181 lines
8.9 KiB
Plaintext
181 lines
8.9 KiB
Plaintext
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"I have a Dream"
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by Martin Luther King Jr
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[Delivered on the steps at the Lincoln Memorial in Washington D.C. on
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August 28, 1963]
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Source: Martin Luther King, Jr: The Peaceful Warrior, Pocket Books, NY
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1968
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Five score years ago, a great American, in whose symbolic shadow we
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stand signed the Emancipation Proclamation. This momentous decree
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came as a great beacon light of hope to millions of Negro slaves who
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had been seared in the flames of withering injustice. It came as a
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joyous daybreak to end the long night of captivity.
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But one hundred years later, we must face the tragic fact that
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the Negro is still not free. One hundred years later, the life of the
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Negro is still sadly crippled by the manacles of segregation and the
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chains of discrimination. One hundred years later, the Negro lives on
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a lonely island of poverty in the midst of a vast ocean of material
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prosperity. One hundred years later, the Negro is still languishing
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in the corners of American society and finds himself an exile in his
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own land. So we have come here today to dramatize an appalling
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condition.
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In a sense we have come to our nation's capital to cash a
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check. When the architects of our republic wrote the magnificent
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words of the Constitution and the declaration of Independence, they
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were signing a promissory note to which every American was to fall
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heir. This note was a promise that all men would be guarranteed the
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inalienable rights of life, liberty, nad the pursuit of happiness.
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It is obvious today that America has defaulted on this
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promissory note insofar as her citizens of color are concerned.
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Instead of honoring this sacred obligation, America has given the
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Negro people a bad check which has come back marked "insufficient
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funds." But we refuse to believe that the bank of justice is bankrupt.
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We refuse to believe that there are insufficient funds in the great
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vaults of opportunity of this nation. So we have come to cash this
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check -- a check that will give us upon demand the riches of freedom
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and the security of justice. We have also come to this hallowed spot
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to remind America of the fierce urgency of now. This is no time to
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engage in the luxury of cooling off or to take the tranquilizing drug
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of gradualism. Now is the time to rise from the dark and desolate
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valley of segregation to the sunlit path of racial justice. Now is
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the time to open the doors of opportunity to all of God's children.
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Now is the time to lift our nation from the quicksands of racial
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injustice to the solid rock of brotherhood.
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It would be fatal for the nation to overlook the urgency of
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the moment and to underestimate the determination of the Negro. This
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sweltering summer of the Negro's legitimate discontent will not pass
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until there is an invigorating autumn of freedom and equality.
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Nineteen sixty-three is not an end, but a beginning. Those who hope
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that the Negro needed to blow off steam and will now be content will
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have a rude awakening if the nation returns to business as usual.
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There will be neither rest nor tranquility in America until the Negro
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is granted his citizenship rights. The whirlwinds of revolt will
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continue to shake the foundations of our nation until the bright day
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of justice emerges.
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But there is something that I must say to my people who stand
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on the warm threshold which leads into the palace of justice. In the
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process of gaining our rightful place we must not be guilty of
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wrongful deeds. Let us not seek to satisfy our thirst for freedom by
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drinking from the cup of bitterness and hatred.
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We must forever conduct our struggle on the high plane of
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dignity and discipline. we must not allow our creative protest to
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degenerate into physical violence. Again and again we must rise to
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the majestic heights of meeting physical force with soul force. The
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marvelous new militancy which has engulfed the Negro community must
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not lead us to distrust of all white people, for many of our white
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brothers, as evidenced by their presence here today, have come to
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realize that their destiny is tied up with our destiny and their
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freedom is inextricably bound to our freedom. We cannot walk alone.
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And as we walk, we must make the pledge that we shall march
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ahead. We cannot turn back. There are those who are asking the
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devotees of civil rights, "When will you be satisfied?" we can never
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be satisfied as long as our bodies, heavy with the fatigue of travel,
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cannot gain lodging in the motels of the highways and the hotels of
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the cities. We cannot be satisfied as long as the Negro's basic
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mobility is from a smaller ghetto to a larger one. We can never be
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satisfied as long as a Negro in Mississippi cannot vote and a Negro in
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New York believes he has nothing for which to vote. No, no, we are
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not satisfied, and we will not be satisfied until justice rolls down
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like waters and righteousness like a mighty stream.
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I am not unmindful that some of you have come here out of
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great trials and tribulations. Some of you have come fresh from
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narrow cells. Some of you have come from areas where your quest for
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freedom left you battered by the storms of persecution and staggered
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by the winds of police brutality. You have been the veterans of
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creative suffering. Continue to work with the faith that unearned
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suffering is redemptive.
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Go back to Mississippi, go back to Alabama, go back to
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Georgia, go back to Louisiana, go back to the slums and ghettos of our
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northern cities, knowing that somehow this situation can and will be
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changed. Let us not wallow in the valley of despair.
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I say to you today, my friends, that in spite of the
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difficulties and frustrations of the moment, I still have a dream. It
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is a dream deeply rooted in the American dream.
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I have a dream that one day this nation will rise up and live
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out the true meaning of its creed: "We hold these truths to be
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self-evident: that all men are created equal."
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I have a dream that one day on the red hills of Georgia the
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sons of former slaves and the sons of former slaveowners will be able
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to sit down together at a table of brotherhood.
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I have a dream that one day even the state of Mississippi, a
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desert state, sweltering with the heat of injustice and oppression,
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will be transformed into an oasis of freedom and justice.
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I have a dream that my four children will one day live in a
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nation where they will not be judged by the color of their skin but by
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the content of their character.
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I have a dream today.
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I have a dream that one day the state of Alabama, whose
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governor's lips are presently dripping with the words of interposition
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and nullification, will be transformed into a situation where little
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black boys and black girls will be able to join hands with little
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white boys and white girls and walk together as sisters and brothers.
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I have a dream today.
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I have a dream that one day every valley shall be exalted, every hill
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and mountain shall be made low, the rough places will be made plain,
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and the crooked places will be made straight, and the glory of the
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Lord shall be revealed, and all flesh shall see it together.
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This is our hope. This is the faith with which I return to
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the South. With this faith we will be able to hew our of the mountain
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of despair a stone of hope. With this faith we will be able to
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transform the jangling discords of our nation into a beautiful
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symphony of brotherhood. With this faith we will be able to work
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together, to pray together, to struggle together, to go to jail
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together, to stand up for freedom together, knowing that we will be
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free one day.
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This will be the day when all of God's children will be able
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to sing with a new meaning, "My country, 'tis of thee, sweet land of
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liberty, of thee I sing. Land where my fathers died, land of the
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pilgrim's pride, from every mountainside, let freedom ring."
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And if America is to ba a great nation this must become true.
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So let freedom ring from the prodigious hilltops of New Hampshire.
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Let freedom ring from the mighty mountains of New York. Let freedom
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ring from the heightening Alleghenies of Pennsylvania!
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Let freedom ring from the snowcapped Rockies of Colorado!
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Let freedom ring from the curvaceous peaks of California!
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But not only that; let freedom ring from Stone Mountain of
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Georgia!
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Let freedom ring from Lookout Mountain of Tennessee!
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Let freedom ring from every hill and every molehill of
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Mississippi. From every mountainside, let freedom ring.
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When we let freedom ring, whem we let it ring from every
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village and every hamlet, from every state and every city, we will be
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able to speed up that day when all of God's children, black men and
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white men, Jews and Gentiles, Protestants and Catholics, will be able
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to join hands and sing in the words of the old Negro spiritual, "Free
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at last! free at last! thank God Almighty, we are free at last!"
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---------------------------------------------------------------------
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