1115 lines
49 KiB
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1115 lines
49 KiB
Plaintext
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WARNING: THIS IS CONTROVERSIAL MATERIAL.
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SMOKING GUN: A Trial Of Jesus Christ
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====================================
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A Shareware Software Book
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George Walter Demers
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This Shareware software book may be reproduced on software disk or other
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computer media for Shareware passing only and may be freely distributed on
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any BBS or online service. This may be printed up for the reader's use ONLY.
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Registered versions are supported for the Color Computer, IBM PC, Commodore
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C64/128 and Amiga. See the end of the file for information.
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This does NOT give the user any 'REPRINT FOR SALE' rights, in ANY media,
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without authorization. All other rights are reserved.
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Copyright (C) 1992 G.W. Demers
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Box 1O92, Campton, NH O3223
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GEnie address: G.DEMERS2
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CONTENTS
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========
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Chapter One --------------- Deja Vu, Deja Vu
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Chapter Two --------------- Once Bitten, Twice Shy
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Chapter Three ------------- Flip Flop
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Chapter Four -------------- Hypostles
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Chapter Five -------------- Tell Her No
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Chapter Six --------------- EndGame
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Chapter Seven ------------- Lights On!
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EMPHASIZED sections within are in UPPERCASE.
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This publication is sourced from the King James Version of The Bible. It is
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highly suggested that the reader use this Bible in conjunction with this
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publication. In this fashion, the reader may verify that we have not deviated
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from this version and to look up other pertinent information.
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This may be printed using your word processor. These are standard ASCII
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textfiles. There are no imbedded format commands in them. Carriage returns are
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set at 80 per line. You may want to strip them from the file before printing
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for shorter lines.
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-------------------------------------------------------------------------------
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PREFACE
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=======
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"All great truths begin as blasphemies."
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- George Bernard Shaw
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This publication considers that most people have at least a very basic
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understanding of the Christian or Hebrew religions, even if they are not
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adherents. Most people have some interest in Biblical matters, usually in the
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area of prophecy, even if in an offhanded way. We assist those not totally into
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Judeo-Christian theology with some of the basic understandings, as we go along.
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We focus upon that which was hidden, making it obvious even to those that know
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nothing about these things.
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About the writing itself, it is the fruit of what was a 'work in progress'
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taking about four years in the gathering, sorting and understanding of the
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information, delivering it sporadically from time to time and finally, to this
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end.
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For those that don't understand why this investigative writing should be
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important to them as they are not Christian, what they should remember is that
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there are a shade less than two billion Christians (in their varying sects) on
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the planet. Among them are those that are in command of governments and other
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important sectors of life. They should know what these believe and what is
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really inside of that belief. This is not to degrade Christianity, but to show
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unrealized things within it.
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From His teachings in Luke 11:34-36
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===================================
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"The light of the body is the eye: therefore when thine
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eye is SINGLE, the whole body is full of light;
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BUT WHEN THINE EYE IS EVIL, THY BODY ALSO IS FULL OF DARKNESS.
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Take heed therefore THAT THE LIGHT WHICH IS IN THEE BE NOT DARKNESS.
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IF thy whole body therefore be full of light, HAVING NO PART DARK,
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the whole shall be full of light, as when the bright shining
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of a candle doth give thee light"
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What follows within this book will shock the reader, for we shall shed light
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on hidden darkness. We seek and find things hidden from the mind's eye in the
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texts of the Bible. This, in essence, is the trial of Jesus Christ by his own
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word. Thru this investigation and report, the reader is provided with testimony
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and evidence that He did the following things:
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* allowed and directed men to continue in evil and sin.
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* directed men to be hypocritical in activities.
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* directed and taught men to break commandment.
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* told his followers that 'the end justified the means'.
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* proven himself by his own word, a false prophet and a deceiver.
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* was 'born again' and then turned back to worse than what He was.
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* and more...
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As any that would prosecute a case, we make charges based on real findings.
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To support those findings, we give witness to statements found and present them
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to the reader, the judge.
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You are invited to judge. Jesus Christ Himself invited you, as seen in
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Matthew 7:15-2O. What should be seen is that Jesus gave this judgement to men,
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teaching them to judge the prophet, the tree by its fruit, as to whether it be
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good or evil.
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What is found thru Jesus' definitions of good and evil, true and false, is
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that the tree's fruit was good but with hidden evil. He said some very good and
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true things, which provide very good cover for evils previously hidden to the
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mind's eye. Those definitions He gave and the evidence which follows, proves
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that He was also a false prophet and a deceiver. Christ's 'Either/Or'
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definitions absolutely apply here, even to Himself.
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All of that which follows is based on the Gospel reports, and His definitions
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which are found in those reports. These are the 'Gospel Facts' as many like to
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say. It is suggested that you use a KJV Bible for verification and the reading
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of connective Scripture outlined within. Any Scripture quoted is from KJV.
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There will be occasion within the book to refer to certain sections of
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Scripture. While this may appear to be confusing to some, what we show is that
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the things written of here, either support or are supported by those sections
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referred to. As in any other trial or hearing, these things represent
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supplementary evidence of the findings.
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Have a taste of this wine, which is the testimony of Jesus Christ...
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-------------------------------------------------------------------------------
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Chapter One
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===========
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DEJA VU, DEJA VU
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================
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"There are only two or three
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human stories, and they go on
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repeating themselves as fiercely
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as if they had never happened before."
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- Willa Cather
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What is shown in what follows is that Jesus Christ repeated acts which are
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currently unrealized and unknown. In short, things which are NOT currently
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realized by the Christian body general. These repeated acts originate from acts
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recorded in the history reports found in Old Testament Scripture. Thru the
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revealing of these repetitions, what shall appear to those reading is what
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Christ spoke and testified of in Revelation, "the depths of Satan".
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THE EVIDENCE
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============
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Concerning the one thing we show in this chapter, the clearest connectors are
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seen in these sections of Scripture and testament:
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From Genesis, Chapter 3
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========================
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"For God doth know THAT IN THE DAY YE EAT THEREOF,
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THEN YOUR EYES SHALL BE OPENED, and ye shall
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be as gods, knowing good and evil."
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Then they ate...
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"And THE EYES OF THEM BOTH WERE OPENED, AND
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they KNEW that THEY WERE NAKED..."
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and then God comes along and calls the man. The man said...
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"..I heard thy voice in the garden and I was afraid,
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BECAUSE I WAS NAKED; and I hid myself."
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and God said to him...
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"WHO TOLD THEE THAT THOU WAST NAKED?.."
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In essence, this asked "Who opened your eyes?", as it revealed their naked
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state. For that connection, simply see Gen. 3:5-7 for what the serpent told
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Eve, also in conjunction with the rest of 3:11. Clearly, it was "that old
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serpent" (Re: Rev. Ch. 12) who told Eve that this should be done, why and what
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would or would NOT happen. It was 'wise counsel' to the unsightful and
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unknowledged.
