753 lines
38 KiB
Plaintext
753 lines
38 KiB
Plaintext
![]() |
May 1992 Thelema Lodge Calendar/Newsletter (May & June events)
|
|||
|
|
|||
|
Mailed free within 100 miles of San Francisco California
|
|||
|
|
|||
|
Copyright (c) O.T.O. and the Individual Authors, 1992 e.v.
|
|||
|
|
|||
|
Limited license is hereby granted to reproduce this file without fee, with
|
|||
|
this message intact. This license expires May 1993 e.v. unless renewed
|
|||
|
in writing. No charge other than reproduction costs is permitted under this
|
|||
|
license to the receivers of copies of this file without O.T.O. written
|
|||
|
permission.
|
|||
|
|
|||
|
|
|||
|
Ordo Templi Orientis
|
|||
|
P.O. Box 2303
|
|||
|
Berkeley, CA 94702 USA
|
|||
|
|
|||
|
Editorial offices:
|
|||
|
OTO-TLC Editor
|
|||
|
P.O.Box 430
|
|||
|
Fairfax, CA 94978
|
|||
|
|
|||
|
(CIS 72105,1351)
|
|||
|
|
|||
|
Temple Location: 588 63rd St.
|
|||
|
Oakland, California
|
|||
|
(Entrance in back, downstairs)
|
|||
|
|
|||
|
Phones: TEMPLE PHONE: (415) 654-3580
|
|||
|
LODGE MASTER: (415) 658-3280
|
|||
|
Messages Only: (415) 454-5176
|
|||
|
|
|||
|
Compuserve: 72105,1351
|
|||
|
|
|||
|
|
|||
|
Calendar events in the San Francisco Bay Area for May 1992 to June
|
|||
|
1992 e.v., in brief. Always call the contact phone number before
|
|||
|
attending. Some are limited in size, change location and may be subject to
|
|||
|
other adjustments.
|
|||
|
When you call, you don't get lost or disappointed. Initiations are private.
|
|||
|
Donations at all OTO events are welcome.
|
|||
|
|
|||
|
***********************************************************************
|
|||
|
|
|||
|
5/3/92 Lodge Council & LOP 3:33 PM (510) 654-3580 Thelema Ldg
|
|||
|
5/3/92 Gnostic Mass 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
5/4/92 Thelema Lodge meeting 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
5/5/92 Beltane
|
|||
|
5/9/92 Jerry's Logoraea 6:30 PM (510) 654-3580 Thelema Ldg
|
|||
|
Call to attend
|
|||
|
5/10/92 Gnostic Mass 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
5/12/92 Planetary Magick a la Agrippa (510) 654-3580 Thelema Ldg
|
|||
|
with Mark S. Class 7:30 PM
|
|||
|
Invocation 9 PM
|
|||
|
5/14/92 Magick in Theory and Practice (510) 654-3580 Thelema Ldg
|
|||
|
Study Circle with Marlene 7PM
|
|||
|
5/16/92 Thelema Lodge initiations (510) 654-3580 Thelema Ldg
|
|||
|
Call to attend
|
|||
|
5/17/92 Mass Workshop 4:18 PM (510) 654-3580 Thelema Ldg
|
|||
|
5/17/92 Gnostic Mass 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
5/19/92 Introduction to Chakras Study Circle (510) 654-3580 Thelema Ldg
|
|||
|
With Andrew, 8:00 PM
|
|||
|
5/20/92 Class on Banishing Rituals 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
with Bill Heidrick
|
|||
|
5/23/92 Thelema Lodge initiations (510) 654-3580 Thelema Ldg
|
|||
|
Call to attend
|
|||
|
5/24/92 Gnostic Mass 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
5/27/92 Basic Astrology with Grace 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
5/28/92 Magick in Theory and Practice (510) 654-3580 Thelema Ldg
|
|||
|
Study Circle with Marlene 7PM
|
|||
|
5/30/92 Jerry's Logorrhea 6:30 PM (510) 654-3580 Thelema Ldg
|
|||
|
Call to attend
|
|||
|
5/31/92 Lodge Clean-up begins 1:11 PM (510) 654-3580 Thelema Ldg
|
|||
|
5/31/92 Gemini Birthday party 4:18 PM (510) 654-3580 Thelema Ldg
|
|||
|
5/31/92 Gnostic Mass 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
|
|||
|
6/3/92 Basic Astrology with Grace, 8:00PM (510) 654-3580 Thelema Ldg
|
|||
|
6/7/92 Lodge Council & LOP 3:33 PM (510) 654-3580 Thelema Ldg
|
|||
|
6/7/92 Gnostic Mass 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
6/8/92 Thelema Lodge meeting 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
6/10/92 Basic Astrology with Grace, 8:00PM (510) 654-3580 Thelema Ldg
|
|||
|
6/11/92 Book of Thoth Study Circle (7PM?) (510) 654-3580 Thelema Ldg
|
|||
|
6/14/92 Gnostic Mass 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
6/17/92 Class on the Sephiroth & the Tree (510) 654-3580 Thelema Ldg
|
|||
|
of Life with Bill, 8:00 PM
|
|||
|
6/20/92 Thelema Lodge initiations (510) 654-3580 Thelema Ldg
|
|||
|
Call to attend
|
|||
|
6/20/92 Summer Solstice 7:15 PM
|
|||
|
6/14/92 Gnostic Mass 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
6/14/92 Mass workshop (call to attend) (510) 654-3580 Thelema Ldg
|
|||
|
6/24/92 Basic Astrology with Grace, 8:00PM (510) 654-3580 Thelema Ldg
|
|||
|
6/11/92 Book of Thoth Study Circle (7PM?) (510) 654-3580 Thelema Ldg
|
|||
|
6/28/92 Lodge Clean-up begins 1:11 PM (510) 654-3580 Thelema Ldg
|
|||
|
6/28/92 Cancer Birthday party 4:18 PM (510) 654-3580 Thelema Ldg
|
|||
|
6/28/92 Gnostic Mass 8 PM (510) 654-3580 Thelema Ldg
|
|||
|
|
|||
|
|
|||
|
*************************************************************************
|
|||
|
|
|||
|
|
|||
|
|
|||
|
THELEMA LODGE CALENDAR
|
|||
|
|
|||
|
May 1992 e.v.
