent, if
|
||
|
someone doesn't do anything against it. We decided to organize ourselves into
|
||
|
a kind of organization which would connect ideas and principles of Anarchism
|
||
|
and Pacifism (we are not pacifists by all means, but there was a lot of
|
||
|
violence and destruction around us) because we thought that was the best idea
|
||
|
for the following time. Other reasons , not less important was to educate
|
||
|
people on the real meaning of anarchism. For that reason , we made a few
|
||
|
posters, just to tell people to start thinking with their own minds.
|
||
|
|
||
|
By that time, war in Slovenia started, and we decided to organize a
|
||
|
demo-meeting. We asked for a permit to organize it , but we didn't get one.
|
||
|
Even though we didn't get it, we went on. First it was to be meeting against
|
||
|
war, army , politicians and nationalism, but we spread it to an anti-police
|
||
|
demo. It was a small meeting (around 30 people showed) but pretty successful.
|
||
|
We made common people interested in our work. There were few police officers ,
|
||
|
but they didn't cause any problems for us, except some private security guards
|
||
|
did.
|
||
|
|
||
|
A month or two later , the war erupted in Croatia. It forced us to stop our
|
||
|
work for a while (frequent air alerts and weeks of black-outs). Till August
|
||
|
1992 we didn't do a single thing (we are ashamed of it) but then we decided it
|
||
|
was enough "sleeping". In August we published the first issue of "Comunitas"
|
||
|
zine, in which we described Anarchism (roots, aims, etc.), Pacifism (history,
|
||
|
... ) and in opposite nazism and racism.
|
||
|
|
||
|
That first helped us contact people of Anti War Campaign. They let us work in
|
||
|
their office and also use their equipment. At first , our work was collecting
|
||
|
anarchist literature and publications, making contacts with other anarchists
|
||
|
all over the world, and of course, further work on "Comunitas" zine.
|
||
|
|
||
|
After we got possibilities to work in better conditions, we finished a new
|
||
|
issue of "Comunitas" zine Nr. 2/3. Most of the copies we've sent by mail to
|
||
|
individuals and organizations, or just have given to other people. Only few
|
||
|
were sold. That's a bit of a problem cos we don't have constant money income
|
||
|
(the situation in Croatia is very bad and members cannot give money for
|
||
|
expenses of printing, because they don't have enough money for basic living
|
||
|
needs) and the only money we've gotten was fro our comrades from Italy (around
|
||
|
500 DEM) and from comrades from Germany (100 DEM), which was mostly spent on
|
||
|
last issue. We have about 250 DEM left, which we'll spend on the new issue.
|
||
|
It'll probably be also a double nr. 4/5. The new "Comunitas" will be on A4
|
||
|
format, and written in both English and Croatian language, because of big
|
||
|
interest in other countries.
|
||
|
|
||
|
At the moment we plan our further activities. We plan to write a pamphlet on
|
||
|
our stands about the war which is lasting in ex-Yugoslavia (relations of this
|
||
|
war with New World Order Connection and international capital which use
|
||
|
ex-Yugoslavia as an experiment). We'll write it also in English/Croatian
|
||
|
version. Our work is pretty slow 'cos we make our decisions by consensus and
|
||
|
not by false parliamentary, like outvoting.
|
||
|
|
||
|
This is our short story about ZAPO. If you can or would like to help our
|
||
|
struggle in any way contact us!
|
||
|
|
||
|
FAX: available 24 hours a day +3841/335-230
|
||
|
PHONE: Mondays, Wednesdays, Fridays after 8:00 PM +3841/422-495
|
||
|
|
||
|
Z.A.P.O.
|
||
|
|
||
|
PLEASE NOTE !
|
||
|
|
||
|
We're not begging for money, but small donations would be very helpful. For
|
||
|
further information, contact us.
|
||
|
|
||
|
|
||
|
|
||
|
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
|
||
|
|
||
|
ANNOYING THE ESTABLISHMENT
|
||
|
|
||
|
After many inspiring and usually very funny tales from Dave the Destroyer the
|
||
|
Employer Annoyer, as he likes to call himself, I've found that even if
|
||
|
practising petty yet purposeful and sometimes powerful , political and often
|
||
|
quite poetic pranks (perhaps pulled by pantheist punks) on putrid poultry
|
||
|
poking politicians, power figures and their preposterous pawns may not cause
|
||
|
complete social revolution, it does drive some of the pigs out of their pea
|
||
|
sized minds, as well as provide great interactive entertainment for the
|
||
|
dispossessed and the bored. We are their karma. No more yawning and
|
||
|
complaining about malicious and mean motherfuckers that make more money off
|
||
|
murder and war and exploitation in a minute than you will ever see in a
|
||
|
millennium. No, instead mobilize to mock , missile , mine and monkeywrench
|
||
|
their machine to a million molecule size morsels.
|
||
|
|
||
|
Drug Tests * some over the counter drugs which supposedly almost always give
|
||
|
false positives during drug tests are listed here with the typical period of
|
||
|
time can be detected by conventional drug tests : Vicks Formula 44 (1 day),
|
||
|
Triaminic DM (1 day), Primatene Mist (1-3 days), Dexatrim (1 day), Co-Tylenol
|
||
|
(1 dat), Benadryl (1-2 days), Midol (1-3 days) , Premasyn PMS (1-3 days). So
|
||
|
if you get called in for a drug test for any reason take some of these the
|
||
|
night before and/or before going in and let them know you did. The results
|
||
|
will come out positive whether you did or didn't use the "illegal" substances.
|
||
|
Also the breath mint "Nu-Breath" supposedly masks alcohol on ones breath, and
|
||
|
supposedly can also foil less sophisticated breathalyzers.
|
||
|
How To Sabotage Hunts * Go into the woods the day before hunting season and
|
||
|
try to drive wildlife away from commonly hunted areas. Play loud radios and
|
||
|
recordings of wolf howls, and walk with dogs on leashes. Such tactics are
|
||
|
particularly important for younger animals who have not yet had the
|
||
|
traumatizing experience of being hunted * Place the stuffed animal toys around
|
||
|
commonly hunted areas. Hunters often don't take the time to determine if an
|
||
|
animal is real. Better to have a hole in a cotton rabbit than a real one-- and
|
||
|
the noise of the gun going off will help scare away real animals. * To break
|
||
|
potentially dangerous wildlife habits, place deer repellent (available at feed
|
||
|
and hardware stores) along deer tracks, which hunters use to stalk them. This
|
||
|
will encourage the deer to move away. or, just scoop a bag of human hair from
|
||
|
a barber shop and hang handfuls of it in little mesh bags about two or three
|
||
|
feet from the ground, along the deer track. * Plaster the floors of hunting
|
||
|
blinds with cow dung, rotten e
|
||
|
|
||
|
ggs or other unpleasant substances. tear down tree stands. * If hunters use
|
||
|
dogs in your area, try to get hold of a female dog in heat and lead her, on a
|
||
|
leash through heavily hunted areas. Horny male hunting dogs will get wind of
|
||
|
the female and lose their enthusiasm for chasing rabbits, foxes, or deer. *
|
||
|
Soak garlic cloves in water or make a lemon juice solution and using a spray
|
||
|
bottle , spray leaves and trails to throw dogs off the scent. * Hunters often
|
||
|
like to ambush animals by setting out food and then hiding in blinds. Piles of
|
||
|
apples or other "bait" are set out a few days before hunting season to
|
||
|
encourage animals to linger in a certain area. To thwart this, remove the food
|
||
|
piles a few days before hunting season. If there is too much food to carry
|
||
|
away, spray it with deer repellent or human urine, and spread human hair
|
||
|
clippings all over the area. * During the actual hunts, assemble a group of
|
||
|
people early in the morning and use airhorns and whistles to warn animals into
|
||
|
hiding. Groups of noisy peopl
|
||
|
|
||
|
e
|
||
|
|
||
|
are very effective in disrupting hunts of all kinds. * Funny thing: I've been
|
||
|
getting Hunting magazine in the mail. They offer a free introductory issue
|
||
|
with subscription n that you can cancel when you feel like it. However, if you
|
||
|
don't cancel you continue receiving the piece of shit. There is a chance that
|
||
|
a lot of people get their business reply cards out of hunting magazines found
|
||
|
at a store and send subscription of them to other equally disrespectable
|
||
|
murderous fuckerz. Thus causing mucho disturbance and hopefully financial
|
||
|
grief to the exploiters of sport murder.
