70 lines
4.0 KiB
Plaintext
70 lines
4.0 KiB
Plaintext
![]() |
WESTERN WISDOM BIBLE STUDY:
|
|||
|
|
|||
|
Learning to Walk With Love
|
|||
|
|
|||
|
Be ye therefore perfect, even as your Father which is in heaven is
|
|||
|
perfect.-Matthew 5:48.
|
|||
|
|
|||
|
Till we all come in the unity of faith, and of the knowledge of the Son
|
|||
|
of God, unto a perfect man, unto the measure of the stature of Christ.-
|
|||
|
Ephesians 4:13.
|
|||
|
|
|||
|
And we have known and believed the love that God hath to us. God is
|
|||
|
love; and he that dwelleth in love dwelleth in God, and God in him. Herein
|
|||
|
is our love made Perfect.<2E>I John 4:16,17.
|
|||
|
|
|||
|
The perfection mentioned above is not an idle dream, but a living,
|
|||
|
developing condition toward which we are all striving. Since humanity first
|
|||
|
became aware of the great breach between the omnipotence of the Creator and
|
|||
|
the weakness of its own powers, as related in the first few chapters of
|
|||
|
Genesis, when Adam and Eve took their faltering first steps alone in "eating
|
|||
|
of the fruit of the tree of knowledge," man has gradually learned to walk
|
|||
|
upright and some few have even consciously walked with God.
|
|||
|
|
|||
|
It is interesting to note that Max Heindel avoided the use of the word
|
|||
|
karma in his books, preferring the word destiny or the phrase Law of
|
|||
|
Consequence. Too often this word karma has come to carry with it the
|
|||
|
connotation of punishment for a past offense. This is a perversion of its
|
|||
|
meaning, for this law is as impersonal and universal as the law of gravity
|
|||
|
in its application. It is outside and above the moral law of good and evil;
|
|||
|
the moral laws, based on the Ten Commandments were given to man to aid in
|
|||
|
his relationship with other men.
|
|||
|
|
|||
|
The universal laws, such as that of Consequence or Cause and Effect, and
|
|||
|
Harmony (the finite mind has cataloged seven universal laws) are laws that
|
|||
|
operate on the higher levels. Since the material world is only a reflection
|
|||
|
of the spiritual, it follows that, when the spiritual side of man comes into
|
|||
|
harmony with these divine laws, then the material working out is abrogated.
|
|||
|
By this we mean that when a man truly repents for a wilful disobedience of
|
|||
|
moral laws and comes again into harmony with the higher laws the effects of
|
|||
|
his wrong act are forgiven him. Max Heindel writes, "even though we are not
|
|||
|
able to make restitution for a wrong, the sincerity of our regret will
|
|||
|
suffice. Nature does not aim to 'get even,' or to take revenge. Recompense
|
|||
|
may be given to our victim in other ways."
|
|||
|
|
|||
|
The Law of Consequence may be summed up in the verse from Galatians: "Be
|
|||
|
not deceived; God is not mocked: for whatsoever a man soeth, that shall he
|
|||
|
also reap." As we have stumbled in our weakness, or overextended ourselves
|
|||
|
in our exuberance, or overstepped the law in ignorance, are we brought up
|
|||
|
short and learn what and where are our limitations. Thus do we gain wisdom
|
|||
|
through experience. Every sorrow or trouble that comes to us demonstrates
|
|||
|
some lack of soul-quality which only such an experience as this can teach,
|
|||
|
and so brings us closer to the "perfect man."
|
|||
|
|
|||
|
Earthly experiences, distilled into wisdom between incarnations, is the
|
|||
|
only way we have of learning to walk consciously with God. An intelligent
|
|||
|
acceptance of these limiting factors is the first step toward completing
|
|||
|
this particular lesson. When our mind has accepted it, then we can analyze
|
|||
|
and incorporate it into our way of life much as a child learning to walk
|
|||
|
learns to dodge obstacles or to remove them from his path.
|
|||
|
|
|||
|
It is this picture of the infant learning to walk, guided and helped and
|
|||
|
loved by his parents that makes the best comparison of learning to live in
|
|||
|
perfect harmony with God's laws. If we can read the Old Testament with this
|
|||
|
analogy in mind we can see beneath the fumblings of the old chroniclers, and
|
|||
|
trace the loving parental hand of God as He guided reluctant humanity. How
|
|||
|
well they learned to walk is to be measured by the great multitudes who
|
|||
|
recognized the higher ideals of the new teachings of man's perfectability as
|
|||
|
explained in the New Testament in Christ's work.
|
|||
|
|