358 lines
20 KiB
Plaintext
358 lines
20 KiB
Plaintext
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MYSTIC LIGHT:
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Speaking and Creating
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"But I say unto you, that every idle word that men shall speak, they
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shall give account thereof, in the day of judgment. For by thy words thou
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shalt be justified, and by thy words shalt thou be condemned." (Matthew 12:
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36-7)
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One of the greatest truths which the Western Wisdom Teaching gives us is
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the one that we are all gods-in-the-making. Some day, we shall be "perfect
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as the Father is perfect." This is a tremendous fact to ponder. The time
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will come when each and every one of us will possess the power and love
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exemplified by the Christ. And we will continue to grow beyond that, for the
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path leads onward and upward forever.
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In the past, man was dependent upon Divine Leaders in his journey
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godward. But now he has reached a stage where he must learn to assert his
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own initiative. So the gods have left man to his own devices. In order to
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become a creator, he must seek within himself and draw upon his own creative
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genius.
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Since our destiny is to become creators, it will benefit us to study the
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method which the Great Architect uses in creation.
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The Bible tells us that ". . . there are three that bear record in
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heaven, the Father, the Word, and the Holy Ghost: and these three are one."
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(I John 5: 7) It is true that God is one, but in the process of creating, He
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engages in three distinct activities. Each of the members of the Holy
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Trinity is involved in a specific activity vital to the creative process.
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The activity of the Father can be conceived of as Will. At the dawn of
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manifestation, there emerged within God the will to grow, the will to be.
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Before His omniscient vision, God saw Himself in manifestation, expressing
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the qualities of His Being in matter. This Will is the activity of the
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Father.
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Let us not think that this Will existed only at the beginning. It is the
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underlying cause of manifestation at all times. The Father must hold that
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vision of Himself in manifestation continually. When He ceases to do so, the
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worlds will once again dissolve into primordial matter and chaos will reign.
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The vehicle of the Father in our system is the invisible, spiritual Sun.
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It is seen only by the greatest of human seers who describe it as a violet-
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blue ring around the circumference of the physical Sun. Like the Father, the
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spiritual Sun is invisible and unmanifest, yet is the cause and purpose
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behind all that exists.
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The activity of the Son, or the Word, may be expressed as Love, or
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Imagination. By His activity of imagination He draws to Himself a plan of
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sequential stages necessary to bring about the Will of the Father. When
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primordial matter has been prepared by the Holy Spirit, the Word emits the
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tones necessary to mold the matter into forms according to the plan He has
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devised.
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The vehicle of the Word is the physical Sun, the Light of the World,
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the Source of all Life in this solar system. By His activity of Love, He
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draws the planets together to form a system. On the microcosmic level, His
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is the force of cohesion which binds the atoms together to form molecules.
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In human lives, Love is the power that draws people together in families and
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will eventually unite them in universal brotherhood.
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The activity of the Holy spirit is that of separating the homogeneous
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primordial matter into separate, individual atoms. He does so by setting
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them into vibration and tilting their axes to a specified degree. Thus, the
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activity of the Holy Spirit is the opposite of that of the Son. The Son's is
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to unite and bind, while the Holy Spirit's is to divide and separate. Both
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activities are necessary for the evolution of Spirit.
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The vehicles of the Holy Spirit are the Moons of the planets which have
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need of His influence. After the Holy Spirit has separated the atoms into
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individual, building-block units the Son sounds the Creative Fiat and
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marshals them together to create forms. To understand how the Son creates by
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the Word is to understand the mystery of creation itself.
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We know that tone molds matter. A violin bow drawn across a plate with
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sand on it will cause the sand to arrange itself into geometrical patterns.
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The occultist knows that each human body has a particular tone. That tone is
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sounded in the cerebellum, ruled by Taurus. When the identical tone is
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played softly on an instrument, it can improve our health and strengthen our
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constitution. When struck loudly and long enough, it can kill us. In fact,
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every manifested form has its own keynote. The occultist does not doubt the
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truth in the biblical story of the wall of Jericho, which tells us that
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rhythmic tramping of soldiers and the blowing of horns crumpled the wall of
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a city. If the keynote of any object is sounded in a shrill enough way, it
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will destroy the object, just as sound at a certain pitch can shatter glass.