|
||
|
DISABLING BMWs , COP CARS AND ECORAPE EQUIPMENT * Jam door and ignition locks
|
||
|
with slivers of wood, super glue and/or silicone rubber sealant * Sugar and
|
||
|
syrup are ineffective in gasoline or diesel fuel tanks or oil reservoirs. At
|
||
|
best they merely clog the filter. A handful or more of sand in the fuel tank
|
||
|
is much more effective and much easier. You also don't have to carry around
|
||
|
incriminating items with you like sugar or a bottle of Karo syrup. * Pour a
|
||
|
gallon or more of water or brine into the fuel tank * Pour dirt , sand, salt
|
||
|
or a grinding compound (like Carborundum) into the oil filler hole * Pour
|
||
|
water into the oil filler hole. Amount depends on engine size - at least 2
|
||
|
quarts for a V-8. The point is to make sure to use enough, so that the oil
|
||
|
pump will draw only water. the water should maintain oil pressure while not
|
||
|
lubricating at all * Slash tire sidewalls. Sidewall stabs cannot be
|
||
|
effectively patched, whereas tread stabs can be. On some tires, cutting the
|
||
|
valve stems is an easy way to flatten them
|
||
|
|
||
|
* Smash fuel pump, water pump, valve cover, carburetor, distributor or
|
||
|
anything else except for the battery (for your own safety) or brake system
|
||
|
(for their safety). Use a sledge and a steel bar for precision blows * Pour
|
||
|
water and/or dirt into the air intake (the big hole usually right under the
|
||
|
air cleaner). The more , the better * Pour gasoline or other fuel into the oil
|
||
|
reservoir. It will break down the oil and the oil filter will not remove it *
|
||
|
Put battery acid or some other corrosive into the radiator * Put Carborundum
|
||
|
or other small abrasive particles in the gearbox * Pour a box of quick rice in
|
||
|
the radiator.
|
||
|
Stolen stinky steaks sell smoothly to supermarkets * I read somewhere or other
|
||
|
about a guy who would steal the most expensive slabs of meat he could get
|
||
|
ahold of at the supermarket , let them sit out in the sun for a few hours
|
||
|
until they began to stink like the rotting corpse they are and then return
|
||
|
them , completely disgusted for a refund. After the mere thought of consuming
|
||
|
that vile smelly thing that passes as food, the criminal could no longer
|
||
|
continue as a carnivore.
|
||
|
Always pull up survey stakes
|
||
|
Koffee krazed Kaos krushes ComPuTers that Kill * There's so much one can do to
|
||
|
computers that help organize and plan such things as Real Estate sales, court
|
||
|
dates, a security company's database or keep mailing lists for say, Christian
|
||
|
right wing organizations that attempt to keep ordinarily quite natural and
|
||
|
enjoyable things secret and taboo. For instance an easy way to damage
|
||
|
important and expensive equipment is to drop it, preferably from somewhere
|
||
|
high like an elevator shaft or window (the window should be at least a couple
|
||
|
floors up, otherwise you might as well hand it out the window to an accomplice
|
||
|
and use it to put out magazines like this) * a disk covered with Shoe goo or
|
||
|
liquid plastic may cause interesting results when inserted in the disk drive *
|
||
|
water may be squirted into the innards of a computer (beware:pissing into a
|
||
|
computer while it is on may cause you damage) * it isn't too hard to reformat
|
||
|
(read erase) a hard drive or individual disks * try (de)constructively
|
||
|
altering important information
|
||
|
|
||
|
* a magnet rubbed against a disk most probably will cause strange and
|
||
|
unpredictably altering effects to information stored on it (this can be done
|
||
|
pretty discreetly) * good computers are very easy to sell for decent cash *
|
||
|
Aside from theft or physical damage, it may be a clever accomplishment to just
|
||
|
alter information going out. Not overtly noticeable but cleverly orchestrated
|
||
|
to cause chaos to capitalists cash schemes. Like drastically undercharging or
|
||
|
overcharging customers, altering, adding or removing key addresses in
|
||
|
databases (or switching databases). Inserting creative prose into boring
|
||
|
information will probably also liven up someone else's dreary life as well as
|
||
|
your own. Poetic terrorism knows no bounds
|
||
|
|
||
|
How To Build Your Own Underground Television Transmitter
|
||
|
|
||
|
13-Jun-88 Outlaw Telecommandos 01-213-376-0111
|
||
|
|
||
|
yes, for some time now it has been possible to construct a clandestine
|
||
|
television station, which you can operate from your Telecommando Lair, or
|
||
|
modify for Mobile Media Guerilla campaigns.
|
||
|
|
||
|
We have named this device the Snow Box, due to its cool nature, and the snow
|
||
|
seen on blank television channels waiting to be commandeered.
|
||
|
|
||
|
To put together a TV station , you will need this stuff:
|
||
|
A VCR or Camcorder with video or RF outputs
|
||
|
-A ham radio six meter Band Linear amplifier (this boosts the RF signal from
|
||
|
the VCR for broadcasting) The Linear Amp should have a bandwidth of 6 MHz for
|
||
|
best results. A cable television RF distribution amplifier may also be used.
|
||
|
- Coaxial cable with UHF connectors (Connects the Linear Amp to the antenna)
|
||
|
- A cable TV patch cable with an F-connector and a UHF connector (to connect
|
||
|
the RF signal to the Linear Amp). F-connectors are the small ones used with
|
||
|
cable TV. UHF connectors are the large ones used for Ham Radio.
|
||
|
-If your VCR does not have RF outputs:
|
||
|
An external RF modulator (converts video to channel 3, 6, 12 etc.)
|
||
|
a cable with RCA connectors (a standard stereo chord is OK)
|
||
|
- a six meter Ham radio antenna. If you don't have a pre-made 6-meter antenna,
|
||
|
get ahold of about twenty feet of strong wire, 3 ceramic antenna insulators
|
||
|
and another UHF connector.
