textfiles/occult/URANTIA/p154.txt

                Urantia Book Paper 154 Last Days At Capernaum
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 Subjects Archive The Urantia Book Urantia Book PART IV: The Life and Teachings
  of Jesus : The Bestowal Of Michael On Urantia The Times Of Michael's Bestowal
 Birth And Infancy Of Jesus The Early Childhood Of Jesus The Later Childhood Of
   Jesus Jesus At Jerusalem The Two Crucial Years The Adolescent Years Jesus'
   Early Manhood The Later Adult Life Of Jesus On The Way To Rome The World's
  Religions The Sojourn At Rome The Return From Rome The Transition Years John
  The Baptist Baptism And The Forty Days Tarrying Time In Galilee Training The
Kingdom's Messengers The Twelve Apostles The Ordination Of The Twelve Beginning
  The Public Work The Passover At Jerusalem Going Through Samaria At Gilboa And
    In The Decapolis Four Eventful Days At Capernaum First Preaching Tour Of
 Galilee The Interlude Visit To Jerusalem Training Evangelists At Bethsaida The
  Second Preaching Tour The Third Preaching Tour Tarrying And Teaching By The
 Seaside Events Leading Up To The Capernaum Crisis The Crisis At Capernaum Last
   Days At Capernaum Fleeing Through Northern Galilee The Sojourn At Tyre And
   Sidon At Caesarea-philippi The Mount Of Transfiguration The Decapolis Tour
 Rodan Of Alexandria Further Discussions With Rodan At The Feast Of Tabernacles
   Ordination Of The Seventy At Magadan At The Feast Of Dedication The Perean
    Mission Begins Last Visit To Northern Perea The Visit To Philadelphia The
Resurrection Of Lazarus Last Teaching At Pella The Kingdom Of Heaven On The Way
           To Jerusalem Going Into Jerusalem Monday In Jerusalem ...
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                       Paper 154 Last Days At Capernaum

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Introduction

ON THE eventful Saturday night of April 30, as Jesus was speaking words of
comfort and courage to his downcast and bewildered disciples, at Tiberias a
council was being held between Herod Antipas and a group of special
commissioners representing the Jerusalem Sanhedrin. These scribes and Pharisees
urged Herod to arrest Jesus; they did their best to convince him that Jesus was
stirring up the populace to dissension and even to rebellion. But Herod refused
to take action against him as a political offender. Herod's advisers had
correctly reported the episode across the lake when the people sought to
proclaim Jesus king and how he rejected the proposal.

One of Herod's official family, Chuza, whose wife belonged to the women's
ministering corps, had informed him that Jesus did not propose to meddle with
the affairs of earthly rule; that he was only concerned with the establishment
of the spiritual brotherhood of his believers, which brotherhood he called the
kingdom of heaven. Herod had confidence in Chuza's reports, so much so that he
refused to interfere with Jesus' activities. Herod was also influenced at this
time, in his attitude toward Jesus, by his superstitious fear of John the
Baptist. Herod was one of those apostate Jews who, while he believed nothing,
feared everything. He had a bad conscience for having put John to death, and he
did not want to become entangled in these intrigues against Jesus. He knew of
many cases of sickness which had been apparently healed by Jesus, and he
regarded him as either a prophet or a relatively harmless religious fanatic.

When the Jews threatened to report to Caesar that he was shielding a traitorous
subject, Herod ordered them out of his council chamber. Thus matters rested for
one week, during which time Jesus prepared his followers for the impending
dispersion.

1. A WEEK OF COUNSEL

From May 1 to May 7 Jesus held intimate counsel with his followers at the
Zebedee house. Only the tried and trusted disciples were admitted to these
conferences. At this time there were only about one hundred disciples who had
the moral courage to brave the opposition of the Pharisees and openly declare
their adherence to Jesus. With this group he held sessions morning, afternoon,
and evening. Small companies of inquirers assembled each afternoon by the
seaside, where some of the evangelists or apostles discoursed to them. These
groups seldom numbered more than fifty.