|
|||
|
|
|||
|
(with June 1992 e.v. projections)
|
|||
|
|
|||
|
|
|||
|
Do what thou wilt shall be the whole of the Law.
|
|||
|
|
|||
|
CHANGES FOR THE TLC
|
|||
|
|
|||
|
This month the Calendar is late for two reasons: 1. The usual. 2. The
|
|||
|
unusual. From its initial typed appearance in December of 1978 e.v. (earlier
|
|||
|
circulation was casual and in the form of handwritten notes), the "Thelema
|
|||
|
Lodge Calendar" has depended on contributors and coordination with the members
|
|||
|
of the Lodge. The first Calendar was just that, a single page copied for
|
|||
|
distribution at the Lodge. It began to be mailed out in 1979 e.v., still a
|
|||
|
single page. In January of 1981 e.v., the "Magickal Link" was born and the
|
|||
|
Calendar went into two editions. The single page version was mailed to
|
|||
|
nonmembers in the SF Bay area; while the members of OTO around the World
|
|||
|
received the "Magickal Link" monthly, with the Calendar just inside the back
|
|||
|
page as part of the mailer-wraper. That continued until March of 1986 e.v.,
|
|||
|
when the Thelema Lodge events calendar was dropped from the new "Magical Link"
|
|||
|
at the direction of the Grand Master. Thelema Lodge had ceased to be the
|
|||
|
Grand Lodge of O.T.O., and a purely local events list was inappropriate for
|
|||
|
the Agape Grand Lodge members' publication. The "TLC" didn't stay one page
|
|||
|
for long, but quickly grew back to the full twelve pages it had formerly
|
|||
|
shared with the "Magic(k)al Link". An electronic edition was added in 1987
|
|||
|
e.v. for circulation on computer Bulletin Boards. Today the "Thelema Lodge
|
|||
|
Calendar" has a worldwide postal circulation of about 640 copies a month. It
|
|||
|
is the longest running Thelemic monthly around. "In the Continuum", out of
|
|||
|
418 Lodge, has been around longer without a break in publication; but that
|
|||
|
excellent journal only appears at intervals some months apart. Two issues of
|
|||
|
the "TLC" were skipped in all that time, both owing to diversion of effort
|
|||
|
toward legal cases. The first time it was the Order's suit against Motta and
|
|||
|
S.O.T.O. The second time it was the aftermath of the September 1989 e.v. raid
|
|||
|
that knocked us back an issue.
|
|||
|
What's the usual reason for the "TLC" being late? Too much going on.
|
|||
|
What's the unusual reason this time? Not enough active participation by the
|
|||
|
Lodge. That's never happened before. Normally the Editor gets about a page
|
|||
|
to fill up with "From the Out Basket", sometimes more and sometimes less. All
|
|||
|
the rest comes from the Lodge as a whole (the Calendar pages), individual
|
|||
|
contributors, or volunteer staff. This month we have lost two features, the
|
|||
|
narration of the events of the month and "From the History Heap". Last month
|
|||
|
we lost "The Naked Splendour of Nuit". Next month, we may lose more. Thanks
|
|||
|
to Brother John B., we have enough of Grady McMurtry's poetry to last the
|
|||
|
mundane year. The "Crowley Classics" are about run out of prepared rare
|
|||
|
material, but that can be supplemented with more and with re-publications.
|
|||
|
This issue concludes Frater U.P.'s "The Rite of Ouranos", and there is
|
|||
|
precious little in the wings for the June "TLC". Why is there a dropping off
|
|||
|
of contributors? Many reasons, some personal and some stochastic (no no, not
|
|||
|
sarcastic, "stochastic" -- look it up, improve your vocabulary); but, it comes
|
|||
|
to one thing. The editor does not a "Thelema Lodge Calendar" make. The
|
|||
|
editor makes little annoying changes in grammar, spelling and imprudently
|
|||
|
direct remarks. The editor also writes filler. If the "Thelema Lodge
|
|||
|
Calendar" is to survive as a periodical, there must be more to it than my
|
|||
|
musings and memoirs. We need book reviews, poetry, short articles, columns,
|
|||
|
features and all sorts of things of 200 to 1500 words length. If you are
|
|||
|
affiliated with Thelema Lodge or a regular reader, please consider
|
|||
|
contributing to the "TLC". Somebody who knows what the coming events are
|
|||
|
could write up a brief description of them. A coordinator of volunteers and
|
|||
|
copy would be of immense help. One fair warning, however: If you want to
|
|||
|
contribute to the publication, don't be too shocked if the Editor questions
|
|||
|
your "Judg"e"ment" in some particulars. Full names of members are generally
|
|||
|
not a good idea, unless you get their consent; and most vitriol belongs under glass, not on paper. Sorry, no Neologisms; we's Thelemalogues here. Having
|
|||
|
problems getting to a final draft, reducing your work to 1500 words, with
|
|||
|
research or illustration? The editor is here to help. Send contributions to
|
|||
|
OTO-TLC Editor, P.O.Box 430, Fairfax, CA 94978. (415) 454-5176. If you can
|
|||
|
provide a 5 1/4 DS DD IBM diskette with your copy, so much the better. The
|
|||
|
usual person who forwarded copy is no longer available.