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The Word
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The Word, also known as the Logos, creates by sounding tones of a proper
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interval to attract matter to it according to the plan it has devised. As
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the tones change, the forms change correspondingly, and such change provides
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the basis for involutionary and evolutionary development. In Isaiah, we find
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the following beautiful description of the work of this principle of
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creation:
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So shall my word be that goeth forth out of my mouth: it shall not
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return unto me void but it shall accomplish that which I please, and it
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shall prosper in the thing whereto I sent it. (Isaiah 5 5:11 )
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The creative tone is one with the Word Who sends it forth, and thus it
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carries His life (and Himself) into every form it creates. Therefore the
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Creator, the creative agent, and the form created are, in reality, one.
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This explanation will help us to understand one of the most mystic
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passages in the Bible: the first verses of the Gospel according to John:
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In the beginning was the Word, and the Word was with God, and the Word
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was God. The same was in the beginning with God. All things were made by
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him; and without him was not anything made that was made. In him was life,
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and the life was the light of men. And the light shineth in darkness; and
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the the darkness comprehended it not. (John 1:1-5)
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Let us return to our original consideration: man is a creator-in-the-
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making. Since this is so, he must have the means by which he can create
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through tone. The larynx is the physical organ by which he might be able to
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do so, but it will be necessary to trace the development of that organ to
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determine how the speech of man will someday create directly in matter.
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Epochs
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During the Polarian Epoch, man could create a physical body from
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himself, but could not yet create in thought or word. Man's body, in that
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far distant past, did not even vaguely resemble the splendid physical
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vehicle he possesses today. It was a large, baggy object from which an organ
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of sense-perception protruded. To propagate, these huge baggy creatures
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divided into halves, but the separate portions did not grow, since man had
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not yet acquired a vital body. Each remains only half as large as the
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parent.
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In the Hyperborean Epoch, man continued to be a hermaphrodite <20> that is,
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bi-sexual. He could produce another being from himself without cooperation
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from any other being. Since the vital body was added, man could grow. So,
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when the baggy bodies separated themselves into two unequal parts, these
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grew until each had attained the original size of the parent.
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It was in the Lemurian Epoch when the division of the sexes occurred.
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The earth separated from the Sun and shortly thereafter threw off the Moon.
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Some bodies more influenced by the Sun, became masculine, while those more
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amenable to the lunar forces became female bodies. In previous epochs, the
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bodies were bent together in a bag-like shape as described, but in the
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Lemurian Epoch they straightened out and became upright. When they did, part
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of the creative organ remained with the upper part of the dense body and
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later developed into the larynx. This is the origin of the connection
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between the creative force and the larynx.
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Larynx
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Previously, each individual had possessed the dual creative force:
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masculine and feminine. It had worked together in one direction for the
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purpose of creating another body. But with the separation of the sexes, it
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divided; half continued to be used for propagation while the other half was
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sent upward to build the larynx and the brain. So man became a creator in
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the mental and emotional realms, but at the cost of the god-like status of
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being a complete creative unit.
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After the larynx had been built to some extent, the Lemurians became the
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first to have speech. However, theirs was not a language of vocabulary and
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grammar, as ours is, because that requires memory, a faculty the Lemurians
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did not yet possess. Their language was living and creative. The sounds they
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uttered had power over Nature. Therefore, the Lords of Venus, natives of the
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planet that rules Taurus, the sign of the larynx, taught the Lemurians to
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use the power of speech with great reverence, as something most holy. The
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Lemurians did not abuse their creative ability because they knew themselves
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to be descendants of the gods and were still in tune with their divine
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heritage.
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With the Atlantean Epoch came a change in humanity's speech. Instead of
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noises like the Lemurians made, the Atlanteans evolved words. The first
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Atlantean race, the Rmoahals, were still a spiritual race and possessed the
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Lemurian ability to mold form with their speech. They were the first to give
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names to things, and their words had power over the things they named. This
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stage in humanity's development is reminiscent of the story of Adam naming
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the animals as they passed before him. Since the Rmoahals still recognized
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their spiritual origins, they never abused their creative power of speech.
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To them, language was holy, the highest direct expression of the spirit.
