176 lines
8.5 KiB
Plaintext
176 lines
8.5 KiB
Plaintext
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This is a ceremony we have used a couple of times (with variations to
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suit the candidate) for the second degree initiation. You will note
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that it borrows from many sources: Masonic, Gardnerian, Celtic, and
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Flight of Fancy. We've done it robed, sky clad, and some interesting
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combinations. Seems to work ok either way. If the candidate has done
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the work, the initiation ceremony is more of a public "rite of
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passage" or recognition of that fact... the real "initiation" is
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between the Gods and the candidate, and therefore cannot really be
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"conferred".
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...Gary Dumbauld, High Priest, Hernesgaard Circle
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A ceremony to recognise completion
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of the 2nd degree
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course of study
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The Circle is cast as usual. All are properly prepared and purified.
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High Priestess and High Priest perform the Ceremony in concert. The
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candidate is brought into the circle by a friend and circled 3 times
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deosil, ending north of the altar, facing the Priest, who is standing
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south of the altar (where else?).
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PRIEST:
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"This is the time of Full Moon, a time for rekindling of light. The
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struggle for higher light is: That we may see it, and seeing it, work
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and live by it. We are about to embark upon a solemn ceremony to
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rekindle the light of Knowledge, the light of Will, the light of
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Compassion, the light of Steadfastness; we will combine these lights,
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and rekindle the light of Dedication in our Sister here before us.
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_____ _________ , here have you been taught the ways of the Wise, that
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you might count yourself among those who serve the Gods, among the
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brothers and sisters of the Wicca, those who are called the shapers of
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the universe."
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PRIEST:
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"I now direct your attention to the two lights upon our altar, the one
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representing the Sun, the God, and the High Priest; the other
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representing the Moon, the Goddess, and the High Priestess. The High
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Priest and Priestess, presiding over the coven, may be thought of as
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`One light to rule the day, one light to rule the night'. Since these
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lights are both beneficent, each having honor in its place, the Craft
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of the Wise does not set day against night, God against Goddess,
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Priest against Priestess. In the Craft, we do not define evil as a
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negative power, rather as the lack of light; where there is the light
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of Sun or Moon, God or Goddess, there can be no lack of light. Choose
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one, or both; place light within yourself, and nurture it."
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"In times past, the Circle of Initiation was called a `Hermetic
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Circle', after Hermes, the ancient name for the planet Mercury."
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In astrology, the house of the Sun is in the zodiacal sign of the
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lion, which is the fifth house; the house of the Moon is in Cancer,
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the crab, and is in the fourth house; and the day house of the planet
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Mercury is in the Gemini, the Twins, and is the third house. These
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numbers, three, four and five, were sacred to many ancient peoples, as
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the dimensions of the Pythagorean Triangle, in which the square of
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five, twenty five, is equal to the sum of the squares of four and
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three, or sixteen and nine. Knowledge of this triangle was essential
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to builders; you are also a builder-you are building your character."
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PRIESTESS:
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"I now direct your attention to the several lights surrounding us, in
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the East, South, West, and North. Let us now examine these lights,
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and see what we can discern within them of human character."
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"In the building of character, the Eastern light is denoted the Lamp
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of Beauty, and stands for accomplishments; for learning, skill in art,
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poetry, in song and instrumental music, in painting and sculpture. It
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exemplifies the art of making one's self attractive to those about
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one. It is an old saying that `Beauty is as Beauty does.' It causes
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great distress to see these noble graces of character prostituted to
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ignoble ends. Remember well the lesson of the Lamp of Beauty, and
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accept the blessing of the East."
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Initiate is censed with incense from the censer which has been
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previously placed in the East.
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PRIEST:
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"The light in the South is denoted the Lamp of Life, and stands for
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individuality, and for energy; for fervency, for zeal and vitality.
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It exemplifies passions, desires and appetites. It means loves and
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hates, sympathies and abhorrences, and what is more than all the rest
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of these, it means heart and joy in the work of life. Remember well
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the lesson of the Lamp of Life, and accept the blessing of the South."
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Initiate is circled three times with the brazier, previously placed in
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the South.
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PRIESTESS:
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"Look now to the West, and observe the Lamp of Compassion, which
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stands for `fellow-feeling'. Every work in life demands a price.
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Labor, tears, self-denial, self-recrimination, the very blood of life
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is sometimes the price of a truly great work. Look to your fellow
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travellers on the road; note with care what sacrifice they have made
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in their progress toward the truth; allow them their faults,
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commiserate with them in their failures, and rejoice with them when
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they succeed. Remember well the lesson of the Lamp of Compassion, and
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accept the blessing of the West."
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Initiate is circled three times with water, and his/her hands washed
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in a laving bowl, previously placed in the West.
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PRIEST:
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"Look now to the North, and observe the lamp of obedience. The laws
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of the Gods are inevitable, and the more we, as children of the Gods,
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understand and work in accordance with them, the greater is the sum of
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our happiness. Obedience in character means order, the subjection to
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one's principles, the fear to do wrong, and the desire to learn and do
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right. Many would rather give charity than do justice. They swell
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with emotion, weep with sentiment, howl with the mob, so long as their
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own particular little tyranny or injustice is not touched. The Lamp
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of Obedience exemplifies firm will and determination of character, in
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spite of difficulties, dangers and losses. So also the Lamp of
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Obedience stands for self-control, for perseverance, and for prudence.
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In time of peace, prepare for war; when shines the sun, expect the
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cloud; and in darkness wait patiently for the coming light. `When all
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the sky is draped in black and beaten by tempestuous gales, and the
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shuddering ship seems all awreck, calmly trim once more the tattered
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sail, repair the broken rudder, and set again for the old determined
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course.' Remember well the lesson of the Lamp of Obedience, and
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accept now the blessing of the North."
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Initiate's hands are marked with damp earth from a bowl in the North.
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Initiate is then led back south of the altar.
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PRIESTESS:
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"Of the character thus illuminated and thus guided by the lights here
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on the altar, and by the Lamps of Beauty, Life, Compassion and
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Obedience, it may be said, `Though the world perish and fall away,
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he/she remains.'
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Initiate then takes the Oath/Obligation, kneeling.
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`In the names of Arianhrod and Bran; Diana and Appolyon; Heartha and
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Cernunnos; and by the powers of Earth, Air, Fire and Water, I,
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__________________ , pledge to love, worship and honor the Goddess in
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her many aspects; and her Consort, the Horned One, Lord of Death and
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Ruler of Chaos; to always be true to the Art and its secrets; to never
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abuse the Art or my own powers; and to keep this pledge always in my
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heart, in my mind, in my body and in my spirit. This I pledge, by the
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Circle of Life, by Cerridwen's Sacred Cauldron, and by my own hopes of
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a future life.'
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Initiate stands. High Priestess places a necklace over Initiate's
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head.
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PRIESTESS:
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"The Circle is a place between the worlds and outside time. The
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Circle is also the Symbol of Life, Death, and Rebirth. We wear the
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necklace as a token of the Sacred Circle and as a sign that we are
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part of all it symbolizes." High Priest strikes the bell three
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times.
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PRIEST:
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"Hear ye, Lady of Life and Lord of Death! Hear ye, Ancient Guardians
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of the Powers of Air, Fire, Water and Earth! In this place, by our
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hands and will, _____ ______________ , known to us as _______________,
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has been duly pledged and anointed a Priest/ess of the Second Degree!"
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CAKES AND WINE TO FOLLOW
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..............Alorien
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Wolf House, Hernesgaard
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