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This tells us who said and did it FIRST; in the beginning. See who also says
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and does it.
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For directly connective testimony concerning this, see what is hidden in the
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message to the seventh angel of the churches (Laodicea); specifically in Rev.
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3:17-18.
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Revelation 3:17 Revelation 3:18
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=============== ===============
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"..and KNOWEST NOT "I COUNSEL THEE TO buy of me
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THAT THOU ART... gold tried in the fire, that
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POOR AND BLIND, thou mayest be rich; and white
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AND NAKED." raiment that thou mayest be
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clothed and that THE SHAME OF
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OF THY NAKEDNESS DO NOT APPEAR,
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and ANOINT THINE EYES THAT
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THOU MAYEST SEE."
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Sound familiar? See these likenesses:
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* He counsels them to OPEN THEIR EYES; that they be blind no longer; that they
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gain knowledge of their blindness and thus, their naked state. Just as the
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woman in Genesis.
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* BEFORE He spoke to the church, it was SINLESS. It had no idea that there was
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anything amiss and considered itself perfect. Just as the woman in Genesis AND
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someone else shown further in this chapter.
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* Remember THIS?.. "WHO TOLD YOU THAT YOU WERE NAKED?"
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Obviously, here Christ tells them that they are naked. Just as in Genesis,
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'wise counsel' is given to the woman, who was ALSO PREVIOUSLY SINLESS. She
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wasn't naked until she received counsel to open her eyes. Here, Christ makes it
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obvious thru what He clearly spoke to the church, saying it directly.
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In the case of Revelation, it connected to the hypocrisy of the church which
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is being addressed. This includes all of the things involved with that
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hypocrisy, which are mentioned with this message to it. This, as in Genesis,
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also concerns giving wise counsel to the woman. See Ephesians 5:23-32; The
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'woman' was/is the church, the body of God, of which all Christian believers
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are members. Also of importance here is the state of the 'woman' in each case.
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In each case, the 'woman' had whatever she wanted; had need of nothing.
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In conjunction, it is seen that He counseled to open the eyes of those that
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He was speaking to, just as the serpent of Genesis did; a repetition of the
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act. Using similar wording in this instance, He told them directly that they
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were naked, and counseled them to open their eyes, to gain knowledge.
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However, that was the THIRD occurance of that act. Another act of repetition,
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the SECOND occurance, shows that act even more distinctly and tells exactly
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what was happening during the second time it was performed.
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John 9:39-41
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============
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"And Jesus said, For judgement I am come into this world, THAT THEY WHICH SEE
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NOT MIGHT SEE...And some of the Pharisees said unto Him, ARE WE BLIND ALSO?
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Jesus said unto them, IF YE WERE BLIND, YE SHOULD HAVE NO SIN: but NOW ye say,
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WE SEE; therefore your sin remaineth."
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John 15:22
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==========
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"If I had NOT come and spoken to them, they had NOT sin: but NOW they have NO
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CLOAK FOR THEIR SIN."
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Summing this part up, He told the Pharisees that they were BLIND and NAKED
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and let others know it. He COUNSELED TO OPEN THEIR EYES; TO SEE THAT THEY WERE
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NAKED, UNCOVERED.
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Just like the man and the woman in Genesis, these in HIS words, HAD OR KNEW
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NO SIN prior to the opening of their eyes. According to Jesus, they knew good
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and evil (sin) of themselves ONLY AFTER their eyes were opened. The Pharisees
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didn't buy this, leaving themselves uncovered.
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In EITHER case, had He NOT spoken to them, they would have remained SINLESS
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and thus, PERFECT. If 'that old serpent' had NOT spoken to the woman in
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Genesis, what would have been the result? It is well known that these were
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PERFECT before the act. Simply, they would have REMAINED so.
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In each case, those spoken to were sinless, perfect, prior to His speaking to
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them. Once spoken to, their sin was revealed and they were 'naked'. He opened
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their eyes, just as those that were sinless in Genesis had theirs opened.
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There are differences in all of these acts, which are found in the
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non-activity (not covering themselves) of the Pharisees in the second
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performance of the act. They did not act according to His counsel. There was
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GOOD and REAL reason for this. (Evidence concerning this aspect is covered
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further in this book.)
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Summing this up, an undeniable fact is that Jesus Christ, BY HIS REVEALED
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METHOD OF OPERATION, reveals Himself TO HAVE REPEATED acts which exacted those
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of the Serpent over and over again. The act itself is spurred on by one which
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ALSO told or taught to break God's law or commandment, just as the serpent did.
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Evidence of Jesus Christ's teachings and directives to break law and
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commandment, a 'serpentine' act, is found elsewhere in this book.
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The question is... "WHY?", a question which shall be answered.
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Chapter Two
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===========
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ONCE BITTEN, TWICE SHY
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======================
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"What experience and history
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teach is this -
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that people and governments
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never have learned anything
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from history,
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or acted on principles
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deduced from it."
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- G.W.F. Hegel
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The Pharisees did not do as the man and woman did in Genesis. They did not
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recognize that they were naked and thus, did not cover themselves.
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And for good reason.
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They had seen this type activity before as in Genesis; that He taught to
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break God's commandments, as 'that old serpent', the deceiver, did. They
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deduced as to what their reaction should be, learned from lessons in the past.
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Besides THAT, He was also telling them something else. First, let's see who
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did learn from history and who didn't...
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For those that would not believe that Christ would do this, they should be a
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Jew in that time for a few minutes. If you are Jewish, this should be easy for
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you to understand even now. As a knowledgable Jew, spiritually, you are a
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direct product of priests, rabbis, scribes and judges. It is an intrinsic part
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of your society and government, which would not exist at all if it were not for
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your God.
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You know your Scripture and are directed by clergy on a regular basis. You
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know what Scripture tells to do and what NOT to do. You know that you should
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not break commandments under penalty; sometimes with consequences of spiritual
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and/or physical death. You have good examples of this. Look at what happened to
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the first man and woman in Genesis, when they broke commandment as advised by
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the serpent.
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Now...
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A man comes to you with all types of very good things to say and then tells
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you that you should drink His blood, that of a lamb, something which goes
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directly against the EVERLASTING COMMANDMENT AND COVENANT of God. You shall not
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consume the blood of beasts, something which He is freely described as. You
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know that this particular commandment and covenant is EVERLASTING to a Jew.
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(Genesis, Chapter 9)
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Being a Jew, what do you think of a man that would counsel you to break an
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everlasting covenant and commandment of God?
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Now...
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The same man comes to you with all types of very good things to say and He
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tells you, a Jew, in parable, that as an 'old bottle' (a vessel) you SHALL NOT
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contain 'new' wine or...
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"ELSE THE NEW WINE WILL BURST THE BOTTLES,
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AND BE SPILLED, AND THE BOTTLES SHALL PERISH."
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In short, you WILL spiritually die IF you do this.
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A simple question: Are a you stupid man?