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Separation
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In the middle of the Atlantean Epoch, we find the beginning of separate
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nations. With this event came the division of speech into dialects and
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foreign languages. Man at this time was growing selfish and began to misuse
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the spiritual powers he still possessed. As a result, black magic
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flourished. Kings rose up who were ambitious and selfish and were worshiped
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as gods. Men became drunk with power. The essence of this era of history is
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captured by the biblical story of the Tower of Babel.
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With the fifth Atlantean race, the original Semites, thought and reason
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were evolved. This faculty was gained at the expense of control over the
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powers of Nature. At this point, language became devoid of power directly to
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mold the surrounding environment. Thus, no matter how selfish man became,
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his speech could not prove completely destructive of himself and Nature, as
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would have been the case had he retained his spiritual powers along with his
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growing selfishness.
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Aryana
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With the beginning of the Aryan Epoch, we developed our present form of
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language. The Divine Leader who guided a remnant of humanity from flooded
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Atlantis into the rainbow age of Aryana gave a set of commandments as a
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standard by which humanity could measure its righteousness. It is noteworthy
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that two of the ten refer to speech.
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One is, "Thou shalt not take the name of the Lord thy God in vain." The
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name of God is one of the secrets most wisely hidden from man until he
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reaches universal love. If a person knew the sacred name of God and
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pronounced it with unholy lips, he would not live to pronounce it again. But
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he who misuses the substitute is also guilty. By learning to respect the
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substitute, man is becoming qualified to know and use God's holy name.
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The other commandment is, "Thou shalt not bear false witness against thy
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neighbor." This injunction refers to honest speech <20> to speak the truth.
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Today we find ourselves in the Aryan Epoch with our language largely
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devoid of its former creative power. The Word, with which we created
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directly in Nature, has been lost. Nevertheless, our present-day speech has
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greater power than we might think. Part of the creative force is still being
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sent to the larynx as well as the brain. So, when we speak, our words do
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carry power and we must learn to use correctly these powers before we are
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qualified for greater powers.
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When we observe man's attempts at creation, we find disharmony, discord,
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and ugliness. Yet in Nature, we find the opposite: order, balance, harmony,
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and beauty. The reason for the discrepancy is that the Son is God's activity
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of Love, and the Word that goes forth to accomplish His purposes is born of
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that infinite Love. Man is not yet good and yet he has the free-will to
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create confusion and discord to a certain extent.
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Proper Speech
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Nevertheless, it is our destiny to create what is good, true, and
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beautiful. Therefore, besides learning to love, we must learn the proper
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uses of speech.
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This is being done in two ways: through the ordinary slow process of
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evolution and through initiation. Ordinary evolution is sufficient to lead
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all to a proper use of speech. In this regard, certain aids have been given.
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The first aid is our everyday language. Whether spoken or written, our
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language is presided over by the great cosmic Law of Cause and Effect. Thus,
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when we misuse the power of words, we reap the suffering thereof; and when
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we use our words to help and heal, ue reap numerous benefits.
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The other assistance we receive is the artistic use of speech. This can
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take many forms, such as reading out loud, poetry, choral reading,
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declamation and singing.
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Thus, we learn to handle the power of speech by our ordinary use of it
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as well as by our artistic expression through it.
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Those who are treading the path of initiation, however, must work
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consciously on their speech. There are three important virtues which will
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enable us to use our vocal powers properly. They are: truthful speech,
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helpful speech, and quiet speech. The first is truthful speech. To
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appreciate the importance of always speaking the truth, let us consider an
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account given in Acts 5:1-10:
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Neither was there any among them that lacked: for as many as were
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possessors of lands or houses sold them, and brought the prices of the
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things that were sold, and laid them down at the apostles' feet: and
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distribution was made unto every man according as he had need.
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. . . a certain man named Ananias, with Sapphira his wife, sold a
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possession. And kept back part of the price, his wife also being privy to
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it, and brought a certain part, and laid it at the apostles' feet. But Peter
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said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost,
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and to keep back part of the price of the land? While it remained, was it
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not thine own? and after it was sold, was it not in thine own power? why
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hast thou conceived this thing in thine heart? thou hast not lied unto men,
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but unto God. And Ananias hearing these words fell down, and gave up the
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ghost: and great fear came on all them that heard these things. And the
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young men arose, bound him up, and carried him out, and buried him.