|
|||
|
The Lodge has major publishing projects in the planning stages; but if you
|
|||
|
feel the need for a monthly, please consider contributing to the "TLC". It's
|
|||
|
a venue for short items that gets out far and fast. With enough help, it
|
|||
|
might even get out on time! Please note, publication here or assistance in
|
|||
|
the works does not signify direct representation the authority of Frater
|
|||
|
HB:Aleph-Mem-Taw to charge and command -- whatever that means. I heard
|
|||
|
stories of such things, and frankly don't understand. Used to be, when
|
|||
|
somebody thought I was being difficult, they called me to complain. Often
|
|||
|
found out that I didn't know what was being attributed to me. Sometimes found
|
|||
|
out it was worse. Question Authority!
|
|||
|
|
|||
|
*************************************************************************
|
|||
|
PRIMARY SOURCES:
|
|||
|
|
|||
|
KARL GERMER (22nd January 1885 e.v. to 25th October 1962 e.v.)
|
|||
|
|
|||
|
"Brother Karl Germer, Frater Saturnus, Grand Master of O.T.O. from December
|
|||
|
1947 e.v. to October 1962 e.v., made notes of his experiences over the years.
|
|||
|
Here's an account he wrote less than a year after Crowley's Greater Feast.
|
|||
|
This selection focuses on his flight from the Nazis and visa troubles. An
|
|||
|
outline for a book about his experiences in a Nazi concentration camp is also
|
|||
|
extant. Although he made efforts to conceal the fact from A.C., Karl Germer
|
|||
|
had been arrested by the Nazi's for his efforts on behalf of Crowley. Crowley
|
|||
|
was the 'high-grade British Freemason' noted below. The difficulties Germer
|
|||
|
had with getting a British visa continued after the war. He was denied
|
|||
|
permission to travel to England when Crowley was on his death-bed. The
|
|||
|
history of O.T.O. might have been very different if Karl Germer had been able
|
|||
|
to received final instructions from Crowley. Germer probably wrote this
|
|||
|
account in yet another doomed attempt at getting a visa to go to England, this
|
|||
|
time to clear up Crowley's estate. Such bits of history as this shed light on
|
|||
|
the development of the Order."
|
|||
|
|
|||
|
New York, October 4, 1948.
|
|||
|
|
|||
|
I have lived in London, England, from 190(0) to 1904; I was the
|
|||
|
representative for Alfred Herbert Ltd., Coventry, Berlin Branch, from 1912 to
|
|||
|
1914, representing them in Eastern Germany and West Russia; during that period
|
|||
|
I visited England again.
|
|||
|
|
|||
|
I came to London again in 1929 on my way from New York and travelled to
|
|||
|
London repeatedly between 1929 and 1932. When the Nazis took over in Germany
|
|||
|
I went to London and lived there from 1933 to 1934, all the time preparing my
|
|||
|
departure for the U.S.A. to rejoin my American wife, but I failed to get my
|
|||
|
U.S. immigration visa in time.
|
|||
|
|
|||
|
The Home Office refused to extend my temporary visa and I returned to
|
|||
|
Germany at the end of 1934. (From February 5, 1935 to August 1935 I was in a
|
|||
|
Nazi Concentration Camp.) I escaped from Germany in October 1935, and entered
|
|||
|
England on a Belgian refugee passport at Harwich (if I remember correctly) at
|
|||
|
the end of November 1935. I obtained a temporary visa which was extended from
|
|||
|
3 to 3 months; until at the end of November 1936 I was asked to leave England.
|
|||
|
I had not been able to earn any money because regulations did not allow me to
|
|||
|
do so. I was in a desperate plight. Friends who knew that I spoke English
|
|||
|
fluently persuaded me not to return to Belgium which was too close to the
|
|||
|
German frontier and people had been known to have been kidnapped by Nazi
|
|||
|
agents, and the Nazis had been searching for me because I had written a book
|
|||
|
against them. They suggested that I go to Ireland which they said was a "Free
|
|||
|
State" where I could easily begin activities in the machinery line.
|
|||
|
|
|||
|
I decided to do this and I think I arrived in Dublin on Dec. 1, 1936. I
|
|||
|
quickly made contact with a leading machinery firm who were eager to put my
|
|||
|
expert knowledge into their services; I was very successful there, in fact
|
|||
|
after 4 weeks they financed the purchase of a car which I paid off within a
|
|||
|
few months.
|
|||
|
|
|||
|
Around Easter 1936 there was a need for me to make a business trip in the
|
|||
|
interest of the machines which I handled to Belgium. I decided to use the
|
|||
|
opportunity to regularise my stay in Ireland and obtain a permanent visa. I
|
|||
|
went to the French Consul in Dublin and asked for a visa. When he saw my
|
|||
|
Belgian refugee passport (the only document I had) he said it was impossible
|
|||
|
to give me a visa; He would have to apply for this in writing to Paris, and
|
|||
|
this would take three to four weeks. My business did not permit such a delay.
|
|||
|
When he saw my predicament, he came outside his office and said: I have spoken
|
|||
|
to you in my official capacity, now let me talk to you as a person. There is
|
|||
|
a way for you to cross the channel over the Easter holidays by going to London
|
|||
|
and buy a week-end ticket; this allows you to set foot at Boulogne (or was it
|
|||
|
Calais?) without any visa.