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A harder question: What is He really telling you?
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This parable said directly that ONLY 'new bottles' could hold His 'new wine'
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(blood/testament) and that Jews were NOT to do so. What this said was that the
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Jews WERE TO REMAIN AS THEY WERE, that they were not to contain 'new wine' or
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the contents thereof. No 'new covenant' was given to them.
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That is why men left Him AFTER making the 'drink My blood' statement in John
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6:53-54.
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Being a Jew, remember the counsel of 'that old serpent' in Genesis to the
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woman to break God's commandment. Didn't he say, "Ye shall not surely die..."
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in Genesis 3:4?
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Now see...
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John 6:53-54
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============
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"..I say unto you except
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YE EAT THE FLESH OF THE SON OF MAN
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AND DRINK HIS BLOOD, ye have no life in you.
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WHOSO EATETH MY FLESH AND DRINKETH MY BLOOD,
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HATH ETERNAL LIFE and I will raise him up
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at the last day."
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|||
|
|
|||
|
Christ basically said the same thing in John 6:53-54; that if men broke
|
|||
|
commandment and drank His blood, they would not die and would live forever. It
|
|||
|
was a counseling to break commandment. He said lots of good things, but He
|
|||
|
still told to break commandment.
|
|||
|
|
|||
|
They were good Jews. They knew what NOT to do. They weren't stupid. They
|
|||
|
weren't deceived. They'd seen this act before. With the exception of the
|
|||
|
Apostles, they left Him after this counseling. As seen in the 'old/new bottles'
|
|||
|
parable, they were also doing as He told them.
|
|||
|
|
|||
|
They saw that His commandments were a deception, as seen in Genesis. By His
|
|||
|
'bottles' parable, He said that he set out to convert and thus, snare someone
|
|||
|
else entirely. For the most part, the Jews, the Pharisees, etc., listened and
|
|||
|
reacted in the way He wanted them to react. They rejected Him, which gave Him
|
|||
|
the wanted springboard for the conversion of the Gentiles, the receivers of the
|
|||
|
'new' wine.
|
|||
|
|
|||
|
Some Jews were deceived regardless of the parablic warning (blinded by
|
|||
|
parable), but THE INTENT was to deceive the Gentiles with things that they had
|
|||
|
nothing against.
|
|||
|
|
|||
|
One must know or remember that many Gentiles wanted to be Jews, but would not
|
|||
|
perform the necessary physical/spiritual requirements to be so. These
|
|||
|
requirements included such things as the non-consumption of the blood of
|
|||
|
animals, kosher laws and circumcision. These were things which the resulting
|
|||
|
Christian Gentile church taught as something that could be and should be
|
|||
|
avoided by those who wished to be as Jews. In this, there is found the melding
|
|||
|
of the commandments of men into the commandments of God.
|
|||
|
|
|||
|
The wine which was to be contained by 'new bottles' ONLY, contained directive
|
|||
|
to break the commandments of God. The very consumption of it was a breaking of
|
|||
|
God's everlasting commandment and covenant. This 'new wine' was/is 'the blood
|
|||
|
of the Lamb', which members of the church consume by His commandment.
|
|||
|
|
|||
|
By His statement in parable, He said that the 'old' wine was BETTER than the
|
|||
|
'new' and that He knew it as being so. Knowing that, what can it mean for those
|
|||
|
that he truly intended the 'new wine' for?
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter Three
|
|||
|
=============
|
|||
|
|
|||
|
FLIP FLOP
|
|||
|
=========
|
|||
|
|
|||
|
|
|||
|
"But it is happened unto them
|
|||
|
according to the true proverb,
|
|||
|
The dog is turned to his own vomit again;
|
|||
|
and the sow that was washed to her wallowing in the mire."
|
|||
|
|
|||
|
- II Peter 2:22
|
|||
|
|
|||
|
|
|||
|
The thrust of this chapter will show that Jesus was NOT always perfect and
|
|||
|
indeed, was a repentant sinner. NOT only that, but there is evidence of His
|
|||
|
RETURN to His state prior to that repentance.
|
|||
|
|
|||
|
Let us first witness evidence concerning His spiritual state BEFORE the
|
|||
|
activities outlined in the Gospel reports. To see that, first see one of Jesus'
|
|||
|
own definitions concerning who would be left out of the kingdom of heaven or
|
|||
|
kingdom of God...
|
|||
|
|
|||
|
Matthew 19:23-24
|
|||
|
================
|
|||
|
"Verily I say unto you,
|
|||
|
THAT A RICH MAN SHALL HARDLY ENTER THE KINGDOM OF HEAVEN.
|
|||
|
And again I say unto you, IT IS EASIER FOR A CAMEL TO GO
|
|||
|
THROUGH THE EYE OF A NEEDLE, THAN FOR A RICH MAN TO ENTER THE KINGDOM OF GOD."
|
|||
|
|
|||
|
This is pretty simple to understand. He defined the rich man's probability
|
|||
|
pretty well. Something like pigs flying, that kind of thing.
|
|||
|
|
|||
|
Now see and hear this...
|
|||
|
|
|||
|
II Corinthians 8:9
|
|||
|
==================
|
|||
|
"For ye know the grace of our Lord Jesus Christ,
|
|||
|
that THOUGH HE WAS RICH, yet for your sakes HE BECAME POOR,
|
|||
|
that ye through HIS POVERTY might be rich."
|
|||
|
|
|||
|
What is found here is a PRIOR spiritual state of Jesus Christ (prior to the
|
|||
|
events recorded in the Gospel reports), which does not agree with perceived
|
|||
|
truth or opinion concerning His perfection. It's clear that in His PRIOR state,
|
|||
|
He had a camel's chance. He knew it, and made Himself poor in repentance and
|
|||
|
for the cause of His perfection. He would NOT have entered the kingdom per His
|
|||
|
OWN definition, if He had not repented from His previous state. What these two
|
|||
|
sections of Scripture say, is that Jesus was A REPENTANT SINNER.
|
|||
|
|
|||
|
However, if this evidence hasn't made this obvious enough to anyone, then you
|
|||
|
must witness THIS hard fact...
|
|||
|
|
|||
|
In Matthew 3:11-16, Mark 1:4-11 and Luke 3:3-21 it is stated PLAINLY that
|
|||
|
Jesus Christ willingly AND NECESSARILY went through a cleansing baptism FOR
|
|||
|
REPENTANCE. He would NOT have to do this thing if He was perfect. You don't
|
|||
|
wash something off that is not there or that you cannot see. This act, done at
|
|||
|
the very beginning of His doings in the Gospel reports, is the most obvious
|
|||
|
piece of residue evidence concerning His prior spiritual state that exists.
|
|||
|
Further, this says that at some point in time He HAD TO KNOW SIN, regardless of
|
|||
|
what is stated in the epistles. You've got to SEE it and KNOW that it is sin
|
|||
|
BEFORE you repent and cleanse yourself of it. You can't do it while blind,
|
|||
|
something which HE stated in John 9:39-41.