On Friday of this week official action was taken by the rulers of the Capernaum
synagogue closing the house of God to Jesus and all his followers. This

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action was taken at the instigation of the Jerusalem Pharisees. Jairus resigned
as chief ruler and openly aligned himself with Jesus.

The last of the seaside meetings was held on Sabbath afternoon, May 7. Jesus
talked to less than one hundred and fifty who had assembled at that time. This
Saturday night marked the time of the lowest ebb in the tide of popular regard
for Jesus and his teachings. From then on there was a steady, slow, but more
healthful and dependable growth in favorable sentiment; a new following was
built up which was better grounded in spiritual faith and true religious
experience. The more or less composite and compromising transition stage
between the materialistic concepts of the kingdom held by the Master's
followers and those more idealistic and spiritual concepts taught by Jesus, had
now definitely ended. From now on there was a more open proclamation of the
gospel of the kingdom in its larger scope and in its far-flung spiritual
implications.

2. A WEEK OF REST

Sunday, May 8, A.D. 29, at Jerusalem, the Sanhedrin passed a decree closing all
the synagogues of Palestine to Jesus and his followers. This was a new and
unprecedented usurpation of authority by the Jerusalem Sanhedrin. Theretofore
each synagogue had existed and functioned as an independent congregation of
worshipers and was under the rule and direction of its own board of governors.
Only the synagogues of Jerusalem had been subject to the authority of the
Sanhedrin. This summary action of the Sanhedrin was followed by the resignation
of five of its members. One hundred messengers were immediately dispatched to
convey and enforce this decree. Within the short space of two weeks every
synagogue in Palestine had bowed to this manifesto of the Sanhedrin except the
synagogue at Hebron. The rulers of the Hebron synagogue refused to acknowledge
the right of the Sanhedrin to exercise such jurisdiction over their assembly.
This refusal to accede to the Jerusalem decree was based on their contention of
congregational autonomy rather than on sympathy with Jesus' cause. Shortly
thereafter the Hebron synagogue was destroyed by fire.

This same Sunday morning, Jesus declared a week's holiday, urging all of his
disciples to return to their homes or friends to rest their troubled souls and
speak words of encouragement to their loved ones. He said: "Go to your several
places to play or fish while you pray for the extension of the kingdom."

This week of rest enabled Jesus to visit many families and groups about the
seaside. He also went fishing with David Zebedee on several occasions, and
while he went about alone much of the time, there always lurked near by two or
three of David's most trusted messengers, who had no uncertain orders from
their chief respecting the safeguarding of Jesus. There was no public teaching
of any sort during this week of rest.

This was the week that Nathaniel and James Zebedee suffered from more than a
slight illness. For three days and nights they were acutely afflicted with a
painful digestive disturbance. On the third night Jesus sent Salome, James's
mother, to her rest, while he ministered to his suffering apostles. Of course
Jesus could have instantly healed these two men, but that is not the method of
either the Son or the Father in dealing with these commonplace difficulties and
afflictions of the children of men on the evolutionary worlds of time and
space. Never once, throughout all of his eventful life in the flesh, did Jesus
engage in any sort

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of supernatural ministration to any member of his earth family or in behalf of
any one of his immediate followers.

Universe difficulties must be met and planetary obstacles must be encountered
as a part of the experience training provided for the growth and development,
the progressive perfection, of the evolving souls of mortal creatures. The
spiritualization of the human soul requires intimate experience with the
educational solving of a wide range of real universe problems. The animal
nature and the lower forms of will creatures do not progress favorably in
environmental ease. Problematic situations, coupled with exertion stimuli,
conspire to produce those activities of mind, soul, and spirit which contribute
mightily to the achievement of worthy goals of mortal progression and to the
attainment of higher levels of spirit destiny.

3. THE SECOND TIBERIAS CONFERENCE

On May 16 the second conference at Tiberias between the authorities at
Jerusalem and Herod Antipas was convened. Both the religious and the political
leaders from Jerusalem were in attendance. The Jewish leaders were able to
report to Herod that practically all the synagogues in both Galilee and Judea
were closed to Jesus' teachings. A new effort was made to have Herod place
Jesus under arrest, but he refused to do their bidding. On May 18, however,
Herod did agree to the plan of permitting the Sanhedrin authorities to seize
Jesus and carry him to Jerusalem to be tried on religious charges, provided the
Roman ruler of Judea concurred in such an arrangement. Meanwhile, Jesus'
enemies were industriously spreading the rumor throughout Galilee that Herod
had become hostile to Jesus, and that he meant to exterminate all who believed
in his teachings.