|
|||
|
|
|||
|
This sounded simple, and I followed his advice. When I got to London I
|
|||
|
bought a return ticket to Paris without any formalities. (The point has been
|
|||
|
raised at the British Passport Office in New York that I had claimed to be a
|
|||
|
British subject. This is not true. I have never done this, and would not do
|
|||
|
this. The official in New York then tried to explain the details of how one
|
|||
|
buys such a ticket in London; that there are several booking offices, one for
|
|||
|
British subjects, another for aliens. I do not think that I paid any
|
|||
|
attention to any of this. I remember talking to the man at the window asking
|
|||
|
him some questions about the validity etc., etc., I cannot remember details;
|
|||
|
enough, at that time I was proud to be able to speak the language with great
|
|||
|
fluency. It seems to me that the train on which I arrived came very early in
|
|||
|
the morning and I was eager to catch the next train; there was not much time
|
|||
|
to lose.)
|
|||
|
|
|||
|
On the boat I was asked by the French official (the English official, if
|
|||
|
there was one, never bothered me) to show some paper to identify me. It was
|
|||
|
then that I showed a calling card of a man who had just died and whose widow
|
|||
|
had asked me take over the machinery business of her husband as without such
|
|||
|
help there was no one to continue it. (Her husband whom I knew well enough,
|
|||
|
had felt his end coming and implored me to assist his family if something
|
|||
|
should happen to him.) I had a supply of those calling cards with me for the
|
|||
|
exact purpose of identifying me as being the one who continued in that
|
|||
|
machinery business. I certainly did not pose as having the name shown on the
|
|||
|
calling card; I did not say one word; there was much rush and pushing on board
|
|||
|
because it was Easter.
|
|||
|
|
|||
|
I attended to my business affairs in Belgium and France and obtained a new
|
|||
|
Belgian refugee visa. I presented this to the British Passport Office in
|
|||
|
Brussels which issued a proper visa for Ireland. I went via Harwich where I
|
|||
|
was stopped and ultimately sent back to Antwerp.
|
|||
|
|
|||
|
As I had many business obligations in Ireland my return to Dublin was
|
|||
|
imperative. I asked for a new Belgian passport; I went again to the British
|
|||
|
Passport Office in Brussels who again issued a visa for a trip to Ireland
|
|||
|
direct; on arrival in Dublin I presented this passport, and after several
|
|||
|
weeks was ordered to return to Brussels. The Minister of justice informed me
|
|||
|
that if I could obtain from the German Ambassador a letter that he withdrew
|
|||
|
his objection against my stay in Ireland, he could arrange for a visa. I know
|
|||
|
this part sounds incredible: it is a fact; I could, if necessary, amplify it
|
|||
|
with many details which can now be told but which I had to withhold for many
|
|||
|
years in order not to compromise certain persons. Mr. Smylie, editor in chief
|
|||
|
of the Irish Times, was fully informed by me at the time; he was amazed and
|
|||
|
wanted to take steps in the Dail to stop the fifth column influence.
|
|||
|
|
|||
|
In subsequent years I was able to build up a fairly large machinery export
|
|||
|
business in Brussels, exporting Belgian machines mostly to England. This
|
|||
|
should have necessitated visits to England, but with a Belgian refugee
|
|||
|
passport a special British visa was required. Whenever I applied for one it
|
|||
|
was refused.
|
|||
|
|
|||
|
Had I been a good and fanatical Nazi I would never have met with any visa
|
|||
|
trouble in England. As it turned out it was my being an enemy of the Nazis
|
|||
|
that led to my victimisation by the British. (The crime, which the Gestapo
|
|||
|
accused me of, was being in touch with high-grade British Freemasons.)
|
|||
|
|
|||
|
"Other documents of this sort will appear from time to time in these pages.
|
|||
|
There are quite a few unusual ones, shedding light on byways of Thelemic and
|
|||
|
O.T.O. history. Examples include a 3/13/52 letter from J.F.C.Fuller to Grady
|
|||
|
McMurtry, giving Fuller's latter day opinion of Crowley and one from Frieda
|
|||
|
Harris to Karl Germer in January 1948 e.v., stating a belief that Gerald
|
|||
|
Gardner was the head of OTO in Europe at the time of Crowley's death."
|
|||
|
|
|||
|
*************************************************************************
|
|||
|
|
|||
|
from the Grady Project
|
|||
|
|
|||
|
Voyager
|
|||
|
|
|||
|
|
|||
|
Out of the star enshrouded night it fell,
|
|||
|
A battered derelict that space had maimed,
|
|||
|
Its hull a twisted wreck, its power tamed,
|
|||
|
And of its crew no living soul to tell.
|
|||
|
|
|||
|
Space dry and thin the rigid mummy sits
|
|||
|
And marks a vigil only death may keep;
|
|||
|
What endless night, what weary age of sleep
|
|||
|
Has he kept sentinel? No lip admits.
|
|||
|
|
|||
|
That was a golden age, that world carefree
|
|||
|
When men stood foursquare on the crust of Urth
|
|||
|
And threw their challenge to the stars; with mirth
|
|||
|
They swore to conquer all infinity.
|
|||
|
|
|||
|
So armed with courage knowledge would deny
|
|||
|
Their fragile bulbs of steel wire launched to float
|
|||
|
Across the shallow solar gulfs, where bloat
|
|||
|
Strange moons and planets in a crowded sky.
|
|||
|
|
|||
|
And then with knowledge astronautic gained,
|
|||
|
With fire atomic as a willing slave,
|
|||
|
Upon the silent God of Night they gave
|
|||
|
An offering of ships, and men ordained.
