457 lines
24 KiB
Plaintext
457 lines
24 KiB
Plaintext
![]() |
:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:
|
|||
|
-----=====Earth's Dreamlands=====-----
|
|||
|
(313)558-5024 {14.4} (313)558-5517
|
|||
|
A BBS for text file junkies
|
|||
|
RPGNet GM File Archive Site
|
|||
|
.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.
|
|||
|
|
|||
|
From ralphw@thebox.rain.com Sun Jun 16 02:16:26 1991
|
|||
|
From: ralphw@thebox.rain.com (Ralph Winston)
|
|||
|
Newsgroups: talk.politics.misc,talk.politics.mideast,alt.activism,soc.history,soc.misc
|
|||
|
Subject: Whatever Happened to the Dead Sea Scrolls? [part 1]
|
|||
|
Date: 12 Jun 91 08:57:28 GMT
|
|||
|
Organization: TheBox - Public Access Xenix
|
|||
|
|
|||
|
|
|||
|
*** Whatever Happened to the Dead Sea Scrolls? ***
|
|||
|
|
|||
|
By Martin A. Larson, Ph.D.
|
|||
|
_____________________________________________________________________
|
|||
|
|
|||
|
Dr. Martin A. Larson is the author of 25 books dealing with
|
|||
|
religious history, church-state issues and taxation, and is also a
|
|||
|
financial columnist. This text is taken from Dr. Larson's lecture at
|
|||
|
the 1981 International Revisionist Conference, in Los Angeles. Dr.
|
|||
|
Larson gave an update on the Scrolls at the 1987 Revisionist
|
|||
|
Conference. There has been no change in the situation as described in
|
|||
|
this pamphlet by Dr. Larson.
|
|||
|
_____________________________________________________________________
|
|||
|
|
|||
|
Let us first summarize some of the known facts concerning the Dead
|
|||
|
Sea Scrolls and their authors, the religious organization known as the
|
|||
|
Essenes, which existed in Judaea and the nearby desert from about 192
|
|||
|
B.C. to the date of their extinction and destruction in 69 or 70 A.D.,
|
|||
|
when the Roman armies marched through Palestine and finally destroyed
|
|||
|
Jerusalem. Throughout its existence, the Essene sect was opposed to the
|
|||
|
Jewish authorities. Although it accepted the Scriptures which
|
|||
|
constitute the Old Testament, it revised, rewrote, or completely
|
|||
|
reinterpreted them. Also, what is even more significant and important,
|
|||
|
the Essenes gradually absorbed various elements from other sources,
|
|||
|
such as Zoroastrianism and Pythagoreanism. As a result, they prepared
|
|||
|
an entire corpus of original scripture which was not only a definite
|
|||
|
departure from official Judaism, but in basic contradiction to, and a
|
|||
|
repudiation of, this system of doctrine and ritual.
|
|||
|
|
|||
|
By 143 B.C., as we learn from Josephus, three distinct groups had
|
|||
|
been fully developed in the Jewish population: they were the Essenes,
|
|||
|
the Pharisees, and the Sadducees, of whom the last represented the
|
|||
|
wealthy, upper-class Jews, who had embraced Epicureanism as their
|
|||
|
philosophy.
|
|||
|
|
|||
|
Original Cultic Scriptures
|
|||
|
|
|||
|
During the period from 192 to 60 B.C., the Essenes produced a
|
|||
|
great corpus of literature under the inspiration of leaders known from
|
|||
|
generation to generation as The Teacher of Righteousness. He was also
|
|||
|
called the Holy Great One, and was given other titles signifying
|
|||
|
revelatory powers as direct conduits of messages from the Supreme God
|
|||
|
of the Universe, who, by the way, was something quite different from
|
|||
|
Jehovah, the tribal god of the Jews. Extremely interesting is the fact
|
|||
|
that two very important documents - _The Book of Enoch_ and _The
|
|||
|
Testaments of the Twelve Patriarchs _ were well known among the early
|
|||
|
Christians and accepted by them as sacred literature of their own.