On Saturday night, May 21, word reached Tiberias that the civil authorities at
Jerusalem had no objection to the agreement between Herod and the Pharisees
that Jesus be seized and carried to Jerusalem for trial before the Sanhedrin on
charges of flouting the sacred laws of the Jewish nation. Accordingly, just
before midnight of this day, Herod signed the decree which authorized the
officers of the Sanhedrin to seize Jesus within Herod's domains and forcibly to
carry him to Jerusalem for trial. Strong pressure from many sides was brought
to bear upon Herod before he consented to grant this permission, and he well
knew that Jesus could not expect a fair trial before his bitter enemies at
Jerusalem.

4. SATURDAY NIGHT IN CAPERNAUM

On this same Saturday night, in Capernaum a group of fifty leading citizens met
at the synagogue to discuss the momentous question: "What shall we do with
Jesus?" They talked and debated until after midnight, but they could not find
any common ground for agreement. Aside from a few persons who inclined to the
belief that Jesus might be the Messiah, at least a holy man, or perhaps a
prophet, the meeting was divided into four nearly equal groups who held,
respectively, the following views of Jesus:

1. That he was a deluded and harmless religious fanatic.

2. That he was a dangerous and designing agitator who might stir up rebellion.

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3. That he was in league with devils, that he might even be a prince of devils.

4. That he was beside himself, that he was mad, mentally unbalanced.

There was much talk about Jesus' preaching doctrines which were upsetting for
the common people; his enemies maintained that his teachings were impractical,
that everything would go to pieces if everybody made an honest effort to live
in accordance with his ideas. And the men of many subsequent generations have
said the same things. Many intelligent and well-meaning men, even in the more
enlightened age of these revelations, maintain that modern civilization could
not have been built upon the teachings of Jesus--and they are partially right.
But all such doubters forget that a much better civilization could have been
built upon his teachings, and sometime will be. This world has never seriously
tried to carry out the teachings of Jesus on a large scale, notwithstanding
that halfhearted attempts have often been made to follow the doctrines of
so-called Christianity.

5. THE EVENTFUL SUNDAY MORNING

May 22 was an eventful day in the life of Jesus. On this Sunday morning, before
daybreak, one of David's messengers arrived in great haste from Tiberias,
bringing the word that Herod had authorized, or was about to authorize, the
arrest of Jesus by the officers of the Sanhedrin. The receipt of the news of
this impending danger caused David Zebedee to arouse his messengers and send
them out to all the local groups of disciples, summoning them for an emergency
council at seven o'clock that morning. When the sister-in-law of Jude (Jesus'
brother) heard this alarming report, she hastened word to all of Jesus' family
who dwelt near by, summoning them forthwith to assemble at Zebedee's house. And
in response to this hasty call, presently there were assembled Mary, James,
Joseph, Jude, and Ruth.

At this early morning meeting Jesus imparted his farewell instructions to the
assembled disciples; that is, he bade them farewell for the time being, knowing
well that they would soon be dispersed from Capernaum. He directed them all to
seek God for guidance and to carry on the work of the kingdom regardless of
consequences. The evangelists were to labor as they saw fit until such time as
they might be called. He selected twelve of the evangelists to accompany him;
the twelve apostles he directed to remain with him no matter what happened. The
twelve women he instructed to remain at the Zebedee house and at Peter's house
until he should send for them.

Jesus consented to David Zebedee's continuing his countrywide messenger
service, and in bidding the Master farewell presently, David said: "Go forth to
your work, Master. Don't let the bigots catch you, and never doubt that the
messengers will follow after you. My men will never lose contact with you, and
through them you shall know of the kingdom in other parts, and by them we will
all know about you. Nothing that might happen to me will interfere with this
service, for I have appointed first and second leaders, even a third. I am
neither a teacher nor a preacher, but it is in my heart to do this, and none
can stop me."