|
||
|
|
||
|
Likely places to get the linear amplifier, connectors and cables is a Ham
|
||
|
radio swap meet, a Ham club newsletter's classified ads, a buy-sell-trade
|
||
|
paper like the Thrifty Nickel, or at a store specializing in Ham gear. RF
|
||
|
modulators are available at specialty video stores, or major VCR dealers.
|
||
|
|
||
|
|
||
|
Setting up the Transmitter:
|
||
|
|
||
|
Using a VCR with RF out:
|
||
|
|
||
|
(VCR/RF)F--------U(Linear Amp)U--------U(Antenna)
|
||
|
weak ak RF Power r RF
|
||
|
|
||
|
Using an External RF Modulator:
|
||
|
|
||
|
(VCR)R--R(RF Modulator)----U(Linear Amp)U----U(Antenna)
|
||
|
video deo weak ak RF Power RF
|
||
|
|
||
|
Diagram Symbols:
|
||
|
U UHF-connectors (Ham radio)
|
||
|
F F-connectors (cable TV)
|
||
|
R RCA connectors (stereos)
|
||
|
--- coax , cables, wires
|
||
|
() devices (name of device in brackets)
|
||
|
<I> ceramic insulator (the kind with a hole at each end)
|
||
|
|
||
|
Building the Dipole Antenna:
|
||
|
|
||
|
wire wire ire
|
||
|
<I>--------------------+<I>+--------------------<I>
|
||
|
| | | | | | |
|
||
|
Short coax | | | | | |
|
||
|
(U) (U) (U) UHF connector
|
||
|
|
||
|
|
||
|
The antenna is set up much like a clothesline with the wires tethered straight
|
||
|
out horizontally. the outer insulators are used to isolate the antenna from
|
||
|
the tether lines, which should be rope or nylon chords for good results. The
|
||
|
inner insulator isolates a gap between the two long wires of the antenna.
|
||
|
|
||
|
The length of the wires used for the antenna is critical. Look up the length
|
||
|
in feet for the channel you want to use in the table below and make each of
|
||
|
the two long wires that length. As a rule of thumb, a wire half-wave antenna's
|
||
|
length is equal to 468 divided by the frequency in MHz.
|
||
|
|
||
|
VHF television channel data
|
||
|
insert table from Iron Feather Journal
|
||
|
|
||
|
For further information : Look in the ARRL Handbook published by the American
|
||
|
Radio Relay League for detailed plans and theory for antennas, transmitters
|
||
|
and linear amplifiers. The info in that book can be used for setting up an
|
||
|
underground Am or FM radio station.
|
||
|
|
||
|
Public Education: Make a videotape of each step in the process of constructing
|
||
|
your transmitter. Show this tape in your broadcasts, "For informational
|
||
|
purposes only", of course.
|
||
|
Short-burst zipping: From a fixed or mobile base of operation , show short
|
||
|
snippets of graffiti like computer graphics, quick subliminal messages, images
|
||
|
and suggestions, or brief phreaker manifestos. Commercials are an opportune
|
||
|
time to break into TV broadcasts.
|
||
|
Live call in shows: Using a cheese box or other device for receiving
|
||
|
untraceable phone calls and a video camera, do a live call in show. Encourage
|
||
|
people to call in using Red, Blue and other phreaking boxes.
|
||
|
Cable TV Piracy: With modifications it may be possible to feed the power RF
|
||
|
signal directly into a cable TV system, overiding cablecasts or commandeering
|
||
|
unused channels.
|
||
|
Mobile operation:Using storage batteries and a 110-volt inverter the
|
||
|
transmitter may be modified for mobile use to avoid detection by the FCC
|
||
|
during long broadcasts. Battery operated mobile linear amps and portable
|
||
|
camcorders are also available.
|
||
|
(I stole this article from an old issue of Iron Feather Journal, PO Box 1905,
|
||
|
Boulder , CO 80306 usa. I haven't heard of anyone whose done this or used
|
||
|
these instructions, so I don't know if it really works. Oh yeah, I wouldn't
|
||
|
actually advocate doing this, these detailed instructions with tips on how to
|
||
|
use them are only for informational purposes, not to unleash your imagination
|
||
|
or anything.)
|
||
|
|
||
|
|
||
|
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
|
||
|
|
||
|
PUNK TRAVEL 101
|
||
|
|
||
|
Hitchiking:
|
||
|
There's a lot of scary stories about hitchiking and how dangerous it can be ,
|
||
|
but I'd say most of those stories come from parental types. And yeah, I
|
||
|
suppose it can be dangerous , and it does include taking chances, but if
|
||
|
you've taken your RDA of street smarts, you'll be OK. Some tips for those
|
||
|
considering hitchiking:
|
||
|
When a car pulls over , be sure to ask them where they're going before just
|
||
|
jumping in. You may want to be somewhat picky about rides. For instance if
|
||
|
you're at a good spot with lots of visibility , lots of traffic and where its
|
||
|
easy for cars to pull over , you don't want a ride that will take you a mile
|
||
|
down the road to a shitty spot. It helps to have an atlas or map handy to show
|
||
|
drivers where you're going.
|
||
|
Avoid: Big cities .Try to get rides through cities , not to them unless that's
|
||
|
where you're headed already. Cities are the worst place to get picked up,
|
||
|
since most cars are only going down a couple exits , its very difficult to
|
||
|
pull over and cops are in full force.
|
||
|
Standing on the road. Keep off the actual highway, stand or walk next to it,
|
||
|
it may sound stupid but people do get hit by cars while standing (often
|
||
|
ignorantly) in traffic's way. Keep to the side, but in good visibility.
|
||
|
Dehydration.
|
||
|
Trying to get picked up at night. Not that its impossible or even unfavorable
|
||
|
to travel at night, but its a lot harder than during the day. I think drivers
|
||
|
tend to be a little wary of dark figures on the roadside. It might be easier
|
||
|
to just find a place to crash and leave early in the morning.
|
||
|
Losing your bearings. Once while trying to get home from Carbondale, which
|
||
|
lies deep and high in the mountains , I got a ride who took me on a side road
|
||
|
(with all the best intentions , I'm sure) and got me stoned out of my mind ,
|
||
|
leaving me in the woods guessing which way to walk to the the highway. When I
|
||
|
finally found the highway, I couldn't figure out which direction Denver was. I
|
||
|
sat by a clump of trees laughing to myself and drinking water until i could
|
||
|
figure out which way was up costing me a good half hour of daylight.
|
||
|
Counting cars
|
||
|
getting pissed off at people waving at you and speeding by
|
||
|
ID:It may be smart to have an ID. Cops have regularily hassled me while on the
|
||
|
road. Hitchiking is illegal in some states and they may (they have before)
|
||
|
haul you in if you don't have ID. If you don't have warrants , they'll most
|
||
|
likely send you on your way after kicking you off the interstate. Be prepared
|
||
|
to have all your material possesions stolen by cops.