|
|||
|
Scholars had no suspicion that these, although widely used in later
|
|||
|
periods, were produced by the Essenes until the Scrolls were discovered
|
|||
|
near the Dead Sea in 1947. Since hundreds of fragments of these
|
|||
|
documents were found in the caves, it became obvious that they were
|
|||
|
among the very important scriptures composed and used by the Essenes
|
|||
|
themselves.
|
|||
|
|
|||
|
Persecution and Separation
|
|||
|
|
|||
|
Whatever else we may consider as firmly established, it is certain
|
|||
|
that under the reign of Hyrcanus, who was affiliated with the Pharisees
|
|||
|
previous to 104 B.C., there was persistent persecution of the Essenes,
|
|||
|
partly because of doctrinal deviations but perhaps even more because of
|
|||
|
their condemnations of the Jewish authorities, who frequently invaded
|
|||
|
neighboring territories and forced people there to accept Judaism and
|
|||
|
circumcision on pain of persecution and even death. Thus it was that
|
|||
|
about 104 B.C., as we learn from Josephus, the Essenes became an
|
|||
|
esoteric mystery-cult with its own communes, its own code of laws,
|
|||
|
discipline, and organization, which included a total withdrawal and
|
|||
|
separation from all public activity. As a result, it became the
|
|||
|
depository of total religious comitment, living in expectation of the
|
|||
|
day, not very far in the future, when an all-powerful divine personage
|
|||
|
would appear, send all of their Jewish persecutors into everlasting
|
|||
|
torture in hellish dungeons under the surface of the earth, and
|
|||
|
establish the kingdom of the saints, (the Sons of Light) with its
|
|||
|
capital in Jerusalem.
|
|||
|
|
|||
|
Under Alexander Jannaeus, who ruled from 103-78 B.C., this
|
|||
|
hostility and persecution intensified. The Essene documents written
|
|||
|
during this period are filled with the fiercest denunciations of the
|
|||
|
Jewish priests and authorities, who not only raided the communes of the
|
|||
|
Holy Ones and decimated their membership, but were also guilty of
|
|||
|
constant acts of aggression against their innocent and unoffending
|
|||
|
neighbors. The documents in our posession which contain this material
|
|||
|
are _The Habakkuk Commentary_, Parts IV and V of the _Book of Enoch_,
|
|||
|
and various statements found in _The Testaments of the Twelve
|
|||
|
Patriarchs_, the original portions of which were composed while
|
|||
|
Hyrcanus was king.
|
|||
|
|
|||
|
The Essenes became a secret brotherhood in 104 in order to avoid
|
|||
|
total extermination; in spite of this, however, their persecution
|
|||
|
continued; with their members under solemn vows of secrecy, their
|
|||
|
organization survived and, in time, grew, especially under the
|
|||
|
comparatively mild regimen which followed the conquest of Judaea by
|
|||
|
Pompey in 64.
|
|||
|
|
|||
|
The Execution and Deification of the Teacher
|
|||
|
|
|||
|
The climactic event in Essene history occurred in 70 or 69 B.C. At
|
|||
|
that time, the Teacher of Righteousness - that is, the Essene leader -
|
|||
|
went boldy into Jerusalem and there, in the very temple itself, he
|
|||
|
proclaimed and condemned the lawless corruption and aggressions of the
|
|||
|
priests and authorities who ruled in Israel. He was therefore seized
|
|||
|
and executed, by what means is not certain, but some scholars believe
|
|||
|
that he was crucified.
|
|||
|
|
|||
|
Shortly thereafter, the persuasion developed among his followers -
|
|||
|
until it became actual dogma - that he was the Most High God of the
|
|||
|
Universe Himself who had appeared for a time as a man among men; that
|
|||
|
he died a sacrifical death for the redemption of sinners; that he had
|
|||
|
risen from the grave on the third day; that he had returned to his
|
|||
|
throne in heaven; and that, before the end of the then existing
|
|||
|
generation, he would send a representative to the earth.