About 7:30 this morning Jesus began his parting address to almost one hundred
believers who had crowded indoors to hear him. This was a solemn occasion for
all present, but Jesus seemed unusually cheerful; he was once more

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like his normal self. The seriousness of weeks had gone, and he inspired all of
them with his words of faith, hope, and courage.

6. JESUS' FAMILY ARRIVES

It was about eight o'clock on this Sunday morning when five members of Jesus'
earth family arrived on the scene in response to the urgent summons of Jude's
sister-in-law. Of all his family in the flesh, only one, Ruth, believed
wholeheartedly and continuously in the divinity of his mission on earth. Jude
and James, and even Joseph, still retained much of their faith in Jesus, but
they had permitted pride to interfere with their better judgment and real
spiritual inclinations. Mary was likewise torn between love and fear, between
mother love and family pride. Though she was harassed by doubts, she could
never quite forget the visit of Gabriel ere Jesus was born. The Pharisees had
been laboring to persuade Mary that Jesus was beside himself, demented. They
urged her to go with her sons and seek to dissuade him from further efforts at
public teaching. They assured Mary that soon Jesus' health would break, and
that only dishonor and disgrace could come upon the entire family as a result
of allowing him to go on. And so, when the word came from Jude's sister-in-law,
all five of them started at once for Zebedee's house, having been together at
Mary's home, where they had met with the Pharisees the evening before. They had
talked with the Jerusalem leaders long into the night, and all were more or
less convinced that Jesus was acting strangely, that he had acted strangely for
some time. While Ruth could not explain all of his conduct, she insisted that
he had always treated his family fairly and refused to agree to the program of
trying to dissuade him from further work.

On the way to Zebedee's house they talked these things over and agreed among
themselves to try to persuade Jesus to come home with them, for, said Mary: "I
know I could influence my son if he would only come home and listen to me."
James and Jude had heard rumors concerning the plans to arrest Jesus and take
him to Jerusalem for trial. They also feared for their own safety. As long as
Jesus was a popular figure in the public eye, his family allowed matters to
drift along, but now that the people of Capernaum and the leaders at Jerusalem
had suddenly turned against him, they began keenly to feel the pressure of the
supposed disgrace of their embarrassing position.

They had expected to meet Jesus, take him aside, and urge him to go home with
them. They had thought to assure him that they would forget his neglect of
them--they would forgive and forget--if he would only give up the foolishness
of trying to preach a new religion which could bring only trouble to himself
and dishonor upon his family. To all of this Ruth would say only: "I will tell
my brother that I think he is a man of God, and that I hope he would be willing
to die before he would allow these wicked Pharisees to stop his preaching."
Joseph promised to keep Ruth quiet while the others labored with Jesus.

When they reached the Zebedee house, Jesus was in the very midst of delivering
his parting address to the disciples. They sought to gain entrance to the
house, but it was crowded to overflowing. Finally they established themselves
on the back porch and had word passed in to Jesus, from person to person, so
that it finally was whispered to him by Simon Peter, who interrupted his
talking for the purpose, and who said: "Behold, your mother and your brothers
are outside, and they are very anxious to speak with you." Now it did not occur
to his mother

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how important was the giving of this parting message to his followers, neither
did she know that his address was likely to be terminated any moment by the
arrival of his apprehenders. She really thought, after so long an apparent
estrangement, in view of the fact that she and his brothers had shown the grace
actually to come to him, that Jesus would cease speaking and come to them the
moment he received word they were waiting.

It was just another of those instances in which his earth family could not
comprehend that he must be about his Father's business. And so Mary and his
brothers were deeply hurt when, notwithstanding that he paused in his speaking
to receive the message, instead of his rushing out to greet them, they heard
his musical voice speak with increased volume: "Say to my mother and my
brothers that they should have no fear for me. The Father who sent me into the
world will not forsake me; neither shall any harm come upon my family. Bid them
be of good courage and put their trust in the Father of the kingdom. But, after
all, who is my mother and who are my brothers?" And stretching forth his hands
toward all of his disciples assembled in the room, he said: "I have no mother;
I have no brothers. Behold my mother and behold my brethren! For whosoever does
the will of my Father who is in heaven, the same is my mother, my brother, and
my sister."