|
||
|
Truck stops: It's often pretty easy to get rides with truckers. If you get
|
||
|
dropped off at a truck stop, just ask drivers walking to their trucks , and
|
||
|
you'll most likely get lucky. There is however a traveling prostitute scene
|
||
|
which caters to truckers. If you're a woman you may want to make it very clear
|
||
|
where you stand in this respect, your ride may expect some things from you
|
||
|
which you aren't prepared to give. There are a lot of companies which don't
|
||
|
allow their drivers to pick up hitchikers, but they frequently will anyway.
|
||
|
Some truck stops have anti-hitchiking policies which may lead to grief and/or
|
||
|
anxiety/anger.
|
||
|
Hippies: I've counted cars and VW buses covered with grateful dead and hippy
|
||
|
stickers by the thousands over the years and have only been picked up once as
|
||
|
far as I can remember by these "sharing , caring , loving" advocates of peace.
|
||
|
Sometimes I feel we're vaguely on the same side of the fence, but not on the
|
||
|
road. Hippies don't give a shit about hitchikers.
|
||
|
Women: Although its really easy for women to get rides, it's also quite
|
||
|
dangerous. I suggest carrying a large threatening sheath knife on your side,
|
||
|
to show you are not vulnerable. Also try to go with a partner who is somewhat
|
||
|
on the ball. Common sense will save your ass if it comes down to a strong come
|
||
|
on or confrontation.
|
||
|
Sexual favors: It's up to you if you want to or not, although I've never
|
||
|
chosen to myself. Everyone who has propositioned me before has reeked of
|
||
|
sleaze and has come across to me as quite undesirable. I just say I'm not
|
||
|
interested and it usually is left at that. Occasionally someone will get
|
||
|
extremely pushy and then I just have them drop me off, but its usually no big
|
||
|
deal. I've also only been asked for sexual favors by men, usually in their
|
||
|
thirties to late fourties. Never by younger men or women. Not that it never
|
||
|
happens, just never to me so far. I've heard countless stories of rides
|
||
|
getting very pushy with women though. As I said before, speak firmly and carry
|
||
|
a big knife (and a partner).
|
||
|
Signs: I usually make a fairly large sign that looks pretty. I make them clear
|
||
|
with big letters and usually put something cute on them like flowers or
|
||
|
mountains when I'm heading back to Colorado. It's probably a good idea to out
|
||
|
the closest big city or destination you're headed to next, or one that you
|
||
|
would think would take you the right directions.
|
||
|
Finding a place to sleep: If you're in a city, meet people on the streets, ask
|
||
|
around be friendly and make it known you need a place to stay for the night.
|
||
|
Punks can usually lead you to a friendly punk house or squat that might put
|
||
|
you up. Treat everyone with respect that helps you out, no matter how grumpy
|
||
|
you're feeling. Nobody owes you shit; what help you find traveling comes from
|
||
|
the goodness of others (people have been incredibly generous to me on the road
|
||
|
for which I'm very grateful) and its wise to show them how much you appreciate
|
||
|
their help. I usually try giving something in return like washing their dishes
|
||
|
or cooking them some food. If you're in the boonies and can't find shit, be
|
||
|
creative. Abandoned cars, dumpsters, highway overpasses, rooftops and bridges
|
||
|
all make great shelters.
|
||
|
Food: I always try to leave home with lots of foodstamps and they've always
|
||
|
been a blessing. When I run out or if I'm in a foreign country where my stamps
|
||
|
don't count, I find myself stealing food regularily. Ask for soup kitchens or
|
||
|
food banks when you get into an urban area. Of course, dumpster diving is an
|
||
|
obvious source of food even at home. One has to be quite stubborn and very
|
||
|
stupid to starve in this here country. Again , just ask the first hobos or
|
||
|
punks you see where the action is at and you're set.
|
||
|
The Spike Anarky network (as Lawrence Livermore would call it): There's a good
|
||
|
number of train hopping, hitchiking punk squatter types who travel around ,
|
||
|
act very punk rock and are constantly fucked up. They of course hate authority
|
||
|
and break 40s after drinking them. It's nice to meet people who know people
|
||
|
you know from different parts of the world , but I could care less about
|
||
|
stumbling through the world drunk, so I try to find more interesting things to
|
||
|
do.
|
||
|
Germany is hitchiker friendly as fuck. People are incredibly trusting and
|
||
|
quick with rides plus there is no speedlimit on the Autobahn, so you'll get
|
||
|
places much faster than you would by train or bus. Switzerland , however is
|
||
|
not friendly, nor is much of the old East block.
|
||
|
RESOURCES
|
||
|
The Crash Network is a network of different people offering their homes as a
|
||
|
crash pad for travelers on the network. There's a very reasonable "crash code"
|
||
|
, sort of a code of conduct for participants that goes along with it. If
|
||
|
you're interested in becoming part of the list write to Crash / 519 Castro #7,
|
||
|
San Francisco, CA 94114 USA or email : crash@barn.com. They also do a zine
|
||
|
called Crash which is quite good and has fun travel stories. Send them your
|
||
|
travel stories and I'm sure they'll be delighted and possibly print one.
|
||
|
Airhitch: If you are trying to get overseas, this will get you across the
|
||
|
great pond for less than $200. You sign up at one of their offices, give them
|
||
|
a few preferable destinations , pay the $, give them a number you can be
|
||
|
reached at and wait till they find you an empty seat on a plane. I know
|
||
|
someone who tried this and it sounds like a decent cheap way to fly. Write for
|
||
|
information to AIRHITCH, 2790 Broadway , Suite 100 / NY, NY 10025 (212)
|
||
|
864-2000
|
||
|
UniTravel advertises $199 one way tickets to Europe (800)325-2222
|
||
|
The Airline Passenger's Guerilla Handbook is supposedly a great guide to
|
||
|
finding cheap ways overseas, although I've never seen it.
|
||
|
Freer Places describes 20 areas having fewer taxes and restrictions, more
|
||
|
tolerance, much cultural variety etc. Plus practical tips for living freer
|
||
|
most anywhere. 40+ pages(some shrunk). If what I got was what they are
|
||
|
advertising, it's neat ,but not all that practical for traveling but
|
||
|
nevertheless you can get a copy for $1 from Apaba Freer , PO Box 759-IO,
|
||
|
Veneta OR 97487
|
||
|
Book Your Own Fucking Life is a great resource for traveling punks. Its
|
||
|
basically a punk directory of the world (but mostly North America). It lists
|
||
|
record stores, bands , labels, activist groups, crash pads, good places to eat
|
||
|
veggie food, and whatever else people feel like sending in. It's done by a
|
||
|
different group every year , I think the latest was compiled by Rocco
|
||
|
Publishing and is available from the for $3 from Rocco Publishing -- 2427 So.
|
||
|
58th Ct., Cicero, IL 60650
|
||
|
Let's Go. Every young tourist I met in Europe had a copy this book. Carry it
|
||
|
around unconcealed and you automatically label yourself a lost tourist. Except
|
||
|
if you are a lost tourist this book will make you not so lost. I had a copy of
|
||
|
Let's Go Europe which contains every halfway large city in Europe with
|
||
|
listings of where to get cheap, vegetarian food, good places to hitchike out
|
||
|
of, Youth hostels and cheap places to stay, bars, tips on currency exchange ,
|
||
|
contacts for rape crisis centers, gay centers , some usefull information and
|
||
|
tips relating to the country's cultural and political situation and of course
|
||
|
what sights to see , but I pretty much ignore that. Be sure to get a current
|
||
|
copy, I found my copy to be pretty out of date (and it was only a year old).