|
|||
|
|
|||
|
The Essene Revelations Completed
|
|||
|
|
|||
|
Except for a few original documents written after 69 B.C., and the
|
|||
|
final interpolations added to _The Testaments of the Twelve Patriarchs_
|
|||
|
at the same time, the cult seems at this point to have considered its
|
|||
|
corpus of literature and revelation complete. The members studied their
|
|||
|
scriptures in the various communes scattered about Palestine.
|
|||
|
|
|||
|
The Secret Esoteric Order
|
|||
|
|
|||
|
Between 60 B.C. and 69 A.D., the communes, which increased to
|
|||
|
4,000 male members, continued with little alteration, while awaiting
|
|||
|
the coming of the Redeemer. However, as the Romans subjugated Galilee
|
|||
|
on their southward march toward Jerusalem, they came across various
|
|||
|
Essene communes and, suspecting the cultists of being a secret and
|
|||
|
conspiratorial society planning the overthrow of Roman rule, tortured
|
|||
|
members under interrogation to reveal their secret doctrines. However,
|
|||
|
as Josephus tells us, they died, smiling, rather than violate their
|
|||
|
sacred oaths to never, no never, reveal their beliefs to anyone, no
|
|||
|
matter what the provocation might be.
|
|||
|
|
|||
|
Secreting the Scrolls
|
|||
|
|
|||
|
Then an extraordinary event occurred. As the Romans approached the
|
|||
|
Dead Sea headquarters at Qumran, the Essenes placed their sacred
|
|||
|
writings in hundreds of earthen jars, sealed them carefully, and
|
|||
|
secreted them in various caves located in the rugged terrain. We
|
|||
|
believe that they expected to return in the not-too-distant future to
|
|||
|
resume their long-practiced way of life. But, of course, they never
|
|||
|
did.
|
|||
|
|
|||
|
Was Jesus an Essene?
|
|||
|
|
|||
|
The existence of the Essene cult has long been known from the
|
|||
|
extensive references to, and descriptions of, them in Josephus, Pliny,
|
|||
|
and Philo Judaeus. Interestingly enough, Thomas De Quincey, a famous
|
|||
|
English essayist, declared about 1825 that there never was a separate
|
|||
|
Essene organization; that the so-called Essenes were simply Christians
|
|||
|
gone underground; that otherwise we would have to accept the
|
|||
|
blasphemous conclusion that there were two independent, yet almost
|
|||
|
identical, revelations at the same time and in the same place.
|
|||
|
|
|||
|
There are scholars who believe that Jesus had been a full-fledged
|
|||
|
member of the Order; that he was persuaded that He was the personage
|
|||
|
foretold in their scriptures who would be empowered to establish the
|
|||
|
Kingdom of Righteousness, and that, therefore, he broke his vow of
|
|||
|
secrecy and preached the doctrines of the Order in the highways and
|
|||
|
byways of Galilee. Some scholars are also convinced that not only John
|
|||
|
the Baptist but also the original core of men who established
|
|||
|
Christianity had been members of the Order. Some believe in addition
|
|||
|
that when their communes and headquarters were destroyed by the Romans,
|
|||
|
many of the Essenes became an integral and decisive element in the
|
|||
|
formation of the Christian movement. There was, in particular, one
|
|||
|
segment known as the Ebionites, or the Poor Men, who recreated in
|
|||
|
detail in their own literature, the doctrines, teachings, and
|
|||
|
discipline of the Essene communities. Actually, the three Synoptic
|
|||
|
Gospels, and especially Luke, are studded with statements in complete
|
|||
|
harmony with the cultic teachings, as is the so-called Sermon on the
|
|||
|
Mount, found in Matthew. The more we study the Dead Sea Scrolls and the
|
|||
|
early canonical Christian Scriptures, the more striking are the
|
|||
|
parallels which become evident. We have alredy noted that two important
|
|||
|
Essene documents were widely accepted by the early Christian converts
|
|||
|
as genuine scriptures of their own. Perhaps these converts had
|
|||
|
previously been Essenes.