And when Mary heard these words, she collapsed in Jude's arms. They carried her
out in the garden to revive her while Jesus spoke the concluding words of his
parting message. He would then have gone out to confer with his mother and his
brothers, but a messenger arrived in haste from Tiberias bringing word that the
officers of the Sanhedrin were on their way with authority to arrest Jesus and
carry him to Jerusalem. Andrew received this message and, interrupting Jesus,
told it to him.

Andrew did not recall that David had posted some twenty-five sentinels about
the Zebedee house, and that no one could take them by surprise; so he asked
Jesus what should be done. The Master stood there in silence while his mother,
having heard the words, "I have no mother," was recovering from the shock in
the garden. It was at just this time that a woman in the room stood up and
exclaimed, "Blessed is the womb that bore you and blessed are the breasts that
nursed you." Jesus turned aside a moment from his conversation with Andrew to
answer this woman by saying, "No, rather is the one blessed who hears the word
of God and dares to obey it."

Mary and Jesus' brothers thought that Jesus did not understand them, that he
had lost Interest in them, little realizing that it was they who failed to
understand Jesus. Jesus fully understood how difficult it is for men to break
with their past. He knew how human beings are swayed by the preacher's
eloquence, and how the conscience responds to emotional appeal as the mind does
to logic and reason, but he also knew how far more difficult it is to persuade
men to disown the past.

It is forever true that all who may think they are misunderstood or not
appreciated have in Jesus a sympathizing friend and an understanding counselor.
He had warned his apostles that a man's foes may be they of his own household,
but he had hardly realized how near this prediction would come to apply to his
own experience. Jesus did not forsake his earth family to do his Father's
work--they forsook him. Later on, after the Master's death and resurrection,
when James became connected with the early Christian movement, he suffered im-

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measurably measurably as a result of his failure to enjoy this earlier
association with Jesus and his disciples.

In passing through these events, Jesus chose to be guided by the limited
knowledge of his human mind. He desired to undergo the experience with his
associates as a mere man. And it was in the human mind of Jesus to see his
family before he left. He did not wish to stop in the midst of his discourse
and thus render their first meeting after so long a separation such a public
affair. He had intended to finish his address and then have a visit with them
before leaving, but this plan was thwarted by the conspiracy of events which
immediately followed.

The haste of their flight was augmented by the arrival of a party of David's
messengers at the rear entrance of the Zebedee home. The commotion produced by
these men frightened the apostles into thinking that these new arrivals might
be their apprehenders, and in fear of immediate arrest, they hastened through
the front entrance to the waiting boat. And all of this explains why Jesus did
not see his family waiting on the back porch.

But he did say to David Zebedee as he entered the boat in hasty flight: "Tell
my mother and my brothers that I appreciate their coming, and that I intended
to see them. Admonish them to find no offense in me but rather to seek for a
knowledge of the will of God and for grace and courage to do that will."

7. THE HASTY FLIGHT

And so it was on this Sunday morning, the twenty-second of May, in the year
A.D. 29, that Jesus, with his twelve apostles and the twelve evangelists,
engaged in this hasty flight from the Sanhedrin officers who were on their way
to Bethsaida with authority from Herod Antipas to arrest him and take him to
Jerusalem for trial on charges of blasphemy and other violations of the sacred
laws of the Jews. It was almost half past eight this beautiful morning when
this company of twenty-five manned the oars and pulled for the eastern shore of
the Sea of Galilee.

Following the Master's boat was another and smaller craft, containing six of
David's messengers, who had instructions to maintain contact with Jesus and his
associates and to see that information of their whereabouts and safety was
regularly transmitted to the home of Zebedee in Bethsaida, which had served as
headquarters for the work of the kingdom for some time. But Jesus was never
again to make his home at the house of Zebedee. From now on, throughout the
remainder of his earth life, the Master truly "had not where to lay his head."
No more did he have even the semblance of a settled abode.