|
|||
|
|
|||
|
Of men imbued with zeal the mystics know
|
|||
|
Who manned those mighty ether ships that fell
|
|||
|
Like pebbles dropping down an endless well
|
|||
|
Until they came to alien suns where glow
|
|||
|
|
|||
|
The incandescent vapors multihued,
|
|||
|
Where toxic gasses burn with tourquoise light
|
|||
|
Or smash the space-time contin'um with white
|
|||
|
Heat from a hellish dwarf, where planets brood
|
|||
|
|
|||
|
Like peering eyes that stare upon the doomed;
|
|||
|
And from those new worlds of the starlit seas,
|
|||
|
From island nebulae, from galaxies,
|
|||
|
From burned-out suns whose glory once illumed
|
|||
|
|
|||
|
Weird destinies. Here cosmic engineers
|
|||
|
Set colonies along their orbit runs
|
|||
|
Till navies filled with commerce of the suns
|
|||
|
Bore fruit of conquest, for those pioneers
|
|||
|
|
|||
|
On the high sea of interstellar space
|
|||
|
By trellised lace of orbit lines, and force
|
|||
|
That binds each star and planet to its course
|
|||
|
Had welded fast their empire. But the race
|
|||
|
|
|||
|
Of humankind had changed as aeons passed.
|
|||
|
No longer was the man of Urth supreme,
|
|||
|
But cosmopolitan, had lost his dream,
|
|||
|
And though he stood where wealth of knowledge massed
|
|||
|
|
|||
|
Had thrown his outposts to the chasmed lip
|
|||
|
That marks the lightless, ultimate abyss
|
|||
|
Beyond which shore no beacon sun may hiss
|
|||
|
Or sibilate in silence, yet the whip
|
|||
|
|
|||
|
Of manly strength that was his heritage
|
|||
|
Sank deep and fallow, while his gnarled machines
|
|||
|
Were given to the task, and thoughtless means
|
|||
|
Of mindless android monsters who for gage
|
|||
|
|
|||
|
To measure used no human eye that scans
|
|||
|
But walked in darkness shadowed by the length
|
|||
|
Of instruments prehensile to strength
|
|||
|
Of electronic solenoids, where spans
|
|||
|
|
|||
|
The rippled muscles of a force that spoke
|
|||
|
The unleashed power of atomic might
|
|||
|
Stripped from the glowing nucleus, where bright
|
|||
|
And hot the whiplashed positrons are broke
|
|||
|
|
|||
|
Against bedrock neutronium, but soft,
|
|||
|
Effeminate and poised the progeny
|
|||
|
Of space tanned mariners where dark debris
|
|||
|
Who bloated on the ebb tide, for aloft
|
|||
|
|
|||
|
The tentacles that spread to integrate
|
|||
|
With calculus logistical the plan
|
|||
|
That was to be the Monument to Man;
|
|||
|
A universe of virile peace, a state
|
|||
|
|
|||
|
Omnipotent of matter, held decay
|
|||
|
And back the tide rolled, back across the years
|
|||
|
Of light and peace, back down the trail of tears,
|
|||
|
For empire is not won within a day
|
|||
|
|
|||
|
But must be purchased by the blood of those
|
|||
|
Who dream the Greater Dream, and who would die
|
|||
|
While searching in the archives of the sky
|
|||
|
For knowledge that was placed beneath the Rose
|
|||
|
|
|||
|
So long ago, back to its place of birth
|
|||
|
It slowly ebbed, and then along the sands
|
|||
|
Of outpost planets it has washed, rough hands
|
|||
|
Colonial were set against the Urth
|
|||
|
|
|||
|
And Chaos ruled. So came the Tongueless One
|
|||
|
To walk the empty spaceways, and to grin
|
|||
|
With his huge imbecility, at men
|
|||
|
Beat down into dust and, beaten, shun
|
|||
|
|
|||
|
Their heritage. And now from Urth is seen,
|
|||
|
When with a slow, majestic sweep begun
|
|||
|
Each eventide at setting of the sun,
|
|||
|
The Wheel of Stars parading down the screen
|
|||
|
|
|||
|
Zodiacal, the constellations lost,
|
|||
|
The solar systems, fertile worlds, and rocks,
|
|||
|
The frigid planets, and the flame swept locks
|
|||
|
Of guardian keeps on Mercury. The cost
|
|||
|
|
|||
|
Was paid in treasuries of energy
|
|||
|
Extraneous, and toil and sweat and thought
|
|||
|
Of terrene life to barren planets brought,
|
|||
|
Ten billion New Worlds in immensity.
|
|||
|
|
|||
|
And now the old Urth, like a jeweled hag,
|
|||
|
Her gemmed cities bright against the breast
|
|||
|
Of umbrial shadows draped across the West
|
|||
|
From shoulders of the senile hills that sag
|
|||
|
|
|||
|
With weariness that ages slow erode,
|
|||
|
Has gathered her ephemerae to dwell
|
|||
|
In cities sealed and domed with crystal shell,
|
|||
|
Here sits the Elder Brethern, here they bode
|
|||
|
|
|||
|
In vaulted halls to weigh the Cosmic Plan
|
|||
|
By symboled logos, and as worlds set free
|
|||
|
Launch each a space-borne fleet to destiny,
|
|||
|
They comprehend the All; this was our Pan!
|
|||
|
|
|||
|
- Grady L. McMurtry 8/6/43
|
|||
|
|
|||
|
[Previously unpublished.]
|
|||
|
|
|||
|
|
|||
|
|
|||
|
*************************************************************************
|
|||
|
CROWLEY CLASSICS
|
|||
|
|
|||
|
|
|||
|
Prayer: A Note
|
|||
|
|
|||
|
"by Aleister Crowley"
|
|||
|
|
|||
|
|
|||
|
[Excerpted from the annotations to "Liber LXVII: The Sword of Song, Called by
|
|||
|
Christians The Book of the Beast", 1906 e.v.]
|
|||
|
|
|||
|
|
|||
|
Some years ago I thought to try
|
|||
|
Prayer--test its efficacity.
|
|||
|
I fished by a Norwegian lake.
|
|||
|
"O God," I prayed, "for Jesus' sake
|
|||
|
Grant thy poor servant all his wish!
|
|||
|
For every prayer produce a fish!"
|
|||
|
Nine times the prayer went up the spout,
|
|||
|
And eight times--what a thumping trout!