|
|||
|
|
|||
|
The Great Discovery
|
|||
|
|
|||
|
In 1947, an event of world-shaking significance occured. An Arab
|
|||
|
shepherd-boy, following a stray goat, entered an aperture on the side
|
|||
|
of a cliff and stumbled into a cave where the Essenes had secreted a
|
|||
|
number of jars containing Scrolls. However, few of these were intact;
|
|||
|
most had been broken, and their contents scattered about the floor,
|
|||
|
much of the material torn into shreds. Obviously, the caves had been
|
|||
|
invaded, perhaps several times, with damage which cannot easily be
|
|||
|
assessed. After the Arabs had recovered two virtually complete
|
|||
|
manuscripts of _Isaiah_, a copy of the _Manual of Discipline_, _The
|
|||
|
Thanksgiving Psalms_, _The Habakkuk Commentary_, the _Damascus
|
|||
|
Document_, and the _War_ Scroll, they sold these to a group in New
|
|||
|
York; and, in a short time, they were made available to the world in
|
|||
|
translations by Millar Burrows, Dupont-Sommer, Gaza Vermes, and
|
|||
|
Theodore Gaster.
|
|||
|
|
|||
|
Many More Scrolls Discovered
|
|||
|
|
|||
|
Then began an archeological search without parallel in religious
|
|||
|
history. One expedition after another went to the Dead Sea area in
|
|||
|
search of more Scrolls. One team was headed by Millar Burrows, who
|
|||
|
states in his _Dead Sea Scrolls_ that material sufficient to fill three
|
|||
|
large volumes was found in a single cave, cave four, in which
|
|||
|
two-thirds was original Essene scripture and the remainder consisted of
|
|||
|
Jewish canonical books. After these were placed in the Jordanian Museum
|
|||
|
in Jerusalem, an international team of eight scholars was selected to
|
|||
|
collect, piece together, and prepare for publication this incomparable
|
|||
|
treasure of source material; of these, four were Roman Catholics; three
|
|||
|
had Protestant affiliations; and only one, John Marco Allegro, was
|
|||
|
without personal religious commitment. Without much delay, Allegro
|
|||
|
translated and published everything committed to him, including the
|
|||
|
delicate _Copper Scroll_, which listed precious metals and jewels worth
|
|||
|
millions of dollars secreted somewhere in the desert - where they still
|
|||
|
remain. However, after he declared in an interview that the Teacher of
|
|||
|
Righteousness may have been crucified in 70 or 69 B.C., by the Jewish
|
|||
|
authorities, he was thereafter denied all access to the Scrolls and was
|
|||
|
not even permitted to visit the Jordanian Museum in which they were
|
|||
|
kept. He complained bitterly that after years of delay not one line of
|
|||
|
the Scrolls, in addition to his, were translated and published; and
|
|||
|
this in spite of the fact that no less than 400 separate documents had
|
|||
|
been pieced together by 1965 and could just as easily have been given
|
|||
|
to the world, as were the four or five published shortly after the
|
|||
|
original discovery.
|
|||
|
|
|||
|
_The Testaments of the Twelve Patriarchs_ contained a great many
|
|||
|
passages which had always been considered of Christian origin because
|
|||
|
they depict a personage in many respects similar to, or almost
|
|||
|
identical with, the character and mission attributed to Jesus in the
|
|||
|
New Testament. However, with the discovery of the Dead Sea Scrolls,
|
|||
|
this theory became untenable as fragments of the _Testaments_ written
|
|||
|
nearly a century before the emergence of Christianity were found
|
|||
|
scattered about the caves which contained the very statements which had
|
|||
|
always been believed to be Christian interpolations.
|
|||
|
|
|||
|
The Fate of the Scrolls
|
|||
|
|
|||
|
Over the years, until his death, I corresponded with Millar
|
|||
|
Burrows, who had written a sympathetic review of my book, _The Essene
|
|||
|
Heritage_, published in 1967. He refused to admit that there was any
|
|||
|
attempt to delay or prevent the publication of the Scrolls. Once he
|
|||
|
even declared that the Oxford Press was on the verge of releasing a
|
|||
|
large volume of this material; but the publishers stated to me in a
|
|||
|
letter that they had no such project under consideration.