|
|||
|
|
|||
|
It is clear that at some point in time He did NOT know it, but it is also
|
|||
|
clear that at some point in time He DID see and know it BEFORE repentance.
|
|||
|
Otherwise, no cleansing baptism would NEED have occurred. These things say that
|
|||
|
He had sought to acquire perfection, and was not perfect by nature.
|
|||
|
|
|||
|
However, the main point of this is this...
|
|||
|
|
|||
|
A specific piece of evidence concerning Jesus' repetitive nature, and a
|
|||
|
turning away, is that He told those that sought a sign from heaven that they
|
|||
|
would not receive any sign other than that of Jonah. What should be remembered
|
|||
|
is that Jonah ONLY ended up 'in the belly of the fish' (described as a prison)
|
|||
|
BECAUSE HE TURNED AWAY from what he had been directed to do. This is where the
|
|||
|
3 day death and resurrection doctrine/prophecy came from. A logical question to
|
|||
|
be connective to this is: Why did He choose this 'sign' rather than some other?
|
|||
|
Why a sign which in FACT, sent Him to hell? And as seen below, not just to
|
|||
|
preach, but for previously unseen reason. (See Matthew 12:38-4O, 16:1-4; Jonah)
|
|||
|
|
|||
|
Watch this move...
|
|||
|
|
|||
|
Matthew 12:39-45
|
|||
|
================
|
|||
|
"An EVIL AND ADULTEROUS GENERATION SEEKS AFTER A SIGN;
|
|||
|
and there shall be no sign given to it BUT THE SIGN OF THE PROPHET JONAS.
|
|||
|
|
|||
|
"For AS JONAS WAS three days and three nights in the whale's belly;
|
|||
|
SO SHALL THE SON OF MAN BE three days and three nights in the
|
|||
|
heart of the earth..."
|
|||
|
|
|||
|
WHEN THE UNCLEAN SPIRIT IS GONE OUT OF A MAN, HE WALKETH THRU DRY
|
|||
|
PLACES, SEEKING REST AND FINDETH NONE.
|
|||
|
|
|||
|
Then he saith, I WILL RETURN TO MY HOUSE from whence I came out;
|
|||
|
and when he is come, he findeth it empty, swept and garnished.
|
|||
|
|
|||
|
THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER SPIRITS MORE WICKED
|
|||
|
THAN HIMSELF, and they enter in and dwell there: and THE LAST STATE of
|
|||
|
the man is WORSE than the first. EVEN SO SHALL IT BE UNTO THIS WICKED
|
|||
|
GENERATION."
|
|||
|
|
|||
|
It is WITHIN this, that we see a 'turning away', according to His own
|
|||
|
testimony. In Matthew 12:43-45, which is in the same section of testimony
|
|||
|
connective to the 'sign of Jonah', He says that He tried to find rest and
|
|||
|
finding none (such as seen in His directive to disciples that He dispersed),
|
|||
|
returned to worse than what He was. Further connective evidence concerning this
|
|||
|
is found in His sayings that 'the foxes had holes, but the Son of man (Himself)
|
|||
|
had no place to stay' (and rest).
|
|||
|
|
|||
|
What must be remembered is that He is speaking to them in connection to the
|
|||
|
request for a sign. In the context of the testimony, it is described AS part of
|
|||
|
the 'sign of Jonah' testimony, as at the end of the passage he says the SAME
|
|||
|
thing as at the beginning; that this is what this 'wicked generation' shall
|
|||
|
receive in its request for a sign. It was an opening and closing of His
|
|||
|
statement concerning signs to the wicked.
|
|||
|
|
|||
|
This was a REPETITION of Jonah's activities. Jonah spent 3 days 'in the
|
|||
|
prison', so did Jesus, according to other testimony found in the epistles, and
|
|||
|
something which is recognized to this day. As in other cases which have and
|
|||
|
will be seen, this was a repetition of activities described in Scripture, the
|
|||
|
Word of God.
|
|||
|
|
|||
|
This answers that logical question from above: Why this particular sign? It was
|
|||
|
because He was turning away, just as Jonah did.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter Four
|
|||
|
============
|
|||
|
|
|||
|
HYPOSTLES
|
|||
|
=========
|
|||
|
|
|||
|
"Some circumstantial evidence is very strong,
|
|||
|
as when you find a trout in the milk."
|
|||
|
|
|||
|
- Thoreau
|
|||
|
|
|||
|
|
|||
|
The evidence found in the Gospel reports, shows that the Apostles and those
|
|||
|
that followed were commanded to retain sin, and thus were also directed to be
|
|||
|
hypocrites. This made them just as Jesus described the Pharisees and scribes to
|
|||
|
be in Luke 12:1. We'll show some of these findings here, starting with some
|
|||
|
specific commandments.
|
|||
|
|
|||
|
Some simple examples of this direction to continue (repeat, retain) what HE
|
|||
|
considered evil activity will be found in areas such as Luke 22:35-36. This
|
|||
|
contains a commandment to take up the use of money again, AFTER LACKING NOTHING
|
|||
|
WHILE USING NO MONEY. This was a going back to the way things were previously,
|
|||
|
the way of men, regardless of the fact that they had needed nothing when not
|
|||
|
using money; a commandment to act hypocritical of their faith and belief while
|
|||
|
with Him. Further, this is in direct opposition to what He taught in areas such
|
|||
|
as Matthew 19:21, concerning the perfection of men and their having nothing.
|
|||
|
|
|||
|
He directly told them to take up the manner of men again; to return to what
|
|||
|
they were.
|
|||
|
|
|||
|
Similar stuff is witnessed in John 2O:21-23. In this section, all of His
|
|||
|
words connected directly to His sending them out to deal with others in order
|
|||
|
to gain believers as seen in John 2O:21. After receiving the Holy Ghost from
|
|||
|
Him, He told that that sin would BE RETAINED as well as remitted when doing
|
|||
|
this. This told of an incomplete remission of sin on the part of the converted
|
|||
|
AND those that would convert them, the Apostles.
|
|||
|
|
|||
|
See Revelation 22:11, where He (angel/Spirit) tells to 'remain unjust and
|
|||
|
filthy; righteous and holy'. Half of this goes DIRECTLY against the readily
|
|||
|
apparent doctrine that Jesus laid down. CONSIDER that He wanted ALL to achieve
|
|||
|
and acquire the 'perfection of the Father' and seek the Kingdom of God; see
|
|||
|
Matthew 5:48, for example. This is a combinant two-sided command which connects
|
|||
|
to those commands to those that followed Him; see below concerning the
|
|||
|
commendation of the unjust steward.
|
|||
|
|
|||
|
This is a short list and these things are not alone. They are supported by
|
|||
|
things such as THIS commandment finding which, understanding His definitions,
|
|||
|
becomes some very obvious stuff...