|
||
|
|
||
|
Money: I personally lug around a stack of patches and zines to sell and always
|
||
|
do well. Patches are easy to sell cuz they're cheap and they don't weigh much.
|
||
|
Some people actually make ungodly sums of money selling simple jewelry and
|
||
|
others make fortunes selling drugs, although if you get caught with drugs
|
||
|
while traveling you are basically fucked. There are plenty of money scams you
|
||
|
can do on the road, some of which are in back issues of this zine. Panhandling
|
||
|
is an obvious default for some people. Otherwise you can look up traveler's
|
||
|
aid, hit up churches with your sob story, apply for emergency food stamps if
|
||
|
you're staying somewhere a few days, sell stuff you steal etc.
|
||
|
|
||
|
I know there's more, but for now that's all
|
||
|
|
||
|
|
||
|
-------------------------------------------------------------------------------
|
||
|
|
||
|
SILENCE = DEF
|
||
|
|
||
|
(note: in the paper version , this article has gajillions of little clippings
|
||
|
pasted throughout that came from my notebook which I used to converse with
|
||
|
people during this week)
|
||
|
|
||
|
It was Tuesday night at a coffeeshop , the conversation was centered loosely
|
||
|
around communication and I decided to stop speaking. The little girl in the
|
||
|
movie The Piano had boldly and arrogantly told the people frustrated with her
|
||
|
mute mother that "most people only speak rubbish anyhow", I agreed fully.
|
||
|
Especially now when the conversation I was taking part of really only
|
||
|
consisted of people trying to push their own points, not really listening to
|
||
|
anybody or even feeding back to people who had said anything that seemed
|
||
|
important at all. People using their vocal chords to put up a front, to create
|
||
|
a mask of verbal nonsense in order to shield themselves from any real
|
||
|
interaction or showing themselves as how they really are, using empty cliches
|
||
|
to put up an acceptible wall of complete shit which keeps others outside, and
|
||
|
themselves comfortably isolated in their shell. Talking alot of shit, never
|
||
|
listening , never interacting, never learning , never feeding off others, but
|
||
|
nevertheless always loud , always talki
|
||
|
|
||
|
ng and always immersed in this verbal static that makes us feel comfortable.
|
||
|
We were touching on these ideas in our conversation. Someone brought up how
|
||
|
some Indian tribal elders pause for exceptionally long periods during a
|
||
|
conversation before speaking and then speak with incredible clarity and power
|
||
|
in their words. I realized how much empty shit I talk and how much I use
|
||
|
devices such as sarcasm or cutting others down to hold my ground. How I can
|
||
|
babble on without saying shit and how I try to rush myself into what I'm
|
||
|
trying to put into words so fast that I have incredible trouble formulating my
|
||
|
feelings or thoughts verbally and come off extremely inarticulate and often a
|
||
|
fool in the process. I despise doing this and decided right then I would not
|
||
|
speak for a week.
|
||
|
That night was Matt's 21st birthday, so we took him out to a new bar which
|
||
|
brews their own beer. Matt does not believe in the natural forces of chaos.
|
||
|
Chris and I do. Here is part of what I contributed to the conversation:
|
||
|
|
||
|
Eventually Matt got both frustrated with my definition of chaos and my refusal
|
||
|
to speak. At times he was down right pissed off at me for my silence. And a
|
||
|
couple other friends too, just about blew me off entirely and told people how
|
||
|
annoying this experiment of mine had become. I don't really understand this
|
||
|
even now. It doesn't take that much patience to wait for me to put my replies
|
||
|
on paper. It almost felt like people were frustrated because I wouldn't do
|
||
|
something that people are just supposed to do. One of my room mates told
|
||
|
people how annoying I had become ; other friends snapped at me to "just
|
||
|
fucking say it!". I pulled some humour out of the situation, where I pretended
|
||
|
to almost speak and then instead make peculiar odd noises with my throat
|
||
|
instead , although I probably only entertained myself doing this.
|
||
|
|
||
|
Some interesting observations:
|
||
|
People reading over my shoulder tend to finish my sentences for me. I have a
|
||
|
lot of half written sentences in my notebook. Does this prove how predictable
|
||
|
my dialogue becomes, or how superfluous my speech is? Does it matter?
|
||
|
|
||
|
My handwriting sucks. I usually need to rewrite keywords in my sentences for
|
||
|
people to understand . Some people couldn't catch on at all to what i had to
|
||
|
say and needed an interpreter to read my writing.
|
||
|
|
||
|
Most people respected my silence and didn't view it as strange. This took me
|
||
|
by surprise. The first couple days I was constantly on guard for smart ass
|
||
|
comments or mockery. But I got relatively little shit. A new guy at the liquor
|
||
|
store by our house thought I was mute and treated me with a sort of peculiar
|
||
|
respect which seems like it's usually reserved for handicapped people.
|
||
|
|
||
|
I didn't feel at all like I was becoming quieter. I actually felt like I was
|
||
|
much louder than normal. After writing someone a note, they take extra time
|
||
|
out to read it and let it sink in. A lot of speaking can just go in one ear
|
||
|
and out the other, often not registering at all. In this way I've had some
|
||
|
really good conversations with people where a lot more was said and where we
|
||
|
would listen to each other instead of just playing verbal ping pong or
|
||
|
whatnot.
|
||
|
|
||
|
I occasionally caused near accidents while giving directions or just chatting
|
||
|
to the driver of a car.
|
||
|
|
||
|
The only time I got genuinely frustrated not speaking was when I nearly lost
|
||
|
my temper was at Floyd (a dog) after he ate my walkman headphones (I paid good
|
||
|
foodstamps for that walkman). After I cooled down some, I wondered to myself
|
||
|
how I would talk my way out of a fight while walking down the street, or how I
|
||
|
would respond to someone stepping out of line at my house. For instance when a
|
||
|
visitor bounces the words cocksucker, faggot , nigger etc. around my house in
|
||
|
an insulting or degrading manner I snap at them and tell them to shut the fuck
|
||
|
up or get out. I've physically kicked people out of my house for invading my
|
||
|
space with their sexist, gayhating , racist shit before, but how would I have
|
||
|
the patience to write all this down on paper and then expect them to read my
|
||
|
literary retalition while I'm still angry. I'm taking this as a sign that I
|
||
|
need to work out my feelings before I shoot someone in the face with them.