They rowed over to near the village of Kheresa, put their boat in the custody
of friends, and began the wanderings of this eventful last year of the Master's
life on earth. For a time they remained in the domains of Philip, going from
Kheresa up to Caesarea-Philippi, thence making their way over to the coast of
Phoenicia.

The crowd lingered about the home of Zebedee watching these two boats make
their way over the lake toward the eastern shore, and they were well started
when the Jerusalem officers hurried up and began their search for Jesus. They
refused to believe he had escaped them, and while Jesus and his party were

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journeying northward through Batanea, the Pharisees and their assistants spent
almost a full week vainly searching for him in the neighborhood of Capernaum.

Jesus' family returned to their home in Capernaum and spent almost a week in
talking, debating, and praying. They were filled with confusion and
consternation. They enjoyed no peace of mind until Thursday afternoon, when
Ruth returned from a visit to the Zebedee house, where she learned from David
that her father-brother was safe and in good health and making his way toward
the Phoenician coast.

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 Subjects Archive The Urantia Book Urantia Book PART IV: The Life and Teachings
  of Jesus : The Bestowal Of Michael On Urantia The Times Of Michael's Bestowal
 Birth And Infancy Of Jesus The Early Childhood Of Jesus The Later Childhood Of
   Jesus Jesus At Jerusalem The Two Crucial Years The Adolescent Years Jesus'
   Early Manhood The Later Adult Life Of Jesus On The Way To Rome The World's
  Religions The Sojourn At Rome The Return From Rome The Transition Years John
  The Baptist Baptism And The Forty Days Tarrying Time In Galilee Training The
Kingdom's Messengers The Twelve Apostles The Ordination Of The Twelve Beginning
  The Public Work The Passover At Jerusalem Going Through Samaria At Gilboa And
    In The Decapolis Four Eventful Days At Capernaum First Preaching Tour Of
 Galilee The Interlude Visit To Jerusalem Training Evangelists At Bethsaida The
  Second Preaching Tour The Third Preaching Tour Tarrying And Teaching By The
 Seaside Events Leading Up To The Capernaum Crisis The Crisis At Capernaum Last
   Days At Capernaum Fleeing Through Northern Galilee The Sojourn At Tyre And
   Sidon At Caesarea-philippi The Mount Of Transfiguration The Decapolis Tour
 Rodan Of Alexandria Further Discussions With Rodan At The Feast Of Tabernacles
   Ordination Of The Seventy At Magadan At The Feast Of Dedication The Perean
    Mission Begins Last Visit To Northern Perea The Visit To Philadelphia The
Resurrection Of Lazarus Last Teaching At Pella The Kingdom Of Heaven On The Way
  To Jerusalem Going Into Jerusalem Monday In Jerusalem Tuesday Morning In The
Temple The Last Temple Discourse Tuesday Evening On Mount Olivet Wednesday, The
   Rest Day Last Day At The Camp The Last Supper The Farewell Discourse Final
 Admonitions And Warnings In Gethsemane The Betrayal And Arrest Of Jesus Before
  The Sanhedrin Court The Trial Before Pilate Just Before The Crucifixion The
Crucifixion The Time Of The Tomb The Resurrection Morontia Appearances Of Jesus
   Appearances To The Apostles And Other Leaders Appearances In Galilee Final
  Appearances And Ascension Bestowal Of The Spirit Of Truth After Pentecost The
                                 Faith Of Jesus

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<EFBFBD>  <20>  <20>  <20>  <20>  <20>  <20>                                                         <20>  <20>
<EFBFBD>  <20>  <20>  <20>  <20>  <20>  <20>      ONLINE SINCE 1993. MAINTAINED IN SWITZERLAND.      <20>  <20>
<EFBFBD>  <20>  <20>  <20>  <20>  <20>  <20> DISTRIBUTED TO CALIFORNIA, SPAIN, ITALY, SOUTH AFRICA,  <20>  <20>
<EFBFBD>  <20>  <20>  <20>  <20>  <20>  <20>                        AUSTRALIA                        <20>  <20>
<EFBFBD>  <20>  <20>  <20>  <20>  <20>  <20>                                                         <20>  <20>
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