|
|||
|
(This is the only true fish-story
|
|||
|
I ever heard--give God the glory!)
|
|||
|
|
|||
|
This fish-story is literally true. The condition was that the Almighty
|
|||
|
should have the odds of an unusually long line--the place was really a swift
|
|||
|
stream, just debouching into a lake--and of unusual slowness of drawing in the
|
|||
|
cast.
|
|||
|
But what does any miracle prove? If the "Affaire Cana" were proved to
|
|||
|
me, I should merely record the facts: Water may under certain unknown
|
|||
|
conditions become wine. It is a pity that the owner of the secret remains
|
|||
|
silent, and entirely lamentable that he should attempt to deduce from his
|
|||
|
scientific knowledge cosmic theories which have nothing whatever to do with
|
|||
|
it.
|
|||
|
Suppose Edison, having perfected the phonograph, had said, "I alone can
|
|||
|
make dumb things speak; argal, I am God." What would the world have said if
|
|||
|
telegraphy had been exploited for miracle-mongering purposes? Are these
|
|||
|
miracles less or greater than those of the Gospels?
|
|||
|
Before we accept Mrs. Piper (a twentieth century medium), we want to know
|
|||
|
most exactly the conditions of the experiment, and to have some guarantee of
|
|||
|
the reliability of the witnesses.
|
|||
|
At Cana of Galilee the conditions of the transformation are not stated--
|
|||
|
save that they give loopholes innumerable for chicanery--and the witnesses are
|
|||
|
all drunk! (thou hast kept the good wine "till now:" i.e. till men have well
|
|||
|
drunk--Greek, GR:mu-epsilon-theta-upsilon-sigma-theta-omicron-sigma-iota,
|
|||
|
"are" well drunk).
|
|||
|
And I am to believe this, and a glaring "non sequitur" as to Christ's
|
|||
|
deity, on the evidence, not even of the inebriated eye-witnesses, but of MSS.
|
|||
|
of doubtful authorship and date, bearing all the ear-marks of dishonesty. For
|
|||
|
we must not forget that the absurdities of today were most cunning proofs for
|
|||
|
the poor folk of seventeen centuries ago.
|
|||
|
Talking of fish-stories, read John xxi:1-6, or Luke v:1-7 (comparisons
|
|||
|
are odious). But once I met a man by a lake and told him that I had toiled
|
|||
|
all the morning and had caught nothing, and he advised me to try the other
|
|||
|
side of the lake; and I caught many fish. But I knew not that it was the
|
|||
|
Lord.
|
|||
|
In Australia they were praying for rain in the churches. The "Sydney
|
|||
|
Bulletin" very sensibly pointed out how much more reverent and practical it
|
|||
|
would be, if, instead of constantly worrying the Almighty about trifles, they
|
|||
|
would pray once and for all for a big range of mountains in Central Australia,
|
|||
|
which would of course supply rain automatically. No new act of creation would
|
|||
|
be necessary; faith, we are expressly told, can remove mountains, and there is
|
|||
|
ice and snow and especially moraine on and about the Baltoro Glacier to build
|
|||
|
a very fine range; we could well have spared it this last summer.
|
|||
|
|
|||
|
finis
|
|||
|
|
|||
|
|
|||
|
*************************************************************************
|
|||
|
DRAMA
|
|||
|
|
|||
|
|
|||
|
The RITE OF OURANOS
|
|||
|
(published with the permission of Andrew Clay)
|
|||
|
|
|||
|
Conclusion
|
|||
|
|
|||
|
[OURANOS "nods, erases board, begins new drawings - from underground there
|
|||
|
are five knocks and some low, angry groans -" OURANOS "roars and
|
|||
|
stamps once in reply -" GAIA "begins weeping"]
|
|||
|
MERCURY. What's wrong? [AQU. "moves to" GAIA]
|
|||
|
GAIA. They're our children too, down there, though HE won't admit it.
|
|||
|
[OURANOS "makes 'no way' signs and twists his face up in a caricature of
|
|||
|
ugliness"]
|
|||
|
GAIA. So what if they're not perfect? They're beautiful in their own way!
|
|||
|
You're not giving them a chance!
|
|||
|
[OURANOS "makes 'no way' sign again"]
|
|||
|
MERCURY ["to" PROMETHEUS]. Are some of Gaia's children under that rock?
|
|||
|
PROMETHEUS. Yes, it's a sad case. Strange, monstrous creatures -
|
|||
|
GAIA. Monstrous! What do YOU know! ["to" OURANOS] Why can't things just
|
|||
|
have existence? Why do they have to follow some - some scheme or vision
|
|||
|
you've dreamed up?
|
|||
|
[OURANOS "groans and stamps, signs 'no way' - mimes that he is a hunchback
|
|||
|
dwarf creeping across stage - grabs" GAIA "and" AQUARIUS "and points
|
|||
|
at audience - all onstage stare at audience with some bewilderment -"
|
|||
|
OURANOS "points at them and signs that they are boxed in and morose"]
|
|||
|
MERCURY. I think I see his point. Pitiful existence they have.
|
|||
|
GAIA. It's not 'pitiful'! They're fine too! Maybe they don't 'leap to
|
|||
|
the stars' - maybe they're mean to each other sometimes - [OURANOS "cackles
|
|||
|
loudly and bitterly"] - but they have lives! They have joys sometimes! And
|
|||
|
at least they have some form, some weight! I'm not even sure if you're really
|
|||
|
there!
|
|||
|
[OURANOS "pauses, smiles, shrugs and exits"]
|
|||
|
GAIA. this can't go on. Everything is so erratic; there's no ... calm or
|
|||
|
peace ... there's no room for anything to grow ... ["she becomes resolved"]
|
|||
|
Yes, it is time. Kronos knows. He can do it. Time must begin, and the world
|
|||
|
must begin.