|
||
|
|
||
|
I DON'T KNOW
|
||
|
|
||
|
Words tend to both reflect how one is and how one defines oneself. My frequent
|
||
|
use of "I don't know" to conveniently end sentences , I've decided is hella
|
||
|
unhealthy and I feel needs to end. It makes it much to easy for me to truncate
|
||
|
my sentences without really forming a solid idea . As a result I'm probably
|
||
|
developing vague and very open ended methods of thinking and developing my
|
||
|
ideas. By saying "I don't know" to finish expressing my thought when it
|
||
|
becomes difficult to express , I in effect stop challenging myself mentally to
|
||
|
figure out just what it is I'm trying to get at or what the solution to the
|
||
|
problem I'm verbally monitoring is. In conversation it's easy to step out mid
|
||
|
sentence when the point proving get's too strenuous by trailing off with an "I
|
||
|
don't know" and letting other arguers jump in till I mold my thoughts into
|
||
|
language comprehensible enough for others to get a grasp of. This never
|
||
|
happened on paper , I had the time to formulate my thoughts more solidly as I
|
||
|
wrote. So when I would make m
|
||
|
|
||
|
y statement or reply , it was there as I wanted it. The grasping for words and
|
||
|
language was silent. By cutting out the "I don't know"s I'll be forced to
|
||
|
develop my ability to construct my thoughts immediately instead of resorting
|
||
|
to verbal crutches.
|
||
|
|
||
|
In a similar way , I'm trying to eliminate "like" and "you know", however I
|
||
|
feel completely different about my frequent use of "fucking".
|
||
|
|
||
|
|
||
|
After about a week and a half I felt like I was getting less out of it. I
|
||
|
chose to start speaking again. For some reason I felt a strange apprehension
|
||
|
about speaking again. Everybody I deal with regularily had gotten more or less
|
||
|
used to my silence and in a way I was not looking forward to dealing with
|
||
|
people's reactions and jokes to hearing my voice again. Also , I had "told" a
|
||
|
bunch of people that I probably would never speak again and hopefully would
|
||
|
forget how. In fact i think i "told" so many people this that I nearly
|
||
|
convinced myself of it. I hadn't uttered a word in a week and seemed outright
|
||
|
peculiar to start again. When I did though, it seemed completely normal and I
|
||
|
only got a standard remark from each person. I seem to make things into what
|
||
|
they aren't . Funny.
|
||
|
|
||
|
|
||
|
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
|
||
|
|
||
|
The Incompatibility of capitalism and information
|
||
|
by Jim Davis
|
||
|
|
||
|
A central prop in Star Trek is Computer. Computer is capable of replicating
|
||
|
almost anything the crew needs. Picard and company regularly request food, new
|
||
|
machine parts , clothes, and other necessities from this remarkable machine.
|
||
|
Could a society with those capabilities tolerate homelessness , starvation ,
|
||
|
illiteracy, and preventable diseases ?
|
||
|
|
||
|
Four centuries separate the crew of the Starship Enterprise from today. But
|
||
|
technologically , the distance is not that great. Even today, the NeXT factory
|
||
|
in Fremont can produce $1 billion worth of computers a year with eight
|
||
|
workers. Bioengineers deploy bacteria to produce plastics in a vat - no need
|
||
|
for the labor that goes into oil exploration, drilling , building pipelines,
|
||
|
transporting the crude, processing it , or for that matter, sending armies
|
||
|
overseas to claim and protect it. From raw materials to finished product, less
|
||
|
and less labor is required to produce more and more with robotics,
|
||
|
biotechnology, "smart materials," computers, digital telecommunications, and
|
||
|
new technologies on the way.
|
||
|
|
||
|
In today's high tech production, raw materials, capital and labor are replaced
|
||
|
with refined information in the form of computer programs, designs formulas,
|
||
|
compression algorithms, DNA sequences, and so on. One could measure the
|
||
|
changeover in a number of ways: the shrinking size of production runs that
|
||
|
represent more design per unit; the rise in embedded "intelligence" in ROMs in
|
||
|
products; the increase in education required to contribute in any given field;
|
||
|
the percentage of design effort vs. duplication effort in a product; or the
|
||
|
mushrooming percentage of people employed in information-related work (one
|
||
|
study estimates that by 2000 , two thirds of those employed will work in
|
||
|
education or information related jobs). This move to an information based
|
||
|
economy is upsetting the social applecart.
|
||
|
|
||
|
Toffler observed at most ten years ago that "(I)f you use a piece of
|
||
|
information , I can use it too. In fact , if we both use it, the chances are
|
||
|
improved that we will produce more information. We don't "consume" information
|
||
|
like other resources. It is generative . . . That by itself , knocks the hell
|
||
|
out of conventional economic theories." To put it more bluntly, production
|
||
|
based on information intensive technology just isn't compatible with
|
||
|
traditional forms of ownership and distribution.
|
||
|
|
||
|
The incompatibility develops because information , the growing core of all
|
||
|
products, can be reprocured and distributed at a tiny fraction of the efforts
|
||
|
of the original. Contemporary production is more a matter of replication than
|
||
|
manufacture. Economists noted 100 years ago that the value of an older machine
|
||
|
(or really , any commodity) falls as cheaper but equivalent versions become
|
||
|
available. This is equally true of computers, steel mills , toasters or corn.
|
||
|
And so it is with information. A copy of PageMaker that costs $500 has the
|
||
|
same value as an unauthorized copy made using a few floppy disks and and a
|
||
|
couple of minutes of PC time. Once information gets out and about, its value
|
||
|
drops to the cost of its duplication.
|
||
|
|
||
|
For products like music , books, databases , computer programs, and films ,
|
||
|
that point is already approaching, because more and more manufacturing
|
||
|
processes are becoming information based, whether it be digital production ,
|
||
|
or molecular level manipulation, or genetic code modification. To quote
|
||
|
Toffler again, "Second Wave industries used brute force technologies -they
|
||
|
punched, hammered , rolled , beat chipped and chopped , drilled and battered
|
||
|
the materials into the shape we needed or wanted. . . The Third Wave
|
||
|
industries operate at an altogether deeper level. Instead of banging something
|
||
|
into shape, we reach back into the material itself and reprogram it to assume
|
||
|
the shape we desire." As this situation continues to ripen, what with
|
||
|
molecular electronics, nanotechnology and desktop manufacturing - to name a
|
||
|
few new technologies - in the pipe , how can traditional forms of distribution
|
||
|
hold ? How does one price something that effectively has no value (because its
|
||
|
duplication cost approaches zero)? Much less
|
||
|
|
||
|
profit from it ? If products (as various formations of information) face
|
||
|
virtually no limits in their replicability, why not have copies of whatever
|
||
|
for everyone who needs it?
|
||
|
|
||
|
In a recent issue of Intertrek , the author Bruce Sterling ,made some
|
||
|
particularly observant comments about information economy : "Information does
|
||
|
want to be free - it doesn't want to be $5 a baud. There's something stupid
|
||
|
about that . . . The idea of information as a commodity is just wrong. People
|
||
|
say , 'if you could go into Sears and steal chairs , they wouldn't stay in
|
||
|
business.' Well if you had a device that could make infinite chairs for free
|
||
|
Sears would never have come into existence."
|
||
|
|
||
|
Sterling's observation that Sears (read capitalism, and one might add
|
||
|
socialism) belong to an era of scarcity raises an important question: Can
|
||
|
capitalism co-exist with the information age? And can the information age
|
||
|
co-exist with capitalism? Certainly, as even its most ardent critics have
|
||
|
observed, capitalism drives forward the technology by demanding a constant
|
||
|
revolution in the way things are made. But squeezing the square peg of
|
||
|
information into the round hole of the industrial-era of economy shears off
|
||
|
many of its benefits in the process. In the information economy , the old
|
||
|
structures start to get in the way.