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And it was about the space of three hours after, when his wife, not
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knowing what was done, came in. And Peter answered unto her, Tell me whether
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ye sold the land for so much? And she said, Yea, for so much. Then Peter
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said unto her, How is it that ye have agreed together to tempt the Spirit of
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the Lord? behold, the feet of them which have buried thy husband are at the
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door, and shall carry thee out. Then fell she down straightway at his feet,
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and yielded up the ghost: and the young men came in, and found her dead,
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and, carrying her forth, buried her by her husband. And great fear came upon
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all the church, and upon as many as heard these things. And by the hands of
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the apostles were many signs and wonders wrought among the people. . . .
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It is of note that the deceitful speech used by Ananias and Sapphira was
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a sin against the Holy Ghost. The reflection of the Holy Spirit in man is
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the creative force, half of which, as mentioned, is directed upward to build
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the larynx. A misuse of speech, then, is a misuse of the creative force.
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Deceit<69>Death
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It is also of note that their deceit led to their death. Death is always
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the result of the abuse of the creative force, as it was in the Garden of
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Eden.
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In this narration, we have a very graphic lesson of the wrongness of
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dishonest speech. Dishonesty is a perversion of the truth; it is the truth
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off-center or out-of-context; it is a portion of truth with the rest
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concealed. Obviously, God could not create our beautiful world from a
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distorted perspective. The result would be a confused and diseased creation.
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Yet many human creations are confused and diseased. Therefore, if we wish to
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tread the path of holiness, let us make sure that all our utterances are
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true.
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However, merely refraining from distortions is not enough. We must
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actively use our speech to do good: to help and heal. If we use it to do
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ill, we commit a serious offense. James tells us:
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If any man offend not in word the same is a perfect man, and able also
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to bridle the whole body. Behold, we put bits in the horses' mouths that
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they may obey us; and we turn about their whole body. . . even so the tongue
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is a little member, and boasteth great things. Behold, how great a matter a
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little fire kindleth! And the tongue is a fire, a world of iniquity: so is
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the tongue among our members, that it dealeth the whole body, and setteth on
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fire the course of nature. . . (James 3:2<>5, 6)
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Creative power is a two-edged sword: it can create beauty or
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destruction. This fact is amply expressed in Proverbs:
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A soft answer turneth away wrath: but grievous words stir up anger. The
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tongue of the wise useth knowledge aright: but the mouth of fools are in
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every place, beholding the evil and the good. A wholesome tongue is a tree
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of life: but perverseness therein is a breach in the spirit. (Proverbs 15:1-
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4)
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Tree of Life
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Note that the loving use of speech is called "a tree of life." Once
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again, we see the connection between the creative force and the power of
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speech. If our lives are pure, harmless, and filled with love, our speech
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will reflect kindness. Although this may seem like a small point, we should
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also learn to remove excessive talking and loud talking. In the article
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"Sound, Silence, and Soul Growth," Max Heindel states; "The loud voice, the
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coarse laugh, the noisy manner . . . are the signature of the unregenerate,
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for they love noise, as it stirs their desire bodies." We should "cultivate
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personally the quiet yet kindly demeanor, the modulated voice . . . the
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unobtrusive presence and all the other virtues which make for harmony."
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(Gleanings of a Mystic, pp. 126-8).
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Our destiny is to become creators. There are some among us, human like
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ourselves, who have reached such a point of spirituality that they can
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create a new body for themselves whenever their work for humanity requires
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it. They are free from the wheel of rebirth and do not need to pass through
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the womb. They are like the beings of previous epochs who were complete
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creative units, except that they can create on all levels and consciously.
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They are the graduates of the Schools of the Lesser Mysteries and are known
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as Adepts. When they wish to create for themselves a new physical body, they
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draw the bi-polar creative force upward through the double spinal cord. This
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force conceives in the twin cerebral hemispheres a physical body fit for
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their expression and sends it out to be objectified in the world by the
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spoken creative word.
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It is heartening to know that our glorious goal is to become creators
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like them and to bring into manifestation the Divine Will of the Father.
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--Robert D. Thomas
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