|
|||
|
|
|||
|
Matthew 6:34
|
|||
|
============
|
|||
|
"Take therefore no thought for the morrow:
|
|||
|
for the morrow shall take thought for the things of itself.
|
|||
|
SUFFICIENT TO THE DAY IS THE EVIL THEREOF."
|
|||
|
|
|||
|
What is found within this, the directive to live day to day and not store up
|
|||
|
or think that seen as necessary for the future, is that Jesus directed that
|
|||
|
evil (in shorter measure) BE CONTINUED to be done or thought for the daily want
|
|||
|
or need. He knew it was evil and STATED that there was evil involved in doing
|
|||
|
so. HE defined the acts and thoughts concerning the day AS evil, to be done as
|
|||
|
you go. This was His approval of the continuance of it.
|
|||
|
|
|||
|
What APPEARED to be a commandment of CESSATION of evil was REALLY a
|
|||
|
commandment and allowance of CONTINUANCE. Other commandments of continuance are
|
|||
|
implied further in other sayings. Some interesting things are also found in His
|
|||
|
parables...
|
|||
|
|
|||
|
In Luke Ch. 16, is found a parablic teaching and command to KNOWINGLY use the
|
|||
|
way of THIS world (which as we can find in many places in the testament, that
|
|||
|
He said He despised; see Matthew 15:3-9 for example) in order to get these
|
|||
|
things done.
|
|||
|
|
|||
|
From the parable of the unjust steward in Luke 16:8...
|
|||
|
======================================================
|
|||
|
"And the lord commended the unjust steward,
|
|||
|
because HE HAD DONE WISELY: for THE CHILDREN OF THIS WORLD
|
|||
|
ARE in their generation WISER THAN THE CHILDREN OF LIGHT."
|
|||
|
|
|||
|
Within the whole parable are teachings to His disciples to use the way of
|
|||
|
this world for gain, an act which approximated what He accused the Pharisees
|
|||
|
of; hypocritical to real or stated belief. He made direct reference to this use
|
|||
|
as a set example for His followers. See Luke 16:11 in which He told that they
|
|||
|
must be faithful concerning that which He stated was 'unrighteous'. To be
|
|||
|
"unjust in the least" was to be unjust in much; see above reference in
|
|||
|
Revelation 22:11.
|
|||
|
|
|||
|
What must be always remembered, is that many of these things Jesus spoke in
|
|||
|
parables, in order to PURPOSELY blind people, so that they would not understand
|
|||
|
or perceive what was really said. He kept men blind and directly stated that He
|
|||
|
would; Matthew 13:11-14. People THINK that they understand what He said in
|
|||
|
these sayings, but their perception is altered by belief that He could only
|
|||
|
have said that seen as good; again, see Matthew 7:15-2O.
|
|||
|
|
|||
|
Reading Matthew 13:11-14, it is seen that it was given TO THE APOSTLES to
|
|||
|
know particular secrets or mysteries, BUT not others. From these things, they
|
|||
|
are seen to be mysteries of iniquity; II Thessalonians 2:7.
|
|||
|
|
|||
|
A specific parable which connects to that continuance commandment shown above
|
|||
|
is that of the wheat and tares in Matthew 13:24-3O. A explanation of the
|
|||
|
parable is asked for in 13:36, and He does give it in 13:37-42. BUT He hides
|
|||
|
something by leaving it out of the explanation, that is, the FACT that He
|
|||
|
COMMANDED that it CONTINUE unhindered as seen in Matthew 13:29-3O. What this
|
|||
|
finding says is that He PURPOSELY let a poor, 'Cain-like' work CONTINUE. This
|
|||
|
represents a purposely whole and part evil work; imperfect.
|
|||
|
|
|||
|
Directly after the parable of the wheat and the tares, He relates two more
|
|||
|
parables that directly refer what the 'kingdom of heaven is like unto'; Matthew
|
|||
|
13:31-33. These specifically refer to something which is 'least' and becomes
|
|||
|
'greatest' and to something which is 'hidden'. These will be mentioned again in
|
|||
|
this book and will be connected to that already stated here.
|
|||
|
|
|||
|
What will be seen is that ALL of these particular parables have something to
|
|||
|
do with a double-sided doctrine within Jesus Christ's activities, teachings,
|
|||
|
and His commandments given to the Apostles. As ALL things are relative, they
|
|||
|
ALL tie in together in a whole fashion.
|
|||
|
|
|||
|
It is with these findings, we can establish this FACT...
|
|||
|
|
|||
|
JESUS CHRIST COMMANDED THE APOSTLES AND HIS FOLLOWERS TO PERFORM HYPOCRITICAL
|
|||
|
ACTS AND TO LEAVE UNPERFORMED, ACTS WHICH WOULD IN EFFECT, 'CLEAN HOUSE'.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter Five
|
|||
|
==============
|
|||
|
|
|||
|
TELL HER NO
|
|||
|
===========
|
|||
|
|
|||
|
"Her house is the way to hell,
|
|||
|
going down to the chambers of death."
|
|||
|
|
|||
|
- Proverbs 7:27
|
|||
|
|
|||
|
|
|||
|
In this chapter, we will visit some prostitutes. As written in Revelation,
|
|||
|
God wants men to see them for what they are, NAKED. If one doesn't believe
|
|||
|
that, they can look it up in Revelation 17:16. First, we must see all of
|
|||
|
Revelation's references to them. Here are a few from that book, specifically:
|
|||
|
|
|||
|
Revelation 2:2O
|
|||
|
===============
|
|||
|
Directly describes 'Jezebel', who teaches God's servants to 'commit
|
|||
|
fornication'. This makes her a 'MOTHER OF HARLOTS', or if you prefer, a teacher
|
|||
|
and performer of religious prostitution.
|
|||
|
|
|||
|
By her description AS Jezebel, a religious prostitute, this denotes a
|
|||
|
repetition of her activity, but not Jezebel herself. What this says is that
|
|||
|
there is a SPIRITUAL REPETITION of her activity by using her name as a
|
|||
|
descriptor of it. Further, one has to remember that the church itself as a body
|
|||
|
is 'female' in gender, a woman, as described by Paul in Ephesians 5:22-33.
|
|||
|
|
|||
|
Revelation 17:2-6
|
|||
|
===============
|
|||
|
Which describes "the great whore", "Mystery, Babylon, the MOTHER OF HARLOTS",
|
|||
|
"with whom the kings of the earth have committed fornication".
|
|||
|
|
|||
|
Revelation Chapter 18
|
|||
|
=====================
|
|||
|
Is where the HARLOT, HER MERCHANTS AND HER MERCHANDISE are dealt with in
|
|||
|
various ways.
|
|||
|
|
|||
|
Now it seems this lady had something which inspired her creation...