|
||
|
|
||
|
For example, if duplication becomes trivial, and anyone can do it, the only
|
||
|
way that value can be propped up is through the rigorous enforcement of
|
||
|
"intellectual property" laws - erecting artificial monopolies to protect the
|
||
|
patent or copyright holder. That is , only by keeping it in its myriad forms
|
||
|
from reaching its full potential by forcing it through a narrow channel of the
|
||
|
market, can money be made from it.
|
||
|
|
||
|
So, as design and software - information and knowledge - become larger and
|
||
|
larger proportions of goods, the economy moves onto the thin foundation of
|
||
|
"intellectual property law". The precariousness of this kind of economy was
|
||
|
evident last summer when Advanced Micro Devices , maker of 386 clone chips ,
|
||
|
received an infavorable jury verdict in its interminable copyright war with
|
||
|
Intel. In one day its stock dropped by 37% - losing almost one half billion
|
||
|
dollars in value. Paperback Software declared bankruptcy after losing a
|
||
|
copyright case with Lotus. And the future Microsoft Windows was intertwined
|
||
|
with a judges decision on arcane copyright principles.
|
||
|
|
||
|
Problems emerge not just at the distribution end , but all up and down the
|
||
|
line, starting with the most basic production decisions. When profitability
|
||
|
becomes the determining factor in the knowledge production (research and
|
||
|
development) and information distribution, society loses something. If
|
||
|
information can't turn a profit, it won't be developed or stored , regardless
|
||
|
of its social value. The president of commercial database vendor was quoted in
|
||
|
1986 as saying "We can't afford an investment in databases that are not going
|
||
|
to earn their keep and pay back their development costs." When asked what
|
||
|
areas were not paying their development costs, he answered "Humanities". And
|
||
|
our universe shrinks in the process. Pharmaceuticals (information products)
|
||
|
comprise perhaps a more dramatic example - for instance , a 1991 World Health
|
||
|
Organization report lamented the fact that development of new tuberculosis
|
||
|
fighting drugs all but stopped 25 years ago (even though three million die
|
||
|
every year from the disease) because t
|
||
|
|
||
|
he drugs are "not a big profit maker."
|
||
|
|
||
|
If humanities suffers, so does science. Competition breeds secrecy, and
|
||
|
information not shared is information robbed of its potential (because of the
|
||
|
synergistic, "generative" effect of combining bits of information). This is
|
||
|
especially true in scientific research. As corporate funding of university
|
||
|
research grows (estimated at $1 billion in 1989) , "the information that is
|
||
|
produced in the labs and studies of the faculty is no longer available," UC
|
||
|
San Diego Professor Herbert Shiller wrote recently. "It goes to the sponsoring
|
||
|
company . . . it is no wonder that Science magazine finds it necessary to
|
||
|
publish articles that inquire, ' Data Sharing : A Declining Ethic?' and to
|
||
|
comment that , ' Commercial pressures and heightened competition (in the
|
||
|
universities) are testing the notion that scientific data materials should be
|
||
|
shared."
|
||
|
|
||
|
The strict adherence to "intellectual property" concepts constricts
|
||
|
information production in other ways. The "legal" production of new
|
||
|
intellectual products (i.e, products which do not violate other patents or
|
||
|
copyrights) become increasingly difficult. Richard Stallman , a League for
|
||
|
Programming Freedom founder, has gone so far as to argue that a person who
|
||
|
enforces a copyright is "harming society as a whole both materially and
|
||
|
spiritually . . . Copying all or parts of a program is as natural to a
|
||
|
programmer as breathing and as productive." Through sharing of ideas and code,
|
||
|
newer and better products develop more quickly. " Arrangements to make people
|
||
|
pay for using a program , including licensing copies,"he continues, "always
|
||
|
incur at a tremendous cost to society through the cumbersome mechanics
|
||
|
necessary to figure out how much (that is which programs) a person must pay
|
||
|
for.And only a police state can enforce everyone to obey them." Under such
|
||
|
circumstances, only large organizations , with the requisite rea
|
||
|
|
||
|
l resources can bear the risk of such a development effort.
|
||
|
|
||
|
Or, in the struggle to conquer markets, companies needlessly duplicate efforts
|
||
|
to develop new technologies. in addition , the fruits of competitive research
|
||
|
efforts are often products that are incompatible with each other, wasting
|
||
|
learning time, complicating the flow of data, and adding to the overall
|
||
|
economic overhead . Choosing among, say, competing incompatible database
|
||
|
management products means that users are effectively forced into a product
|
||
|
ghetto and handicapped when communicating with others who use different
|
||
|
products.
|
||
|
|
||
|
Once the products make it to market, information companies behind the
|
||
|
barricade of copyright and patent protection, may demand prices far in excess
|
||
|
of the cost of research, development, and production. This pricing prevents
|
||
|
their wider distribution and use. Explaining why product piracy is so
|
||
|
widespread in the Third World countries, an economic professor noted, "A
|
||
|
typical piece of computer software costs about as much as the anual earnings
|
||
|
of an average Chinese person. An advanced textbook would cost a middle-class
|
||
|
Indian a month's income."
|
||
|
|
||
|
At the same time , the private corporate control of information challenges the
|
||
|
democratic tradition. Through corporate ownership of most publishing ,
|
||
|
broadcasting, telecommunications, computers, software, and so on, "the
|
||
|
corporate voice , not surprisingly is the loudest in the land," writes
|
||
|
Shiller. "Institutions such as public libraries and the public educational
|
||
|
system, which have provided free and open access to information and knowledge,
|
||
|
are being brought into the corporate sphere, either through financial
|
||
|
dependence or the transformation of information into a salable good. In either
|
||
|
case, the erosion of equal access to equal access to information in this
|
||
|
country progresses."
|
||
|
|
||
|
The above examples suggest that capitalism has not been entirely kind to the
|
||
|
information age. At the same time though, one could argue, the information age
|
||
|
will not be too kind to capitalism. For bigger problems emerge than just how
|
||
|
to control and price goods that have a growing information content. As more
|
||
|
and more production is replaced with digitized forms of human effort and
|
||
|
hyperproductive science, the information economy challenges the most basic
|
||
|
assumption of our economy.
|
||
|
|
||
|
The industrial era system of capitalism is based on the notion that people
|
||
|
work in exchange for wages. These wages are then spent to purchase back
|
||
|
things. the circulation of goods requires money. But if the cash nexus is
|
||
|
broken - because jobs, and hence wages, are no longer available - the circle
|
||
|
is broken, and the system goes into a tailspin. And this is what has happened
|
||
|
. We have the awful contradiction of an incredibly productive economy, and at
|
||
|
the same time at least six million homeless Americans, alarming illiteracy
|
||
|
rates, and entire sections of society consigned to a life of permanent
|
||
|
unemployment , drugs and prison. In the Third World the situation is much
|
||
|
worse.
|
||
|
|
||
|
The typical argument against this line of reasoning is that as old industries
|
||
|
fade into historical oblivion, new ones rise to absorb the displaced workers.