|
|||
|
[GAIA "begins song:]"
|
|||
|
|
|||
|
Kronos, Kronos,
|
|||
|
Your time has come, your time has come
|
|||
|
Kronos, Kronos,
|
|||
|
My youngest one, your time has come
|
|||
|
Let the children of Earth be freed
|
|||
|
Time dancing in reality
|
|||
|
Let their bodies walk on my fertile ground
|
|||
|
Harbinger of the seasons,
|
|||
|
Steadfast regularity
|
|||
|
Weighted down in reason,
|
|||
|
Steadfast regularity
|
|||
|
Ye child of the New Year
|
|||
|
This sickle I give you dear
|
|||
|
To sever all that lives in its time
|
|||
|
|
|||
|
Oh horned one of night,
|
|||
|
Hoofed and bare, your delight,
|
|||
|
Children of Earth may you sire
|
|||
|
And remember in your balls
|
|||
|
is my heart's fire
|
|||
|
|
|||
|
Son of Earth and Chaos,
|
|||
|
Footsteps of lead, footsteps of lead
|
|||
|
To your father's flights of fancy,
|
|||
|
You must lend your heavy hand
|
|||
|
Let your brothers out of Tartaros land
|
|||
|
Oh child do you understand
|
|||
|
I place the future in your hand
|
|||
|
|
|||
|
[KRONOS "appears as song ends - he is withdrawn, childlike - they embrace"]
|
|||
|
MERCURY ["to" AQ]. Who's that?
|
|||
|
AQUARIUS. Saturn, eldest son and heir to Lord Ouranos.
|
|||
|
MERCURY ["incredulous"]. So THIS is the bad guy?
|
|||
|
AQUARIUS. He does not yet know his power. ["pointedly"] It is time for
|
|||
|
us to cease questioning. The universe is about to be born.
|
|||
|
["Meanwhile" GAIA "and" KRONOS "have been whispering together -" GAIA
|
|||
|
"produces a large sickle, gives it to" KRONOS, "points for him to hide
|
|||
|
-" KRONOS takes sickle and crouches just offstage - immediately"
|
|||
|
OURANOS reappears, animated - he grabs" PROMETHEUS and brings him to
|
|||
|
the chalkboard - he draws pictures of hydrogen atoms fusing and makes
|
|||
|
explosive gestures -" PROMETHEUS "doesn't get it -" OURANOS "writes
|
|||
|
2"
|
|||
|
e = mc - same - finally" OURANOS "places his hands on" PROMETHEUS'
|
|||
|
"temples, holds, releases - as" PROMETHEUS "speaks" OURANOS "madly
|
|||
|
flips on devices until all are on and the room is abuzz"]
|
|||
|
PROMETHEUS ["possessed"]. Energy is matter is energy is what matters is
|
|||
|
the inviolate speed of light square equals the force the explosion the force
|
|||
|
the compression the radioactive particles decay decay the conversion the rays
|
|||
|
converted to light squared to heat the thermonoo the flash the radiant
|
|||
|
primordial egg at the core the heat two million degrees at which temperature
|
|||
|
the rays the particles energy the plasma two million degrees at which point
|
|||
|
deuterium and tritium the heat the conversion cascading into higher elements
|
|||
|
as the conversion into light into light into light into light into light into
|
|||
|
light into light into light into light into light into light into light -
|
|||
|
GAIA. Enough!
|
|||
|
["At her cry" GAIA "pulls the plug on the electric power running all the
|
|||
|
devices -" TITANS "enter stage right and seize" OURANOS - KRONOS
|
|||
|
"leaps up, grasps" OURANOS' "genitals and severs them with the sickle
|
|||
|
-" OURANOS "screams -" KRONOS "tosses the organs into the pool, which
|
|||
|
begins to foam"]
|
|||
|
KRONOS. Now let there be weight, and duration. Let all be born into my
|
|||
|
world as objects; let all condense into lead. Let all things endure according
|
|||
|
to my laws, and be bound by the chain of matter and causation. Let them meet
|
|||
|
the challenge of existence or die, as I shall decree. I am that which is! I
|
|||
|
am the lone God! No god is before Me!
|
|||
|
TITANS ["w/Nazi salutes"]. Hail, Kronos! Hail, Kronos!
|
|||
|
["There is another battery of knocks and moans from below"]
|
|||
|
GAIA. Kronos, if thou art truly Lord, release my children from bondage.
|
|||
|
Can you not hear them call to you?
|
|||
|
KRONOS ["pauses, weighs the situation, then stamps four times"]. No! In
|
|||
|
Tartarus shall they remain. Ouranos did well to bind the brutes.
|
|||
|
GAIA ["furious"]. Hod dare you! Yaldabaoth! Samael! You know neither
|
|||
|
your origin nor your demise! No gods before you! Blasphemer!
|
|||
|
KRONOS. I know not of what you speak. I am Lord of the Universe. Let all
|
|||
|
look upon me and despair. Let Time begin its inexorable march, driving all
|
|||
|
things before it to the arms of death. All existence is subject unto me.
|
|||
|
TITANS. Hail, Kronos! ["salute!"]
|
|||
|
OLYMPIANS. Hail, Kronos! ["bow with embarrassment"]
|
|||
|
PROMETHEUS. Hail, God of slaves! I know thee! Thou art a jailer and a
|
|||
|
torturer. Deceive thyself not: there shall be many who see past thy ruses,
|
|||
|
and defy thee. Death, thou shalt die!
|
|||
|
KRONOS. Many? do you speak of man? Man is a frail creature. He wages a
|
|||
|
futile battle against the chaos of the elements, so long as he can knit the
|
|||
|
matter of his body into the order of life. By the sweat of his brow shall man
|
|||
|
earn his bread. ["To" TITANS] Come, let us establish our reign.