|
|||
|
|
|||
|
From Isaiah Ch. 23:15-18
|
|||
|
========================
|
|||
|
"...And it shall come to pass after the end of seventy years,
|
|||
|
that the Lord will visit Tyre, and SHE SHALL TURN TO HER HIRE,
|
|||
|
AND SHALL COMMIT FORNICATION WITH ALL THE KINGDOMS OF THE WORLD
|
|||
|
UPON THE FACE OF THE EARTH.
|
|||
|
|
|||
|
And her MERCHANDISE AND HER HIRE SHALL BE HOLINESS TO THE LORD:
|
|||
|
it shall not be treasured nor laid up; for her merchandise
|
|||
|
shall be for them that dwell before the Lord, to eat sufficiently,
|
|||
|
and for durable clothing."
|
|||
|
|
|||
|
If one reads Revelation 17 and 18, they will see that these descriptions are
|
|||
|
quite alike.
|
|||
|
|
|||
|
Now, some other interesting stuff is found in...
|
|||
|
|
|||
|
Revelation 17:6
|
|||
|
===============
|
|||
|
"And I saw the woman drunk with the blood of the saints
|
|||
|
and the blood of the martyrs of Jesus:
|
|||
|
and when I saw her, I WONDERED WITH GREAT ADMIRATION."
|
|||
|
|
|||
|
The whore, of course, is that woman/city "Mystery, Babylon", "with whom the
|
|||
|
kingdoms of the earth have committed fornication". John states that he admired
|
|||
|
her A LOT. Why would one of God's GREATLY ADMIRE a whore? Think that it might
|
|||
|
have something to do with the other witnessed here? JUST LIKE that city in
|
|||
|
Isaiah, with whom the kingdoms of the earth have committed fornication?
|
|||
|
|
|||
|
One can't help but see that the woman that he's admiring ALSO HAS THE SAME
|
|||
|
DESCRIPTION as that harlot from Isaiah. What could the 'kingdoms of the earth'
|
|||
|
have fornicated with, BUT that of God?
|
|||
|
|
|||
|
GOD commanded that found in Isaiah 23. Wonder Who could have set up something
|
|||
|
as nice as this sweet thing found in Revelation? Get your book out and read
|
|||
|
this from:
|
|||
|
|
|||
|
John 5:19-2O
|
|||
|
============
|
|||
|
"Verily, verily, I say unto you, the Son CAN DO NOTHING OF HIMSELF, BUT WHAT HE
|
|||
|
SEETH THE FATHER DO: for what things soever He doeth, THESE ALSO DOETH THE SON
|
|||
|
LIKEWISE.
|
|||
|
|
|||
|
"For the Father loveth the Son, and sheweth Him ALL THINGS THAT HIMSELF DOETH:"
|
|||
|
|
|||
|
This is an undeniable piece of testimony that tells of Jesus' KNOWINGLY
|
|||
|
repeating acts of God the Father, which included this act. We cannot deny that
|
|||
|
God commanded a harlot to be set up in Isaiah, as it is directly written of.
|
|||
|
|
|||
|
Also see:
|
|||
|
|
|||
|
John 8:28
|
|||
|
=========
|
|||
|
"..I do nothing of myself; but AS MY FATHER HATH TAUGHT ME
|
|||
|
I speak these things..I do always THE THINGS THAT PLEASE HIM."
|
|||
|
|
|||
|
These things mean that like anyone else, He repeated the things He was taught
|
|||
|
or shown. He didn't invent what He did. This isn't a new thing. As anyone else,
|
|||
|
your father or mother taught you how to walk, talk and think. How did you do it
|
|||
|
successfully without repeating what they did? Also see John 7:16; this
|
|||
|
testimony SPECIFICALLY said that His doctrine was NOT His, BUT of He that sent
|
|||
|
Him.
|
|||
|
|
|||
|
What is witnessed here, is that HE put the woman 'on the street', LIKE God
|
|||
|
TAUGHT and commanded to do before, as that seen in Isaiah. By the description
|
|||
|
alone, this lady can only belong to Jesus Christ.
|
|||
|
|
|||
|
Summing this up, we find that...
|
|||
|
|
|||
|
JESUS CHRIST, IN COMMANDING THE APOSTLES, ACTUALLY DIRECTED AND CREATED
|
|||
|
'MYSTERY, BABYLON, THE MOTHER OF HARLOTS', AS A REPETITION OF GOD'S PREVIOUS
|
|||
|
WORK AND DOCTRINE.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter Six
|
|||
|
===========
|
|||
|
|
|||
|
ENDGAME
|
|||
|
=======
|
|||
|
|
|||
|
"Whoever wills the end, wills also
|
|||
|
(so far as reason decides his conduct)
|
|||
|
the means in his power which are
|
|||
|
indispensably necessary thereto."
|
|||
|
|
|||
|
- Kant
|
|||
|
|
|||
|
|
|||
|
The previous things shown gave definition to HOW these things were to be
|
|||
|
done. WHY is also seen here in this finding...
|
|||
|
|
|||
|
See these two teachings of Jesus Christ...
|
|||
|
|
|||
|
Matthew 5:19-2O Matthew 11:1O-11
|
|||
|
=============== ================
|
|||
|
"Whosoever therefore "For this is he,
|
|||
|
shall BREAK ONE OF of whom it is written,
|
|||
|
THESE LEAST COMMANDMENTS Behold, I send my
|
|||
|
AND SHALL TEACH MEN SO, messenger before thy
|
|||
|
HE SHALL BE CALLED face, which shall
|
|||
|
THE LEAST IN THE prepare thy way
|
|||
|
KINGDOM OF HEAVEN; before thee.
|
|||
|
|
|||
|
but WHOSOEVER SHALL Verily I say unto you,
|
|||
|
DO AND TEACH THEM, Among them that are
|
|||
|
the same shall born of women
|
|||
|
be called GREAT THERE HATH NOT RISEN
|
|||
|
in the kingdom of heaven... A GREATER than
|
|||
|
John the Baptist:
|
|||
|
...except your righteousness NOTWITHSTANDING
|
|||
|
SHALL EXCEED the righteousness HE THAT IS LEAST
|
|||
|
of the scribes and Pharisees, IN THE KINGDOM OF HEAVEN
|
|||
|
ye shall IN NO CASE enter the IS GREATER THAN HE."
|
|||
|
kingdom of heaven."
|
|||
|
|
|||
|
In Mt. 5:19, Jesus told that whoever broke one of the least commandments
|
|||
|
and/or taught men to do so, would be called 'the LEAST in the kingdom of
|
|||
|
heaven'. He then said that whoever did and taught the commandments would be
|
|||
|
'GREAT in the kingdom of heaven'. This connected directly to His testimony
|
|||
|
concerning John the Baptist, in Matthew 11:7-19; focus on 11:1O-11.
|
|||
|
|
|||
|
There we find a type of contrast between the least and the great not
|
|||
|
previously realized. In 11:1O, He points out that John was who was sent to
|
|||
|
prepare his way. In 11:11, He goes on to point out that "among those born of
|
|||
|
women" there was no one greater than John, BUT that the least in the kingdom
|
|||
|
was greater.