|
|||
|
|
|||
|
Thus, year after year, I kept prodding Burrows on the subject, and
|
|||
|
his replies became more and more evasive until they ceased altogether.
|
|||
|
|
|||
|
[Continued...]
|
|||
|
|
|||
|
|
|||
|
--
|
|||
|
TheBox Public Access Xenix - Gresham OR +1 503-669-7291 +1 503-669-7395
|
|||
|
|
|||
|
:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:
|
|||
|
-----=====Earth's Dreamlands=====-----
|
|||
|
(313)558-5024 {14.4} (313)558-5517
|
|||
|
A BBS for text file junkies
|
|||
|
RPGNet GM File Archive Site
|
|||
|
.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.
|
|||
|
|
|||
|
From ralphw@thebox.rain.com Sun Jun 16 02:16:43 1991
|
|||
|
From: ralphw@thebox.rain.com (Ralph Winston)
|
|||
|
Newsgroups: talk.politics.misc,talk.politics.mideast,alt.activism,soc.history,soc.misc
|
|||
|
Subject: Whatever Happened to the Dead Sea Scrolls? [part 2]
|
|||
|
Date: 12 Jun 91 08:59:59 GMT
|
|||
|
Organization: TheBox - Public Access Xenix
|
|||
|
|
|||
|
|
|||
|
One question continued to occupy my interest; what had become of
|
|||
|
the Scrolls? Why were none of them published for so many years?
|
|||
|
Sometimes I wondered whether they would survive or ever be made
|
|||
|
available to the public. However, we should note that even in the
|
|||
|
custody of the Jordanians, they were held in the strictest secrecy -
|
|||
|
and why? I could only surmise that extreme pressure has been exerted by
|
|||
|
both Christian and Jewish sources: from the former, because it would
|
|||
|
not be beneficial to them should it be established that this faith grew
|
|||
|
out of a Jewish cult and was, therefore, not an original revelation;
|
|||
|
nor would the Israelis wish the Scrolls released, since they were
|
|||
|
filled with fierce denunciation of Jewish religious leaders and civil
|
|||
|
authorities.
|
|||
|
|
|||
|
It is my considered opinion and my sad conclusion that the Dead
|
|||
|
Sea Scrolls will never be given to the world unless basic changes
|
|||
|
occur: first, they must be removed from the custody of the Israeli
|
|||
|
government and, second, we must establish an intellectual climate in
|
|||
|
the western world in which scholars and ministers can discuss religious
|
|||
|
subjects without fear or reprisals, in the form of lost prestige,
|
|||
|
removal from lucrative positions, loss of salaries or other sanctions
|
|||
|
which can be enforced against anyone who dares interfere with the
|
|||
|
emoluments or the powers of those who are most powerful and influential
|
|||
|
in society.
|
|||
|
|
|||
|
I think it is as simple as that. And at the back of my mind
|
|||
|
lingers a gnawing fear that instead of being translated and published,
|
|||
|
the leather or parchment on which the Scrolls are inscribed may be
|
|||
|
physically destroyed or become undecipherable before anything is done
|
|||
|
to release them. And it is highly significant that for several years
|
|||
|
there has been little or no discussion anywhere concerning the Scrolls.
|
|||
|
It seems that by ignoring the whole subject, its significance will die
|
|||
|
in the public consciousness.
|
|||
|
|
|||
|
The Future of the Scrolls
|
|||
|
|
|||
|
I can think of no possible valid reason why the Scrolls have been
|
|||
|
withheld now for nearly thirty years. If they could not be prepared for
|
|||
|
publication in that length of time, would a century or two centuries be
|
|||
|
enough? It seems to me that unless we can rescue them from their
|
|||
|
present custody and also achieve a new and different intellectual world
|
|||
|
climate, there is little hope that anyone now living will ever see any
|
|||
|
translation of these Scrolls.
