135 lines
6.9 KiB
Plaintext
135 lines
6.9 KiB
Plaintext
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Variants of Paganism
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Within the British traditions, one is likely to find
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variations of Pagan beliefs, largely differentiated by
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deity forms. The main groupings are as follows:
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A Neo-Pagans - Eclectic, largely unstructured groups and
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individuals who do not adhere to any specific pantheon.
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B Norse & Saxon - Those who worship the Germanic pantheon,
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including Odin (Woden), Freya, Thor etc.. Sometimes
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known as Odinists(1&2)
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C Druids - A revival of what was undoubtedly the pre-
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Christian priesthood of these isles as reported by the
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Romans.
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D Celtic - Those who worship the Celtic pantheon of
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Ireland, Wales and Scotland, including such deities as
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Lugh or Llew, Bride, Bridget, etc..
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To be a Pagan therefore is to hold and believe in the
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sacredness of all things, to revere and respect all life
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and to cherish one s family and friends. What better
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principles for a teacher, social worker or parent?
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Notes
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1 In Iceland, the Aesir (Odinic) faith has been reinstated (it was the
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only state religion until the year 1000) as a state recognized
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religion. If you are married by a Godi (priest), the marriage is
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legally binding in the same way as Church of England (Anglican)
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marriages in the UK (i.e., no civil registration is required ).
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2 The days of the week are named after the Norse Gods and Goddesses they
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are sacred to:- Sun, Moon, Tiwaz, Woden, Thor, Freya and Sater.
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The Pagan Year
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In celebrating Paganism as a religion, Pagans observe a seasonal cycle
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of festivals which follow the progress of life throughout the year.
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The emphasis is on the cyclic nature of life, i.e., birth, growth,
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harvest & having young, death and re-birth. There are eight major
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festivals in the year, all of which pre-date Christianity by many
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millenia and all but one of which have been adopted by Christianity.
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These are described below.
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SAMHAIN - 31ST OCTOBER (pronounced "sow-in"), also known by its Christian
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name of Hallowe en or All Hallows Eve, is the Pagan New Year. In
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both Pagan and Christian forms it is a festival of the dead when
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one remembers those who have gone before. In Latin countries,
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especially Latin-America, the "feast of the dead" side to the
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festival is a major Christian event; in Mexico families go out and
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picnic on the graves of their loved ones, the whole event has a
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carnival atmosphere mixing joy and sorrow. Here in the UK, the
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bonfire and celebratory part slipped a week to become Guy Fawkes
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night and the remembrance part a further week after the Wars to
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become Remembrance Day but the sentiments are the same though as
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those of the Pagan festival. Traditionally this was the time when
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animals were brought down to the low pastures and those animals
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which could not be overwintered were slaughtered, salted or smoked.
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YULE - 21ST DECEMBER (archaic form GEOLA pronounced "yula") the winter
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solstice, the Christian equivalent is Christmas. Marks the re-
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birth of the Sun as the Star Child, the Unconquered Sun - Sol
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Invicta. In Egypt, centuries before the birth of Christ, one sect
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of priests would rush out of their temples at midnight on the
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solstice and announce "the Sun is born of the Virgin"(1). The
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concept has been heavily borrowed by Christians to mark the birth
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of Jesus. It also marks the turning of the year from dark to light
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as the days now get longer.
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IMBOLC - 2ND FEBRUARY (also Oimelc) Christian equivalent is Candlemas.
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This festival marks the advance of the year away from winter and
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the first stirrings of spring as shown by the flowering of
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snowdrops and other early flowers, and the first lactations of
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ewes. Traditionally children would be born at this time. The
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Earth is awakening though winter may still have much force left.
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EOSTRE - 21ST MARCH, the Spring equinox, Christianized as Easter. The
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day and night are now in balance, winter is finally over, seeds are
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sown and the Earth begins to blossom. Dedicated to the Anglo-Saxon
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Fertility Goddess Eostre(2) whose sacred animal is the hare, whose
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symbol of fertility is the egg and who is a Lunar Goddess. Barely
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Christianized, (after all, the Crucifixion of Christ has nothing to
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do with Easter Eggs or Easter Bunnies(3)) as even the date of this
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the most important event in the Christian calendar is based upon
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the festival of a Pagan Lunar Goddess, as Easter is still
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calculated to be the Sunday following the first full moon after the
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Spring equinox.
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BELTAIN - 1ST MAY (pronounced "bel-tinna") May Day. It is interesting
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to note that there is no Christian equivalent to Beltain but it has
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always been an important folk festival with maypole dancing and
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merrymaking. A major fire festival, it celebrates the "coming of
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age" of the Sun and his symbolic mating with the Earth Goddess to
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provide the harvest later in the year. In olden times it was a
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very important fertility festival. The timing was important as
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children conceived now would be born at Imbolc and therefore there
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would be fresh food and milk available for the lactating mother and
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the child would have the summer to develop before going through the
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hazards of winter. This was also the time when the animals were
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taken back to the high pastures, and shepherds would be away from
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their families for a long time. Beltain remains a time when
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couples, both those just starting on a life together and those of
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many years standing, turn to love.
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SUMMER SOLSTICE - 21ST JUNE (archaically Litha, but still sometimes used),
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Christian equivalent is St John the Baptist s day. The high point
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of the Solar Year, this day celebrates the Sun at his highest
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point. The wheel of the year now turns once more towards the dark
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of winter. The festival is often marked with bonfires and with
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symbolic contests of strength between teams or individuals
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representing Summer and Winter(4).
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LUGHNASADH - 1ST AUGUST (pronounced "loo-nasa") Lugh's Feast(5),
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Christianized as Lammas (literally loaf mass). This marks the
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beginning of the harvest, when the first sheaves are cut.
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AUTUMN EQUINOX - 21ST SEPTEMBER (archaically Modron) Christian equivalent
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is the Harvest Festival. Marks the end of the harvest, the cutting
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of the last sheaf and the final turning of the year from light to
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dark.
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Notes
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(1) See Frazer s "The Golden Bough"
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(2) Means East or Dawn. Possibly same as Astarte and Ishtar.
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(3) Hares in fact, rabbits were only introduced to Britain after 1066.
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(4) Games are usually things like tug-of-war or football where the
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whole town or village is involved.
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(5) Lugh is also known as Lug, Lud and by other phonetically similar
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names. London is named after the God Lugh as are such places as
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Lugate, Ludgate, Ludchurch, Ludlow, etc. (all in UK but most
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European countries have similarly named cities and towns).
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... Pagan Federation - desdrw@cix.compulink.co.uk
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