|
|||
|
|
|||
|
What this said per HIS definition in Mt 5:19, was that he that broke and
|
|||
|
taught men to break commandments was GREATER than John the Baptist. John would
|
|||
|
be great in the kingdom, according to John's teachings and activities. John was
|
|||
|
Christ's messenger, knowing that He was greater than himself and he introduced
|
|||
|
Jesus in that fashion. (Matthew 3:11, Mark 1:7, Luke 3:16, John 1:3O, 3:29-3O).
|
|||
|
|
|||
|
Following this line of thought, this said something further of Jesus' real
|
|||
|
status; that he was a law BREAKER. If He was least in the kingdom, there was a
|
|||
|
reason and it is found in Matthew 5:19-2O.
|
|||
|
|
|||
|
A further connection to this is the "wisdom is justified of her children"
|
|||
|
statement, found at the end of this 'least/great' statement in Matthew 11:7-19,
|
|||
|
which said that He would not be as John (great as he was, accused of having a
|
|||
|
devil), but among the 'least'.
|
|||
|
|
|||
|
Matthew 11:19
|
|||
|
=============
|
|||
|
"The Son of man came eating and drinking, and they say,
|
|||
|
Behold a man gluttonous, and a winebibber,
|
|||
|
a friend of publicans and sinners.
|
|||
|
BUT WISDOM IS JUSTIFIED OF HER CHILDREN."
|
|||
|
|
|||
|
What this said, from His own mouth, was that THE END JUSTIFIED THE MEANS.
|
|||
|
Children were to be and are the end result. It was the whole thrust of Jesus'
|
|||
|
activity; the creation and gathering of children into the kingdom of God.
|
|||
|
|
|||
|
What these findings show is that the righteousness of 'he that broke or
|
|||
|
taught to break commandment' was GREATER than that of the Pharisees AND John
|
|||
|
The Baptist, per HIS OWN WORD AND DEFINITION; that BREAKING law and commandment
|
|||
|
was also good to get one into the kingdom.
|
|||
|
|
|||
|
His discussion concerning John DIRECTLY keyed into this teaching. The least
|
|||
|
in the kingdom's righteousness would exceed that of John and the Pharisees but
|
|||
|
only by being least, A LAWBREAKER. TACTICALLY, there was to be 'purposeful
|
|||
|
sin'; engaging in those activities of the sinful, knowingly done for end
|
|||
|
results. He was calling Himself the 'least', which became 'great' as He also
|
|||
|
did in other circumstances.
|
|||
|
|
|||
|
What should be seen IF ONE CAN'T SEE ANYTHING ELSE, is that in Mt. 5:19, the
|
|||
|
'least' were to be let into the kingdom, EVEN if they did break commandment or
|
|||
|
taught others to break commandment and law. This doesn't make a lot of sense,
|
|||
|
considering that men are taught by clergy (now as it was then) to NOT break
|
|||
|
commandments. To break one was to break them all according to the teaching
|
|||
|
afterwards by the Apostles. The point of the section in conjunction with Mt.
|
|||
|
11:1O-19, was to say that BREAKING the law (sin) was to make greater
|
|||
|
righteousness than that of the Pharisees.
|
|||
|
|
|||
|
But it was still BREAKING the law and Jesus allowed it and taught it.
|
|||
|
|
|||
|
These findings firmly establish this FACT...
|
|||
|
|
|||
|
JESUS CHRIST STATED THAT THE END JUSTIFIED THE MEANS AND THAT THE MEANS WAS
|
|||
|
BREAKING THE LAW.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
Chapter Seven
|
|||
|
=============
|
|||
|
|
|||
|
LIGHTS ON!
|
|||
|
============
|
|||
|
|
|||
|
|
|||
|
"..SEEK, and ye SHALL find.."
|
|||
|
|
|||
|
- Jesus Christ
|
|||
|
|
|||
|
|
|||
|
These findings are why THIS particular parable and testimony is seen in
|
|||
|
Matthew 13:33 and Luke 13:2O-21. Compare it to what He taught in Luke 12:1-2...
|
|||
|
|
|||
|
Luke 12:1-2 Matthew 13:33
|
|||
|
=========== =============
|
|||
|
"Beware ye of the "The kingdom of heaven
|
|||
|
LEAVEN OF THE PHARISEES is LIKE UNTO LEAVEN,
|
|||
|
which is HYPOCRISY. WHICH A WOMAN TOOK,
|
|||
|
For there is nothing AND HID in three
|
|||
|
covered, that shall not measures of meal,
|
|||
|
be revealed; NEITHER HID, til the whole was
|
|||
|
THAT SHALL NOT BE KNOWN." leavened."
|
|||
|
|
|||
|
The only leaven that Jesus spoke about in ALL of the testimony found in the
|
|||
|
Gospels, was that of the Pharisees. Thru the wording of each piece of this
|
|||
|
testimony, we can see how these sayings are directly connected. EACH dealt with
|
|||
|
'hidden leaven', but ONE connected the hiding of it to the likeness of the
|
|||
|
kingdom of God/kingdom of heaven.
|
|||
|
|
|||
|
Lastly and most importantly concerning this, He told that ANYTHING which was
|
|||
|
covered or hidden WOULD be revealed, connecting directly to the hidden leaven
|
|||
|
in Mt. 13:33, as in the case in Luke 12:1.
|
|||
|
|
|||
|
The finding of this hidden leaven establishes this FACT: JESUS CHRIST
|
|||
|
DIRECTED THE APOSTLES TO CONTINUE THE WAY OF THE PHARISEES; TO PURPOSELY HIDE
|
|||
|
HYPOCRISY.
|
|||
|
|
|||
|
|
|||
|
"Ye are the light of the world.
|
|||
|
A city that is set on
|
|||
|
an hill CANNOT be hid."
|
|||
|
|
|||
|
- Jesus Christ
|
|||
|
|
|||
|
|
|||
|
Seeing all of these activities and commands, we can witness true basis for
|
|||
|
this finding, that these and other commanded activities are that which darkens
|
|||
|
light, according to the definition found within His own words.
|
|||
|
|
|||
|
See His teachings in Luke 11:34-36:
|
|||
|
===================================
|
|||
|
"The light of the body is the eye: therefore when thine eye is SINGLE,
|
|||
|
the whole body is full of light; BUT WHEN THINE EYE IS EVIL,
|
|||
|
THY BODY ALSO IS FULL OF DARKNESS.
|
|||
|
|
|||
|
Take heed therefore THAT THE LIGHT WHICH IS IN THEE BE NOT DARKNESS.