|
|||
|
|
|||
|
I consider what has happened and is continuing to occur in the
|
|||
|
matter of the Scrolls the greatest cover-up of important historical
|
|||
|
material that has occurred in modern history.
|
|||
|
|
|||
|
_____________________________________________________________________
|
|||
|
|
|||
|
Conclusion
|
|||
|
|
|||
|
1. We know from the Scrolls, as well as from many passages in the
|
|||
|
New Testament, that both the Essenes and Jesus were bitterly opposed to
|
|||
|
the Jewish authorities, especially the religious. There can be little
|
|||
|
doubt that the Scrolls now crumbling into dust include many passages in
|
|||
|
which the Pharisees, Sadducees and the Scribes are excoriated in the
|
|||
|
most bitter terms and that the tyranny exercised by them over the
|
|||
|
dissident Essenes is described in full detail.
|
|||
|
|
|||
|
2. John Allegro, mentioned earlier, states that the Scrolls: "pose
|
|||
|
questions too hot for the scholars' liking - that has been the trouble
|
|||
|
with the Scrolls; they impinge so much on Judaism and on
|
|||
|
Christianity... they became a political football when the Israelis
|
|||
|
marched in and seized Jerusalem from the Jordanians in the war of 1967.
|
|||
|
They are now in Israeli custody and are still, so far as I am aware,
|
|||
|
locked up in cabinets in the basements of the museum in Jerusalem,
|
|||
|
where one bomb could destroy them anytime."
|
|||
|
|
|||
|
3. There is a general conspiracy to conceal the contents of the
|
|||
|
remaining Scrolls, and, if possible, to hasten their destruction.
|
|||
|
_____________________________________________________________________
|
|||
|
|
|||
|
The IHR has people available for lectures, debates, and radio and
|
|||
|
TV interviews who can come to your area. Write to the director at the
|
|||
|
address below for more information.
|
|||
|
|
|||
|
10 copies: $2.00
|
|||
|
50 copies: $5.00
|
|||
|
100 copies or more: 8 cents each
|
|||
|
|
|||
|
THE INSTITUTE FOR HISTORICAL REVIEW
|
|||
|
1822 1/2 Newport Blvd., Suite 191
|
|||
|
Costa Mesa, California 92627
|
|||
|
|
|||
|
---------------------------------------------------------------------------
|
|||
|
|
|||
|
If you found this interesting, read the Dead Sea Scrolls update, next
|
|||
|
message.
|
|||
|
|
|||
|
Ralph Winston
|
|||
|
|
|||
|
|
|||
|
--
|
|||
|
TheBox Public Access Xenix - Gresham OR +1 503-669-7291 +1 503-669-7395
|
|||
|
|
|||
|
:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:
|
|||
|
-----=====Earth's Dreamlands=====-----
|
|||
|
(313)558-5024 {14.4} (313)558-5517
|
|||
|
A BBS for text file junkies
|
|||
|
RPGNet GM File Archive Site
|
|||
|
.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.:.
|
|||
|
|
|||
|
From ralphw@thebox.rain.com Sun Jun 16 02:17:30 1991
|
|||
|
From: ralphw@thebox.rain.com (Ralph Winston)
|
|||
|
Newsgroups: talk.politics.misc,talk.politics.mideast,alt.activism,soc.history,soc.misc
|
|||
|
Subject: Dead Sea Scrolls Update!