|
|||
|
[SATURN "and" TITANS "exit stage left marching."]
|
|||
|
GAIA. Hear me, Kronos! Against you I prophesy: one of your offspring will
|
|||
|
release my children and cast you from your throne. ["aside:"] Men! Either
|
|||
|
flakes or fascists! ["Exits stage right"]
|
|||
|
PROMETHEUS. They always go for the underbelly, don't they? The guts or
|
|||
|
the crotch. Hack it off, or burn it off, or flail it open, or nail it to a
|
|||
|
table - a thousand methods from the torture chambers of history, and all with
|
|||
|
the same purpose: to sterilize - to prevent the impulse from being
|
|||
|
transmitted. For progeny to rise against them - that is their fear. ["He
|
|||
|
moves to" OURANOS] They will win, and they will lose. And they will win
|
|||
|
often enough to call themselves victors in their time. But always there will
|
|||
|
be truth, and defiance. ["He grasps" OURANOS' "hand - pause - he rises"] And
|
|||
|
always there will be torturers and the tortured.
|
|||
|
AQUARIUS. I think we should be leaving now. Come, Prometheus. A being
|
|||
|
more subversive by far than you is arriving shortly.
|
|||
|
|
|||
|
["Exit" AQUARIUS, MERCURY & PROMETHEUS - OURANOS "is left lying alone on
|
|||
|
stage - pause - from the pool in back of the stage" VENUS "rises, wet,
|
|||
|
trailing seaweed - she touches the sleeping" OURANOS "and exits,
|
|||
|
following" AQUARIUS "et al."]
|
|||
|
|
|||
|
finis
|
|||
|
|
|||
|
|
|||
|
*************************************************************************
|
|||
|
FROM THE OUT BASKET
|
|||
|
|
|||
|
"Some editorial observations:"
|
|||
|
|
|||
|
ITEM:
|
|||
|
c. 11:30 AM, Good Friday.
|
|||
|
Procession behind man crowned with thorns and carrying cross on Miracle Mile
|
|||
|
going in to San Rafael.
|
|||
|
|
|||
|
ITEM:
|
|||
|
c. 12:30 PM, Good Friday.
|
|||
|
At Fairfax Post Office, a man looking at newspaper in dispenser sees headline
|
|||
|
and says: No Clemency! Good, Harris ought to die!
|
|||
|
|
|||
|
-oOo-
|
|||
|
|
|||
|
Did anyone really think a jury in Simi Valley, probably the most
|
|||
|
conservative town in the United States, would convict "white" police officers
|
|||
|
for using unnecessary force on a "black" motorist? Is anyone really surprised
|
|||
|
at a reincarnation of the Watts riots after the last twelve years? The United
|
|||
|
States has been in denial on a level unknown since 1944 e.v. Germany. No
|
|||
|
matter what the facts, its all rosy. Too many homeless and unemployed? No
|
|||
|
problem, change the way the statistics are reported, move them out of town. A
|
|||
|
President who vetos everything that might cost his friends money. A Congress
|
|||
|
that votes for funds that its own Ways and Means Committee is preprogrammed to
|
|||
|
suspend. A nation that ignores the news and journalists more interested in
|
|||
|
bed-room bingo than brains. As long as people in this country think "black"
|
|||
|
and "white" are races, this country will be racist. There is no black race
|
|||
|
and no white race. Those words are prime segregationist terms, racist, not
|
|||
|
racial. Yet school children of more than one ethnic origin are required to
|
|||
|
"CHECK ONE: White, Black, Hispanic, Oriental".
|
|||
|
What's wrong with this picture? You, if you don't vote. One vote won't
|
|||
|
make any difference, but taking "My vote won't make any difference" for a
|
|||
|
mantram is one and the same with spreading a plague. The odds against any
|
|||
|
particular event happening exactly as it did happen are near infinite. Yet
|
|||
|
every event happens, odds be damned. It's the same with futility. If you
|
|||
|
think you can do nothing, you will be right. If you try to do something to
|
|||
|
make things better, other people will see you and they might try it. The odds
|
|||
|
against that perfect world you dreamed of as a kid are astronomical. So what!
|
|||
|
Do what you think is right at the time. There is no other way to do your
|
|||
|
Will. If you base inaction on the failings of others, you are a slave.
|
|||
|
|
|||
|
-- TSG
|
|||
|
|
|||
|
*************************************************************************
|
|||
|
|
|||
|
May 1992 e.v. Thelema Lodge Calendar (May & June events)
|
|||
|
|
|||
|
Mailed free within 100 miles of San Francisco California
|
|||
|
|
|||
|
Ordo Templi Orientis
|
|||
|
P.O. Box 2303
|
|||
|
Berkeley, CA 94702 USA
|
|||
|
|
|||
|
Editorial offices:
|
|||
|
OTO-TLC Editor
|
|||
|
P.O.Box 430
|
|||
|
Fairfax, CA 94978
|
|||
|
|
|||
|
Temple Location: 588 63rd St.
|
|||
|
Oakland, California
|
|||
|
(Entrance in back, downstairs)
|
|||
|
|
|||
|
Phones: TEMPLE PHONE: (415) 654-3580
|
|||
|
LODGE MASTER: (415) 658-3280
|
|||
|
Messages only: (415) 454-5176
|
|||
|
|
|||
|
Compuserve: 72105,1351
|
|||
|
|
|||
|
|
|||
|
*************************************************************************
|
|||
|
|
|||
|
Please feel free to forward this file to any BBS willing to take it
|
|||
|
I know thee! Thou art a jailer and a
|
|||
|
torturer. Deceive thyself not: there shall be many who see past thy
|