|
|||
|
|
|||
|
IF thy whole body therefore be full of light,
|
|||
|
HAVING NO PART DARK, the whole shall be full of light,
|
|||
|
as when the bright shining of a candle doth give thee light"
|
|||
|
|
|||
|
It was within these sayings that He gave the definition of everything
|
|||
|
involved with light and dark; good and evil within men. The difficulty, as
|
|||
|
evidenced in His 'sufficient evil' continuance command (among others), is that
|
|||
|
He commanded that the eye be PART evil (dark), which as He defined, equally
|
|||
|
made the body FULL of darkness in a whole fashion. It appears through these
|
|||
|
findings, that the eye of the Apostles was NOT single per His command.
|
|||
|
|
|||
|
Thru the revealing of His directives, this also matched His description
|
|||
|
concerning the judging of the prophet, the tree, by his fruit in Matthew
|
|||
|
7:15-2O, as it was good AND evil; both light and dark.
|
|||
|
|
|||
|
This equaled the state of the Pharisees, their hidden hypocrisy (leaven) and
|
|||
|
darkness; see Luke 12:3 and other sections concerning His accusations towards
|
|||
|
them. This 'darkness' teaching connects directly into the 'hidden leaven'
|
|||
|
teachings concerning both the Pharisees AND the Apostles.
|
|||
|
|
|||
|
These things firmly establish this FACT: JESUS CHRIST PURPOSELY DARKENED THE
|
|||
|
LIGHT OF OTHERS HE SOUGHT TO CONVERT.
|
|||
|
|
|||
|
|
|||
|
|
|||
|
|
|||
|
EPILOGUE
|
|||
|
========
|
|||
|
|
|||
|
|
|||
|
We may our ends by our beginnings know.
|
|||
|
|
|||
|
- Sir John Denham
|
|||
|
|
|||
|
|
|||
|
In summary, the findings revealed in these writings have shown that Jesus
|
|||
|
Christ:
|
|||
|
|
|||
|
* RETURNED to an evil state after being cleansed and 'born again'.
|
|||
|
|
|||
|
* DIRECTED men to continue in evil thought, deed and sin.
|
|||
|
|
|||
|
* DIRECTED the apostles to be hypocritical in their activities.
|
|||
|
|
|||
|
* CREATED and directed "Mystery, Babylon, the Mother of Harlots".
|
|||
|
|
|||
|
* DESCRIBED Himself as one that directed and taught men to break commandment.
|
|||
|
|
|||
|
* TOLD and taught that 'the end justified the means'.
|
|||
|
|
|||
|
* REPEATED acts found within Scripture which include ONE particular act which
|
|||
|
NO Christian would have come to realize on his own, that of 'that old serpent',
|
|||
|
the original.
|
|||
|
|
|||
|
By THESE findings, determined by His own word, a true prophet was ALSO a
|
|||
|
false prophet, a deceiver whose fruit was both good AND evil. This finding
|
|||
|
connects directly to the writings and descriptions in Revelation concerning
|
|||
|
'that old serpent', (the beast, the great dragon, the Devil and Satan, the
|
|||
|
deceiver, etc.) and the false prophet who is "...LIKE A LAMB". This is
|
|||
|
something that Christ is described as many times in New Testament and teachings
|
|||
|
afterwards, and that some drink the 'real' blood of. Rather than being an evil
|
|||
|
repetition of the Lamb as some Christian scholars say, it reveals His identity.
|
|||
|
|
|||
|
From Luke 11:34-36
|
|||
|
==================
|
|||
|
IF thy whole body therefore be full of light,
|
|||
|
HAVING NO PART DARK,
|
|||
|
the whole shall be full of light,
|
|||
|
AS WHEN THE BRIGHT SHINING OF
|
|||
|
A CANDLE DOTH GIVE THEE LIGHT"
|
|||
|
|
|||
|
We have proven darkness in the eye (double) and body of "Mystery, Babylon"
|
|||
|
(see Chapter 5), who is the city/church, the body of Christ, the woman which is
|
|||
|
flesh of His flesh, bone of His bone. It is His teaching as found above from
|
|||
|
Luke, which applies directly to that written of "Mystery, Babylon" in
|
|||
|
Revelation 18:23.
|
|||
|
|
|||
|
Revelation 18:23
|
|||
|
================
|
|||
|
|
|||
|
"And THE LIGHT OF A CANDLE SHALL SHINE NO MORE IN THEE;
|
|||
|
and the voice of the bridegroom and of the bride
|
|||
|
shall heard no more in thee at all:
|
|||
|
for thy merchants were the great men of the earth;
|
|||
|
FOR BY THY SORCERIES WERE ALL NATIONS DECEIVED."
|
|||
|
|
|||
|
What is further seen thru the evidence presented in this book, is that the
|
|||
|
sins and evils of the church do not occur thru pure accident, or because clergy
|
|||
|
and their flock are simply just weak, but performed or initiated due to
|
|||
|
original commandments of Jesus Christ. The duplicitous nature of the church,
|
|||
|
created and taught by Jesus Christ, is the reason for its state, the status of
|
|||
|
its members and the state of THIS world. It was intentionally done by Christ,
|
|||
|
as seen in the commandments to the Apostles and is continued to this moment for
|
|||
|
THAT reason; Matthew 7:15, 2O.
|
|||
|
|
|||
|
Have YOU judged the evidence?
|
|||
|
|
|||
|
::::::::::::::::::::::::::::::::::::::::
|
|||
|
: Copyright (C) 1992 George W. Demers :
|
|||
|
::::::::::::::::::::::::::::::::::::::::
|
|||
|
|
|||
|
I hope that you have found this Shareware book on software both exciting and
|
|||
|
eye-opening. There is no other place to get shocking findings like this except
|
|||
|
from this source, and it is all provable by BIBLICAL evidence. I must note to
|
|||
|
the reader that this is not a hobby. A lot of time and insight has gone into
|
|||
|
this work.
|
|||
|
|
|||
|
The registered version of this software book is available for:
|
|||
|
|
|||
|
* Tandy Color Computer: 5.25", 35 track. (Written using the Coco 3!)
|
|||
|
* IBM: 5.25" or 3.5"
|
|||
|
* C64/128: 5.25"
|
|||
|
* Amiga: 3.5"
|
|||
|
|
|||
|
These are ASCII text files which are compatible and viewable with any
|
|||
|
wordprocessor. No imbedded formatting commands. If you want to print it, you
|
|||
|
print it as YOU want to see it.
|
|||
|
|
|||
|
If you wish to register this Shareware book on software, you shall receive a
|
|||
|
FULL EXTENDED VERSION of SMOKING GUN: A Trial of Jesus Christ. This includes
|
|||
|
ALL extra footnotes which bring this evidence into even sharper focus AND
|
|||
|
provide even MORE evidence.
|
|||
|
|
|||
|
To register SMOKING GUN and receive that listed above in your choice of format,
|
|||
|
send $1O (includes S&H), name and address. Please allow up to 4 weeks for
|
|||
|
delivery.
|
|||
|
|
|||
|
Send registration requests to:
|
|||
|
|
|||
|
G.W. Demers, Author
|
|||
|
Box 1O92
|
|||
|
Campton, NH O3223
|
|||
|
|