|
|||
|
Date: 12 Jun 91 09:02:15 GMT
|
|||
|
Organization: TheBox - Public Access Xenix
|
|||
|
|
|||
|
|
|||
|
From the _IHR Newsletter_, January 1991:
|
|||
|
|
|||
|
THE SCROLLS: THE PLOT THICKENS
|
|||
|
|
|||
|
The _IHR Newsletter_ and _The Journal of Historical Review_ have
|
|||
|
reported on previous evidences that translation and publication of the
|
|||
|
famous Dead Sea Scrolls, discovered in Palestine in 1947, has been
|
|||
|
delayed by Christian and Jewish authorities which have controlled
|
|||
|
access to them since their discovery. A growing chorus of criticism
|
|||
|
>from biblical scholars -- Jewish, Christian, and agnostic -- has echoed
|
|||
|
the charges that IHR Editorial Advisor Dr. Martin Larson first raised
|
|||
|
in his seminal paper delivered to the IHR's International Revisionist
|
|||
|
Conference in 1981, printed in the Summer 1982 issue of the _Journal of
|
|||
|
Historical Review_ and thereafter issued as a pamphlet, that there is
|
|||
|
in fact a "conspiracy to keep [the] Scrolls secret," as Hershel Shanks,
|
|||
|
editor of the _Biblical Archeology Review_, charged in that journal
|
|||
|
(July/August 1989).
|
|||
|
|
|||
|
The latest and most bizarre fillip to the scandal of the Dead Sea
|
|||
|
Scrolls has been the dismissal of Dr. John Strugnell, the Harvard
|
|||
|
Divinity School professor who had been chief editor of the project, by
|
|||
|
the Israeli Antiquities Authority, which gained control of the Scrolls
|
|||
|
following the Zionist seizure of East Jerusalem and the West Bank in
|
|||
|
1967. According to press reports, Strugnell told an Israeli reporter
|
|||
|
last November that he regarded "Judaism" as "originally racist" and "a
|
|||
|
horrible religion" and that the state of Israel "is founded on a lie."
|
|||
|
|
|||
|
In the past, Dr. Strugnell, one of the original editors of the
|
|||
|
Scrolls, had himself been a target of critics of the snail's pace of
|
|||
|
the Scrolls' publication. In November, however, Strugnell told a
|
|||
|
reporter from the _Boston Herald_ that he had been confined to a mental
|
|||
|
hospital in Belmont, Massachusetts for a leg injury, because "various
|
|||
|
people here and in Israel are trying to get rid of me and keep me from
|
|||
|
publishing the Scrolls" ("Scrolls Prof: People Trying to Get Rid of
|
|||
|
Me," December 14, 1990). Allegations of "decades" of "mental health"
|
|||
|
and "drinking problems" attributed to his former colleagues ("Biblical
|
|||
|
Scholars Sort Issues behind Editor's Dismissal," _Orange County [CA]
|
|||
|
Register_, December 24, 1990) leave unanswered the question of how such
|
|||
|
a situation, if it existed, could be tolerated, particularly when
|
|||
|
Strugnell was so swiftly dispatched for voicing, however combatively, a
|
|||
|
few home truths about how certain influential Jewish opinion makers,
|
|||
|
ancient and modern, see their Gentile neighbors.
|
|||
|
|
|||
|
The solution to the scandal of the Dead Sea Scrolls remains what
|
|||
|
Dr. Larson urged a decade ago: ". . .first, they must be removed from
|
|||
|
the custody of the Israeli government, and second, we must establish an
|
|||
|
intellectual climate in the western world in which scholars and
|
|||
|
ministers can discuss religious subjects without feear of reprisals. .
|
|||
|
."
|
|||
|
|
|||
|
[An updated version of Dr. Larson's 1982 article "Whatever Happened to
|
|||
|
the Dead Sea Scrolls?" is available in leaflet form. Order 10 copies
|
|||
|
for $2, 50 copies for $5, 100 or more copies for 8 cents each from:
|
|||
|
IHR, 1922 1/2 Newport Blvd., Suite 191, Costa Mesa, CA 92627.]
|
|||
|
|
|||
|
---------------------------------------------------------------------------
|
|||
|
|
|||
|
I hope this gives those who are interested some valuable and
|
|||
|
interesting information concerning the fate of the famous Dead Sea Scrolls.
|
|||
|
|
|||
|
Ralph Winston
|
|||
|
|
|||
|
|
|||
|
--
|
|||
|
TheBox Public Access Xenix - Gresham OR +1 503-669-7291 +1 503-669-7395
|
|||
|
|
|||
|
|