|
||
|
But , as Tom Forester notes in High Tech Society, high technology will not
|
||
|
absorb the numbers of people cast out of industrial manufacturing. And as for
|
||
|
the hopelessly optimistic government figures for the future of employment in,
|
||
|
say the software industry, even that industry has been hit with stagnation and
|
||
|
retrenchment over the past few years. Improvements in object oriented
|
||
|
programing techniques and computer aided software engineering (CASE) are
|
||
|
targeted at reducing labor-costs in software development. And the
|
||
|
globalization of the labor market, sped up by computer technology and digital
|
||
|
telecommunications, is hitting software production as well. Edward Yourdon
|
||
|
speculates in his new book, The Decline and Fall of the American Programmer,
|
||
|
that the US programmer will go the way of the US auto worker of the 1970s.
|
||
|
Citing the rise of high skilled , low wage
|
||
|
|
||
|
technology centers in places like India and the former Soviet Union, the once
|
||
|
privileged American programer must now compete with fellow engineers overseas
|
||
|
earning a fraction of American salaries.
|
||
|
|
||
|
So even for work that does not lend itself to easy automation, or remains
|
||
|
beyond the scope of current technology, the American worker must compete in
|
||
|
the global labor market. Corporations seeking the maximum advantage are
|
||
|
driving down wages to the world level. (Overall wages in the US have been
|
||
|
falling for the past fifteen years.) At the same time though, they are pushing
|
||
|
more and more of their goods beyond the reach of the shrinking paycheck. And
|
||
|
the unavoidable compulsion to push up return on investment demands that
|
||
|
companies throw even more technology at production , to drive down costs
|
||
|
further ("raise productivity"). This only makes the problem worse.
|
||
|
|
||
|
Nor is this to say that there aren't plenty of things that could be done: for
|
||
|
example , environmental reclamation, care for our aging population, education,
|
||
|
or the million different paths to cultural exploration. It's just that these
|
||
|
areas will not generate a profit unless they can be converted into
|
||
|
commodities; and if so , are pulled into the vortex.
|
||
|
|
||
|
The problem certainly isn't, as democrats and Republicans alike have argued in
|
||
|
the recent election campaign, one of productivity or "national
|
||
|
competitiveness." Productive capacity well exceeds the market. Farmers are
|
||
|
paid not to grow food, apartments sit empty (the national vacancy rate is 7% ,
|
||
|
far exceeding the number of homeless), and almost one quarter of factory
|
||
|
capacity lies idle. The problem is not "productivity". The problem is the
|
||
|
inability top distribute the wealth of the economy to those who need it
|
||
|
because the old model breaks down in the face of new technologies.
|
||
|
|
||
|
A 1990 San Francisco Examiner article reported on the work of computer
|
||
|
scientists Hans Moravecof Carnegie Melon University and Kalman A. Toth, of
|
||
|
Silico Magnetic Intelligence Corporation. They described a future where robots
|
||
|
and other technologies have lifted the standard of living, and will have
|
||
|
replaced most human labor. The article then asked , with typical newspaper
|
||
|
understatement:" But if robots indeed are able to take the place of human
|
||
|
labor, critical questions arise . . . First , how should the wealth produced
|
||
|
by enterprises operated with robot labor be distributed to those who don't
|
||
|
work or who work part of the time?"
|
||
|
|
||
|
In more and more neighborhoods in the U.S. this question is by no means an
|
||
|
academic one. Communities like South Central L.A., or San Francisco's
|
||
|
Tenderloin, or Cabrini Green, or Detroit, or hundreds of rural towns are
|
||
|
inhabited by those expelled from production (or never even given a chance to
|
||
|
participate). Capitalism as a system not only offers them nothing, but stands
|
||
|
in the way of their survival. These communities are the advance guard of a
|
||
|
future which many of us will share, if we do not resolve the "critical
|
||
|
questions.'
|
||
|
|
||
|
The notion that big changes in the way a society produces things is somehow
|
||
|
related to social organization is common currency among economic historians.
|
||
|
And societies historically have reconstructed themselves (not automatically,
|
||
|
and certainly not without some struggle) to correspond to new technologies -
|
||
|
whether it be around the development of agriculture, the water wheel, the
|
||
|
steam engine or the programmable chip. We straddle such an historical cusp
|
||
|
today. Our challenge is to envision and struggle for social forms that cannot
|
||
|
only accommodate new technologies, but can also unleash them for the benefit
|
||
|
of all.
|
||
|
|
||
|
What might these social forms look like> Project Gutenberg , the Free Software
|
||
|
Foundation, and the thousands of public domain and free software authors
|
||
|
suggest some of the possibilities. But whatever specific shape they might
|
||
|
take, they would emphasize cooperation, sharing and diversity, because these
|
||
|
qualities spark more information - social wealth. They would emphasize
|
||
|
education, because education builds the infrastructure for creating new
|
||
|
knowledge. And they would acknowledge the requirement that the social wealth
|
||
|
be distributed on the basis of need, because the enormously lowered cost of
|
||
|
production eliminates scarcity and wages.
|
||
|
|
||
|
"Computer: Earl Grey tea. Hot."
|
||
|
|
||
|
The author wishes to thank Michael, Eric and Judy for help in putting this
|
||
|
piece together. Jim Davis is the Western regional Director for Computer
|
||
|
Professionals for Social Responsibility. This article typed up and reprinted
|
||
|
without permission from Lumen Times June 1993 who reprinted it with permission
|
||
|
from Jim Davis and Intertek Volume 3.4, 13 Daffodil Lane, San Carlos, CA
|
||
|
94070. two issue sub is $8
|
||
|
|
||
|
a couple comments to The Incompatibility of Information and Capitalism
|
||
|
|
||
|
While typing in this article it is really sinking in how much hype there is
|
||
|
here concerning technology. After all he is a computer programmer . My reason
|
||
|
for printing this is to put out a solid and powerful case for plagiarism and
|
||
|
mass distribution of information. It does want to be free , not just software
|
||
|
but all information. A large part of each Infinite Onion is plagiarized and
|
||
|
some of it is reprinted elsewhere. That's great. There's so much information
|
||
|
out there that selecting what one chooses to take in can be a mindboggling
|
||
|
task. But it easily becomes a mindnumbing pastime when one lets the corporate
|
||
|
media pick and choose what information they will feed you. I'm convinced that
|
||
|
if the spread of information and access to creating the information put out
|
||
|
over the media were democratized and made more accesible (omni-accesible),
|
||
|
people would choose to take an active role in their world and their
|
||
|
communities instead of passively and hopelessly watching it drift by. But, I
|
||
|
also firmly don't believe in letti
|
||
|
|
||
|
ng increased technology become such a big factor in our lives. Although I use
|
||
|
this computer often and value it for its efficiency and the information I have
|
||
|
access to, I am not reliant on it or its functions. I see a lot of the First
|
||
|
World's infrastructure becoming more and more vulnerable as it appears to be
|
||
|
getting more and more omnipotent because of the same technology. Our potential
|
||
|
as humans lies in our spirits and hearts , no fucking technology can replace
|
||
|
that part of us as much as its pushers would love that. that's all, be an
|
||
|
animal !
|
||
|
|
||
|
|
||
|
======================================================================================================================================
|
||
|
|
||
|
the end . stealing articles from here is mandatory
|
||
|
|
||
|
|